Koh Sireh Temple

Name : Koh Sireh Temple

Location :

Koh Sireh Temple, which sits at the top of a steep hill close to Phuket Town on the east side.

Description :

I could not collect more information about this temple from Internet.
The only website which had good info is http://www.kirjon.com/sacred-sites/sireh_temple.htm

The temple is situated on the top of a steep hill.
You also can enjoy great views over the town Phuket and the Phang Nga bay.
There is a Big reclining Buddha statue on the temple and the temple has stairs decorated with dragon sculptures.



The temple attracts crowds from Phuket during Kathina Festival, a day when Buddhists offer donations at temples all over Phuket.Because of previous thefts at the Koh Sireh Temple, which sits at the top of a steep hill, there is tight security during these festivals.

Website :

http://www.kirjon.com/sacred-sites/sireh_temple.htm

Da Ming Temple - Yangzhou Province China

Name : Da Ming Temple

Location :

Da Ming Temple is located on a hillslope in the northwestern suburb of Yangzhou on Shugang Hill in China.

Description :

Daming Temple is one of tbe oldest temples in the City, having a history of over 1,500 years. The original temple was built by a monk called Jian Zhen about 1,500 years ago. The temple was seriously damaged during the Taiping Rebellion at the beginning of the 20th century. The present structure is a reconstruction dating from the 1930s. Da Ming Temple sits on a hill and features various precious cultural relics, memorial archways and a nine-storey pagoda.

Once Emperor Qianlong of the Qing dynasty toured Yangzhou and was unhappy to see the name of the temple "Daming", which means "great Ming" (Ming dynasty was ruled by the Manchus,a minority Qing succeeded Ming) For fear that it might remind people of the Ming dynasty he renamed the temple “Fajing Temple” and put it down in his own handwriting.(Emperor Qianlong was a good calligrapher). In the spring Of 1980 in reparation for the exhibition of the statue of MonkJian Zhen the Yangzhou Municipal Government hanged it back to "Daming Temple" Thus, Qian long's inscription“Fajing Temple” became a mere historical relic.

The Temple :

In the main hall (Mahavira Hall) sit three Buddhist images. In the centre is yamuni,to his east Master of the Medicine to his west is Amitabha. On each side Of Sakyamuni stands one Of his ten disciples. The 0lder one on his 1eft represents experience and prestige, the younger one on his right represents wisdom and knowledge. On the eastern and western sides are 18 Arhats.

On the northern side six Buddhist images represent six founders Of the Chan Sect Of Buddhism., At the back is an island on sea with Guanyin(God or Goddess of Mercy)Standing on the head Of a huge turtle. According to Buddhist Sutra he can deliver all living creatures from any suffering. Those in misery need only call him and he will come to their rescue. He is sometimes portraited as a man and some time as a woman. Actually he has a man's body but a woman's appearance,representing kindness.

In front Of Daming Temple there is an ancient decorated archway in the midst Of ancient trees. It bears the inscription “Ruins of Xiling”. In AD 601(Sui dynasty)a nine-storey, Xiling(Soul Living) Tower was built in the compound of Daming Temple. Many famous poets of the Tang dynasty visited and mounted the tower and wrote moving poems. Later Xiling Tower was burnt down leaving only its ruins. In the latter years of the Southern Song Dynasty (1127–1279), a nine-story pagoda, the Qiling, was built on the temple grounds.



Five big Chinese characters are inscribed on the eastern wall Of the Temple" the First in "Huaidong" which mean that the scenery of Daming Temple was the best and most worth visiting in Yangzhou. These are the words of praise taken from a famous poet of the Northern Song dynasty Qin Shaoyou,who once toured this place and was fascinated by its beautiful scenery a famous poet of the Northern Song dynasty Qin Shaoyou, who once toured this place and was fascinated by its beautiful scenery.



A recent addition to the temple complex is the Jian Zhen Memorial Hall, built according to Tang Dynasty methods and financed with contributions raised by Buddhist groups in Japan.

Festivals :

Before the New Year's Day each year, a lot of people come here to burn joss sticks and worship Buddha; also some Japanese tourists come here to ring the bell for the purpose of praying for happiness and safety.

Websites :

www.damingsi.com/english.htm

http://www.chinaculture.org/gb/en_aboutchina/2003-09/24/content_25349.htm

Wikipedia about Da Ming Temple

Maa Tara Tarini Temple

Name : Maa Tara Tarini Temple

Location :

It is situated on Taratirini hill near Purushottampur which is at a distance of 40 km. from Berhampur in Orissa. The Tara-Tarini Hill ,a part of the Kumari Hills on the blanks of Rushikulya river.

Legends :

According to the Mythological Puranas the origin of Maa Taratarini is directly attributed to Daksha Prajapati’s Jagna in Satya Yuga. The famous Shakta Peethas of Bimala, Tara-Tarini, Dakshina Kalika and Kamakshi originated from the limbs of the divine Corpse of Devi Sati. Mythological sacred texts like the Shiva Purana, the Kalika Purana, the Devi Bhagabat (a contemporary text of the Mahabharata written by Shri Vyasa Dev around 6000 years ago) attest this fact.

