Fanjingshan in china

Name : The mountain's name "Fanjing" is an abbreviation of Fantian Jingtu (梵天净土), or "Brahma's Pure Land". Fantian is the Chinese name for the Buddhist heavenly king Brahmā, and Jingtu is Chinese for "pure land", the focus of Pure Land Buddhism.

Location :

Fanjingshan is located in Tongren, Guizhou Province in southeastern China. It is the highest peak of the Wuling Mountains. The elevation of its terrain ranges from 480 to 2,570 meters (1,570–8,430 ft) above sea level.

How to Reach :

Fanjingshan, you’ll have to take a bus from Tongren (a city in Guizhou province of China). The bus takes around two hours to reach the base camp from where travellers need to go on a challenging 8,888-step ascent, which will take around five hours to reach the summit. Those who don’t want to take the stairs, there’s a cable car to transport visitors to the top.

Description :

Fanjingshan is considered a sacred mountain of Chinese Buddhism, ranking just below the Four Sacred Mountains of Buddhism. It is considered the bodhimaṇḍa (or daochang)—a spot in which one reached enlightenment—of the Maitreya Buddha. The influence of Buddhism reached Fanjingshan by the Tang dynasty at the latest, especially after Hou Hongren (侯弘仁) constructed the Zangke Road (牂牁道) in 639 AD, which facilitated transport in the mountainous region, and local gazettes record the construction of several temples in the area. More temples were built during the ensuing Song and Yuan dynasties.

Buddhism greatly prospered during the Ming and Qing dynasties, when the cult of Tianguan Maitreya (天冠弥勒) became dominant in Fanjingshan. The Bozhou rebellion in the late 16th century caused great damages to Fanjingshan's temples. After suppressing the rebellion, the Wanli Emperor ordered the monk Miaoxuan (妙玄) to rebuild the Golden Peak and the Cheng'en Temple (承恩寺). Many other temples were constructed in the area, ushering in the golden era for Buddhism in Fanjingshan. Most temples during the Ming and Qing dynasties belonged to the Pure Land and the Linji sects of Buddhism.

In the turmoil that toppled the Qing dynasty, many temples were destroyed by marauding armies and bandits, and few monks remained in the Republic of China era.[2] After further destructions during the Cultural Revolution, Buddhism has enjoyed a renaissance since the 1980s. Many old temples have been rebuilt and new ones constructed, including the Cheng'en Temple, Huguo Chan Temple (护国禅寺), Great Golden Buddha Temple (大金佛寺), and Longquan Temple (龙泉寺).

In 2010, the Fanjingshan Buddhist Cultural Park was opened, with a Golden Hall that houses a 5-metre-tall (16 ft) statue of the Maitreya Buddha made with 250 kg (550 lb) of gold and thousands of gems. It is said to be the largest gold Maitreya statue in the world. 

Attractions :

Old Golden Summit

The Old Golden Summit is 2,493 meters above sea level. When observed from a distance, it looks like the kind of rice steamer used by farmers.

Around the Old Golden Summit there are lots of strange and magnificent views, such as the Book Scrolls, the Mushroom Stone, the Eagle Rock and others. Besides the fantastic views from the summit, many temples are located there.

Mushroom Stone

This special mushroom-shaped rock sits on the summit, and is now an icon of Fanjing Mountain. It is 9.4 meters tall, and about 1 billion years old. Many artists have created work based on the Mushroom Stone.

New Golden Summit

The New Golden Summit is 2,336 meters in altitude. If you are lucky enough, you will see the peak surrounded by carnation-colored mists which symbolize the blessing of Buddha.

The top of the summit is on the other side of a gorge and connected by an arched stone bridge. Two temples are on separate crags of the summit: Shakyamuni Temple and Mile Temple.

Buddhist Temples

Buddha figure in Fanjing MountainBuddha figure in Fanjing Mountain

The name "Fanjing" means "Pure Buddhist Land". In its heyday, the mountain was home to 4 emperor temples and 48 active temples, though only a few of these remain today. Some of the largest temples are near the summit of the mountain, and the scenery around is very spectacular.

