Showing posts with label Water inside temple. Show all posts
Showing posts with label Water inside temple. Show all posts

Monday, February 23, 2015

Sukreswar Temple, Guwahati

Name : Sukreswar Temple, Guwahati

Location :

Sukreswar Temple is perched on top of the Itakhuri hills at Guwahati in the state of Assam.

Legend :

Legend has it that, that Sage Sukra had his hermitage on this hillock and he used to worship his Lord Shiva in this temple.

Description :

The Kalika Purana identifies the hillock as Hastigiri hills due to its shape like the hump of an elephant. Constructed by the Ahom ruler Pramatta Singha in 1744 AD, the Sukreswar temple is located on the southern bank of the mighty Brahmaputra. Originally dating back to the 18th century, the temple is believed to have the largest Shiva lingam or phallic emblem in India.


The adjacent embankment is used for holy bathing and performing rituals. It is believed that the dead gain peaces if the post - death rituals are performed here. A flight of steps lead down from the temple complex to the river. Sitting on the steps of Sukreswar ghat one can enjoy the scenery of sun setting on the river, boats moving across the river.

Speciality :

According to the Hindu legends, if one performs death rituals and rites in honour of their relatives at this temple than the dead person would attain moksha or salvation.

Websites :

http://en.wikipedia.org/wiki/Sukreswar_Temple

http://blessingsonthenet.com/indian-temple/article/239/sukreswar-temple

Sunday, February 8, 2015

Thindal Malai Velayuthaswamy Temple



Name : Thindal Malai Velayuthaswamy Temple

Location :


Thindal Malai is the small hill rock located in the Municipal corporation Erode, Tamilnadu. This Thindal malai hill rock is situated 8 Km away from Erode Bus stand and Railway station towards Perundurai and Coimbatore road.

Description :

Erode is well known city in Tamilnadu for its woven garments and turmeric business. The places around the hill rock is called as Thindal. The places above the this rock is called as Maelthindal or Thindalmedu. The eastern side of the hill rock is called as Keel Thindal. Thindal is the one of the costliest residential area in Erode city. The main deity in the thindal hill rock is Lord Murugan favorite god for tamils.

Lord Murugan is called here as Velayuthaswamy or Kuzhanthai velayuthaswamy or Kumara Velayuthaswamy. After entering into the temple arch near highway, we can see separate shrine for vinayagar. This vinayagar temple is located left side of the footsteps to the hill. Vinayagar is surrounded with Naagar (A snake God) in bottom of the Arasamaram (Peepal tree). This Thindal hill rock consists of 150 footsteps with 60m height. Before entering into the footsteps we can find another Sithi Vinayagar shrine surrounded with two nagars. Few steps away from the entrance we can find separate sannidhi for Idumban.

Above this hill rock Sri Velayuthaswamy shrine is located. Separate sanctum for urchavar  is situated left side of the main deity. In this urchavar sanctum lord Murugan is with Valli and Deivanai. Thannasi siddhar cave is located north west of the main shrine. Only on Karthikai festival special poojas are performed in this Thannasi siddhar cave.


North east side of this hill rock we can find temple water tank. This water is used for abishakam purpose and drinking purposes. Every year there are many festivals are celeberated in this Thindal malai temple. Kandhar Shasti,Thirukkarthigai,Thai Poosam and Panguni Uthiram are the major festivals celebrated here. Tamil poet Arunagirinathar written a poet about this temple in his Thirupugal.

Thindal Malai Murugan Temple Timings

Morning  – 6am to 12.30Pm
Evening  – 4pm to 8.30Pm

This temple remains open from 6am to 8.30pm on all festival days. Daily annadhanam will be provided 12.30 pm on every day. Erode is best place to get quality accommodation for staying.

Websites :

http://www.anupamablog.com/thindal-malai-murugan-temple-erode/
http://www.thindalmurugan.tnhrce.in/

Saturday, September 7, 2013

Kanakeshwar Temple


Name : Kanakeshwar Temple

Location :

Kanakeshwar Temple is situated on a hill near the village of Mapgoan which is 13 kilometers from Alibaug. Regular buses are available from Shivajinagar to Alibag and buses from Alibag to Kanakeshwar.

Legend :

In the mid of the hill one can see "Nagobacha Tappa" (a Place of Snakes) and the famous step called "Devachi Payari" named because, it is said, God himself stepped here after the construction of the temple and the steps.

Description :

The hill is almost 1200 feet high and one has to climb 700 - 750 steps to reach the temple. The temple of Kanakeshwar is very beautiful; it is a Hoysala style structure built in 1764. The ancient temple was built by Raja Ramdeorai yadav. The height of the Shiv temple is 54 ft. The front gate has Lion sculpture on both sides with traditional lamp-pillarV (deepmaal) in front. The 4 ft. long 'Pindi' of Lord Shiv is Silver plated.
Pushkarna Kund
A water tank, called a "Pushkarni", has water almost throughout the year which is now closed to the Pilgrims. There is also another water tank bear the temple known as Brahma Kund. It takes almost one hour to reach the Temple on the hill. The fatigue of the uphill climb vanishes the moment one enters the scenic temple premises. It comprises various small temples of Sri Paleshwar, Sri Hanuman, Sri Balram Krishna and Lord Shiv. There are few pilgrims who reside on the top of hill. There are also couple of small tea shops next to the temple.

The special attraction is an ancient sweet water tank enclosed in traditional structure of red stone.

The premises also include Nagaar-khana, Bheem Kunda, a garden for flowers to be offered to the Lord, Sri Ram Ganesh temple and Gomukha.

If you want to see the beauty of the Arabian sea and the fort of Khandvi as well as the entire hilly region, then Kanakeshwar is the place to visit and rest.

Festivals :
Every year, Kartik Poornima in Hindu calender is the day of fair.

Websites :
Road leading to Temple

Brahma Kund




Thursday, November 8, 2012

Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)


Name :  Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

Location :

Vedagiri Lakshmi Narasimha Swamy temple was built on a small hill, popularly known as Narasimha Konda,  by the banks of river Penna about 15 km from Nellore.

