Valle dei Templi

Name : Valle dei Templi ( Valley of Temples )

Location : It is an archaeological site in Agrigento (ancient Greek Akragas), Sicily, southern Italy

Description : It is one of the most outstanding example of Greater Greece art and architecture, and is one of the main attraction of Sicily as well as a national monument of Italy. The area was included in the UNESCO Heritage Site list in 1997. Much of the excavation and restoration of the temples was due to the efforts of archaeologist Domenico Antonio Lo Faso Pietrasanta (1783-1863), who was the Duke of Serradifalco from 1809 through 1812.

The term "valley" is a misnomer, the site being located on a ridge outside the town of Agrigento.

Overview :

The Valley includes remains of seven temples, all in Doric style. The identification of the names, apart that of the Olympeion, are a mere tradition established in the Renaissance times. The temples are:

1. Temple of Juno, built in the 5th century BC and burnt in 406 BC by the Carthaginians. The Temple of Hera Lacinia (Juno) is situated at the top of the hill and is traditionally dedicated to the protector of matrimony and childbirth. Built around the V century BC, it was set ablaze by the Carthaginians in 406 BC (evidence of burning is still visible on the walls of the cella). The temple was initially constructed with 34 columns of which 30 still remain standing. To the east is the altar of the temple, while, at the back of the building (beside the steps), there is a cistern.


2. Temple of Concordia, whose names stems from a Latin inscription found nearby, and which was also built in the 5th century BC. Turned into a church in the 6th century AD, it is now one of the best preserved in the Valley.

3. Temple of Heracles, who was one of the most venerated deities in the ancient Akragas. It is the most ancient in the Valley: destroyed by an earthquake, it consists today of only eight columns.

4. Temple of Zeus Olympic, built in 480 BC to celebrate the city-state's victory over Carthage. It is characterized by the use of large size atlases.

5 Temple of Castor and Pollux. Despite its remains include only four columns, it is now the symbol of modern Agrigento.

6 Temple of Vulcan, also dating from the 5th century BC. It is thought to have been one of the most imposing constructions in the valley; it is now however one of the most damaged by the years and natural phenomena.

7 Temple of Asclepius, located far from the ancient town's walls. It was the goal of pilgrimage of people seeking foor healing from illness.

The Valley is also home to the so called Tomb of Theron, a large tuff monument of pyramidal shape; scholars suppose it was built to celebrate the Roman victims in the Second Punic War.

Website : http://en.wikipedia.org/wiki/Valle_dei_Templi

Mount Koya - Japan

Name : Mount Kōya

Location : Mount Koya is the generic name of specific mountains in Wakayama prefecture to the south of Osaka. Also, Kōya-san is a modifying word for Kongōbuji. There is no one mountain officially called Kōya-san in Japan.

Description : First settled in 819 by the monk Kūkai, Mt. Koya is primarily known as the headquarters of the Shingon sect of Japanese Buddhism. Located in an 800 m high valley amid the eight peaks of the mountain. This was the reason this location was selected, in that the terrain is supposed to resemble a lotus plant ( Similar to the Taoist temple Huashan in China ), the original monastery has grown into the town of Koya, featuring a university dedicated to religious studies and 120 temples, many of which offer lodging to pilgrims. The mountain is home to the following famous sites:

* Okunoin, the mausoleum of Kūkai, surrounded by an immense graveyard (the largest in Japan)
* Konpon Daitō, a pagoda that according to Shingon doctrine represents the central point of a mandala covering not only Mt. Koya but all of Japan
* Kongōbu-ji, the headquarters of the Shingon sect

In 2004, UNESCO designated Mt. Koya, along with two other locations on the Kii Peninsula, as World Heritage Sites.

Website : http://en.wikipedia.org/wiki/Mount_K%C5%8Dya

Temple Ominesanji - Japan

Name : Ōminesanji

Location : This Temple is situated on the top of Mount Omine (Mt.Sanjo) in the Kansai region, Honshū, Japan.

Description : Mount Omine is famous for its controversial ban on women and for its three tests of courage. Officially known as Mount Sanjo, it is more popularly known as Mount Omine due to its prominence in the Omine mountain range.

The temple Ōminesanji, is the headquarters of the Shugendō sect of Japanese Buddhism and the entire mountain is part of a pilgrimage and training ground for the yamabushi.

History : The monastery at Mount Ōmine was founded in the 8th century by En no Gyōja, as a home for his new religion of Shugendō. Shugendo literally means "the path of training and testing," and is based on the self-actualization of spiritual power in experiential form through challenging and rigorous ritualistic tests of courage and devotion known as shugyo.