Huguo Temple: This is one of the four Emperor Temples on Fanjing Mountain, covering an area of 3,000 square meters. Today, six wooden buildings from Huguo still exist. The temple is endowed with beautiful natural scenery, embracing the clouds in the morning and bathing in rain in the evening.

Cheng’en Temple: This is between the New and Old Golden Summits. Its gate still stands intact in front of the main hall, after many years. There are four halls on either side of the temple. Only ruins of the walls can be seen today, however.

Zhenguo Temple: This was originally built during the Ming dynasty (1368–1644), but collapsed around 1949. Only ruins of the walls still exist on the site, though the main hall, side hall, rooms accommodating monks, and kitchen are all faintly discernible.

Websites :

https://en.wikipedia.org/wiki/Fanjingshan

https://www.mybestplace.com/en/article/mount-fanjingshan-and-the-two-temples-at-the-gates-of-heaven

https://www.chinahighlights.com/tongren/attraction/fanjing-mountain.htm

Parasnath Hills - Shikharji

Name : Shikharji - Parasnath Temple

Location :

Parasnath Hills are a range of hills located in Giridih district of Jharkhand. The highest peak is 1350 metres.

History :

The earliest reference to Shikharji as a tirth (place of pilgrimage) is found in the Jñātṛdharmakatha, one of the twelve core texts of Jainism: at Shikharji, Mallinatha, the nineteenth Jina practiced samadhi. Shikharji is also mentioned in the Parsvanathacarita, a twelfth century biography of Parsva.

Description :

Shikharji (Śikharji) means venerable peak. Parasnath is highest hill in Jharkhand, towering to an elevation of 4480 feet. The site is also called Sammed Śikhar or Sammet Shikhar, meaning the peak of concentration because it is a place where twenty of twenty-four Tirthankaras attained a state of mokṣa through meditative concentration. The word Parasnath is derived from Pārśva, the twenty-third Tirthankara to attain nirvana at the site.

It is one of the most important pilgrimage centre for Jains. They call it Sammet Sikhar. The hill is named after Parasnath, the 23rd Tirthankara. Twenty of the twenty-four Jain Tirthankaras attained salvation on this hill. According to some, nine Tirthakaras attained salvation on this hill. For each of them there is a shrine (gumti or tuk) on the hill. Some of the temples on the hill are believed to be more than 2,000 years old. However, although the place is habited from ancient times, the temples may be of more recent origin. The popularity of Shikharji as a site of pilgrimage followed that of Vulture Peak, Bihar, where it is believed Sariputra attained enlightenment.

Bihar state acquired Shikharji under the Bihar Land Reforms Act leaving the rights of Jains in doubt. Use of Shikharji as a tourist destination also impacts on the religious beliefs of the Jain. Sports such as paragliding and parasailing may take place at Shikharji.

The base of Sammed Shikharji is called Madhuvan because of the trees sprinkling with drops and crystals of Madhu (Honey) all around the bottom of the mountain.

Shikharji Pilgrimage :

The pilgrimage to Shikharji is a round trip of 27 metres (0.017 mi) through the Madhuban forest. After 2 miles from Madhuban there comes Gandharva nala and further up there is another stream Sita nala. The section from Gandharva Nala stream to the summit is the most sacred to Jains. It is easier to reach Parasnath from its northern side. 

The pilgrimage is made on foot or by a doli (palanquin, palkhi or litter) carried by a doli wallah along a concrete paved track. Along the track are shrines to each of the twenty revered Tirthankaras and vendors of tea, coffee, water, fruits and snacks.

In Sammed Shikhar pilgrimage the Tonk of Lord Parshwanath is the highest and the final destination in the tirth journey. The unique attraction quality of the pilgrimage is also  because no other Jain temple in the world is situated as high as Sammed Shikharji. It is considered to be the holy destination, not only of Lord Parshwananth but also of the entire Jainism.