Legend :

Legend goes that the sage Kasyapa established the temple on the bank of Pinakini. And the vedic scripture 'Brahmapurana' reveals that the seven sages (Saptarishis) performed 'yagnam' (Sacrifice) on the top of Narasimhakonda.

Description :

Vedagiri Lakshminarasimha Swamy devasthanam came into being nearly 500 years ago, on the summit of Narasimha konda. According to the rock inscriptions, this temple was built by the Pallava king Narsimha Varma in the ninth century.


There are seven tanks (Koneru) around the temple with a great hill top view of the river Penna and the Nellore city. Jonnawada is just a couple of kilometers from here on the other side of the Penna river.


You can also find two wind mills atop this hill where you can get to see them from close. Good for students and clean energy enthusiasts.

Festivals :

Bramhotsavams gets conducted at this temple very grandly in the month of May of every year.

Websites :

http://simhapuri.in/300/vedagiri-lakshmi-narasimha-swamy-temple-narasimha-konda/

Friday, October 12, 2012

Arulmigu Maruntheeswarar Thirukovil, Thirukkachur




Name :  Arulmigu Maruntheeswarar Thirukovil, Thirukkachur

Location : 

This temple is located in 3 kms from Singaperumal kovil on the way to Sri perumpathur. Singaperumal Railwaystation lies beween chennai- chengalpattu train route.

There is a motorable road that leads to the temple on hilltop.

Legend :

When Aswini Devas were in search of medicinal herbs in this mountain, Lord shiva and Godddess helped them show herbs,hence the name “Irul neekithayar” and Maruntheeswarar. So it is believed that worshipping Lord here will solve problems with their health.

Description :

This is a beautiful temple which is said to be built by Kulothunga Chozha, where the main deity is Sri Oushadheeswarar (in Sanskrit ‘oushadha’ means medicine) also called Marundheeswarar and Goddess Andhaka Nivarani Ambaal (also called Sri Irul Neekki Ambaal).


It is said that Sage Agasthiyar worshipped Lord Marundheeswarar both at Thiruvaanmiyur and Thirukkachur and enriched his knowledge on Herbal Medicines.

The people believe that the soil of this place itself is medicinal (மண்ணே மருந்து) and would cure one from ailments. There is a small pit near Dwajasthambha filled with mud. This mud is considered sacred and medicinal, which devotees apply on their forehead like Vibhuthi.

There is an ancient well at the north eastern side of this temple. This serves as the Theertham for this temple and is called 'Oushadha Theertham'. This water too is believed to have medicinal properties.


This well is made in such a way that, one can enter the well and reach up to the surface of water through the steps. This steps start at a distance from the well and goes inside the well even below the water level. It is said that there are 60 steps to this stair case. A very unique and a 'well designed well’.

Sundara Murthy swamigal describes this Lord as “Maalai MathiyeMalai mel Marundhe”.

Girivalam is very popular here. Devotees undertake Girivalam on Pournami (full moon) days and Tuesdays praying the Lord, to get cured of their illness.

Holytree : Verpala (Jack Tree)
Darshan Time : Morning 7am – 10 am Evening 6pm -8pm

Websites :

http://www.dharsanam.com/2008/03/thirukkachur-sri-oushadheeswarar.html

Sunday, July 1, 2012

Nellitheertha Somanatheshwara Cave Temple




Name : Nellitheertha Somanatheshwara Cave Temple

Location :

There are several routes to reach Nellitheertha.
From Mangalore, take the route towards Moodabidri. Travel beyond Gurupura, Kaikamba and reach Yedapadavu. Here, take a deviation towards Muchur. Nellitheertha is 8 km away from Yedapadavu.

Reach Kateel from Mangalore. Nellitheertha is about 5 km away from Kateel.

While driving from Bangalore, one can take a deviation at B C Road and go through Polali and Kaikamba and reach Nellitheertha. This avoids having to travel through Mangalore.

Legends :

1) The history of the temple dates back to 1487. Inside the cave, water drops keep dripping down in the shape of gooseberries (amla) to form the lake and hence the name Nelli (Amla) Theertha (holy water)

2) There was an Asura named Arunasura who managed to get the blessing of Sage Jabali and got from him the sacred Gayathri Mantra. He started misusing the power of this Mantra and began to harass the world. Maharishi Jabali was not aware of this as he was performing meditation all the while. Learning from Narada Maharishi of Arunasura’s atrocities, Jabali decided that he had to set right a situation that he in a way helped create.

It is believed that the cave in Nellitheertha was used by Sage Jabali to perform a penance to appease Lord Durga Parameshwari. Lord Durga appeared in front of Sage Jabali and assured him that she would kill the demon Arunasura. She later took the shape of a wasp and killed Arunasura on the banks of the river Nandini. At that place today is a beautiful temple of Lord Durgaparameshwari and the place is very well known as Kateel.


Lord Durga also assured Sage Jabali that Shiva, Vishnu and Durga herself would grace that region and that there would be temples to worship all three of them in the vicinity. One can find a Vishnu temple near Nellitheertha at a place called Kompadavu. Lord Durga is worshipped in a place called Muchur, again near Nellitheertha. And Lord Shiva made Nellitheertha his abode.

Description :

Nellitheertha Cave Temple dates back to at least 1487 CE. It is dedicated to Lord Shiva. To the right of the temple there is a natural cave which is about 200 metres (660 ft) long. As there is no proper gateway to the temple, the visitors are forced to crawl in on their knees to peep inside the sanctum. There is a lake and a Shiva Lingam inside it.

The main deity of the temple is Sri Somanatheshwara (Shiva). The temple also has MahaGanapati (Elephant - headed God) and Jabali Maharshi as deities here. In fact, the Jabali Maharshi Brindavana was recently constructed. In typical Tulu-naadu (Tulu is the native language in this part of the woods) tradition, the temple also has its set of "Bhootas". Bhootas are considered as the "Ganas" or warrior-assistants of the Gods. According to mythology, bhootas are appointees of Shiva and they administer the temple/village. The main bhootas of the Nellitheertha temple are Pili-Chamundi (Pili means Tiger in Tulu), Kshetrapala, Raktheshwari and Doomavathy.