It is known from the Mahabharata that before the commencement of the Mahabharata war Lord Srikrishna had advised Arjuna to offer prayer for victory at Shridevi kupa or Bhadrakali. Bhadrakali originated from the limbs of Sati like the other four major Shakti Peethas, which existed during the time of the Mahabharata or around 6000 years ago. This is the oldest data/information we get till date, regarding the existence of the Shrines originated from the limbs of the divine Corpse of Devi Sati.

Buddhist Legend :

According to the texts of Mahayana Buddhists, in the initial days, the Buddhists didn’t believe in the worship of Goddesses or in Pratimapuja (Idol Worship). But, the ecclesiastical texts of Mahayana’s reveal that from 1st century AD after the fall of Kalinga, for the first time the Mahayana Buddhists accepted the worship of Mother Goddess ‘Tara’. So there is seldom any doubt that the Buddhists have learned the ‘Tara’ Puja concept from this Shrine. The Bouddha Tantrik texts, texts of Vajrajani sect and Hindu Tantrik texts also attest these facts. Scholars believe that in the primary days the Buddhists worshiped Taratarini, the principal seat of Tantrik sect in Hinduism at that time, as Bouddha Tara, and later on included ‘Tara’ as the Tantrik deity or spouse of bodhisattva Avalokiteshvara in their belief system. Gradually this ‘Tara’ worship spread to different parts of the world.

the primordial deity of the Mahayana Buddhist sect at Tara-Tarini Hill and Tara-Tarini as a famous Buddhist Tantra Pitha.

According to folk lore, it is around 8th Century AD when Jagadguru Sankaracharya toured the whole country, that he discovered this Shrine. But, it did not exist in its present form. After long try he came to know that this ancient Shakti centre was under the control of Buddhist tantrikas. Then he released this Peetha from the control of Bouddha tantrikas and handed it over to Hindus.

The History of Tara Tarini Hill Shrine (Kalyan Dham) :

It is known from the available sources that till 17th century this place was out of the sight of the common man. But, according to a folk story once Maa Taratarini appeared as two sisters in the house of Shri Basu Praharaj. He was a learned Brahmin of Kharida Vira Jagannathpur village in Ganjam District and one of the great devotees of the Mother Goddess but child less. After staying for some years one day both the sisters disappeared suddenly from the house of Basu Praharaj and according to the account of the villagers both the sisters traveled up to the Tarini Parvat/ Ratnagiri and disappeared there.

On that night he saw a dream where the Goddesses Tara and Tarini informed Basu Praharaj that actually they were not his daughters; but they are the Adi Shakti, Goddesses Tara and Tarini. The Goddesses ordered Basu to come out of the grief and said that the time has arrived and with full devotion renovate the temple on the Hill Top of Tarini Parvat and establish the deities according to the Vedic tradition.

Description :

The Twin Goddesses Tara and Tarini are worshiped as manifestations of Adi Shakti. The Taratarini Hill Shrine is one of the oldest pilgrimage centers of Mother Goddess and is one amongst the four major ancient Shakti Peethas in India.

The height of the hill is approximately 708ft. The picturesque scenery of the temple, from the hilltop down to the bank of river Rushikulya provides immense pleasure and a thrilling experience of nature and divinity to each pilgrim and often captivates the heart and soul. There are 999 steps on the front side of the hill leading to the temple and also a pucca road for vehicles behind the hill facilitating devotees to reach the Pitha. Provisions of electricity, drinking water and a small market complex at the site with articles of puja /archana are additional features of this Pitha.



The mythological texts recognize four major Shakti Peethas,i.e. Tara Tarini (Stana Khanda)near Berhampur, Bimala (Pada Khanda) inside the [[Jagannath Temple (Puri),Kamakshi (Yoni khanda) near Guwahati and Dakhina Kalika (Mukha khanda) in Kolkata among the 4 Adi Shakti Peeths. Apart from these, there are other 52 other sacred Shakti Peethas, which originated from the limbs of the corpse of Mata Sati in the Satya Yuga.

Four Adi Shakti Peethas

The great religious texts like the Shiva Purana, the Kalika Purana, the Devi Bhagabat and the AstaShakti recognize four major Shakti Peethas (centers), like Bimala (Pada Khanda), Tara Tarini (Stana Khanda,Breasts)(Near Berhampur, Orissa), Kamakshi (Yoni khanda)(Near Gowhati, Assam) and Dakhina Kalika (Mukha khanda) (Kolkata, West Bengal) originated from the limbs of the Corpse of Mata Sati. The Astashakti and Kalika Purana clearly says (IN SANSKRIT)

So, there is absolutely no dispute regarding these four famous Adi Peethas. Apart from these four there are 52 other famous Peethas recognised by religious Texts. According to the Pithanirnaya Tantra the 52 peethas are scattered all over India, Sri Lanka, Bangladesh, Nepal, Tibet and Pakistan. The Shivacharita besides listing 52 maha-peethas, speaks about 26 more upa-peethas. The Bengali almanac, Vishuddha Siddhanta Panjika too describes the 52 peethas.