Temples :

The temple at Shikharji is a new construction with some parts dating to the eighteenth century. However, the idol itself is very old. Sanskrit inscriptions at the foot of the image date to 1678 AD. At the base of Shikharji is a temple to Bhomiyaji (Taleti). On the walls of the Jain Temple at the village of Madhuban, there is a mural painting depicting all the temples on Parasnath Hill. Temples along the track include,

Ganadhara, Kunthunath, Rishbhanan, Chandranan, Naminatha, Aranath, Mallinath, Shreyansanath, Suvidhinath, Padmaprabha, Munisuvrata, Chandraprabha, Adinath, Anantnath, Sheetalnath, Sambhavanath, Vasupujya, Abhinandannath, Ganadhara, Jal Mandir, Dharmanath, Vardhman, Varishen, Sumatinath, Shantinath, Mahavira, Suparshvanath, Vimalnath, Ajitnath, Neminath, Parshvanatha

Festivals :

Parasnath is the "Marang Buru "or hill deity of the Santhal of Hazaribagh, Manbhum, Bankura and Santhal Parganas and each year they assemble at the period of the full noon in Baisakh (mid April) from these district and celebrate a religious hunt for three days.

On one hand the Hill is place of worship and adoration on the other hand it is worthseeing place in the sense of tourism. Tourists start to visit from the second fortnight of December to last week of January.

Websites :

http://shikharjiup.org/sammed_shikharji.html

http://wikitravel.org/en/Parasnath_Hills

Wudang Shan

 
                                              

Name :  Wudang Shan

Location :

Wudang Shan is a small mountain range in the northwestern part of Hubei Province of People's Republic of China, just to the south of the city of Shiyan. Wudang Mountains has a very vast landscape comprising of 72 strange peaks, 24 powerful streams, 36 solid rocks, 11 caves, 3 ponds and 9 springs and its landscape is a vast of tranquility, mystics and spirituality.

History :

In years past, the mountains of Wudang were known for the many Taoist monasteries to be found there, monasteries which became known as an academic centre for the research, teaching and practice of meditation, Chinese martial arts, traditional Chinese medicine, Taoist agriculture practices and related arts. As early as the Eastern Han Dynasty (25–220 AD), the mountain attracted the Emperor's attention. During the Tang Dynasty (618–907), the first site of worship—the Five Dragon Temple—was constructed.

Some of the monasteries were damaged during and after the Cultural Revolution of 1966–1976, but the Wudang mountains have lately become increasingly popular with tourists from elsewhere in China and abroad due to their scenic location and historical interest. The monasteries and buildings were made a UNESCO World Heritage Site in 1994.

Purple Cloud Temple

The palaces and temples in Wudang, contains Taoist buildings from as early as the 7th century, and the largest groups of complex on the mountain was built during the Ming Dynasty (14th–17th centuries). It represents the highest standards of Chinese art and architecture over a period of nearly 1,000 years. Noted temples include the Golden Hall, Nanyan Temple and the Purple Cloud Temple.

Description :

The range of 72 peaks stretches for 400km (250 miles). At 1,600 meters (5,250ft) Tianzhu Feng peak is the highest of Wudang Shan’s peaks. Its name means pillar to the sky. Many of the hills in Wudang Shan have Daoist temples scattered on their slopes which date back to the Ming dynasty (1368-1644) and this is one of the most sacred mountain areas for Daoists. 

The Ming emperor Zhen Whu, who became a Daoist deity, lived here during the 15th century and there is a statue of him in the impressive Taihe Temple, which is about halfway up Tianzhu Feng Peak. The climb to the top of the mountain takes about 3 hours. Jinding (Golden Summit) is located at the top of Tianzhu Feng Peak. and it is the main temple on the topmost peak. The roof of the temple is made of polished brass, so it gleams like gold in the clear mountain sunlight.