Ban on Women : Traditionally, women in Japan were not allowed to climb mountains sacred to the Shinto religions. While the origins of the traditions can only be guessed at, originally these areas were banned to unclean people, such as those who had recently had a death in the family, or women on their period, which was believed to be linked to Shinto concepts of impurity, specifically the "blood impurity" brought on by menstruation and childbirth.

Other sacred mountains had different traditions, such as segregating the sexes by season, allowing women to climb at some times and men to climb at others. It is believed that the reason for this ban was to remove thoughts of temptation from the Yamabushi monks who are supposed to practice strict self-denial of a hermit in isolated mountain. Eventually the bans came to be called Nyonin Kekkai and were off-limits to women only.

Mount Ōmine is the headquarters of the Shugendō religion, an all-male asetic practice with a long tradition. Because of decrease of asetic practioners in modern Japan, most Shugendō-related mountains are no longer used for mountain retreats, and are now tourist attractions. Consequently, these sites removed their gender-restrictions and only Mount Ōmine remains.

Tests of courage :

There are three shugyo (Tests) on Mount Ōmine, each said to strengthen the spiritual power of the challenger. Climbers not wishing to take the tests can easily walk around them.

* Kane Kane Iwa - The Hanging Stone, also known as the Crab Rock due to the position one must take when ascending, is a roughly 30-foot tall cliff, most of which is easily climbable. However, at the top there is an overhanging rock. To climb the rock, one must swing out over the overhang, using an embedded length of chain to ascend.

* Nishi no Nozuki - The Insight from the West is a sheer cliff, roughly 200 feet high, roughly the same height as the Golden Gate Bridge. Novices are held head-first over the cliff, where they are compelled to admit their faults and promise to follow the social and religious laws.

* Byodo Iwa - The Rock of Equality is only available by special request. It is a rock tower, overlooking a deep cliff. Several projections from the wall allow individuals to cross over to the other side.

Website : http://en.wikipedia.org/wiki/Mount_%C5%8Cmine

Mount Tai Shan

Name : Mount Tai

Location : It is located north of the city of Tai'an, in Shandong Province, China.

Description : This is a mountain of historical and cultural significance. The tallest peak is Jade Emperor Peak, which is commonly reported as 1545 metres (5069 ft) tall.

Mount Tai is one of the "Five Sacred Mountains". It is associated with sunrise, birth, and renewal, and is often regarded the foremost of the five. The temples on its slopes have been a destination for pilgrims for 3,000 years.

History : Traces of human presence at Mount Tai date back to the Paleolithic period. Human settlement of the area can be proven from the neolithic period onwards. During this time, two cultures had emerged near the mountain, the Dawenkou to the north and Longshan to the south.

Religious worship of Mount Tai has a tradition of 3,000 years, it has been practiced from the time of the Shang to that of the Qing Dynasty. Over time, this worship evolved into an official imperial rite and Mount Tai became one of the principal places where the emperor would pay homage to Heaven (on the summit) and Earth (at the foot of the mountain) in the Fengshan Sacrifices. In 219 BC, Qin Shi Huang, the first Emperor of China, held a ceremony on the summit and proclaimed the unity of his empire in a famous inscription.

Mount Tai has been a UNESCO World Heritage Site since 1987. In 2003, it attracted around 6 million visitors.

Natural wonders : Mount Tai is a tilted fault-block mountain with height increasing from the north to the south. It is the oldest example of a paleo-metamorphic formation from the Cambrian Period in eastern China. Known as the Taishan Complex, this formation contains magnetized, metamorphic, and sedimentary rock as well as intrusions of other origins during the Archean Era.



Besides the Jade Emperor Peak, other distinctive rock formations are the Heaven Candle Peak, the Fan Cliff, and the Rear Rock Basin.

Temples : There are 22 temples, 97 ruins, 819 stone tablets, and 1,018 cliff-side and stone inscriptions located on Mount Tai. These include the Azure Cloud Temple dedicated to the daughter of the God of Mount Tai, the goddess Laomu and the Divine Rock Temple which features the Thousand-Buddhas Hall with painted Arhat statues, Dai Miao Temple & Dongyue Temple.



Website : http://en.wikipedia.org/wiki/Mount_Tai

Songshan

Name : Songshan

Location : is one of the Five Sacred Mountains of Taoism and is located in Henan province on the south bank of the Yellow River in China. Its summit is 1,500 meters above sea level.