The Lingam of Shri Somanatheshwara has been made out of pure Saligrama and is considered very sacred. The Lingam has been built as Ardhanareeshwara. There are other artifacts in and around the temple which are pointers to the past glory of this place. Among them are the “Arasule Mancha” (King’s seat), “Arasule Mantapa” (King’s abode) and the “Jina Vigraha” (Jain Statue). The temple of Shri Mahaganapati has been rebuilt recently and is splendid in itself.

The most beautiful aspect of the temple is the Cave. Apart from the cave, of course, there are numerous other places surrounding the temple which are worth visiting. To the east of the temple’s entrance is the Amblattapadavu hillock. This hillock is about 300-500 feet high and offers a splendid scenery from the top. One can spot places such as the Bajpe Airport, Mangalore, Panambur, the MRPL refinery and Suratkal. On a day with clear skies, one can even spot the Arabian Sea. Amblattapadavu offers a wonderful view of sunrise and sunset everyday.

The “Nagappa Kere” (Snake Pond) is a small pond situated to the north of the temple. This natural pond, along with its religious significance, is also a scenic spot. All devotees who want to enter the cave temple have to clean themselves by taking bath in this pond and only then are they allowed into the cave. The lake is at its best immediately after the monsoons (Oct—Dec) when its crystal clear water is a swimmer’s delight. There are plans to build a small herbal park around this pond as also a small deer park.


Nagappa Kere

The “Arasule Mancha” or King’s seat is situated near the main entrance of the temple towards the north. Historical evidence suggests that this seat was where the king of the land used to be seated when he visited the temple. It is believed that even today, the spirits of the former rulers visits the place at night and so it is prohibited to sit on the seat after dusk.

The Nellitheertha temple is a symbol of secularism. The temple and the cave is open to members of all beliefs and castes. Any person, above the age of 5, is allowed to enter the cave irrespective of gender. Truly, Nellitheertha is a special and model place.

Another unique feature of this cave is that it is closed for nearly 6 months a year. The cave is open only between October and April. Though there are religious reasons associated with this (it is said that the cave is open 6 months a year for humans and is meant for Gods and Rishis the remaining 6 months), the point is that the 6 month break each year helps the cave to "rejuvenate". The water freshens up and the animals inside enjoy the lack of disturbance. There are plenty of animals inside the cave. The cave houses snakes of all varieties, scorpions, porcupines and huge number of bats. Troubling or hurting the animals inside the cave is strictly prohibited.

Cave Entrance

The cave :

The main attraction of the temple is the cave. Situated right at the entrance of the temple towards the left of the main door, this huge cave is one of nature's wonders. Unspoilt by human indulgence, the cave is a nature lover's delight. A visit to the inside of the cave is considered a sacred and spiritual experience by devotees.

The entrance to the cave is huge and wide. Within a few feet, the trail narrows down and one is forced to bend and crawl forward. Subsequently, one has to fall flat on the tummy and crawl ahead. Finally, after about 300-400 metres, the cave widens again and we find a huge lake in there. There is a natural Shiva Lingam in front of the lake and devotees pray and worship the lingam. The most amazing part of the cave is the fine quality of the mud available inside.

It is said that the mud here has healing powers and is treated as prasadam by devotees. Right behind the Shiva Lingam, a second cave starts off. Not many people have ventured into this second cave till date. A few who have gone ahead vouch for the extreme terrain they have encountered. It surely will be challenging for the adventure lovers.

Festivals :

Calendar of Shri Nellitheertha Temple
Tula Sankramana Cave Opens
Chathurdashi before Hunnime in Dhanur Masa (Dec—Jan) 5 day annual festival
Shivarathri Shivarathri Utsava
Ganesha Chathurthi Ganesha Utsave—Daiva Parva
Deepavali Daiva Parva—Ranga Pooje

Websites :

 http://shivamandirs.blogspot.in/2009_07_01_archive.html

http://www.nellitheertha.com/

http://shivallibrahmins.com/tulunaadu-temples/mangalore-taluk/sri-somanatheshwara-cave-temple-nellitheertha/ 

Sunday, June 24, 2012

Jayanti Devi Temple




Name : Jayanti Devi Temple

Location :

It is believed that the ancient Mata Jayanti Mandir is situated in Kangra district of Himachal Pradesh. Presently, the temple is located 15 km from Chandigarh in Ropar district of Punjab, on a hillock in the Shivalik ranges. At the foothill lies the village Jayanti Majri that owes its existence and name to the temple, on the left bank of a seasonal stream Jayanti River.

Legend :

The name of Jind town comes from Jayanti, the goddess of victory. The Pandavas built a temple to Jayanti Devi around which came up the town of Jaintpuri. The name later morphed into Jind. The story of the temple of Mata Jayanti Devi is the story of such a precious gift. The story goes back about 550 years, when the Mughals were ruling the country. At that time, a small estate called Hathnaur was situated at the north of present day Chandigarh. The king of the estate had 22 brothers. One of the brother was married to the daughter of the king of Kangra in Himachal Pradesh. The girl was a great devotee of Mata Jayanti Devi — the mother goddess of the clan — since her childhood. Every morning she first used to worship the goddess and only after that she would perform other activities.

When her marriage was fixed she was very anxious because it meant going far away from her deity and not being able to have darshan of the goddess. She prayed hard and conveyed her grief and remorse to the goddess. Mata Jayanti Devi was moved by the deep devotion of the girl. She appeared in her dreams and promised to accompany her wherever she went.
When the marriage party started back from Hathnaur with the bride’s doli, a miracle happened. Suddenly the doli turned very heavy. Neither the traditional kahars nor the king’s men could move it. At this, the bride told her father about her dream. The king, then, bowing to the desire of the divine arranged for another doli, kept the idol in it and sent the goddess with his daughter. The pujari and his family followed the goddess.

The king of Hathnaur, established a temple for the Devi on a hillock in his estate. First, the girl, and later succeeding generations of the family, worshipped the deity for 200 years.

At that time, a robber called Garibu or Garibdas extended his influence on this part of the region, including Mullanpur (now in Ropar). Gradually, Garibu captured the Hathnaur estate and started his reign. However, Garibu was a friend of the poor and a great devotee of Mata. He renovated the temple and extended the premises to the present state.

