Sri Madhuvaneswarar temple

Name : Sri Madhuvaneswarar temple

Location :

Nannilam city, Tiruvarur District of Tamilnadu

Legend :

Vayu the God of wind and divine serpent Adisesha claimed supremacy of their prowess in the court of the Devas.  Adisesha covered the peaks of Mount Meru with his thousand heads.  Vayu could not shake the mount.  This created panic in the world and yielding to the appeal of Devas Adisesha gave in one peak.  Vayu shook the peak and took it to south when one small piece fell in this place, according to sthala purana.
The piece of the peak that fell here became a small mount which was earlier a plain.  The temple is believed to have been built on this mount.  Lord Shiva appeared here as a Tejolinga as the result of the penance of King Bruhadrajan in Krutha Yuga.  During the Dwapara Yuga Lord changed all Devas into bees to protect them from the harassment of demon Vruddhasura.  Lord also advised the Devas to make bee-hives in the sanctum and worship Him.  As bees worshipped here the Lord is named Madhuvaneswarar (Madhu in Sanskrit means honey), Mother as Madhuvana Nayaki and the place as Madhuvanam.  There are bees around the place even now but they do not harm anybody.

Description :

Lord Shiva in the temple is a swayambulingamurthy. All festivals mentioned above are organized by Sri Madhuvaneswara Swami Vazhipattu Kazhagam, a body devoted to celebrating all festive events.

Devas in the celestial world including their king Indira, Bruhadrajan had worshipped the Lord in this temple.  It is built on a land covering an area of 270 feet in length and 135 feet in width.  The 30 feet tall 2 tier Rajagopuram is facing east with five Kalasas.  Lord Shiva in sanctum sanctorum is facing east and Mother the south.

In a small hill within the temple are shrines for Lords Nardana Ganapathy, Somaskanda, Dakshinamurthy, Annamalayar, Brahmma and Mother Durga.  In the prakara down the hill are Lords Siddhi Vinayaka, Subramanya, Chandikeswara, Agastheeswarar, Brahmmapureeswarar, Bhairava and Saturn (Sani Baghwan), Sun God and Navagrahas the nine planets and Mother Mahalakshmi.  Lord Nataraja graces from a separate shrine near the sanctum.

Moolavar : Madhuvaneswarar
Amman / Thayar : Madhuvaneswari
Thala Virutcham : Vilwa
Theertham : Brahmma theertham, Soola theertham
Agamam / Pooja : Shivagama
Year : 1000-2000 years old

Importance of this Temple :

It is believed that those bathing in the sacred spring in Masi Month-February-March and worship the Lord will gain all benefits in life and those worshipping on Ekadasi days-11th day of full moon or new moon days and pradosha days-13th day in both fortnights will reach Moksha-salvation.

This is one of the Mada Temples built by Chola king Kochenganan.  Yama the Lord Death in the south, Varuna the God of rains in the west, Indira in east and Kubera in the north installed Shivalingas in the place and worshipped the Lord.

Festivals :

Vaikasi Visakam in May June, Tirukarthikai in November-December and Margazhi Tiruvadhirai festivals are celebrated with procession of Lord. Other festivals are Guru Puja for Saint Sundarar in Aadi Swati star day in July-August; monthly pradoshams and Shivrathri and all Shiva related auspicious days.

Websites :

http://temple.dinamalar.com/en/new_en.php?id=355

Thirukoilur kabilar kundru

Name : Kabilar Kundru

Location :

Kabilar Kundru or Kabilar rock is a hill rock in the middle of the Ponnaiyar River near Tirukoilur in Viluppuram district, Tamil Nadu, India.

Description :

East of the Tirukoilur has the Sivan Temple situated on the banks of River Pennar. Near to the temple on the banks of the river, there exists Kabilar(Saint) Kundru (tiny mountain).

Tirukoilur is one of the "Ashta Veeratanams" [Ashta - eight Veeratanam - Place of Bravery].
Lord Shiva took various forms(incarnations) to destroy evil and establish justice, of which eight Avatars(forms) are very famous and Tirukoilur is one of them.

Kapilar (Tamil: கபிலர்) was refliterature Sangam poet. He was a contemporary of Karikala Chola, Irunkōvēl and Vēl Pāri. He was the close friend and confidant of Vēl Pāri, one of the Vēlir kings. He was born in Thiruvadhavur in the Pandyan Kingdom. Initially a poet at the Pandyan court, he would leave at an early age and show his talent at various places before finally ending up at the court of Vel Pari.Kapilar would hear about the generosity and virtue of Vēl Pāri, a powerful Vēlir King who ruled over Parambu nādu, a heavily fortified kingdom that comprised about 300 villages, and pay him a visit. They would go on to become the thickest of friends. He would be his confidant and stay with Vēl Pāri until the latter's last breath.
During this period the three crowned Tamil kings were in the process of expanding their empires and turned the independenet Velir chiefs into sub-ordinates or eliminated them. When the three crowned Kings besiege the kingdom of Parambu, Vēl Pāri a warrior like no other will refuse to bow and face them head on. Kapilar would sing some of the most notable poems in praise of his patron during this time. In the end, Vēl Pāri would finally be killed by treachery after defying them for years.

Kapilar, a true friend, would then take the two daughters (Angavai & Sangavai) of Vēl Pāri and go in search of appropriate grooms. He would knock on the doors of the other Vēlir kings and unsuccessfully plead with each before finally giving up. He would be let down each time as the other Vēls would fear retribution from the 3 crowned kings. The most notable of these encounters is when he sings to Irunkōvēl and the latter would throw an insult and shut the door on the great poet. He would finally leave the two princesses in the care of Brahmins.

The death of his friend will affect him so greatly that he would perform vadakirrutal, one of the Tamil acts of committing suicide. He would sit facing north and starve himself to death. The place where kabilar committed suicide by starving is now called as Kabilar Kundru.

It is one of the protected monuments in Tamil Nadu by the Archeological Survey of India.