Description : The Historic Monuments of Mount Song have been placed on the UNESCO World Heritage Sites Tentative List.

Despite the mountain being one of the Daoist sacred mountains, the mountain is predominantly Buddhist today. It is home to the Shaolin Temple, the birthplace of Zen Buddhism, and even today the temple's collection of stupas is the largest in China. The Zhongyue Temple is also located here, one of the earliest Taoist temples in the country. The Songyang Academy nearby was one of the four great academies of ancient China. The mountain and its vicinity are populated with Taoist and especially Buddhist monasteries. The 6th century Songyue Pagoda is also located here, as well as Tang Dynasty (618–907) pagodas within the Fawang Temple.

Website : http://en.wikipedia.org/wiki/Mount_Song

Leshan Giant Buddha

Name : Leshan literally meaning "happy mountain"

Location : Leshan Grand Buddha sits at the confluence of the Mingjiang, Dadu and Qingyi rivers, in the Sichuan province of the People's Republic of China. Leshan is on the southwestern fringe of the Red Basin in southern Sichuan, about 120 km from Chengdu.

Description : Leshan Grand Buddha (Da Fo), sitting 71 meters high, is the largest Buddha sculpture of Maitreya in the world. The building project was begun in 713, engineered by a monk called Haitong and was completed in the 19th year of Tang Dezhong (803 AD). The statue has undergone a large amount of weathering over the years, and has had many "face lifts" and repairs added, including a water drainage system hidden on the inside. Nevertheless, there is still a great deal of erosion, and officials are worried about possible collapse.

It is a UN-claimed world cultural and natural heritage. State-protected site of cultural relics, State-ranked scenic spot, and one of the "Best Forty" tourist places of China.

Leshan Grand Buddha has beautiful surroundings of green hills and vast waters. Around it are numerous cultural and scenic spots. There are Mahao Cave Tombs of the Han Dynasty, Lingbao Pagoda of the Tang Dynasty, Lingyun Temple, Dongpo Tower Study, Yijing Annotation Cave, Moruo Memorial Hall, Wuyou Temple, and the Heavenly-Buddhist Kingdom. All there present us with a great painting of the nature. Visitors, no matter in boats or on the hill paths, will all enjoy it, I am sure.''

It is possible to walk from top to bottom (and back up again) along a staircase carved in the wall overlooking the Buddha. A popular activity near the head is for people to have their photo taken "touching" the nose or sticking their finger in the ear of the buddha, supposedly for good luck.

Website : http://www.thesalmons.org/lynn/leshan/

Changu Narayana temple

Name : Changu Narayana temple. The place is also known by the names such as DOLA SIKHARA, GARUD NARAYANA, CHAMPAKA NARAYAN and DOLA PARVAT.

Location :

The ancient temple of Changu Narayana is located on a high hilltop that is also known as Changu or Dolagiri. The temple is surrounded by forest with champak tree and a small village, known as Changu Village. The temple is located in Changu VDC of Bhaktapur District, Nepal. This hill is about 8 miles east of Kathmandu and a few miles north of Bhaktapur. The Manahara River flows beside the hill. This shrine is dedicated to Lord Visnu and held in especial reverence by the Hindu people. This temple is considered as the oldest temple in Nepal.

Legend :

In ancient time a Gwala, a cow herder, had brought a cow from a Brahman named Sudashan. The cow was known for producing large quantity of milk. The Gwala used to take the cow to Changu for grazing. At that time Changu was a forest of Champak tree. While grazing the cow it always goes to the shade of a particular tree. In the evening when the Gwala took the cow home and started milking the cow he got only very few amount of milk. This continued several days. He became very sad so he called the Brahmin and told him that the cow is not giving enough milk.

Brahmin after observing the fact from his own eyes then planned with the Gwala to inspect the activities of cow during the day while she was grazing in the forest. Both Brahmin and Gwala hide themselves behind the trees and speculate the activities of cow. The cow went into the shade of a particular champak tree. To their surprise a small black boy came out from the tree and started drinking the cow milk. Both became very furious and they thought that the boy must be the devil and tree must be its home. So Brahmin cut down the champak tree. When the Brahmin was cutting down the tree a fresh human blood came out from the tree. Both Brahmin and Gwala became worried and they thought that they have committed the great crime and they started crying.