 Description :

The metalled road leading to the temple is lined with wheat or rice fields, keekar, peepal and mango groves. As far as the vision goes, one can see numerous hues of green, the characteristic feature of the fertile lands of Punjab, small and large ponds with clear water reflecting the blue sky and tiny hamlets with agriculture-based life style. The undulating topography and hump-like hillocks give the place a mysterious character that is absent in the flat planes of Chandigarh.

The entrance to the temple is through a huge gate at the base of the hillock. From here about 100 or so easy steps lead up to the temple premises. As one climbs up, the first thing one encounters is a very large water tank, a traditional feature of Indian temples.
This tank was earlier in use. It is a concrete construction and steps lead down to it from two sides. The other two sides are bound by the rocky wall of the hillock. There are a few shops along the steps selling nicknacks — coconut, red net chunnies, fancy jewellery, cassettes of devotional songs, toys, photos of the idol etc. The temple is at the highest point of the hillock supported by massive pillars. This point gives a wide view of the lush green surroundings, the serpentine Jayanti Rao and the settlements beyond. Inside the sanctum sanctorum lies the stone idol of the goddess. In the niches outside there are idols of Shiva, Ganesha, Laxmi and local deities Lokda Dev and Balasundari in folk forms.
Jayanti River visible from temple
Festivals :

The temple attracts visitors during a grand fair held here on full moon day in February and a small fair in August. At that time approximately 1.5 lakh people visit the temple from far and near places.

Devotees also visit it during Navratras, other auspicious days and on Sundays. Two committees run the management of the temple. One of them comprises the priest’s family and villagers of Jayanti Majri. It looks after construction work and expansion projects of the temple. The other committee consists of residents of Mullanpur. Both the committees hold langar every Sunday and also during the fair. There is no government-aid to the temple and the only source of income is contribution by the devotees. At present, there is a provision of night stay at the premises for a limited number of devotees. The committee has started work on the construction of a dharamshala for pilgrims who visit the temple from far-off places.

The 11th generation of the pujari, who came originally from Kangra with the idol, now performs the sacred duties of the temple. The residence of the pujari is also within the premises.
There is only a single bus service from Chandigarh to Jayanti Majri. That too is erratic. Though the Chandigarh Administration arranges for buses during the February fair, for the convenience of the village residents and for visitors, a regular bus service is needed, especially on Sundays and holidays.

When the new Chandigarh project was conceived, Jayanti Majri was among the villages to be included in it because it lies at the periphery of Chandigarh. The Punjab Soil and Water Conservation Department has constructed a small dam — Jayanti Dam — in this area, that supports a reservoir for rain water collection. The water is then used for irrigation of fields. The place can be developed as a beautiful tourist-cum-religious spot and visitors to Chandigarh can be guided to visit the temple.

Jayanti dam
Jayanti Majri is just a 10-minute drive from Chandigarh but it’s an altogether different world. Silence prevails here. The only sounds that reach the ears are the rustling of leaves, the humming bees, fluttering wings of a butterfly and occasional clinking of a temple bell.
As more and more sacred places all over India fall prey to materialistic ways, it is a relief to find that this temple still retains a pious aura around it. Consumerism has still not been able to touch this sacred place with its polluting tentacles.

Jayanti Devi is considered to be a very sensitive and benevolent goddess who listens to the prayers of her devotees. She is one of the seven sisters, the seven goddesses of the Kangra valley — Naina Devi, Jwalaji, Chintpurni, Mansa Devi, Brajeshwari, Chamunda Devi and Jayanti Devi. As a sign of reverence to Mata Jayanti Devi, the villagers of Jayanti Majri restrict the construction of their houses to only a single storey. An ancient well at the base of the temple provides sweet water throughout the year. Temple has a large complex with park and Jayanti Archeological Museum.

Websites :
http://en.wikipedia.org/wiki/Jayanti_Devi_Temple
 

Friday, June 15, 2012

Baba Dhansar


 Name :  Baba Dhansar

Location :

Baba Dhansar is located at Karua Jheel (Pond) near village Karua, 17 km from Reasi towards Katra in Reasi district of Jammu & Kashmir State, India

Legend :

It is a mythological belief that when Lord Shiva went to the Amarnath cave to tell Parvati the story of his immortality, he left his serpent king, Sheshnag at Anantnag. Shesh Nag came in the human form as Vasudev. One of the sons of Vasudev was Dhansar who was a saintly person.

Nag Temple at Baba Dhansar

As the local belief goes, in the ancient times there was a demon who lived near Karua Jheel(lake) and committed atrocities on the people of village Karua. The villagers sought help of Baba Dhansar to get rid of the Demon. It is believed that Baba Dhansar prayed to Lord Shiva for help. Lord Shiva arrived and helped in killing the Demon.

Description :

The approach involves a walk of 200 metres from the road. There is a naturally formed Shivling (Swayambu) on which droplets of water fall at a constant pace all the year round.

Here, a huge spring emerges from the rocks in a thick grove of trees and forms a number of small cascading waterfalls before ultimately flowing into the Holy rivulet that merges with the Chenab River.



Sacrificial stones at Baba Dhansar
Karua Jheel is considered sacred where bathing is not permitted. However, the devotees may take a bath downstream. People believe that their wishes are fulfilled if they take bath in the stream and pray with complete faith.

Festivals :

A big fair is held here during Shivratri. For the facility of the yatris visiting the place, the Shrine Board has carried out some developments including the construction of a Dharamshala.

Websites :

http://en.wikipedia.org/wiki/Baba_Dhansar

Sunday, April 29, 2012

Tiger Hill, Suzhou

As viewed from the entrance with the Huqiu Tower at the top

Name : Tiger Hill, Suzhou

Location : 

Tiger Hill is a hill in Suzhou, in China

Legend  :

The hill is so named because it is said to look like a crouching tiger. Another legend states that a white tiger appeared on the hill to guard it following the burial of King Helü. The hill is sometimes referred to in parallel with "Lion Mountain", another hill near Suzhou which clearly resembles a sitting lion.

According to the Historical Records, the Wu King Helu was buried on the hill, called then "the Hill Emerging from the Sea". The legend goes that three days after his burial a white tiger appeared squatting on the hill.
History :

Since Six Dynasties period, Tiger Hill has become the famous tourist destination and Buddhist hill. In East Jin Period, Wang Xun and his young brother named Wang Min built the villa in hill respectively. In 327, they presented the villas to Huqiu Temple, and changed to be called The East Temple and West Temple. 