Websites :

http://en.wikipedia.org/wiki/Kabilar_Kundru

http://www.theautomotiveindia.com/forums/voyage-junction/17129-not-easily-seen-but-exceptional-temples-tamil-nadu-villupuram-dist.html

Kanakeshwar Temple

Name : Kanakeshwar Temple

Location :

Kanakeshwar Temple is situated on a hill near the village of Mapgoan which is 13 kilometers from Alibaug. Regular buses are available from Shivajinagar to Alibag and buses from Alibag to Kanakeshwar.

Legend :

In the mid of the hill one can see "Nagobacha Tappa" (a Place of Snakes) and the famous step called "Devachi Payari" named because, it is said, God himself stepped here after the construction of the temple and the steps.

Description :

The hill is almost 1200 feet high and one has to climb 700 - 750 steps to reach the temple. The temple of Kanakeshwar is very beautiful; it is a Hoysala style structure built in 1764. The ancient temple was built by Raja Ramdeorai yadav. The height of the Shiv temple is 54 ft. The front gate has Lion sculpture on both sides with traditional lamp-pillarV (deepmaal) in front. The 4 ft. long 'Pindi' of Lord Shiv is Silver plated.

Pushkarna Kund

A water tank, called a "Pushkarni", has water almost throughout the year which is now closed to the Pilgrims. There is also another water tank bear the temple known as Brahma Kund. It takes almost one hour to reach the Temple on the hill. The fatigue of the uphill climb vanishes the moment one enters the scenic temple premises. It comprises various small temples of Sri Paleshwar, Sri Hanuman, Sri Balram Krishna and Lord Shiv. There are few pilgrims who reside on the top of hill. There are also couple of small tea shops next to the temple.

The special attraction is an ancient sweet water tank enclosed in traditional structure of red stone.

The premises also include Nagaar-khana, Bheem Kunda, a garden for flowers to be offered to the Lord, Sri Ram Ganesh temple and Gomukha.

If you want to see the beauty of the Arabian sea and the fort of Khandvi as well as the entire hilly region, then Kanakeshwar is the place to visit and rest.

Festivals :
Every year, Kartik Poornima in Hindu calender is the day of fair.

Websites :

http://www.marathiecards.com/alibag_temple.htm

http://anushankarn.blogspot.in/2009/04/alibag-tour-part-3-temples-and-more.html

Road leading to Temple

Brahma Kund

Seenivasa Perumal Temple, Malaiarasan Koil

Name : Seenivasa Perumal Temple, Malaiarasan Koil Aruppukottai

Location :

The Temple is situated in Puliampatti, Aruppukottai, Tamilnadu

Description :

The 100year old Seenivasa Perumal Temple is situated on a small hillock. There are well paved steps to reach the Temple easily. Idols of Garuda and Hanuman are placed on either side af the beginning of steps.
There are separate sannathis for Lakshmi Narayanar and Suriya Narayanar. There is separate Girivalam road for circumbation of the Hill. People go for walking on this road on morning and evening.

There is a Shiva Temple on the malai adivaramknown as Malaiarasan Temple. This temple has a Swayambu idol. The Pooja done in this temple is a good example of Shaiva and Vaishnava unity in this region. The poojari gives Vibuthi and Kumkumam as per Shaiva ritual and then we will get Theertham, Sadaari and Thulasi. After getting the Theertham, we bow down our head to get the Sadaari as per Vaishnava ritual. In the west side of the temple Poigai river is there and the devotees are insisted to bath here and enter the temple.

Website :

http://www.etownaruppukottai.com/srimalaiarasantemple-aruppukottai

Narthamalai - Vijayalayacholeeswaram

Name :  Narthamalai - Vijayalayacholeeswaram 

Location :

Narthamalai is a cluster of small hills, is  36 km south of Trichi and 17 km north of Pudukkottai on the Trichi-Karaikkudi rail link in the state of Tamil Nadu, India. The temple complex is located on a gently sloping rock, the path winding through shrub jungle. The temple proper can be approached only by ascending the gently sloping hill for a distance of 0.5 km.

Description :

Narthamalai is the modern corrupt form of its earlier more famous name "Nagarattar Malai" in the early mediaeval era when the hills were frequented by Jaina ascetics and the habitat was a flourishing traders' settlemnt of international repute in contrast to the sleepy village of today. The area was ruled by Muttaraiyars, vassals of the Pallava monrachs of Kanchipuram.

Now an archaeological monument, here one can see some of the oldest rock cut cave temples, as well as the longest rock-cut edicts, similar to Asokan edicts and extremely rare in the south of India. The two rock-cut temples are classic examples of how temple architecture styles were fusing in different parts of the country.

Two cave temples and an early structural temple dating back in time to the early mediaeval era. Once a Jaina abode, the place was later taken over by Hindus. Scenically and strategically selected site offers a vast view of the plains below. The older cave temple houses one of the very beautiful lifesize portrayal of Vishnu. 

The Pudukottai district in Tamil Nadu, houses numerous sites of Budhist and Jaina centres of yore.

It is surrounded by seven or eight hills with ancient caves containing Jaina Architectural remnants. The Western hill is the most important among these. 

Cave Temples :

There are two cave temples facing east and a later structural temple complex, Vijayalaya Choleeswaram, facing the caves. The larger and earlier Jaina cave on the north side has been converted later as a Vaishnava shrine and its ardhamandapa has about 12 standing friezes of Vishnu.

Outside the Vishnu graham (the older cave temple) is a large mukhamandapa (adhistana only) wherein the Sapta Matrukkal (seven divine mothers) are located in two congregations. A granite block of three depicting Kaumari, Brahmi and Maheswari is stationed on the south side of the entrance to the shrine, while a group of four Vaishnavi, Varahi, Indrani and Chamunda occupy the northern side of the entrance. In addition, a dvarapala and a Vinadhara Dakshinamurty can be seen on the south side of the entrance and another dvarapala on the right side. An unidentified large sculpture (Durga) occupies the extreme southern slot.