From the tree lord Vishnu emerged out and he told the Brahmin that it was not their fault. Lord Vishnu told them the story that he had committed a heinous crime by killing Shudarshan’s father unknowingly while hunting in the forest. After that he was cursed for the crime. He then wandered on earth on his mouth, the ‘Garuda’ eventually descending on the hill at Changu. There he lived in anonymity, surviving on milk stolen from a cow. When Brahmin cut down the tree, lord Vishnu was beheaded which freed Lord Vishnu from his sins. After hearing these words from Vishnu, Brahmin and Gwala started worshiping the place and they established a small time in the name of Lord Vishnu. Ever since that day, the site has been held sacred. . Even today we can find the descendant of Sudarshan Brahimin as priest of the temple and the descendents of Gwala as ghutiyars (conservators).

Description : The temple is surrounded by an evergreen lusty forest all around it with a typical traditional Nepalese settlement on its close suburb. The 1541m high hillock, upon which the temple rests, had also been used as a forest-hill-fort in the past.

During Lichhavi period it was not named as Changunarayan. It was then called Dolasikhar Swami. It was called so because the hill at which the temple is located is called Dolashikar and it is regarded as the guru so the name Dolashikar Swami is given.

The founder is believed to be Hari Dutta Verma who had built Changunarayan temple along with three other temples at the four cardinal directions of the Kathmandu valley, dedicated to the Hindu God Narayan. Changunarayan is also famous by the name of Champaknarayan and Garudnarayan. The three storied and two roofed temple of Changunarayan is the finest example of the Nepalese temple architectural design built in the “popular Nepalese style” on a one tired brick-stone platform. Its top roof is made out of gilded copper sheets while the lower one is having a traditional tiled roof. On the struts of the two-tiered Changu Narayan Temple, are the ten incarnations in which Narayan destroyed evil-doers.


It remains a milestone in Nepali temple architecture with rich embossed works. The two storied roof temple is standing in a high plinth of stone. According to Professor Madhan Rimal ,Department of Sociology and Anthropology, Tribhuwan University, the temple is neither in Shikhara Style nor the Pagoda style. It has a unique architect which he would like to describe as traditional Nepali style temple. The temple is all surrounded by sculptures and arts related to Lord Vishnu. Also we can find the temple of lord Shiva, Ashta Matrika, Chhinnamasta, Kileshwor and Krishna inside the courtyard of main temple.

There are four entrances to the temple and these four entrance gates are guarded by life size pairs of animals such as lions, sarabhas, graffins and elephants on each side of the entrances. The ten incarnation of Lord Vishnu and the other idols are carved in the struts, which support the roof. The entrance door looks like gold plated with carving of Nagas (snakes). On the main entrance gate (i.e. western entrance gate), we can find the Chakra, Sankha, Kamal and Khadga all at the top of a stone pillar. These stone pillars has inscription in Sanskrit. This inscription is considered to be the oldest inscription of Nepal and the stone inscription pillar was erected by Lichhavi King Manadeva in 464 AD.

The following monument are located while visiting the temple from the right side after entering from the main entrance (Eastern gate) to courtyard.
1. Historical pillar erected by Mandeva in 464 AD Garuda:- flying vehicle of Lord Vishnu which has got a human face and is a devotee of Vishnu.
2. Statue of Bhupalendra Malla, King of Kantipur and his queen BhuwanLakshmi.
3. Chanda Narayan (Garuda Narayan):- 7th century stone sculpture of Vishnu riding on Garuda. This sculpture has been depicted in the 10 rupee paper note issued by Nepal Rastra Bank
4. Sridhar Vishnu:- 9th century stone sculpture of Visnu, Laxmi and garuda which stands on the pedestals of various motifs.
5. Vaikuntha Vishnu :- 16th century sculpture of Visnu seated on the lalitason position on the six armed Garuda and Laxmi seated on the lap of Vishnu
6. Chhinnamasta:- Temple dedicated to Chhinnamasta devi, who beheaded herself, offered her own blood to feed the hungry Dakini and Varnini.
7. Vishworup:- 7th century stone sculpture- beautifully carved that depicts the scene from the Bhagwat Gita, in which Lord Krishna manifests his universal form to his devotee Arjun.
8. Vishnu Vikrant :- 7th century sculpture of Trivikram Vishnu that depicts the scene of popular Hindu myth of Lord Vishn and his beloved Bali Raja.
9. Narasimha :- 7th century sculpture of Narasimha , an incarnation of Lord Vishnu, killing the demon King Hiranyakasyapa to save his beloved devotee Pralahad.
10. Kileshwor:- small two storied temple of lord Shiva, who is believed to have appeared in this place for the protection of the hill.