Buddhist period :
The Buddhist master called Daosheng coming from northern China in Song Period of North-South Division period interpreted the sutra of Buddhism over here, and left many famous relics. During the Six Dynasties Period, Tiger Hill had pagoda, and the destroyed pagoda was the oldest one in China. 

In Tang Dynasty, to avoid mentioning the name of Li Hu, the grandfather of Li Yuan who was the founder of Tang Dynasty, Tiger Hill, or Hu Qiu, was changed to be Wu Qiu and the temple also changed to be Wuqiubaoen Temple was also comprised of east temple and west temple. In 825, Bai Juyi acted as the governor of Suzhou, and he loved the beauty of Suzhou, especially the Tiger Hill. He made a large reconstruction to Tiger Hill, and he also made the ways to Tiger Hill more convenient, and the waterway and landway were all perfectly wonderful. And the surroundings were also beautified and elaborately designed.

Taoist era :
During the reign of Emperor Wuzong in Tang Dynasty, for raising Taoism and suppressing Buddhism, a large movement for eliminating Buddhism was launched. In 845, the property of the temple was confiscated, and the statues of Buddha were destroyed, and the monks and nuns were forced to be secularized. The east and west temples were all thoroughly destroyed. But later, the resuming of the Buddhism made the Huqiushan Temple be reconstructed, and two parts were unified. Besides, the temple was moved to the top of hill from the foot. And the whole architectural layout gradually formed the feature at present. At the foot of the hill, there are also the West-Hill Temple and East-Hill Temple in memory of Wang Xun and Wang Min.

Zen school Huqiu :
In Song Dynasty, the governor of Suzhou called Wei Yang reported the superior authority to change the name of Huqiushan Temple to Yunyan Temple. From then on, the Tiger Hill became the holy land of Buddhism and the hot destination of tourism. In 1131, roughly in the early period of Southern Song Dynasty, the Buddhist master named Shao Long interpreted the sutras of Buddhism in Tiger Hill, and Tiger Hill was predominantly influential in China, and formed a zen school of Buddhism named Huqiu School. In southeast China at the time, there are a quite famous title of Buddhism called Five Hills and Ten Temples, and Huqiu Hill, or Tiger Hill, was one of them.

Modern era : 
After the foundation of New China (The People’s Republic of China), the Administrative Office of Suzhou Gardens and Relics was established in 1953, and Tiger Hill was systematically and gradually managed and reconstructed. In 1955, the Fanghe Pavilion, Yongquan Pavilion and Sunwu Pavilion were all rebuilt, and the Round-Hill River was opened as well.

Description :

It has an elevation of over 30 m. and covers about 49.41ac. Tiger Hill boasts impressive rocks, deep dales, 3 matchless scenes, 9 suitable occasions for enjoyment, 18 scenic spots, and changing scenery at all times. No wonder it has been an awe-inspiring sight in the area south of the Lower Yangtze. The Yunyan Temple Pagoda and the Sword Pool are well-known features of the hill. With a history going back more than 1,000 years, the simple, archaic and imposing Yunyan Temple Pagoda, also known as the Second Leaning Tower on earth, stands aloft at the top of the hill, serving as a symbol of ancient Suzhou for years, The Tomb of the Wu King Helu under the Sword Pool has remained an unsolved mystery for two and a half millennia. The story goes that the great Jin master Wang Xizhi traded his calligraphy for lovable geese from the Taoist Abbot. And the windy vale and cloudy spring make the visitor reluctant to leave.

Its features include:
  • Sword-Testing Rock: a rock in two pieces that was supposedly cleaved cleanly by a legendary sword of extraordinary sharpness
  • Spring of Simplicity and Honesty: a well that, according to legend, first appeared as a spring to an exhausted monk carrying water up the entire length of the hill
  • Yunyan Pagoda: a pagoda seven stories in height whose main architectural feature is its lean; it in fact predates the Leaning Tower of Pisa
  • Sword Pond (Jianchi): a small rectangular pond, beneath which a treasure of some 3000 swords are believed to have been buried; this site is not excavated because the Leaning Pagoda's foundations rest on the site
  • Lu Yu Well: a well attributed to Lu Yu, author of the first book on tea
  • Thousand People Rock

Festivals :

Tiger Hill is also an important site of folk fairs and gatherings. In terms of the local history of Suzhou: Three Fairs and Three Festivals. The authority of Tiger Hill Scenic Area holds the art and flower festivals or fairs in Suzhou. In autumn, diversity of temple fairs featuring the folk customs held in Tiger Hill was extensively loved by tourists. In 2002, Tiger Hill was approved to be the Four-A Scenic Area of China. The famous attractions of Suzhou Tiger Hill Scenic Area include: 1.Pagoda of Yunyan Temple, 2.Sword Lake of Tiger Hill, 3.Yongcui Shanzhuang, 4.Lu Yu Well, 5.Lengxiang Pavilion, 6.Frozen Fragrance Pavilion) and other detailed scenes.

 




Websites :



Sunday, November 14, 2010

Hiranyakeshi Temple




Name : Hiranyakeshi Uppam (temple) is a place from where the Hiranyakeshi River springs originated from the mouth of caves.

Location :

Hiranyakeshi Temple is located at Amboli in Sindhudurg District of Maharashtra. It lies at the origin of Hiranyakeshi River.

Description :



The river Hiranyakeshi originates from a cave adjacent to the temple of Goddess Parvati at the foot of a mountain. Water rushes out with tremendous force to fall into a squarish tank or ‘Kund’, from where it flows out. Hiranyakeshi temple houses a Shivling, Ganapati idol and of course the Hiranyakeshi Devi idol. Hiranyakeshi is name of Mata Parvati, the one with Golden hair, Hiryana being Gold and Kesh means hair. The temple is said to house a natuarally created shivlingam (Swayambhu)made of red stone. However this lingam cannot be seen as it is covered by another Shivlingam which is used for daily offerings and prayers. There is also a statue of Mata Parvati with golden colour hair.