On the south side of the original Jain cave, another cave shrine has been carved out in the rock. This temple is called "Paliyili Isvaram". On the kumudha of the mukhamandapa (foundation) of this temple is recorded a Pallava inscription of 862 A.D. in the seventh regnal year of Nrpatunga Varman. It proclaims that Sattan Paliyili, son of Videl Vidugu Muttaraiyar (the subordinate chieftain of the Pallava ruling over Narthamalai) constructed (altered the Jaina one) the cave temple for Siva and his wife Paliyili Siriya Nangai constructed the mukhamandapa (adhistana only), Rishabha, Balipeeta etc.

Structural Temple Vijayalaya Choleeswaram :

On the east of the above two cave temples, in a vast expanse of gently rolling rock is located the "Vijayalaya Choleeswaram", the early structural temple of the period of Vijayalaya, the founder of the Chola dynasty. A Pandyan inscription of (1228 A.D.) Ko Maravarman Sundara Pandya Deva near the Jaina Cave on the rock details the privsions made for festivals, processions, Thiru Veethi Kuttu etc. for the Vijayalay Choleesvaram Udaiya Nayanar, the deity of the temple. There is also another fragmentary inscription of 1015 A.D. in the reign of Rajendra Deva I.

The Temple 

The temple faces west and has the unusual arrangement of a circular cella (the omkara garbhagriha) within a square prakara. Above the cella and the prakara rises the vimana in four diminishing storeys (talas) of which the three lower ones are square and the uppermost circular, the whole surmounted by a dome shaped sikhara with a round kalasa on top. There is an enclosed mantapa in front with Pallava style pillars. Two dvarapalas, five feet tall, guard the entrance.

An epigraph obtained below the dvarapala on the north states that the temple was renovated by Muttaraiyan Mallan Vituman over the earlier weather-withered structure built by Muttaraiyan Ilangovadi. Thus it becomes clear that the original shrine was a Pallava foundation of eighth century during the rule of Nandivarman and the rebuilt stone structure (Kal tali) belonged to the period of Vijayalaya Chola in the latter half of 9th century.

Round the main temple in the open yard are seven small sub-shrines built of stone and all facing inwards in a typical early Chola style. Beautiful sculptures of Uma Sahithar and Vina Dhara Dakshinamurty belonging to the deva koshta on the griva of the main temple are now the Pudukkottai Museum.

The entire complex is now an archaeological monument.

Website :

http://www.ola.in/galleries/Narthamalai/index.html

Bhagsunag Temple, McLeodGanj

Name :  Bhagsunag Temple, McLeodGanj

Location :

The Bhagsunag temple lies approximately 2 km east from McLeod Ganj and is on the same route to the Bhagsunag waterfalls and the temple is a popular side excursion from the main trip. McLeod Ganj is a suburb of Dharamshala in Kangra district of Himachal Pradesh, India.

Legend :

The Bhagsu Nag temple is dedicated to the Hindu god Shiva but also the serpent god (Nag). The village, temple and water fall are named after the king who discover the spring (king Bhagsu) and the serpent god who guarded the region (lord Nag). The two were involved in a forceful battle as the king required the water for his drought hit lands.

The king had enrage the Serpent lord Nag after his sneaky approach to steeling the water and it was Nag who ultimately won the battle. Where the king submitted to the serpent waters miraculously sprung from the ground where he stood and these are the springs that the temple is constructed upon. The region is named after both the king and the serpent - Bhagsunag.

Description :

Bhagsunag temple is an important Hindu temple which is located on the source of a natural mountain spring. The waters of the temple are considered holy with the ability to wash away aliments and illness. 

At the heart of the temple complex are two sacred pools in which devotees are able to bath in. The water is fresh mountain spring water filtered through layers of limestone which lie below the Dhauladhar mountain range. The water is pumped into the pools via large pipes and is extremely cold so only the deeply religious should consider bathing.

The temple is one of the oldest in the region but the present day reincarnation is heavily influenced by Nepalese design styles. The Bhagsu Nag temple has stronger Nepalese design features than classical Hindu styles as the ferocious Gurkhas of Nepal captured the entire Kangra Valley. With the arrival of the British the Nepalese were amalgamated into the Indian army but the temple remained an important spiritual site for the Gurkhas. The clearest example of the Nepalese design are found at the pipe mouths which have been shaped into dragons heads.

Website :

http://www.2weekbackpack.com/McLeod-Ganj-India/Bhagsunag-temple-McLeod-Ganj.html

Dharma Lingeswara Aalayam

Name :  Dharma Lingeswara Aalayam

Location :

Panchadharala is located in Visakhapatnam District and is 24 km from Anakapalli. Panchadharala is named after five jets of water, which emerge out of five fountains from a natural perennial spring. There is a temple dedicated to Lord Shiva with a Lingam on which are carved other lingams in 12 rows and each row contains 85 lingams. Therefore, the place is also known as the 'Kotilingam' (millions of Lingams).

Description :


This is one of the most ancient temples of Lord Shiva located at Panchadharala of Andhra Pradesh. The temple is believed to be built by the Chalukyan kings in the 14th century A.D. The temple is situated at the lower part of the hill chain of Panchadharala, which is famous for its beautiful scenic and picturesque locations that also hold a great legendary reputation.

In the ancient times, the temple was endowed by several Chalukyan and Vijayanagara kings. The wonderful architecture of the temple includes artistic inner walls and pillars that depict the life of ancient Kings and their valuable contribution to the religion, art and literature.

The hills bear white road like patches across them for miles giving the impression of a serpent creeping in its usual zigzag ways. Hence the name of Phanigiri for the hill. Moreover, the Aalaya tanks are fed by five water falls coming down perennially from high hills. They justify the name Panchadharala given.

Websites :

http://www.hoparoundindia.com/andhra-pradesh/panchadharala-attractions/dharma-lingeswara-aalayam.aspx

Arulmigu Maruntheeswarar Thirukovil, Thirukkachur

Name :  Arulmigu Maruntheeswarar Thirukovil, Thirukkachur

Location : 

This temple is located in 3 kms from Singaperumal kovil on the way to Sri perumpathur. Singaperumal Railwaystation lies beween chennai- chengalpattu train route.

There is a motorable road that leads to the temple on hilltop.

Legend :

When Aswini Devas were in search of medicinal herbs in this mountain, Lord shiva and Godddess helped them show herbs,hence the name “Irul neekithayar” and Maruntheeswarar. So it is believed that worshipping Lord here will solve problems with their health.