There are numerous other temples to visit in this scenic area including Zixiao Gong ( Grand Purple Cloud ), which was built in 1413 and is located northeast of Tianzhu Feng peak. It is located below Zhanqi Peak. This palace looks most splendid in appearance and kept in perfect unseasoned condition on Wudang Mountain. The Taoist building covers an area of about 6,850 square meters and it comprised the Stele Pavilion, Dragon and Tiger Hall, The Parents Hall, Shifang Hall and other buildings. This palace was constructed with depicting wooden structures, glazed tiles and roofs are carved with yellow and blue colors.

It is claimed that the Chinese martial art of Tai Chi has its origins in Wudang Shan, based on a style of boxing developed by a Daoist monk named Zhang Sanfeng who lived in the area during the 14th century. Zhang Sanfeng developed the martial art from his observations of birds and animals in Wudang Shan.

Websites :

1. http://en.wikipedia.org/wiki/Wudang_Mountains
2. http://www.chinaetravel.com/attraction/att14h.html
3. http://aircommandoman.tripod.com/theway/

Mount Emei

Name : Mount Emei or Emeishan

Location :

Mt. Emei is located in Leshan City, Sichuan Provincein China. It is towering, beautiful, old and mysterious. Mt. Emei is like a huge green screen standing in the southwest of the Chengdu Plain.

History :

The slopes of Emei Shan have been inhabited since as early as 10,000 years ago. It was originally a Taoist retreat, but became the location of the first Buddhist temple built in China in the 1rd century AD.

Pugong, a medicinal plant farmer, built the Puguang Hall on the Golden Summit in the 1st century AD. In the 3rd century, the Puxian form of Buddhism (which centers on devotion to the Bodhisattva Puxian, or Samantabhadra) became dominant on Emei and the Chinese monk Huichi built the Puxian Temple (now the Wannian Temple) at the foot of the Guanxinpo Terrace.

In the mid-9th century, the Song Emperor Zhao Kuangyin sent a Buddhist mission headed by Master Jiye to India. On his return he was authorized to build temples on Mount Emei, where he preached and translated the Indian Buddhist texts. He was also authorized to cast a Puxian bronze statue, 62 tonnes in weight and 7.85 m high, now in the Wannian Temple.

Ever since, Mount Emei has been one of the most holy places of Buddhism. Extensive rebuilding during the Ming dynasty finally converted most of Emei's Taoist temples to Buddhism.

The natural beauty and sacred significance of Emei Shan has been drawing pilgrims and tourists for 2,000 years.

Description :

Emei Shan literally means "Delicate Eyebrow Mountain" - it derives its name from two peaks which face each other and look like the delicate eyebrows of a girl. Mt.Emei is sacred to the Bodhisattva Samantabhadra.



Mt.Emei is the highest one among all the famous sight-seeing mountains in China.
Mt. Emei is one of the 4 sacred mountains in China and it is more than 1,000m higher than the other three Buddhist sacred mountains.

In Mt. Emei there are four scenic regions:
1) Baoguo Temple - starting place
2) Wannian Temple
3) Qingyin Pavilion and
4) Golden Summit

Its main peak, the Golden Summit, is 3,099 meters (10,167 feet) above the sea level, seemingly reaching the sky. Standing on the top of it, you can enjoy the snowy mountains in the west and the vast plain in the east. In addition in Golden Summit there are four spectacles:
1) Clouds Sea
2) Sunrise
3) Buddha rays and
4) Saint lamps.



In 1996 Mt. Emei was enlisted in the world natural and cultural heritage by the UNESCO.



There are many monkeys, who are accustomed to tourists and assertive; they aren't dangerous but will beg for food and grab at bags as hikers walk along the trails. Many hikers carry walking sticks to shoo them away.

There are over 30 Buddhist temples on Emei Shan, 10 of which are large and very old. They are considered masterpieces of creative ingenuity in the way they adapt to the natural enviroment and beauty of the holy mountain.