This place has also been a pilgrimage site for the multitude Hindus residing all over the world especially for the followers of the Vaisnavait sect of the Hinduism.This has equally been a sacred religious site for followers of the Buddhism as well from the very beginning. The Buddhists take this temple as of their God Lokeswora, the HARI HARI HARI VAHANA LOKESWORA. This unique tradition found prevalent only in Nepal, has also made it distinct. This is the rare temple found in Nepal where both Hindus and Buddhists alike offer their reverences. This must be taken as an example of a unique tradition of religious tolerance and harmony that is rare elsewhere.

Festivals : The main Jatra of this temple is celebrated in the month of Baisakh however we had been hearing wrong that the Jatra takes place during the month of Magh. This is the rare temple found in Nepal where both Hindus and Buddhists alike offer their reverences. Asadh Sukla Ekadasi, Krisna Janmaastami and Haribodhani Ekadasi are some of the important events observed here every year in which a great number of devotees pour here from far and wide places take active participation on them by offering worship to the Lord. This tradition has been continuing since very long. Twice in every year, the main idol of the temple is taken to the Hanuman Dhoka Royal Palace of Kathmandu in August-September and December and January respectively in order to follow an age long tradition.

Recognizing its age long historic and cultural values, the world Heritage Committee of UNESCO has inscribed it into its world heritage list and declared it as a world heritage site in 1979 making it a common property of the entire mankind living in this earth.

Rampant mining of sand and stones from the Manohara stream is going on since long time. Local administration has failed to control the mining activities. Because of the mining activities the temple area has become prone to landslides. Due to overgrazing in the nearby forest, the chances of soil erosion and landslide are very high.

Website :
http://en.wikipedia.org/wiki/Changu_Narayan
http://www.doa.gov.np/index/changunarayan.htmlhttp://rush--rashmi.blogspot.com/2009/06/changunarayan.html

Kiyomizu - Japan

Name : Kiyomizu (full name Otowa-san Kiyomizu-dera). It takes its name from the waterfall within the complex, which runs off the nearby hills. Kiyomizu means clear water, or pure water.

Location : Eastern Kyoto, Japan

Description : It was founded as early as 798 by the Hosso sect of Buddhism, as one of the six virtually extinct schools of Nara Buddhism. The present buildings were reconstructed in 1633 and some were recently restored.

The Veranda : The main hall has a veranda, supported by tall pillars, that juts out over the hillside and offers impressive views of the city. The popular expression "to jump off the stage at Kiyomizu" is the Japanese equivalent of the English expression "to take the plunge". This refers to an Edo period tradition that held that, if one were to survive a 13m jump from the stage, one's wish would be granted. Two hundred thirty-four jumps were recorded in the Edo period and, of those, 85.4% survived. The practice is now prohibited.

The Waterfall : Beneath the main hall is the Otowa waterfall, where three channels of water drop into a pond. Visitors to the temple collect the water, which is believed to have therapeutic properties, from the waterfall. It is said that drinking the water of the three streams confers wisdom, health, and longevity.[5] However, some Japanese believe that you must choose only two — if you are greedy and drink from all three, you invite misfortune upon yourself.

The complex also offers various talismans, incense, and omikuji (paper fortunes).

Festivals : The site is particularly popular during New Year's and obon (Japanese Buddhist custom to honor the departed spirits of one's ancestors in the summer)

Xochicalco

Name : Xochicalco. The name "Xochicalco" means "in the house of Flowers" in the Nahuatl language.
Location : In the western part of the Mexican state of Morelos. The site is located 38 km southwest of Cuernavaca, about 76 miles by road from Mexico City.

The site is open to visitors all week, from 10am to 5pm, although access to the observatory is only allowed after noon. The apogee of Xochicalco came after the fall of Teotihuacan and it has been speculated that Xochicalco played a part in the fall of the Teotihuacano empire.

The architecture and iconography shows affinities with Teotihuacan, the Maya area, and the Matlatzinca culture of the Toluca Valley. Today some residents of the villages closest to the ruins of Xochicalco such as Cuentepec and Tetlama in eastern Morelos speak Nahuatl.

The main ceremonial center is atop an artificially leveled hill, with remains of residential structures, mostly unexcavated, on long terraces covering the slopes.

The site was occupied by 200 BC, with the most notable architecture built between about 700 and 1000 AD. At its peak, the city may have had a population of up to 20,000 people.

Of special interest are sculptured reliefs on the sides of some buildings. The Temple of the Feathered Serpent has fine stylized depictions of that deity in a style which includes apparent influences of Teotihuacan and Maya art. It has been speculated that Xochicalco may have had a community of artists from other parts of Mesoamerica.