Description :

This is a beautiful temple which is said to be built by Kulothunga Chozha, where the main deity is Sri Oushadheeswarar (in Sanskrit ‘oushadha’ means medicine) also called Marundheeswarar and Goddess Andhaka Nivarani Ambaal (also called Sri Irul Neekki Ambaal).


It is said that Sage Agasthiyar worshipped Lord Marundheeswarar both at Thiruvaanmiyur and Thirukkachur and enriched his knowledge on Herbal Medicines.

The people believe that the soil of this place itself is medicinal (மண்ணே மருந்து) and would cure one from ailments. There is a small pit near Dwajasthambha filled with mud. This mud is considered sacred and medicinal, which devotees apply on their forehead like Vibhuthi.

There is an ancient well at the north eastern side of this temple. This serves as the Theertham for this temple and is called 'Oushadha Theertham'. This water too is believed to have medicinal properties.

This well is made in such a way that, one can enter the well and reach up to the surface of water through the steps. This steps start at a distance from the well and goes inside the well even below the water level. It is said that there are 60 steps to this stair case. A very unique and a 'well designed well’.

Sundara Murthy swamigal describes this Lord as “Maalai MathiyeMalai mel Marundhe”.

Girivalam is very popular here. Devotees undertake Girivalam on Pournami (full moon) days and Tuesdays praying the Lord, to get cured of their illness.

Holytree : Verpala (Jack Tree)
Darshan Time : Morning 7am – 10 am Evening 6pm -8pm

Websites :

http://www.dharsanam.com/2008/03/thirukkachur-sri-oushadheeswarar.html

Unakoti hill

Name :  Unakoti hill

Location :

Unakoti lies 178 km to the northeast from Agartala which has the closest airport, and 8 km to the east from Kailashahar, district headquarters of North Tripura District. The nearest railway station is about 20 km away at Kumarghat on the Lumding-Agartala line.

Legend :

Once lord Shiva was going to Varanasi along 1 crore god and goddesses including him.On the way they thought of taking rest and shelter on this hill for night, before going to bed lord Shiva strictly warned them to get up at the dawn before the sun rises and leave for Varanasi.The following morning only lord Shiva got up and nobody else woke up being in angry mood he cursed them to become stone sculptures or images and stay there forever and ever.Since then we are having images numbering less than one crore sculptured on unakoti hill

According to the regional people, there was a sculptor & potter named Kallu Kumhar.The local tribals believe that it was Kallu Kumhar who had carved all these images. He was a devotee of Parvati and wanted to accompany Shiva and Parvati to their abode on Kailash Parvat. On Parvati’s persuasion Shiva agreed to take Kallu to Kailash if he would sculpt a koti images of Shiva in one night. Kallu worked as a man possessed. But as the dawn broke the number of images was still one less than a koti. Shiva who was keen to get rid of this nuisance called Kallu, used this excuse to leave behind Kallu Kumhar and his images at Unakoti.

Description :

Unaloti literally meaning one less a crore in Bengali, hosts an ancient Shaivite place of worship with huge rock-cut images and stone idols of Lord Shiva and dates back to 7th – 9th centuries if not earlier. While the marvelous rock carvings, murals with their primitive beauty form the chief attraction, natural beauty including mountain scenery and waterfalls are an added bonus..

Iconography :

The images found at Unakoti are of two types: namely rock-carved figures and stone images. Among the rock cut carvings, the central Shiva head and gigantic Ganesha figures deserve special mention. The central Shiva head known as Unakotiswara Kal Bhairava is about 30 feet high including an embroidered head-dress which itself is 10 feet high. On each side of the head-dress of the central Shiva, there are two full size female figures - one of Durga standing on a lion and another female figure on the other side. In addition three enormous images of Nandi Bull are found half buried in the ground. There are various other stone as well as rock cut images at Unakoti.

Festival :

Every year a big fair popularly known as Ashokastami Mela is held in the month of April which is visited by thousands of pilgrims. Another smaller festival takes place in January.

Websites :

http://en.wikipedia.org/wiki/Unakoti

Nellitheertha Somanatheshwara Cave Temple

Name : Nellitheertha Somanatheshwara Cave Temple

Location :

There are several routes to reach Nellitheertha.
From Mangalore, take the route towards Moodabidri. Travel beyond Gurupura, Kaikamba and reach Yedapadavu. Here, take a deviation towards Muchur. Nellitheertha is 8 km away from Yedapadavu.

Reach Kateel from Mangalore. Nellitheertha is about 5 km away from Kateel.

While driving from Bangalore, one can take a deviation at B C Road and go through Polali and Kaikamba and reach Nellitheertha. This avoids having to travel through Mangalore.

Legends :

1) The history of the temple dates back to 1487. Inside the cave, water drops keep dripping down in the shape of gooseberries (amla) to form the lake and hence the name Nelli (Amla) Theertha (holy water)

2) There was an Asura named Arunasura who managed to get the blessing of Sage Jabali and got from him the sacred Gayathri Mantra. He started misusing the power of this Mantra and began to harass the world. Maharishi Jabali was not aware of this as he was performing meditation all the while. Learning from Narada Maharishi of Arunasura’s atrocities, Jabali decided that he had to set right a situation that he in a way helped create.

It is believed that the cave in Nellitheertha was used by Sage Jabali to perform a penance to appease Lord Durga Parameshwari. Lord Durga appeared in front of Sage Jabali and assured him that she would kill the demon Arunasura. She later took the shape of a wasp and killed Arunasura on the banks of the river Nandini. At that place today is a beautiful temple of Lord Durgaparameshwari and the place is very well known as Kateel.


Lord Durga also assured Sage Jabali that Shiva, Vishnu and Durga herself would grace that region and that there would be temples to worship all three of them in the vicinity. One can find a Vishnu temple near Nellitheertha at a place called Kompadavu. Lord Durga is worshipped in a place called Muchur, again near Nellitheertha. And Lord Shiva made Nellitheertha his abode.