Further up the mountain lies the Crouching Tiger Monastery (Fuhu Si), Emei's largest temple. Once associated with the Taoist martial-arts master Zhang Sanfeng, today it is a Guanyin nunnery. Notable features include the 16th-century, 7m-high bronze Huayan Pagoda, which is engraved with 4700 Buddha images.



A few hours' walk or a cable car ride leads to the Golden Summit (Jinding), at 3077m. There are two temples here (the friendly Woyun Nunnery and the large Huazang Si) and thousands of padlocks inscribed with couples' names to symbolize eternal love. Jinding is the best place to experience the Four Wonders of Mt. Emei: the Buddha's Halo (rainbow-like rings that surround and move with your shadow), the Sea of Clouds, the Holy Lamp (or Divine Lights) and the Golden Summit Sunrise.



From the Golden Summit you can ride a monorail along the ridge to Wanfoding (Ten Thousand Buddha Summit), the true summit of Emei Shan.

The largest surviving building is Baoguo Monastery, at the mountain base. Built in the 16th century, Baoguo is the usual starting point for any serious exploration. The monastery includes a library of sutras and a huge porcelain Buddha. Further up the mountain lies the Monastery of Hufu, which features a lovely seven-meter high copper pagoda.

Getting there :

Mt. Emei lies 150 km away from Chengdu, 130 km from the Shuangliu International Airport and only 28 km from Leshan city. Access to the mountain is via Emei Shan town, 7km from the base. Minibuses and public buses leave from Emei's main street depot to the trailhead at Baoguo.



It is five kilometers to the top of Emei Shan, much of it consisting of stone stairs. If you walk it all, plan for a full day up and a full day down (around 10 hours on foot). Monasteries along the way offer reasonably-priced lodging, and there are several comfortable lodges on the summit. Dress in layers - a 20° variance between base and summit is normal.

Minibuses and cable cars can take tourists most of the way up the mountain. Most opt for tours from Chengdu, about three hours to the mountain base, then another two hours to Jieyin Dien, where you already feel the air at 2,540 meters.



A Swiss-style cable car soars over pines to Jinding, and a final hike of about an hour, huffing and puffing in the high altitude, to the peak. Some spend the night to see the sunrise, others quickly turn around and head back.

Websites :

http://www.sacred-destinations.com/china/emei-shan

http://www.travelchinaguide.com/attraction/sichuan/leshan/mt_emei.htm

http://www.chinamaps.info/Mt.%20Emei/Index.htm

http://www.travelpod.com/travel-blog-entries/claudia0105/1/1275887900/tpod.html#_

Sri Khand Mahadev peak

Name : Srikhand Kailash or Sri Khand Mahadev peak

Location :

Sri Khand Kailash is situated at 18500 feet above sea level in Shimla District of Himachal Pradesh, India.
The best two routes are
Shimla – Narkanda – Rampur Bushahr – Arsu – Bagipul.
and From Kullu side: Bathad - Bashleu Pass – Kullu Sarahan.

The Srikhand Kailash Yatra :



The very fact of the thought of proceeding to Sri Khand Kailash is a call from within. It is the SWAYAMBU Linga – the self-created one. This point is considered as the point of spiritual renaissance. The entire area echoes with spiritual vibrations. The common belief is that those who are ordained only could be there.

Jaon is the starting point of this trek, where temple of goddess Shakti is situated. It is a 70-km two-way track passing through dense forests, water streams, sprawling meadows and lofty mountains. The climb is difficult and offers a panoramic view. 2 Km. from Jaon there is village called Singh gad, which was named after a brave man who dared to live there and established a village. Singh gad is the last habitat of civilisation on this route and Sri Khand Kailash is a three full days trek from this place.

The detailed yatra with pictures are found in the travelogue posted by Pawan Thakur at


Description :

It is believed there are total seven Kailash mountains. The well known Mansarovar Kailash in Tibet, Adi Kailash in Pithoragarh district of Uttrakhand, Amarnath Kailash in J&K, Kinner Kailash in Kinnaur district of Himachal Pradesh, Mani Mahesh Kailash in Chamba District of Himachal Pradesh,Sri Khand Kailash in Shimla district of Himachal Pradesh. Seventh one is believed to be Boorha Kailash and is yet to be located.