Festivals :

1. The Sankranti Mela: Every month on Sankranti day. This festival is observed on each Sankranti day of the Hindu month. This day is considered to be very auspicious for Tantra Sadhakas. The important features of the festival are as follows:
(a) The temple opens for Darshan of the deities from 5.30 AM till 10.00 PM without Pahada during the day.
(b) Baja Pratima (Chalnti Pratima) of the deities are put on the Bije Pithastal located near the temple gate.
(c) Puja and offerings to the deities are offered to the Bije Pratima as no offerings are allowed within the Garbha Griha during this occasion. However the devotes can contain the darshan of the deties in the Garbha Griha.
(d) Megha Snana, Chandipatha and Homa are the special activities conducted in the Grabha Griha and the side pedestal of the Garbha Griha by the temple Purohit.
(e) Special Khechudi Bhoga is supplied to the devotees on receipt per packet. This Bhoga is prepared and sold by the Temple Trust.

2. Dola Purnima (Phalguna Purnima) during February / March.

3. Chaitra Parba: One each Tuesday on the month of chaitra i.e.during March/April as per Calendar.

This festival is the most significant amongst all, celebrated at the Tara Tarini Pitha. It is observed during each Tuesday of the month of Chaitra. Significant features of the festival are as follows;
(a) The temple remains open for the Darshan of the deities from 5 AM till 11 PM. Pahada of the deities is confined to night time only.
(b) Devotees in large numbers congregate at the up-hill and downhill temple complex from Monday night.
(c) 2nd & 3rd Tuesday of the Chaitra is considered to be most auspicious days. Therefore large numbers of devotees congregate during these days.
(d) Puja and offering by the devotees are offered to the Chalanti Pratima of deities placed at the Bije Pitha for the Bije Pratima. However Darshan of the deities in Garbha Griha is allowed.
(e) Special arrangements for hair offering are made. 250 barbers at the top hill and 500 barbers at the down hill at the barber shed are engaged to help their hair offering of their children and other devotees. Hair offering continues from mid-night on Monday till 6 PM of Tuesday.
(f) Special Khechudi Bhoga is supplied to the devotees from Monday mid-night till 6 PM of Tuesday evening.
4. Basantika Parba: During the month chaitra i.e. March / April.
5. Chitalagi Amabasya i.e. Srabana Amabasya during July / August.
6. Gamha Purnima (Shrabana Purnima ) during July /August.
7. Saptapuri Amabasya during the month of Bhadraba during August.
8. Saradiya Parba on the month of Ashwina Mulastami to Dushara during September / October .
9. Dipabali or Shyamakali Puja: on Kartika Amabasya during Sept /Nov.

Website :

http://en.wikipedia.org/wiki/Maa_Taratarini_Temple

http://www.indianetzone.com/4/taratarini_temple_purshottampur.htm

http://taratarinitemple.blogspot.com/

Thicksey Monastery

Name : Thicksey Monastery

Location :

Situated at an altitude of 3600 m above sea level, the monastery of Tiksey is situated about 20 km far from the town of Leh and ranks among the most important monasteries in Ladakh.

History :

It is believed that in the early 15th century, Tsongkhapa, the founder of the reformed Gelug School, sent six of his disciples to remote regions of Tibet to spread the teachings of the new school. One of these six was known as Sherab Sangpo. He went to Ladakh and was the founder of a small monastery at the end of a valley in the village called Stagmo. Palden Sangpo, Sherab's disciple carried on with the work of his teacher and he was the one who founded the Thiksey monastery a few miles away from Stagmo near the River Indus on a sacred hill above a village of the same name.

Description :

It is the seat of Tiksey Rinpoche, the main leader of the Gelug School in Ladakh and is the main and leading monastery for more than ten other famous Ladakhi monasteries such as Diskit, Spituk, Likir, and Stok.

Housing one of the largest Buddhist statues, the 15 metre tall Champa, the Buddha of Future and located strategically, today, Thiksey is one of the most frequently visited and most photogenic monasteries in Ladakh. About a hundred monks live here. Ngawang Champa Tenzin, born in 1943, places a great emphasis on preservation of the traditional ways of running the monastery and continues to teach both monks and lay villagers. A former member of Indian Parliament, he has helped greatly towards establishing the village school called Lamsang, which is one of the prestigious Ladakhi Lamdon schools. Thiksey is one of the finest examples of Ladakhi architecture.

This Gompa is situated on the top of the hill and forms part of Gelukpa order. The 12-storey monastery complex contains numerous stupas, statues, thankas, wall paintings, swords and a large pillar engraved with the Buddha's teachings apart from the sacred shrines and other precious objects to be seen.