This River came from DEER like Statchue. In Sanscrit DEER called as HIRAN. So name Hiranyakeshi.



The nearby Maruti Mandir was built by a holy baba from Goa. The Hiranyakeshi is a Purvamukhi River means east facing,the river Hiranyakeshi flows eastwards. Fishing can be enjoyed at the river. Its flow around 80Km and then joins the Ghataprabha River.

Cave Temple :

Next to this temple, there is an entrance to a cave which is not safe to enter in the monsoons when it becomes a safe harbour for a lot of creepy crawlies.



Local people say that an expeditiation was held in 1981 a seven member team from Pune which revealed that there are seven water Kunda (pond)behind the temple and after that there is also a cave which can accomodate 200 people. The place is a delight for natural beauty lovers. The area is covered by dense forests and you can even spot some rare breed of birds in this area.



Website :

http://www.oktatabyebye.com/travel-blog/1582-travel-blog-rambling-around-4579.html

http://chiksunny.sulekha.com/blog/post/2008/01/spectacular-sindhudurg.htm

Saturday, September 18, 2010

Neelkanth Temple



Name : Neelkanth Temple

Location :

Neelkanth Temple is one of the most revered holy shrines of the Hindus. Located on a hill above Swarg Ashram in Haridwar, Neelkanth Temple is easily accessible from here. The temple lies at a comfortable distance of 12 kms and can also be reached from Rishikesh. The way to this temple is surrounded by lush green hills and rivers, providing some of the most beautiful sights, one has ever seen. Many pilgrims come to this temple by trekking, which takes around 4 hours from Rishikesh.

Legend :

Neelkanth Mahadev Temple is dedicated to Lord Shiva, who is believed to be the most complex Gods of the Hindu pantheon. The establishment of this temple has a legend behind it. According to the mythological stories, Lord Shiva drank the poison that appeared from the 'Sagar Manthan' (churning of ocean). This place is said to have been the same place, where Lord Shiva drank the poison. On drinking the poison, his throat turned blue and from that time onwards, Lord Shiva came to be known as 'Neelkantha' (One having blue throat).



Description :

Encircled by the hills of Manikoot, Vishnukoot and Brahmakoot, Neelkantha Temple is to be found at a height of 1330 meters. The way to this shrine is quite a thrilling one. The steep and narrow roads, taking above the hill, where river is flowing on one side, send chills down to the spine. Positioned at the union of Madhumati and Pankaja rivers, Neelkantha Temple is placed between the picturesque hills of Uttaranchal.

The temple complex has also got one natural spring where devotees usually take a holy bath. The main shrine of the temple comprises a Shiva lingam (phallic form of Lord Shiva). The spiritual aura of the temple creates a devotional feeling in the hearts of people. People make an offering of coconut, flowers, milk, honey, fruits and water to the Lord. Subsequently, devotees get 'Parshad' of vibhuti, chandan and other things from the shrine.

Festivals :

The temple observes two fairs that held annually on the occasion of Shivratri (Feb-Mar) and Shivratri of Shravan (July-Aug). At that time, the temple is thronged by thousands of pilgrims. This place is also loved by tourists for its picturesque beauty. Neelkanth Temple is a holy place that provides a celestial affection to the people, who visit the shrine with a devoted heart.

Website :

http://www.culturalindia.net/indian-temples/neelkanth-mahadev-haridwar.html

Saturday, July 17, 2010

Ramdham - Ramtek




Name : Ramdham

Location :

The temple is located on the Ramgiri Hill situated in Ramtek, which is 42 km northeast of Nagpur city, Maharashtra. One can travel by car up to the entrance of the temple on the hill.

Legend :

The legend says that Lord Rama stopped at Ramtek, along with His wife Sita and brother Lakshmana, while on his exile. Another fact that adds to the attraction of the town, from tourism point of view, is its association with the Great poet Kalidasa. He wrote his excellent poem, Meghdoot in the hills of Ramtek only. Infact, it is often said that it was the beauty of Ramtek Hills that inspired him to write the poem.

Description :

Ramdham is a historical temple of Lord Rama, which is said to be more than 600 years old. The temple dedicated to Lord Ram, Sita and Laxman on the top of the hill. The major attractions of Ramtek comprise of the 27 Brahmanical style temple that have been constructed atop the hill. Amongst them is the Lakshmana Temple, which dates back to as far back as 1400 AD.

The temple is known for its unique OM structure which is 350 feet long and 10.5 feet high and 11 feet wide which is situated at foot of the hill.

The town serves as the venue of the Kalidasa Festival, held every year in the month of November. A fortnight-long festival, it boasts of performances by virtuosos in the field of music, dance and drama.



The Ambala talab is a big tank found at the foot of the Ram Temple in Ramtek. A number of temples have been built around the Lake. The tank is also important because the ashes of the dead are immersed here (Pitru Pooja).

Website :

http://www.bharatonline.com/maharashtra/travel/nagpur/ramtek.html

http://gurusriguru.blogspot.com/2010_03_01_archive.html

Sunday, June 20, 2010

Sudhmahadev Hill temple of Jammu



Name : Sudhmahadev Hill temple

Location :

The town of CHANHANI, located in the western part of the Jammu holds special significance as it houses a great piece of art - the Sacred Temple of Sudhmahadev. This holy spot near Patnitop is situated at an altitude of 1225 mtrs., about 120 kms. from Jammu. It is situated at a distance of 8 kms. from Khud.

Legend :

A popular legend is associated with the Shrine. It is believed that Lord Shiva who was in his samadhi shot his big trishul to protect his consort Uma whose loud cry shook Shiva out of his meditation. Infact Shiva's devotee, Sudheet approached Uma to pay his respectful obeisance. Since he was a demon in his previous birth according to the legend, his demonaic looks frightened her and she made a loud shriek. The trident which Lord Shiva had flung hit Sudheet. Shiva realised his mistake and he offered to resuscitate him. But Sudheet felt that there could be no better life than death given by Lord Shiva Himself. Lord Shiva then gave his command that Sudheet's name will be prefixed to his name at that place. Since then it is called Sudh Mahadev. The broken trident in three pieces, is installed in the temple.