Shrikhand Mountain or the Srikhand Mahadev peak in Himachal Pradesh resembles the Shivling. Numerous Lord Shiva devotees undertake the difficult trek to the mountain during the main pilgrimage season (July – August). Atop the mountain there is a small shrine of Lord Shiva. This pilgrimage is surely not for the weak because at times a trekker needs all the skills of an expert mountaineer.

It is usually undertaken to coincide with the Ashada Poornima (full moon day in June or July) as per the Hindu Vikram calendar. It continues till the Purnima of Ashwani month (full moon day of September or October).

Srikhand Mahadev peak is located at an altitude of 5,155 meters and is believed that Lord Shiva mediated here. It is also believed that the Pandavas used to visit the peak.

The initial phase of the journey passes through beautiful mist-laden forests filled with beautiful flowers and huge trees. Then the journey enters the difficult Himalayan terrain. A few glaciers also have to be crossed before reaching the majestic peak of Shrikhand, where pilgrims perform puja. The view from 5425 metres is simply splendid — one literally feels on the top of the world. The surrounding snow-covered peaks and mountains add to the grandeur. Scores of Lord Shiva devotees also accompany the Chhadi yatra – the journey carrying the holy mace – to the temple. One cannot stay on the top for a long time as the winds there are very strong and bone-chilling.



There is a miracle known about the Shivalinga here. Round the year the snow falls here, but it does not stay at the Shivalinga and melts down soon thereafter.

Himachal Pradesh state government organizes a pilgrimage tour during the month of July and August. The journey takes around three to seven days and depends on the devotee’s stamina and climate conditions. It is advisable to undertake this journey when the Shrikhand Management Committee puts up camps at different places in July where they provide food, tea and water besides night shelter. Local people also pitch tents and offer food and stay for the night on payment basis.

Websites :


http://www.himachallive.com/srikhand-mahadev-yatra.html
http://www.hindu-blog.com/2007/07/shrikhand-pilgrimage-in-himachal.html
Himalayan Camping
http://shrikhandmahadev.blogspot.com/

Mt. Nantai San, Japan

Name : Mt. Nantai San, Japan

Location : Above beautiful lake Chuzenji and the ancient temple-studded town of Nikko is the sacred mountain of Nantai San in Japan

Description : Also known as Kurokiyama and Futaarasan, the 2484 meter peak has been a place of Shinto pilgrimage since at least the 4th century AD. Local legends tell of a powerful mountain spirit that assisted hermits and monks in spiritual realization, and by the 8th century Nantai San was a favored site for Buddhist practitioners on solitary retreats.

Besides finding the place highly conducive for the practice of meditation, people receive telepathic and visionary information which indicate that Nantai San had an energy field that would "awaken, stimulate, and amplify the capacity of human creativity".

Time to visit : The particular energy field is highly concentrated during the time of August 1-7 when many thousands of pilgrims climb the mountain from behind the Chugushi shrine.

Website : http://www.sacredsites.com/asia/japan/nantai_san.html

The San-wei Mountain and Guan-yin Temple

Name : The San-wei Mountain and Guan-yin Temple

Location : The mountain described by the Tun Huang Lu is directly west from the Mogao oasis, Dunhuang, China ( An oasis strategically located at a religious and cultural crossroads on the Silk Road, in Gansu province, China.)

Apart from its prominence, rising as it does above the surrounding hills, its apparent religious significance may be related to its shape, with three distinct peaks recalling the Chinese character (shan) for Mountain. As Prof. Wu Hung has pointed out, images of mountains with three peaks appear in early Chinese representations of "The Heavens."