Website :

http://www.kashmir-tourism.net/jammu-kashmir/thicksey-monastery.html

Perak Tong temple

Name : Perak Tong temple

Location : Within the huge limestone caves of Gunung Tasek, 6 km to the north of Ipoh, nestles the Perak Tong temple.

Description :

Ipoh has many limestone caves due to the surrounding karst formations. The famous of them are three namely, The Sam Po Tong, Perak Tong and Kek Lok Tong

Perak Tong temple was built in 1962 by a Buddhist priest from China. This temple houses over 40 Buddha statues, the centre piece being a 12.8m high sitting Buddha. The statue of Buddha in Perak Tong was the tallest and largest of its kind in Malaysia when first commissioned.



Beyond the main altar, a passage leads into the cave's interior. On the walls of the cave, a visitor will find himself fascinated by mystical mural paintings.

It has a steep, tall staircase in the interior of the cave rising up steep climb of 385 steps. Afterall this is a limestone cave, so you may find water dripping from the ceiling at certain points. The cave opens again to reveal a wonderful view of the surrounding countryside. Even there is a wonderfull garden up there.
Website : http://mynicegarden.blogspot.com/2009/10/hike-up-perak-cave-temple-part-3-of-3.html

The Big Buddha of Phuket

Name : The Phuket Big Buddha. It aka "Phraputthamingmongkol Eaknakakeeree"

Location : Khao Nakkerd, Karon, Phuket, Thailand

Description:

The Phuket Big Buddha is 45 meters (150 feet) high and reachers 25 meters diameter at its base. The Buddha is sitting on a huge podium designed as a lotus flower. From Nakkerd Hill (Khao Nakkerd) he is looking to the east towards Chalong Bay. The construction is going on and is now in finishing stage.

And we can have a chance to walk inside the atatue to pay respect the Big Buddha. Inside the Big Buddha, there is stairway up to the top of its, but we have to wait till work is complete.

The view is enormous and a ride up to the summit of Nakkerd Hill is always worth the trip. The road up to Big Buddha is between Chalong Circle (Ha Yeak Chalong) and Wat (Temple) Chalong. You can't miss the turn as you see huge signs with "Big Buddha". This road to the peak is 5.5 km, mixed partially paved and dirt. If you drive up with a motorbike you should keep an eye on the many pot-holes.

Website : http://platial.com/post/4577334

Toong Wah Tong

Name : Toong Wah Tong cave

Location : Toong Wah Tong is located about 500m away from Lost World of Tambun on the way to Tanjong Rambutan in Kinta district, Perak, Malaysia.


Description :

The 130 over years old cave temple which is located about 60 steps high or 100 feet above ground. Visitors will be fascinated by the beautiful cave temple.

Once you are at the temple, you can get a good view of the surrounding greenery including the lime stone hills. Founded by a famous tin miner Leong Sin Nam, the temple opens daily to the public from 9am to 5.30pm. Many tourists from around the world have come to visit this temple. Some came to offer prayers and some came to take a good view from the temple.



Local people will normally come to pray and at the same time climb the hill to keep themselves healthy. Visitors will be welcome by the writings on the wall that read: "If you can climb up the hill, it is fated and when you descend, its your good fortune".

Website : http://eat-n-sleep.blogspot.com/2009/09/toong-wah-tong-cave-temple.html

Mandalay Hill

Name : Mandalay Hill

Location : It is located to the northeast of the city centre of Mandalay in Burma. The city took its name from the hill.

Description : The 240 metre (790 ft) Mandalay Hill is known for its abundance of pagodas and monasteries, and has been a major pilgrimage site for Burmese Buddhists for nearly two centuries. At the top of the hill is the Sutaungpyei (literally wish-fulfilling) Pagoda.

A panoramic view of Mandalay from the top of Mandalay Hill alone makes it worthwhile to attempt a climb up its stairways. There are four covered stairways called saungdan leading up the hill from the south, southeast, west and north, and convenient seats of masonry work line these stairways all the way up. A one-way motor road today saves time and also makes it accessible for those who are unable to climb up the stairs, leading to an escalator and a lift to the pagoda at the summit.

Two gigantic chinthes or leogryphs (stylised lion figures) stand guard at the southern and main approach at the foot of the hill, popularly known as the Chinthe hnakaung atet (two chinthes ascent).



It is a gentle climb and there are many stops along the way, most importantly the hermit U Khanti's dazaung (or) hall where the Peshawar Relics ( three fragments of bone of the Gautama Buddha) were kept from 1923 until after the Second World War when they were moved to a building at the foot of the hill and no longer on display. Leaving U Khanti's dazaung is by way of a tunnel lined by Hnakyeik shissu or the 28 Buddhas of the past and present worlds, or alternatively up a steep flight of steps next to the tunnel. Climbers will see plenty of stalls selling flowers, paper streamers, miniature pennants and umbrellas for the Buddha, and food and refreshment for visitors and pilgrims. All the dazaungs have frieze paintings, most of them from the late Konbaung dynasty period; there is one depicting 'Awizi ngayè (Avici Hell) in detail.