Description :

Nellitheertha Cave Temple dates back to at least 1487 CE. It is dedicated to Lord Shiva. To the right of the temple there is a natural cave which is about 200 metres (660 ft) long. As there is no proper gateway to the temple, the visitors are forced to crawl in on their knees to peep inside the sanctum. There is a lake and a Shiva Lingam inside it.

The main deity of the temple is Sri Somanatheshwara (Shiva). The temple also has MahaGanapati (Elephant - headed God) and Jabali Maharshi as deities here. In fact, the Jabali Maharshi Brindavana was recently constructed. In typical Tulu-naadu (Tulu is the native language in this part of the woods) tradition, the temple also has its set of "Bhootas". Bhootas are considered as the "Ganas" or warrior-assistants of the Gods. According to mythology, bhootas are appointees of Shiva and they administer the temple/village. The main bhootas of the Nellitheertha temple are Pili-Chamundi (Pili means Tiger in Tulu), Kshetrapala, Raktheshwari and Doomavathy.

The Lingam of Shri Somanatheshwara has been made out of pure Saligrama and is considered very sacred. The Lingam has been built as Ardhanareeshwara. There are other artifacts in and around the temple which are pointers to the past glory of this place. Among them are the “Arasule Mancha” (King’s seat), “Arasule Mantapa” (King’s abode) and the “Jina Vigraha” (Jain Statue). The temple of Shri Mahaganapati has been rebuilt recently and is splendid in itself.

The most beautiful aspect of the temple is the Cave. Apart from the cave, of course, there are numerous other places surrounding the temple which are worth visiting. To the east of the temple’s entrance is the Amblattapadavu hillock. This hillock is about 300-500 feet high and offers a splendid scenery from the top. One can spot places such as the Bajpe Airport, Mangalore, Panambur, the MRPL refinery and Suratkal. On a day with clear skies, one can even spot the Arabian Sea. Amblattapadavu offers a wonderful view of sunrise and sunset everyday.

The “Nagappa Kere” (Snake Pond) is a small pond situated to the north of the temple. This natural pond, along with its religious significance, is also a scenic spot. All devotees who want to enter the cave temple have to clean themselves by taking bath in this pond and only then are they allowed into the cave. The lake is at its best immediately after the monsoons (Oct—Dec) when its crystal clear water is a swimmer’s delight. There are plans to build a small herbal park around this pond as also a small deer park.

Nagappa Kere

The “Arasule Mancha” or King’s seat is situated near the main entrance of the temple towards the north. Historical evidence suggests that this seat was where the king of the land used to be seated when he visited the temple. It is believed that even today, the spirits of the former rulers visits the place at night and so it is prohibited to sit on the seat after dusk.

The Nellitheertha temple is a symbol of secularism. The temple and the cave is open to members of all beliefs and castes. Any person, above the age of 5, is allowed to enter the cave irrespective of gender. Truly, Nellitheertha is a special and model place.

Another unique feature of this cave is that it is closed for nearly 6 months a year. The cave is open only between October and April. Though there are religious reasons associated with this (it is said that the cave is open 6 months a year for humans and is meant for Gods and Rishis the remaining 6 months), the point is that the 6 month break each year helps the cave to "rejuvenate". The water freshens up and the animals inside enjoy the lack of disturbance. There are plenty of animals inside the cave. The cave houses snakes of all varieties, scorpions, porcupines and huge number of bats. Troubling or hurting the animals inside the cave is strictly prohibited.

Cave Entrance

The cave :

The main attraction of the temple is the cave. Situated right at the entrance of the temple towards the left of the main door, this huge cave is one of nature's wonders. Unspoilt by human indulgence, the cave is a nature lover's delight. A visit to the inside of the cave is considered a sacred and spiritual experience by devotees.

The entrance to the cave is huge and wide. Within a few feet, the trail narrows down and one is forced to bend and crawl forward. Subsequently, one has to fall flat on the tummy and crawl ahead. Finally, after about 300-400 metres, the cave widens again and we find a huge lake in there. There is a natural Shiva Lingam in front of the lake and devotees pray and worship the lingam. The most amazing part of the cave is the fine quality of the mud available inside.

It is said that the mud here has healing powers and is treated as prasadam by devotees. Right behind the Shiva Lingam, a second cave starts off. Not many people have ventured into this second cave till date. A few who have gone ahead vouch for the extreme terrain they have encountered. It surely will be challenging for the adventure lovers.

Festivals :

Calendar of Shri Nellitheertha Temple
Tula Sankramana	Cave Opens
Chathurdashi before Hunnime in Dhanur Masa (Dec—Jan)	5 day annual festival
Shivarathri	Shivarathri Utsava
Ganesha Chathurthi	Ganesha Utsave—Daiva Parva
Deepavali	Daiva Parva—Ranga Pooje

Websites :

 http://shivamandirs.blogspot.in/2009_07_01_archive.html

http://www.nellitheertha.com/

http://shivallibrahmins.com/tulunaadu-temples/mangalore-taluk/sri-somanatheshwara-cave-temple-nellitheertha/ 

Sri Karinjeshwara temple

Name : Sri Karinjeshwara temple

Location :

It is situated in the town of Karinja, in the Dakshin Kannada district, is one of the most honoured pilgrim spots in Karnataka. This temple is situated in the Bantwal taluka and is atop a hill in the Karinja village.

The Sri Karinjeshwara temple lies 14 kilometres away from Bantwal and 35 kilometres away from Mangalore. The nearest railhead and airport is located in the city of Mangalore. The temple is well connected by roads. The temple is just two kilometres away from Vegga on the Mangalore-Belthangady route.

History :

About 800 years ago, two brahmin youth Karinjattaya and Ichlattaya brothers arrived at Kumbla county from Uttara Kannada for publicising Sanatana belief. At that period Tulunadu was ruled by Taulava King. Bhoota worship was the ritual in practice at that time in this region. The place where Ichlattaya settled was called Ichlampady and the other by Karinjattaya was called Karinja. In the middle of Karinja and Ichlampady in a scenic beautiful area was built a Lord Shiva Temple. These brahmin without any decendants had given away their agricultural property along with the Temple to the Bunts who were helping them.