A trail provides access to the top of the mountain. Near the monastery at the Guan-yin Well, a sign on the trail indicates it leads to Guan-yin Shan. The trail is well trodden, but occasionally there are misleading forks; in general one should keep to the right. The trail from the north basically follows the ridge line; as the first photo shows from up on the ridge, those who have sensitivity to exposure at heights probably should not attempt it.

From the Mogao Caves to the top of the mountain takes a couple hours. At the top is a temple built (or at least re-built) in modern times. Apart from the obvious pagoda, it has a small room for visitors to sleep in and a separate room with a shrine to Guan-yin.



Website : http://depts.washington.edu/silkroad/cities/china/dh/san.html

Gargantuan Guanyin Buddha Statue

Name : Gargantuan Guanyin Buddha Statue

Location : Sanwei Buddhist Holy Mountain. Located due East of the Mogao Caves complex Sanwei Mountain is one of the lesser visited places near Dunhuang

Description : At a relatively small distance driving out of Dunhuang, some 18 kilometers some of which along a treacherous road through ravines and underneath steep cliffs and rock-falls Sanwei Mountain Valley and Temple Complex offer a rich reward for visitors. Admire the GuanYin Well Buddhist Temple Pavilions and their Murals, pray at the Multiple Altars and then come face to face with Sanwei Mountain's Gargantuan Guanyin Buddha Statue.

Website : http://www.drben.net/ChinaReport/Gansu_Province/Dunhuang/Landmarks-Hotspots/Dunhuang-Landmarks-Monuments-Index.html

Baekdam sa Temple

Name : Baekdamsa Temple

Location : It is located in Inje County, Gangwon province, South Korea.

History : This temple was founded in 647 during the Shilla Dynasty by a well respected monk at the time by the name of Jajang who named the temple Hangye-sa. The temple wasn’t always located at its present location because the monks over the years had to move the temple multiple times due to fire. The present version was completed in 1957.

Legend : The name of the temple also has changed over time. Originally called Hangyesa. It has been at its present location for about a thousand years and was called Baekdam-sa when a Buddhist monk had a vision to climb Mt. Sorak and count the number of pools between the mountain and the temple. If he did this, it would protect the temple from fire. The monk climbed Mt. Sorak, walked back to the temple, and counted 100 pools along the way. After his walk it was decided the temple would be called Baekdam-sa meaning the 100 pools temple.

Description : The temple is located in the Inner Sorak area of the Gangwon-do’s, scenic Soraksan National Park which is mostly wild, natural, and untouched by man. For anyone looking for unspoiled wilderness in Korea this is the place. The small village of Yongdae-ri is the access point the temple. From Yongdae-ri a short bus ride takes visitors to the temple located seven kilometers up a twisting and winding road that traverses the Baekdam Valley.

A better option is to avoid the bus and hike up the valley instead. The walk to the temple is only seven kilometers which takes about an hour to complete and will be rewarded with incredible views compared to being crunched into a bus with dozens of oversized visors.

The road to the temple follows a beautiful flowing river that twists and turns through the valley. The water is crystal clear has no mineral taste to it and just had a cool, fresh water.

The valley opens up a bit and the river widens significantly. Then the road reaches a pedestrian bridge that takes visitors into the Baekdam-sa Temple. Across the bridge visitors are welcomed by Buddhist deities located in a small gate. Once into the compound the temple is actually in appearance very similar to other temples in Korea. It has long wooden and colorful buildings. It has a big bronze bell and drum.

Attractions : Attractions at the temple include National Treasure No. 1182--Wooden Amityus Buddha Statue--which dates to the 18th century, and Susimgyo, a wooden bridge in front of the property that spans Baekdam Gyegok valley. Baekdamsa also is near Seoraksan and Mt. Soraksan Nature Reserve.

Website : http://rokdrop.com/2008/05/24/places-in-korea-baekdam-sa-temple/

Mount Koya - Japan

Name : Mount Kōya

Location : Mount Koya is the generic name of specific mountains in Wakayama prefecture to the south of Osaka. Also, Kōya-san is a modifying word for Kongōbuji. There is no one mountain officially called Kōya-san in Japan.