Farther up near the summit, a gigantic standing image of the Buddha called the Shweyattaw (literally standing) (or) Byadeippay (prophesying) Buddha with his right hand pointing towards the city.

Legend : It is said that Buddha once visited the place and prophesied that in the year 2400 of the Buddhist Era a great city would be built at the foot of the hill where his teachings would flourish. One curiosity that belongs to the myth surrounding the ancient kingdom of Bagan is the so-called 'Kyanzittha's spear mark' near the top of the hill. He was supposed to have executed a miraculous pole vault using his spear across the Irrawaddy!

The last stop before the Sutaungpyei pagoda completes the legend of Mandalay. Here on the south terrace of a small stupa is the image of the ogress Sanda Muhki who, for want of something to offer the Buddha, made an offering of her own breasts! And for this extreme act of merit the Buddha made the prophesy that Sanda Muhki would be reborn as a great king who would built a city at the foot of the hill and become a great supporter of Buddhism in the year 2400 of the Buddhist Era (1857 AD), the year King Mindon laid the foundations of Mandalay.



On each of the four corners of the terrace can be seen a king of the ogres with his army of miniature ogre images behind him paying obeisance to the Buddha. There are also images of various creatures, one at each level before a Buddha image, such as a rabbit, a cockerel or a lizard, representations of the Buddha's innumerable reincarnations during his cycle of Samsara (birth, suffering, death and rebirth).



At the summit

Once on the terrace of the Sutaungpyei Pagoda, a panoramic view of the Mandalay plain stretches far to the horizon, with the old city walls and moat, the Thudhamma Zayats (rest houses), various stupas around such as the Kuthodaw Pagoda and its 729 satellite stupas each housing a page inscribed in stone the world's largest book (the entire Pali Buddhist Canon), Kyautawgyi and Sandamuni Pagodas, the Irrawaddy to the west and the Minwun Hills on its opposite bank, the road to Madaya and Mogok to the north, and the Shan Yoma range of mountains to the east. There is yet a final stop down the northern slope immediately after the Sutaungpyei Pagoda called the Mwegyi hnakaung (Two Great Snakes) Pagoda. It has the images of two great cobras that were believed to frequent the hill to pay their obeisance to the Buddha and above these images seated are those of two Nats that they became when they died. Pilgrims stuff bank notes in the cobras' mouths and pray. The Champac, with its fragrant white blossoms on branches like candelabra, grows wild on the hill, along with the crimson red flowers over the feathery foliage of the Flame tree. Sunset over the river and the western hills as seen from Mandalay Hill can be a wonderful experience, and crowds of tourists may be encountered in the evenings enjoying it.

Website : http://en.wikipedia.org/wiki/Mandalay_Hill

Shanti Ban - Nepal

Name : Shanti Ban

Location : Godavari, Nepal

Description : Shanti Ban is a complex with a distantly visible Image of Lord Buddha , a symbol of peace, as a focal point to provide easeness to anybody and to draw their attention toward it.

The Shantiban complex also includes a Library, Meditation Center, Child Education etc ultimately. First ever Shanti Ban is established at Godavari in Nepal, which is a milestone for the development of complexes all over the world.



Second Shanti Ban is already on progress at Lumbini, birth place of Lord Buddha , in Nepal again. This endavour of establishing Shanti Ban around the world will be continued for world peace.

Website : http://www.shantiban.com

The Atago Shrine

Name : The Atago Shrine

Location : It is located in Minato, Tokyo, Japan.

Description : It is a Shinto shrine built in 1603 (the eighth year of the Keichō era) on the order of Shogun Tokugawa Ieyasu. The current shrine was rebuilt in 1958.

The shrine is located on Atago Hill, which is 26 meters above sea level. In old times, the shrine had an excellent view of Tokyo, now obscured by high rises. The very steep stairs leading to the shrine are also famous, as they represent success in life.



Legend : According to legend, a young samurai dared to ride his horse up the stairs to deliver plum blossoms to the shogun. It took his horse only one minute to get up, but 45 minutes to get down, and the horse was totally exhausted afterwards.

The shrine was erected to protect the residents from fire, since its formerly excellent view was well suited to watch for fires, and therefore the main Shinto god worshiped in this shrine is the fire god Homusubi no Mikoto. Other gods worshipped are also Mizuhanome no Mikoto (a god of water), Ōyamazumi no Mikoto (a god of mountains) and Yamato Takeru no Mikoto (a god of military).

The shrine is dedicated to the "God of Wishes" and is widely visited by people wanting a profitable future.

Website : http://en.wikipedia.org/wiki/Atago_Shrine_(Tokyo)

Lingyin Temple

Name : Lingyin Temple, Língyǐn Sì. The temple's name is commonly literally translated as Temple of the Soul's Retreat.

Location : It is located north-west of Hangzhou, Zhejiang province, China. It is one of the largest and wealthiest Buddhist temples in China.