The Parvathi temple, the bigger of the two, situated halfway up the hill

Description :

The temple is split into two parts. Halfway up the mountain sits the temple of Parvathi. Also at this level is a temple of Ganapathi, the son of Shiva and Parvathi. At the top of the mountain is the temple of Shiva. For most of the year, daily rituals and religious festivities are held separately at each temple.

The Surya Sadashiva Temple is dedicated to Lord Shiva and his consort Goddess Parvati. A devotee will have to climb ( only by foot ) as many as 555 steps in order to reach the Sri Karinjeshwara temple.

Situated halfway up the hill, this Parvathi temple is surrounded by a clean courtyard, at one end of which is a new, almost completed anna chathra - a dining hall. Another steeper flight of steps leads up to the peak of he hill on which is situated the Karinjeshwara temple. The peak of the hill provides a breathtaking panoramic view of the forested foothills of the western ghats. A troop of friendly monkeys have made their home here. The leader of the monkeys is called as Karinje Dhadda. Each morning, after the daily pooja, the naivedyam is ritually offered to the monkeys.


Theerthams :

The pond at bottom of the hill  known as "Gadha Theertha". According to the priest ,  the Gadha Theertha was carved out when Bhima knelt  down and threw his mace (Gadha) down.

The are other 3 ponds namely Handi (Pig) Theertha , Ungushta (Toe) Theertha and Jaanu (Knee) Theertha . Later, two ponds were formed when Bhima knelt down to throw his mace , according to the priest . The holy waters of the ponds are believed to contain special powers in the curing various diseases .

Ungushta Theertham

Jaanu Theertham

Gadha Theertham

Festivals : 

The most important festival celebrated in Sri Karinjeshwara temple is that of Shivaratri. This is a four day event.

During the wee hours of the morning, elaborate homas and pujas are conducted at all the temples on the first day of Shivaratri.

On the second and the most important day, the idol of Lord Shiva is carried down and united with that of Goddess Parvati. This is done amidst a lot of festivities and pujas.


The third day marks the Rathotsava or the Chariot Festival. In this day, both idols are paraded around; first at the Parvati temple and then at ground level by means of a chariot of ratha. On the later half of the third day both idols are carried back to the Parvati temple.

On the fourth and the last night of Shivratri, Lord Shiva is once again taken to Goddess Parvati.
Both idols are then taken for a stroll and after this; they are taken back to their respective temples.


Websites :

http://www.bantwal.com/karinjeshwara_temple.php

http://travel.sulekha.com/a-hill-with-a-view_mangalore-travelogue-1731.htm

http://teamgsquare.blogspot.in/2010/10/mt-karinja.html 

Narahari Parvatha Sadashiva Temple

Name : Narahari Parvatha Sadashiva Temple

Location :

Narahari Parvatha Sadashiva Temple is located at a distance of 28 km from Mangalore in Bantwal taluk of Dakshina Kannada district. Narahari Parvatha is surrounded by panoramic scenes and fascinating greeneries.

Legend :

According to a legend, Sri Krishna (Lord Hari) accompanied with Arjuna (Nara) offered penance here to free themselves from the sins committed during the Mahabharatha’s Kurukshetra war. Lord Hari as a sign of his visit sculpted Shanka (Conch), Chakra (Wheel), Gadha (Heavy Weapon) and Padma (Lotus) giving rise to the four ‘Teerthakoopas’ (Holy Ponds) which are present even today. Arjuna purified himself by bathing in these holy ponds and installed the Shivalinga and worshipped it and hence the hill gets its unique name ‘Narahari Sadashiva’.

Description :

This hill which is famous for its ‘Sadashiva Temple’ is 1,000 feet above sea-level holding mythological secrets dating back to the age of Pandavas.

It could be pilgrimage to the devotees or an expedition for the trekkers. It takes a climb of 333 steps to reach the top.

The boards that say ‘Shiva Shiva’ on the sides of the railing can be a motivation for the devotees to stick to their climb and hence honour their deity. Once you reach the top, the four ‘Teerthakoopas’ are an unbelievable sight as they are perfectly in the shape of a Shanka (conch), Chakra (wheel), Gadha (weapon) and Padma (lotus).


 

 Spectacular view :

The panoramic view from the top can keep anyone rooted to the ground for hours. When you stand on this mountain, you can see Sulliamale, Ballamale on the eastern side and Kadenjamale on the southern side. With national highway on one side and Mangalore Hassan railway line on the other, the sight of the graceful Nethravathi River makes the view exquisite. Soon after the magnificent sunset, the lights from the nearby towns such as Pane Mangaluru, Kalladka and B C road make us feel that we are gazing at the stars from heaven.

 

Festivals :

People throng this mountain during 'Aati Amavasya' and 'Sona Amavasya' for Teerthasnana (Dip in the ponds). The Renovated Bramhakalasha establishment day, Shivaratri, Nagapanchami and Sri Ganesh Chaturthi are the other festivals celebrated with pomp in this temple. The last Monday of the Karthika month is considered to be an auspicious and vibrant day as various religious and cultural programmes are held. Taking a dip in the ponds on this day is considered to be sacred. So, people are seen flocking the hill during this particular day.

Popular beliefs:

Devotees believe that by performing 'Baliwadu Seva' in this temple, people can overcome their fears. By performing 'Pasharpane' people can get relief from breathing problems, by performing 'Thotilu Magu Seva', the barren can be blessed with children and with Tender Coconut Abhisheka all the desires will be fulfilled.

Websites :

http://www.bantwal.com/narahari_parvatha.php

http://www.daijiworld.com/news/news_disp.asp?n_id=63015

Baba Dhansar

 Name :  Baba Dhansar

Location :

Baba Dhansar is located at Karua Jheel (Pond) near village Karua, 17 km from Reasi towards Katra in Reasi district of Jammu & Kashmir State, India

Legend :

It is a mythological belief that when Lord Shiva went to the Amarnath cave to tell Parvati the story of his immortality, he left his serpent king, Sheshnag at Anantnag. Shesh Nag came in the human form as Vasudev. One of the sons of Vasudev was Dhansar who was a saintly person.