The trident housed within the temple,belonged to Shiva who killed demon there. The temple has a black marble self made 'lingam' and Goddess parvati mounted on Nandi. It has a 'Dhooni'(sacred fire) to commemmorate the spiritual attainments of Baba Roop Nath who is said to have attained Jeeva Samadhi there. It is said that the Dhooni has been kept burning constantly ever since Baba Roop Nath is said to be residing in the temple.

Description :

Chaudhari Ramdas of Chanhani and his son Chaudhari Parag Mahajan constructed the temple about 80 years ago. Shri Masu Shahane of Sudhmahadev did the construction of the entrance door of the temple of Sudhmahadev. The shrine is visited pilgrims on the full moon night of 'Sawan' (July-August) to worship the "Trishul' (trident) and a mace which is said to belong to Lord Shiva. The Devak stream originates at Sudh Mahadev and disappears among the rocks a few kilometres down strean. Thousands of pilgrims visit the temple especially during 3-day fair held on the occasion of Jestha Purnima during july-August.

Sudhmahadev Pilgrimage :

As per the ancient religious faith, this pilgrimage is known to be the most sacred when undertaken between the ‘Punya jayeshth purnima and vayas purnima’.In the month of June, the time between the ‘Full moon and Chaudash’ is considered to be the most auspicious for this pilgrimage.

Gauri Kund, also 5-km distant, is a small cave associated with Goddess Parvati. Sculptures from Hindu Mythology can be seen at the Pap Nashni Bauli springs. Shiv Garh is the highest mountains in the area. During Chaudash, the pilgrimage to Gauri Kund, situated 2.5 kms from Sudhmahadev on the banks of Dewak Nadi, is considered to be most sacred. Here in the lap of the mountains, lies the Temple of Uma & Shankar. After taking a bath in the Dewak Nadi, the pilgrims worship Lord Shiva and Parvati in the Temple. After worshipping Gauri Kund, the pilgrims go to Gaukaran, about 0.5Kms from Sudhmahadev. Then they climb up another 2 Kms of mountaineous area to reach another sacred place ‘Nada’. In Sudhmahadev, there is a small stream called ‘Mitra vavli’ or ‘Papnashi Vavli’. It is believed that taking bath in it relieves a devotee of all sins.

The huge Shiv Temple houses the three faced idol of God Shulpaneshwar Mahadev, Uma and Ganesh riding ‘Nandi’- their Bull. The idol also has the sacred Swayambhu Shivalinga. It is said that Ma Parvati in order to attain Lord Shiva use to worship this Swayambhu Shivalinga after bathing in the Gauri Kund. Lot of water originating from an unknown source fall on this sacred Swayambhu Shivalinga.

Festivals :
Though one can undertake this pilgrimage to Sudhmahadev all the year round, but as per religious traditions, the days that are considered most auspicious are Maghar Chaudash, Chaitra Chaudash, Rath Yatra, Baisakhi and Shivaratri.

Mantalai :

Another 8 kms from Sudhmahadev is an enchanting hill resort of Mantalai. Located at the top of a hill and surrounded by tall Deodar trees giving fresh and cool air. It is believed that Lord Shiva and Goddess Parvati got married there. There is a Shiva temple with a pond by its side.

Website:

http://pulivahanan.wetpaint.com/page/Sudh+Mahadev+Temple+Jammu+Kashmir/diff/1,2

http://www.jammu.com/jammu/pilgrimage/sudh_mahadev.htm

Sunday, February 28, 2010

Janardhana Swamy Temple



Name : Janardhana Swamy Temple

Location :
The Janardhana Swamy temple in Kerala is situated on a very steep hill on the beach road to Varkala of Thiruvanantpuram district.

Myths and Legends :

It is believed that brahma performed a sacrifice (Yagna) at Varkala. The striate of lignite and mineral waters found in Varkala are attributed to this sacrifice. Tradition also has it that when the west coast was reclaimed from the sea by parasurama, earthquakes were frequent and that land was unfit for human habitation. To remedy this situation, the founder is believed to the performed a sacrifice at Varkala.

In the central shrine there is a huge Dutch bell with an inscription on it is Latin. Centuries ago, a Dutch vessel reached the shore of Varkala and could not proceed further in the sea as there was absolutely no breezed at all. The captain offered the bell from the ship to the temple priest who prayed to the Lord for providing suitable wind to enable the ship to sail on its further voyage. Very soon a good breeze started to enable the ship to move on its voyage. The captain installed this bell at the temple before he set sail from Varkala. It is also says the bell was presented to the temple when the Dutch evacuated Fanjet where they had established a factory.

Description :

This famous temple, which is believed to be almost 2,000 years old, is dedicated to Lord Vishnu and Hanuman. The temple is a very good specimen of traditional South-Indian architecture. The circular building with a red-tiled roof houses the main shrine. Within the temple grounds, an old banyan tree contains within its trunk, images of ancient animistic snake deities.

The circular ‘Sanctum sanctorum” surmounted by a conical dome of copper sheets, the square ‘mandapa' with beautiful wooden carvings of Navagrahas on the ceiling and copper-plated roof over it, the quadrangular enclosures around them, a hall containing a ‘bali peetha' in front of the inner temple are the characteristic features of the Kerala style of architecture. One of the inscriptions indicates that the temple was improved during the reign of Umayamma Rani, who ruled this region during 1677-84 A.D.

Non Hindus are not allowed to enter the inner sanctum of the Janardhana Swamy temple, but are allowed to walk around the sanctum and stroll around the huge banyan tree. There is a belief that the water in the pond of the temple is holy and a bath in the pond will nullify all the sins.

This temple is very closely located to "PAPNASHNAM BEACH". Beach, where according to Hindu rituals, you can wash away or get rid of your sins by taking holy dip in its water and purify yourself. After the death of some near and dear, Hindu's bring there ashes here and after performing a custom famous in south India called 'Vavu Beli', the ashes are dipped permanently into the sea of this Papnashnam beach so that his or her sins should be washed away and he or she shall go to heaven permanently.

Festivals :

The Arattu, celebrated every year in Meenam (March-April), is the main festival at the Janardhana Swamy temple. The temple attracts many devotees.