Description : Lingyin Temple is a Buddhist temple of the Chan sect. The monastery is the largest of several temples in the Wulin Mountains, which also features a large number of grottos and religious rock carvings, the most famous of which is the Feilai Feng; literally "the peak that flew hither").

History

The monastery was founded in 328 AD during the Eastern Jin Dynasty by Indian monk Huili. From its inception, Lingyin was a famous monastery in the Jiangnan region. It still has the Stone Pagoda which contains Huili's Ashes.

At its peak under the Kingdom of Wuyue (907-978), the temple boasted nine multi-storey buildings, 18 pavilions, 72 halls, more than 1300 dormitory rooms, inhabited by more than 3000 monks. Many of the rich Buddhist carvings in the Feilai Feng grottos and surrounding mountains also date from this era.

The Feilai Feng grottos

Feilai Feng, or "the Peak that Flew Hither", also commonly translated as "Flying Peak", is located in front of the temple proper. The peak is so-named because it is made of limestone, giving it a craggy appearance very different from the surrounding mountains. Legend holds that the peak was originally from India (with some versions suggesting that it is Vulture Peak, but flew to Hangzhou overnight as a demonstration of the omnipotence of Buddhist law. A large number of carvings dot the surface of the peak. More are located in various caves and grottos throughout the peak. Within the main cave, dedicated to the bodhisattva Guanyin, there is a crack in the ceiling of the cave that stretches up to the surface, so that a person standing at a certain position can see a sliver of sunlight. This is known as the "one thread of heaven"

Other Attraction :

Hall of the Heavenly Kings

The formal entrance of the temple is the Hall of the Heavenly Kings. The principal statue in this hall is that of the Maitreya Buddha in his manifestation as the cloth bag monk, or the Laughing Buddha. At the back, facing up the hill, is the Skanda Buddha, or Weituo as he is known in Chinese. This statue dates from the Southern Song Dynasty. Arranged along the left and right are the Four Heavenly Kings. The ceiling is ornately painted and decorated with phoenixes and dragons.

Visitors to the temple are often impressed by the size and majesty of the entrance hall and its statues of the heavenly kings. Indeed, the hall of the Heavenly Kings at the Lingyin Temple is as large or larger than the main hall at many temples, reflecting its status as the centre of Buddhism in south-eastern China.

Grand Hall of the Great Sage

The second and principal hall is the Mahavira Hall, or the Grand Hall of the Great Sage. It is separated from the Hall of the Heavenly Kings by a large courtyard, featuring a raised lawn bordered with trees. To the left of the courtyard stands the Hall of the Five Hundred Arhats.

Hall of the Medicine Buddha

Further uphill and behind the main hall is the Hall of the Medicine Buddha, housing a statue of the Bhaisajyaguru Buddha, commonly called the Medicine Buddha.

Sutra Library

Uphill from the Hall of the Medicine Buddha is the Sutra Library (Chinese: 藏经楼; pinyin: Cángjīng Lóu). This, and the Huayan Hall behind it, were built from 2000 to 2002 to re-create the five-hall main axis. The Sutra Library does not house a major statue and is not open for worship.

Huayan Hall

The fifth and last hall on the main axis is the Avatamsaka Hall, or Huayan Hall. Built in 2002, this hall houses statues of the three sages of the Avatamsaka Sutra, known as the Huayan Sutra in Chinese - Shakyamuni, Manjusri, and Samantabhadra.

Hall of the Five Hundred Arhats

The Hall of Five Hundred Arhats, also a modern addition, faces onto the western side of the court yard in front of the main hall. The building has a complex floor plan, shaped like a Buddhist swastika. Along the arms of the swastika are arranged the five hundred arhats as slightly larger-than-life bronze statues. Each statue is seated on a unique ornate seat. At the centre, where the arms of the swastika join, stands a bronze canopy housing statues of four bodhisattvas representing the four cardinal directions. This is currently the tallest solid bronze structure in the world.

Website : http://www.lingyinsi.org/

Buddha Statue in Nha Trang

Name : Buddha in Nha Trang

Location : Nha Trang, Vietnam

Description : At the top of the hill, behind the pagoda, is a huge white Buddha seated on a lotus blossom and visible from all over the city. Around the statue's base, are fire-ringed relief busts of Thich Quang Duc and six other Buddhist monks who died in self-immolations in 1963. The platform around the 14m-high figure has great views of Nha Trang and nearby rural areas. As you approach the pagoda from the street, the 152 stone steps up the hill to the Buddha begin to the right of the structure.

You should take some time to explore off to the left, where there's an entrance to another hall of the pagoda. Genuinely desperate-seeming beggars congregate within the complex, as do a number of scam-artists. The pagoda is located about 400m west of the train station, just off Ð 23 Thang 10.