Description : First settled in 819 by the monk Kūkai, Mt. Koya is primarily known as the headquarters of the Shingon sect of Japanese Buddhism. Located in an 800 m high valley amid the eight peaks of the mountain. This was the reason this location was selected, in that the terrain is supposed to resemble a lotus plant ( Similar to the Taoist temple Huashan in China ), the original monastery has grown into the town of Koya, featuring a university dedicated to religious studies and 120 temples, many of which offer lodging to pilgrims. The mountain is home to the following famous sites:

* Okunoin, the mausoleum of Kūkai, surrounded by an immense graveyard (the largest in Japan)
* Konpon Daitō, a pagoda that according to Shingon doctrine represents the central point of a mandala covering not only Mt. Koya but all of Japan
* Kongōbu-ji, the headquarters of the Shingon sect

In 2004, UNESCO designated Mt. Koya, along with two other locations on the Kii Peninsula, as World Heritage Sites.

Website : http://en.wikipedia.org/wiki/Mount_K%C5%8Dya

Temple Ominesanji - Japan

Name : Ōminesanji

Location : This Temple is situated on the top of Mount Omine (Mt.Sanjo) in the Kansai region, Honshū, Japan.

Description : Mount Omine is famous for its controversial ban on women and for its three tests of courage. Officially known as Mount Sanjo, it is more popularly known as Mount Omine due to its prominence in the Omine mountain range.

The temple Ōminesanji, is the headquarters of the Shugendō sect of Japanese Buddhism and the entire mountain is part of a pilgrimage and training ground for the yamabushi.

History : The monastery at Mount Ōmine was founded in the 8th century by En no Gyōja, as a home for his new religion of Shugendō. Shugendo literally means "the path of training and testing," and is based on the self-actualization of spiritual power in experiential form through challenging and rigorous ritualistic tests of courage and devotion known as shugyo.

Ban on Women : Traditionally, women in Japan were not allowed to climb mountains sacred to the Shinto religions. While the origins of the traditions can only be guessed at, originally these areas were banned to unclean people, such as those who had recently had a death in the family, or women on their period, which was believed to be linked to Shinto concepts of impurity, specifically the "blood impurity" brought on by menstruation and childbirth.

Other sacred mountains had different traditions, such as segregating the sexes by season, allowing women to climb at some times and men to climb at others. It is believed that the reason for this ban was to remove thoughts of temptation from the Yamabushi monks who are supposed to practice strict self-denial of a hermit in isolated mountain. Eventually the bans came to be called Nyonin Kekkai and were off-limits to women only.

Mount Ōmine is the headquarters of the Shugendō religion, an all-male asetic practice with a long tradition. Because of decrease of asetic practioners in modern Japan, most Shugendō-related mountains are no longer used for mountain retreats, and are now tourist attractions. Consequently, these sites removed their gender-restrictions and only Mount Ōmine remains.

Tests of courage :

There are three shugyo (Tests) on Mount Ōmine, each said to strengthen the spiritual power of the challenger. Climbers not wishing to take the tests can easily walk around them.

* Kane Kane Iwa - The Hanging Stone, also known as the Crab Rock due to the position one must take when ascending, is a roughly 30-foot tall cliff, most of which is easily climbable. However, at the top there is an overhanging rock. To climb the rock, one must swing out over the overhang, using an embedded length of chain to ascend.

* Nishi no Nozuki - The Insight from the West is a sheer cliff, roughly 200 feet high, roughly the same height as the Golden Gate Bridge. Novices are held head-first over the cliff, where they are compelled to admit their faults and promise to follow the social and religious laws.

* Byodo Iwa - The Rock of Equality is only available by special request. It is a rock tower, overlooking a deep cliff. Several projections from the wall allow individuals to cross over to the other side.

Website : http://en.wikipedia.org/wiki/Mount_%C5%8Cmine