Website :
http://www.templesinkerala.com/temples/janardhan_varkala.htm

Friday, January 15, 2010

Galtaji Temple



Name : Galtaji Temple

Location : Near Sisodia Rani ka Bagh, On Jaipur-Agra Highway

Built by: Diwan Rao Kriparam

Built in: 18th Century

Dedicated to: Sun God, Lord Hanuman/Balaji

Highlights: Fresh Water Springs

Galtaji is a holy pilgrimage of India, located 10 kms away from Jaipur in Rajasthan. The vast complex of Galta Ji has several temples in it. The Temple of Galtaji is famous for its natural water springs. Set amidst the beautiful landscape, Galtaji Temple offers a picturesque view of the city. Galtaji is considered holy place, as Saint Galav spent his life meditating here. However, the temple was built much later by Diwan Rao Kriparam, a courtier of Sawai Jai Singh II, in the 18th Century.

The outstanding structure of the Temple looks more like a mansion or Haveli.
The complex of Galtaji has numerous temples, pavilions, natural springs and holy 'kunds'. Built in pink sandstone, Galtaji Temple appeals to the aesthetic sense of the visitors. The temple, dedicated to the Sun God, is the most famous temple built on the top of a hill. The temple is decked with rounded roofs, exquisitely carved pillars and painted walls. Out of all other temples, Hanuman temple stands out, being surrounded by hundreds of monkeys. Besidesall other attractions, Natural water springs draw special attention of the visitors.

The water of these springs is accumulated in the tanks or 'kunds'. In all, there are seven tanks, holiest being the Galta Kund, which never goes dry. It is considered auspicious to take bath in the holy waters of Galtaji. Thousands of people come every year to take a dip in the tanks to rinse out their sins. Makar Sankranti is regarded as a special day to take bath in the holy waters of Galtaji.

Galtaji Temple is a prehistoric pilgrimage location, in a lush green landscape of nature. The location of temple is such that it provides awe-inspiring views of the surrounding plains. The Galtaji Temple is a souvenir of the former age and a sacred pilgrimage of the Hindus. The tranquility of the Temple, attracts people from far and near, to visit it again and again.

http://india-jaipur.blogspot.com/2008/06/galtaji-temple.html

Saturday, October 24, 2009

Perak Tong temple



Name : Perak Tong temple

Location : Within the huge limestone caves of Gunung Tasek, 6 km to the north of Ipoh, nestles the Perak Tong temple.

Description :

Ipoh has many limestone caves due to the surrounding karst formations. The famous of them are three namely, The Sam Po Tong, Perak Tong and Kek Lok Tong

Perak Tong temple was built in 1962 by a Buddhist priest from China. This temple houses over 40 Buddha statues, the centre piece being a 12.8m high sitting Buddha. The statue of Buddha in Perak Tong was the tallest and largest of its kind in Malaysia when first commissioned.



Beyond the main altar, a passage leads into the cave's interior. On the walls of the cave, a visitor will find himself fascinated by mystical mural paintings.

It has a steep, tall staircase in the interior of the cave rising up steep climb of 385 steps. Afterall this is a limestone cave, so you may find water dripping from the ceiling at certain points. The cave opens again to reveal a wonderful view of the surrounding countryside. Even there is a wonderfull garden up there.
Website : http://mynicegarden.blogspot.com/2009/10/hike-up-perak-cave-temple-part-3-of-3.html

Thursday, October 22, 2009

Maa Sharda Temple - Maihar



Name : Maa Sharda Temple

Location : Maihar city lies in Satna District of State of Madhya Pradesh. Sharda Devi (goddess) is situated in Trikuta hill around 5 km from the heart of the town. Maihar is about: 42 km. away from Satna, 65 km. away from Katni,

Description :

Maihar is a holy town of Madhya Pradesh State. Devotees from all over India visits ‘Maa Sharda Temple’ throughout the year. Temple is located in top of the mountain and can be reached through 1060 steps, road. It is quite obvious that visit is not easy task specially for aged or physically unfit devotees. Considering the problem of devotees, management had started the service of ropeway service for devotees to reach Mother goddess Sharda Temple conveniently and in short time. Many peoples visit the temple in Navratri or Ram Navmi.

There is one ancient inscription near the feet of stone sculpture of Sharda Devi situated in Sharda Devi temple. There is another statue of Lord Narsingh along with Sharda Devi. These statues were installed by Nupula Deva on Shake 424 chaitra krishna paksha 14 Tuesday, vikram samvat 559 i.e. 502 AD. This stone inscription Sharda Devi in four lines is of size 15" by 3.5" in Devanagari script. Another stone inscription at the temple is of size 34" by 31" inscribed by a shaiva saint Shamba who had knowledge of Buddhism and Jainism also. This inscription bears a scene of Nagadeva and reveals that it was about Damodara, son of Saraswati, was considered the Vyasa of Kaliyuga. And that there prevailed system of goat sacrifice at that time during worship.

Legends :

1. It is a common belief that first fall Adiguru Shankracharya offered his prayer and worship in this temple.

2. Traditional sacred stories says that when Lord Shiva was in state of deep sorrow and anguish, due to the death of Sati (Wife of Lord Shiva) and was roaming in earth with her dead body on his back. Lord Vishnu, came forward to save mankind and cuts the body of Sati in to 52 pieces. In Maihar necklace of Sati fell down and hence temple was established here. Its name “Maihar” can be broken to two parts “Mai” means mother and “har” means necklace.

3. Local tradition reveals that the warriors Alha and Udal, who had war with Prithvi Raj Chauhan, are associated with this place. Both the brothers were very strong followers of Sharda Devi. It is said that Alha penanced for 12 years and got the amaratva with the blessings of Sharda Devi. Alha and Udal are said to be the first to visit the goddess in this remote forest. Alha used to call the mother goddess by the name 'Sharda Mai' and henceforth she became popular as 'Mata Sharda Mai'. One can see down hill behind the temple, the pond known as 'Alha Pond'. At a distance of 2 km from this pond is situated the akhara of Alha and Udal where they did practice of kusti.

Website :
http://www.prlog.org/10293618-ropeway-facility-for-maihar-temple-tour-indus-excursion.html
http://www.indianetzone.com/16/maihar_mother_goddess_sharda_temple.htm

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