Website : http://www.vietnamtraveltour.net/nha-trang-buddha.html

Kye Monastery

Name : Kye Monastery

Location : Situated at an altitude of 13,500 feet and in a place that is known as the 'Little Tibet' is Kye Monastery. The monastery is around 12 km north of Kaza in the Spiti valley (the Middle country or the Little Tibet) above Kye village. It can be reached by covering a distance of 210 km from Manali to Kaza and from there following a track on the north that leads to the monastery.

Description : The monastery is a wonderful example of the monastic architecture that came into prominence during the 14th century because of the Chinese influence. Regular invasions have led to temples built over one another. There are low rooms and narrow corridors. Not so well lit passages, difficult staircases and small doors lead to prayer rooms which themselves do not conform to a single design.

The walls of the monastery are decorated with beautiful paintings and murals which instantly attract the attention of visitors. An image of Buddha in the position of dhyana is also there in the monastery.

Kalachakra Ceremony : Kalachakra, for Buddhist, is 1000 years or the 'Wheel of Time'. The Kye Monastery was established in 1000 AD and in the year 2000, it became exactly 1000 year old. This millennium year celebration saw the presence of His Holiness Dalai Lama. The Kalachakra ceremony is also initiated every year by the Dalai Lama. The ceremony is hugely sacred for the Buddhists and sees more than merely pujas and religious congregation. It is actually an opportunity for the Buddhists to arise their Buddha nature by various means - teaching, prayers, blessings, devotions, mantra, yoga and meditation. The ceremony that continues for few days is an excellent way to discover peace within oneself. Infact, the ceremony is considered so auspicious that even being simply present there is believed to free one from his agonies.

The concentration during the ceremony is basically on five subjects - cosmology, psycho-physiology, initiation, sadhana and Buddhahood. Showing way to the devotees are the Kalchakra Mandala and Viswatma deity in union with his consort.

Website : http://www.indialine.com/travel/himachalpradesh/lahaul-spiti/kye-monastery.html

Mt. Nantai San, Japan

Name : Mt. Nantai San, Japan

Location : Above beautiful lake Chuzenji and the ancient temple-studded town of Nikko is the sacred mountain of Nantai San in Japan

Description : Also known as Kurokiyama and Futaarasan, the 2484 meter peak has been a place of Shinto pilgrimage since at least the 4th century AD. Local legends tell of a powerful mountain spirit that assisted hermits and monks in spiritual realization, and by the 8th century Nantai San was a favored site for Buddhist practitioners on solitary retreats.

Besides finding the place highly conducive for the practice of meditation, people receive telepathic and visionary information which indicate that Nantai San had an energy field that would "awaken, stimulate, and amplify the capacity of human creativity".

Time to visit : The particular energy field is highly concentrated during the time of August 1-7 when many thousands of pilgrims climb the mountain from behind the Chugushi shrine.

Website : http://www.sacredsites.com/asia/japan/nantai_san.html

Guoqing Temple

Name : Guoqing Temple

Location : Tiantai Mountain, Zhejiang province, China

Significance : This mountain temple is the site where indigenous Chinese Buddhism branched away from Buddhist teachings and doctrine commonly found in India. From there, the Tiantai sect of Buddhism spread to both Korea and Japan during the Tang Dynasty (618-907 AD). The tall brick Guoqing Pagoda built at the temple in the year 597 is still standing, making it one of the oldest surviving brick pagodas in China (after the 40 m tall Chinese Songyue Pagoda built in 523 AD).

Description : It is a Buddhist temple originally built in 598 AD during the Sui Dynasty, and renovated during the reign of the Yongzheng Emperor (r. 1722-1735 AD) of the Qing Dynasty. It is located roughly 220 km from the city of Hangzhou. It was the initial site for the creation of the Tiantai Mahayana Buddhist sect, founded by Zhiyi (538-597 AD). The temple covers a square surface area of some 23000 square m (75440 ft squared). The temple features 600 rooms in a total of 14 different halls, including the Grand Hall of Sakyamuni, the Hall of Five Hundred Arhats, the Hall of Monk Jigong, etc. The exterior of the temple features Chinese pagodas such as the Sui Pagoda, the Seven Buddha Pagoda, and the Memorial Pagoda of Monk Yi Xing (683-727 AD).

Doi Tung temple

Name : Doi Tung Temple

Location : Doi Tung (Flag Mountain) located in Chiang Rai Province, Thailand

Description : At the top of the mountain Doi Tung is the thousand years old temple of Wat Phrathat Doi Tung. It is a Buddhist temple since 911 AD and it is assumed that the left collar bone of Buddha is found in two pagodas. On the way to the top, enjoy the view and then on a visit to the Lahu and Akha hill tribe village known for its hand woven textiles and silver jewelry.

The temple is an important pilgrimage spot for Buddhists from many countries. Thais will also make a pilgrimage of sorts to the royal villa of the Princess Mother, the mother of the current king, who passed away in 1995. The villa has been preserved as it was when the Princess Mother lived there, and turned into a museum.