Other monuments at the site include several other step-pyramid temples, palaces, three ballcourts, sweat-baths, an unusual row of circular altars, and a cave with steps carved down into it. The site also has some free-standing sculptured stelae; others were removed from their original location and are now on display in the INAH museum in Mexico City and at the site museum.

Xochicalco is a UNESCO World Heritage Site and a tourist destination.

Another Unexcavated new Temple :

A Prehispanic roadway that leads to a temple built atop Coatzin Hill, in Xochicalco is being explored by archaeologists from the National Institute of Anthropology and History (INAH). The study of the nearly 240 meters-long ceremonial road broadens the research area of the site located in the Mexican state of Morelos.



Labors began clearing the way in July 2010, thanks to the 1 million MXP inversion provided by the Temporary Employment Program (PET) developed by INAH and the Social Development Secretariat (SEDESOL). The ancient paved roadway that leads to the top of La Bodega or Coatzin Hill, to the east of the monumental Prehispanic city of Xochicalco was cleaned from weed. An unexcavated temple is found there, with features similar to those of the Feathered Serpent Pyramid.

Other contribution to the study of this peripheral area, as said by the archaeologist, is that “we have more elements to affirm the hypotheses of Quetzalcoatl being the most important deity of the site; some specialists affirm it was Tlaloc and other that it was Quetzalcoatl”.

The temple yet to be excavated was dedicated to Quetzalcoatl is the highest and it is located at 1,325 meters above the sea level; it had a panoramic view of the site and was a protective space as well, having walls and moats that guarded it, he detailed.

Other element of the non-excavated construction that supports the hypothesis of Xochicalco being dedicated to Quetzalcoatl is the east-west orientation of the roadway and the temple atop.

http://www.artdaily.org/index.asp?int_sec=2&int_new=41110

Prasat Preah Vihear

Name : Prasat Preah Vihear

Location : It is a Khmer temple situated atop a 525-meter cliff in Dângrêk ranges, Cambodia, just across the border from Thailand.

Affording a view for many kilometres across a plain, it has the most spectacular setting of all the temples built during the six-century-long Khmer Empire. As a key edifice of the Empire's spiritual life, it was supported and modified by successive kings and so bears elements of several architectural styles.

Special : Preah Vihear is unusual among Khmer temples in being constructed along a long north-south axis, rather than having the conventional rectangular plan with orientation toward the East.

The temple gives its name to Cambodia's Preah Vihear province, in which it is located. The Sacred Site of the Temple of Preah Vihear was built in the 9th -12th centuries by successive Khmer kings.

Construction of the first temple on the site began in the early 9th century; it was dedicated to the Hindu god Shiva in his manifestations as the mountain gods Sikharesvara and Bhadresvara. The earliest surviving parts of the temple, however, date from the Koh Ker period in the early 10th century, when the empire's capital was at the city of that name. Today, elements of the Bantey Srei style of the late 10th century can be seen, but most of the temple was constructed during the reigns of the kings Suryavarman I (1002–1050) and Suryvarman II (1113–1150). An inscription found at the temple provides a detailed account of Suryavarman II studying sacred rituals, celebrating religious festivals and making gifts, including white parasols, golden bowls and elephants, to his spiritual advisor, the aged Brahman Divakarapandita.

The Brahman himself took an interest in the temple, according to the inscription, gifting it with a golden statue of a dancing Shiva. The construction of Preah Vihear went on continuously from the 9th to the 12th century. The first construction of Preah Vihear is credited Yasovarman I, who reigned from 889 to 910, but ''a son of Jayavarman II (who reigned from 802 to 850) may have founded Preah Vihear even earlier when he took a fragment of rock from the Lingaparvata Mountain of Wat Phu in Laos to the site of Preah Vihear '' (ROVEDA, 2000:10). (Wat Phu = Vat Phou).

No inscriptions inform about the year of construction. The first stone-construction was probably done in the last part of the 9th century, but the north-south orientated layout of the temple could well have been in use in older structures made by lighter materials.

Religion: Saivite (Bhadresvara version) Preah Vihear was a Hindu temple dedicated Shiva in his aspect of Shikharesvara (Lord of the Summit) and a Bhadresvara linga was installed in the main shrine. Prasat Banteay Srey, Prasat Sek Ta Tuy, Prasat Trapang Khyang from the 10th century were all dedicated to the linga Tribhuvanamahesvara, which is the name of the god of Lingapura