Nag Temple at Baba Dhansar

As the local belief goes, in the ancient times there was a demon who lived near Karua Jheel(lake) and committed atrocities on the people of village Karua. The villagers sought help of Baba Dhansar to get rid of the Demon. It is believed that Baba Dhansar prayed to Lord Shiva for help. Lord Shiva arrived and helped in killing the Demon.

Description :

The approach involves a walk of 200 metres from the road. There is a naturally formed Shivling (Swayambu) on which droplets of water fall at a constant pace all the year round.

Here, a huge spring emerges from the rocks in a thick grove of trees and forms a number of small cascading waterfalls before ultimately flowing into the Holy rivulet that merges with the Chenab River.

Sacrificial stones at Baba Dhansar

Karua Jheel is considered sacred where bathing is not permitted. However, the devotees may take a bath downstream. People believe that their wishes are fulfilled if they take bath in the stream and pray with complete faith.

Festivals :

A big fair is held here during Shivratri. For the facility of the yatris visiting the place, the Shrine Board has carried out some developments including the construction of a Dharamshala.

Websites :

http://en.wikipedia.org/wiki/Baba_Dhansar

Thrikur Shiva Temple

Name : Thirukur Shiva Temple

Location :

It is located at Trikur near trichur, Kerala.

Description :

The cave temple at Trikur near Trichur is something of a marvel.

On the bank of the river Karuvannur puzha, a long flight of steps lead to the summit of the rock hill, where the deity of Shiva is installed in a cave, which appears to be natural. Water continuously drips from the roof of the cave and wets the idol. We could not find any source of water in the rock.

The temple is constructed without harming any natural setup. One of the achans of Paliam constructed the outer wall and other protective structures and  the Gopuram is fully protecting the Environment. The blessing of the diety is a sure cure for Asthma.

Meals provided for devotees for which some trust has been established which maintains the temple. There were very few devotees.

From the top of the hill, one can see the surrounding country side for at least ten miles, including Trichur town. As the land at the side opposite the river is at the same level, vehicles can come up to the temple and there are regular bus services.

Festivals :

Every year there is elaborate festival. Kathakali, the famous costume drama of Keralam, is an essential item. The parade of caparisoned elephants, with drum beating  (panchavadyam) is a must in all temple festivals.
The annual festival falls on the malyala month of  Makaram (jan-feb)

Websites :

http://www.flickr.com/photos/arunar/2707121666/

http://waterfriend.wordpress.com/2010/01/19/thrikur-shiva-temple/

Lakhamandal - Laksha Grah

Name :  Lakhamandal - Laksha Grah

Location :

Lakhmandal is situated in Uttaranchal on the bank of Yamuna at a distance of 35 kms. from  Chakrata  and 128 kms. Past Kempty Falls, 75 kms on the Mussoorie-Yamnotri road lies Lakhamandal, having a historical as well as mythological significance.

Legend :

It figures prominently in epic book of Mahabharata. Legend has it that the Kaurvas made a shelter house and conspired to burn the Pandavas alive here. It is believed to be the place where the Kaurava's tried to kill the Pandava's by burning down their castle at Lakshagrah. For a road map, see here. 

Description :

Chakrata known for its serene environs and pollution-free atmosphere, is situated at a distance of 98 kms from Dehradun at an elevation of  about 7000 ft(2118 mts). It is having a cantonement township and the northern part of Chakrata sub-division provides a fascinating landscape for trekkers and nature lovers. Virgin forests of conifers, rhododendrons and oaks are best suited for long walks. 

It contains temples dedicated  to  Diva, The  five  pandava  brothers,  Parasuram and Kedar.   In  order  to  burn  the Pandavas, the Kauravas had built their 'Laksha Grah' (house of lac).  The  two remarkable well executed figures in stone of Arjuna and the other of Bhima are available in the village.

What survives of Lakshagrah is supposed to be a pretty deep cave on top of a hillock, about 10minutes walk from the village. From the cave a tunnel is said to exist leading to the Yamuna Riverbed nearby, in which the Pandava's are said to have escaped the fire.

Excavations are still revealing ancient artifacts near the temple, see the half excavated shivling above. Behind the main temple is a "shining" shivling, if you pour water on it, it becomes shiny and you can see yourself in it!

Other places of Interest :

There are numerous Waterfalls (Tiger falls, Moigad falls) on the way and one can visit the Ashoka Pillar Rock Edict at Kalsi, built in 450 B.C., which represents the post-warfare era when king Ashoka converted himself to the Buddhist faith.

Websites :

http://dehradun.nic.in/chakrata.htm 

http://www.pandeyji.com/chakrata/lakhamandal.cfm

Kalpeshwar

Name : Kalpeshwar

Location :

Kalpeshwar the Shiva Temple located at an elevation of 2,200 m (7,217.8 ft) in the picturesque Urgam valley in the Garhwal region of Uttarakhand state in India. The temple’s ancient legend linked to the Pandavas, heroes of epic Mahabharata eminence is the fifth temple of the Panch Kedars (five temples) of Shiva’s five anatomical divine forms; the other four temples in the order of their worship are Kedarnath, Rudranath, Tungnath and Madhyamaheshwar temples; all in the Kedar Khand region of the Garhwal Himalayas.

Legend :

1) The epic legend narrated on the creation of the Panch Kedar temples is that Pandavas of Mahabharata epic history, while chasing Lord Shiva to seek his pardon for the fratricidal sins committed by them during the Kurukshetra war, realized that Shiva, in order to distance himself from the Pandavas, took the incognito form of a bull. But when this form of Shiva was discerned by Bhima, the second of the Pandava brothers, tried to hold on to the bull's tail and hind legs. But the bull vanished underground at Guptakashi. Subsequently it reappeared in five different forms: His hump appeared at Kedarnath, his bahu (arm) was spotted at Tungnath, his head surfaced at Rudranath, the stomach and navel were traced at Madhyamaheswar and his jata (tress) was divined at Kalpeshwar.