Other attractions : A long drive the boat propeller in the Mekong River, the natural rock formations and caves with spectacular formations, such as the Big Cave, Fish Cave. Visit www.homestaytravelchiangrai.com for more photos and information.

Website : http://thailandforvisitors.com/north/chiangrai/doitung.html

The San-wei Mountain and Guan-yin Temple

Name : The San-wei Mountain and Guan-yin Temple

Location : The mountain described by the Tun Huang Lu is directly west from the Mogao oasis, Dunhuang, China ( An oasis strategically located at a religious and cultural crossroads on the Silk Road, in Gansu province, China.)

Apart from its prominence, rising as it does above the surrounding hills, its apparent religious significance may be related to its shape, with three distinct peaks recalling the Chinese character (shan) for Mountain. As Prof. Wu Hung has pointed out, images of mountains with three peaks appear in early Chinese representations of "The Heavens."



A trail provides access to the top of the mountain. Near the monastery at the Guan-yin Well, a sign on the trail indicates it leads to Guan-yin Shan. The trail is well trodden, but occasionally there are misleading forks; in general one should keep to the right. The trail from the north basically follows the ridge line; as the first photo shows from up on the ridge, those who have sensitivity to exposure at heights probably should not attempt it.

From the Mogao Caves to the top of the mountain takes a couple hours. At the top is a temple built (or at least re-built) in modern times. Apart from the obvious pagoda, it has a small room for visitors to sleep in and a separate room with a shrine to Guan-yin.



Website : http://depts.washington.edu/silkroad/cities/china/dh/san.html

Gargantuan Guanyin Buddha Statue

Name : Gargantuan Guanyin Buddha Statue

Location : Sanwei Buddhist Holy Mountain. Located due East of the Mogao Caves complex Sanwei Mountain is one of the lesser visited places near Dunhuang

Description : At a relatively small distance driving out of Dunhuang, some 18 kilometers some of which along a treacherous road through ravines and underneath steep cliffs and rock-falls Sanwei Mountain Valley and Temple Complex offer a rich reward for visitors. Admire the GuanYin Well Buddhist Temple Pavilions and their Murals, pray at the Multiple Altars and then come face to face with Sanwei Mountain's Gargantuan Guanyin Buddha Statue.

Website : http://www.drben.net/ChinaReport/Gansu_Province/Dunhuang/Landmarks-Hotspots/Dunhuang-Landmarks-Monuments-Index.html

Guanyin of Mount Xiqiao

Name : Guanyin of Mount Xiqiao

Location : Nanhai district, Foshan, Guangdong, China

Description : Xiqiao Shan's primary tourist attraction is a gigantic statue of Guan Yin, reminiscent of Hong Kong's famous Lantau Island Big Buddha. Sitting atop one of the highest points of Xiqiao Shan, Big Guan Yin is bronze plated and surrounded by a moat.

This humonguous statue of Guan Yin was built in the 1990's when Xiqiao was first officially transformed into a tourist zone, but the legend of Guan Yin is a very ancient one... Actually, Guan Yin is really the Chinese version of the Indian bodhisattva Avalokitesvara... According to the Lotus Sutra, this being can assume any form required in order to fulfill the mission of relieving suffering so it can be either male or female. In China, Guan Yin is usually portrayed as a woman, just as she appears in the famous Chinese classic saga "Journey to the West".
Commonly known in the West as the Goddess of Mercy, Guanyin is also revered by Chinese Taoists as an Immortal.

Website : http://www.virtualtourist.com/travel/Asia/China/Guangdong_Sheng/Guangzhou-1017747/Off_the_Beaten_Path-Guangzhou-Xiqiao_Shan_Teng-BR-1.html

Usami Kannon

Name : Usami Kannon

Location : Located in Shizuoka Prefecture, Ito City, in the tiny town of Usami. Usami is a small town on the Izu Peninsula of Japan.

Description : This 50-meter high sitting statue of the Kannon (built to pray for global peace) was constructed in 1982. The Kannon sits on a hill above the town. Reportedly the largest sitting statue of Kannon in Japan. The temple grounds hold a broad array of statues, including those from Tibet and Nepal, numerous mandala, and statues of the Seven Lucky Gods. Some web sites claim it is the Jibo Kannon (Loving Mother Kannon).

The deity depicted in the statue is known as Avalokitesvara. is a bodhisattva who embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas in mainstream Mahayana Buddhism. In China and its sphere of cultural influence, Avalokiteśvara is often depicted in a female form known as Guan Yin. (However, in Taoist mythology, Guan Yin has other origination stories which are unrelated to Avalokiteśvara.)

Avalokitesvara is also referred to as Padmapāni ("Holder of the Lotus") or Lokeśvara ("Lord of the World"). In Tibetan, Avalokiteśvara is known as Chenrezig, and is said to be incarnated in the Dalai Lama,[1] the Karmapa[2][3] and other high Lamas. In Mongolia, he is called Megjid Janraisig, Xongsim Bodisadv-a, or Nidüber Üjegči.

Website : http://www.kannon.co.jp