2) Another legend states that this place was much preferred by sages of folklore for meditation. Particular mention is made of sage Arghya who through his austere penance created Urvashi, the famous apsara (nymph) at this place. Durvasa, an ancient sage, son of Atri and Anasuya, considered an incarnation of Shiva, known for his short temper did penance and meditated under the Kalpavriksha, the wish fulfilling divine tree in the precincts of the temple. Further, it is said that Durvasa had given Kunti, mother of Pandavas, a boon that "she could invoke any of the forces of nature and they would appear before her and grant whatever she desired". Once, when Pandavas, were in exile here, in order to test them Durvasa visited them along with his desciples and desired to be dined by them. Unfortunately, there was no food available with in the house to feed the surprise guests. Draupadi, wife of Pandavas, sought Lord Krishna's help. Krishna materialised on the scene and solved the problem

Description :

Kalpeshwar is the only Panch Kedar temple accessible throughout the year. At this small stone temple, approached through a cave passage, the matted tress (Jata or Hair) of Lord Shiva is worshipped. Hence, Lord Shiva is also called as Jatadhar or Jateshwar. It is approachable only by 12 km (7.5 mi) trekking from the nearest road head of Helong on the Rishikesh-Badrinath road. On the bridle path from Helang to Kalpeshwar, the enchanting confluence of the Alaknanda and Kalpganga rivers is seen. Kalp Ganga river flows through the Urgam valley. The Urgam valley is a dense forest area. The valley has apple orchards and terraced fields where potato is grown extensively.

The temple priests at this temple also are the Dasnamis and Gossains, desciples of Adi Shankara. At Tungnath also the priests are Khasiya Brahmins. These priests hail from South India; the Namboodiri brahmin sect who worship at Badrinath and Kedarnath from Kerala, the Jangamas are lingayats from Mysore and the Dasnami Gossains belong to Adi Shankara’s group. The priests at the Rudranath temple are Dasnamis and Gosains.

Websites :

http://en.wikipedia.org/wiki/Kalpeshwar

Temple of Jyeshteswara [Shankaracharya] on the Takht-i-Sulaiman Hill

Name : Temple of Jyeshteswara [Shankaracharya]

Location : 

Shankaracharya Temple is located on the summit of Takht-i-Suleiman (Throne of Solomon), near Srinagar in Jammu and Kashmir.

Description :

'The Takt-i-Sulaiman Hill overlooks Srinagar, the capital of Kashmir; standing 1000 feet above the plain, it commands a noble view of the Valley and its surrounding ridges of snow-topped peaks. On its crest, 6950feet above the sea, stands the most ancient in building in Kashmir, the temple of  Jyeshteswar, which according to tradition, existed since B.C.220 and to have been built by  Ashoka's son Jhaloka. What exists now is  possibly a 7th century structure which replaced the earlier Buddhist monument of the third century BC traditionally ascribed to Ashoka's son Jhaloka. Now it is popularly called Shankaracharya after the 9th century Hindu philosopher-sage who visited Kashmir and is associated with it.

The Temple of Jyeshteswara rests on the solid rock, and consists of an octagonal stone basement twenty feet high, on which is supported a square building: on each of the four sides are two projections which terminate in a pediment and a gable, the latter intersecting the main roof half-way up its slope. The terrace surrounding the Temple is reached by a stone staircase encased between two walls, and a doorway , exactly opposite, leads to the interior, which is a small and dark chamber, circular in plan. The ceiling is supported by four octagonal columns, which surround a Basin containing a Lingam encircled by a snake.'

Commanding a panoramic view of the city of Srinagar and Dal Lake, this temple with its square plan, recessed sides and circular inner sanctum is one of the earliest Hindu shrines extant in Kashmir, dedicated to Shiva.

Websites :

http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/k/019pho0000981s1u00002000.html

Venguneswarar Temple at Vengundram

Name : Venguneswarar Temple at Vengundram

Location :

Just a km from Thennangur enroute to Vandavasi this Shiva temple at the top of a big and steep hill can be seen from the road itself.

Description :

It’s a tough hill to climb most part of it don’t have proper steps. It will really be a thrilling and adventures trip for anyone to go there. Make sure to go in a group or atleast minimum of 2 people and avoid children and aged people. Nobody and nothing is available at the top. It seems there is no priest for the temple but a person comes to do pooja once in a month. It is an open temple with a Shiva lingam, Murugan, Vinayagar and some other deities. You can do pooja yourself. The ideal time to visit is in the early morning.

Websites :

http://shanthiraju.wordpress.com/thiruvannamalai/

Athulyanadheswarar temple at Arakandanallur

Name : Athulyanadheswarar temple

Location :

The temple is located at about 3 km from Thirukkovilur towards Villupuram. The temple is located in a beautiful location on a hillock adjacent to the South Pennai river and is visible from a distance across the river. There are two entrances, one through the main road and the other through the river which is very scenic.

Presiding deity :

Oppillaadha Eswarar, Oppillaadha Nayanaar
Ambal : Azhagiya Ponnammai, Soundarya Kanakaambikai

Legends :

This temple is one of the 275 Shiva temples glorified by the Thevara hymns.

It is believed that the Pandavas visited Arankandanallur and that the temple tank close to the cave in which they stayed was created with Bhima’s mace. There are two sunais (water streams) on the hillock which are said to have been used by Pandavas and Draupadi.

There is an imprint of Thirugnana Sambandar’s feet here. Sambandar is said to have miraculously moved a huge rock that had been placed to block the shrine. Thirugnana Sambandhar worshipped Thiruvannamalai from this hillock top. Also It is worshipped by Prasanda rishi. Ramanar has meditated in this temple when he was a young boy.

Description :

The 160 feet high Gopuram in this shrine (dating back to the 7th century) with three prakarams Rich in inscriptions, it received Royal patronage from local chieftains, the later Cholas and the later Pandyas. This is the south most rock-cut cave temple of Pallavas, with the solitary exception of Tiruchirapalli. Thiruvannamalai is visible from this hill. There is an idol of Ramanar as a young boy in a meditative posture and the temple is visited by many Ramana Maharsishi's followers.

Website :

http://shanthiraju.wordpress.com/thiruvannamalai/

http://hindugodsguides.blogspot.com/2010/03/athulyanadheswarar-temple.html