Thrikur Shiva Temple

Name : Thirukur Shiva Temple

Location :

It is located at Trikur near trichur, Kerala.

Description :

The cave temple at Trikur near Trichur is something of a marvel.

On the bank of the river Karuvannur puzha, a long flight of steps lead to the summit of the rock hill, where the deity of Shiva is installed in a cave, which appears to be natural. Water continuously drips from the roof of the cave and wets the idol. We could not find any source of water in the rock.

The temple is constructed without harming any natural setup. One of the achans of Paliam constructed the outer wall and other protective structures and  the Gopuram is fully protecting the Environment. The blessing of the diety is a sure cure for Asthma.

Meals provided for devotees for which some trust has been established which maintains the temple. There were very few devotees.

From the top of the hill, one can see the surrounding country side for at least ten miles, including Trichur town. As the land at the side opposite the river is at the same level, vehicles can come up to the temple and there are regular bus services.

Festivals :

Every year there is elaborate festival. Kathakali, the famous costume drama of Keralam, is an essential item. The parade of caparisoned elephants, with drum beating  (panchavadyam) is a must in all temple festivals.
The annual festival falls on the malyala month of  Makaram (jan-feb)

Websites :

http://www.flickr.com/photos/arunar/2707121666/

http://waterfriend.wordpress.com/2010/01/19/thrikur-shiva-temple/

Viralimalai Shanmuganathar Temple

Name : Viralimalai Shanmuganathar Temple

Location :

Viralimalai is on the bus route between Madurai and Tiruchy. It is 25 kilometers from Tiruchy and 40 kilometers northwest of Pudukottai. From Azhankudi Viralimalai is 371/2 Kilometers.

Legends :

1) Legend tells us that Saint Arunagirinathar was directed in a dream to go to Viralimalai, which in those days was situated amidst thick jungle. Not far from Viralimalai Arunagiri lost his way in the jungle. From out of nowhere there appeared a Veddar or hunting tribesman who guided Arunagiri to large rock from where he could see Viralimalai hill. The Veddar vanished and only then did Arunagiri realize that his mysterious guide was none other than Lord Murugan Himself. Today the spot is marked by an ashram where bhaktars meditate on Lord Murugan's mercy.

2) Sages and saints were in the form of Kura trees and worshipped the Lord of Viralimalai. Hence this place was called Viravi Malai which later became Viralimalai. The poet Saint Arunagirinathar has mentioned in his songs about saints staying and worshipping Lord Muruga in this hill temple.

3) Saint Vashishtar's wife Arundhati forgets to feed Lord Murugan when he was born at Saravana Poigai. Due to this her husband cursed her. In turn Vashishtar was cursed by Lord Murugan for the ill fate he brought on his wife. As per mythology both Vashishtar and his wife Arundhati prayed here in Viralimalai to ward off their curse. Saints like Kashyapa Munivar and Naradar are believed to have offered their prayer here in Viralimalai to ward off curses.

4) The representative of the Palayamkarar Karupamuthu Pillai used to visit the temple every Friday. During one such visit, due to heavy rains there was flood and tanks bunds were broken. The river Mamundi was also flooded and Karupamuthu Pillai was cut off from the mainland. He neither had food to eat nor cigars to smoke and was in great misery as he was a chain smoker. Lord Murugan appeared before him, gave him cigar and matchstick and also took him to the temple for darshan. From that day cigar is offered to Lord Murugan along with neiveidyam and given away as prasadam to devotees.

Description:

The hill is small and rocky. From the foot of the hill a beautiful flight of steps take us to the top. These footsteps are engraved on the rock and are 207 in number. In between there are beautiful mandapams for devotees to rest.

We find the statue of Kashyapa Muni and Narada Muni in the hill temple along with sculptures of Arundhati and Vashishta. We also find the sculpture of Arumugan and Arunagirinathar on the pillars found on the way to the temple. The temple is located on top of the hill and can be seen from a great distance. A beautiful flight of steps along with mandapams for devotees to rest, take us to the top of the hill. At the foot of the hills the water tank called Saravana Poigai is located on southern side. On the eastern side there is a Srine for the goddess Maikannudaiyal. It is customary to worship this goddess before climbing up the hill.

On the way to the hill top we find the Idumban Sannidhi a small cave Srine for Meenakshi Sundareshwar and a mandapam called Sandana Kottam at the end of the flight of steps. Adjacent to the Sandana Kottam Mandapam we find the Navaratri and Shanmuga Moorty Mandapam.

Next to the Navaratri Mandapam we find the south-facing Raja Gopuram. In the Shanmuga Moorthy Mandapam of this temple with a single prahara the utsavamoorthy gives darshan together with devas. In the western part of the prahara we find the Srines of Vinayagar, Dakshina Moorthy, Agasthiyar and Arunagirinathar and in the northern side we find the Srine of Chandikeshwarar and Bhairavar.

The Srine for Navagraha is located on the way to the Maha Mandapam in front of the sanctum sanctorum. In the Maha Mandapam Natarajar, Sivakami, Manika Vinayagar and Srinivasa Perumal with consort await to bless the devotees. On the outer walls of the garbhagraha we find inscriptions. Inside the sanctum sanctorum Lord Muruga showers blessings upon the devotees.

Theertham :

On the southern part of the foothill Saravana Poigai, the Sthala Theertham is located. It is also called Naga Theertham. A Naaga is fixed (Prathistai) at centre of the theertham. The Sthala Vriksham in this temple is Kasi Vilvam.

Moolavar :

The vision of the Lord inside the Garbhagraha is soul-stirring. The Lord is in the form of Arumugan, six-faced and with twelve hands seated elegantly on the peacock facing east. The divine consorts Valli and Deivannai stand on either side. As the Sivachariyar offers camphor the devotees can see the three faces at the back in the mirror which the other three can be viewed directly.

Method of Worship
The daily puja is performed six times a day and as per Kamika Agamam.

Festivals and Pujas
Taippucam, Pankuni Uttiram, Kanda Sasthi and Adikrittikai are the main festivals as in other Murugan temples.

Inscriptions
On the outside wall of the sanctum sanctorum, we find a few inscriptions. These contain certain information on the history of the temple.

Literature
Muthu Pazhani Kavirayar authored Viralimalai Kuravanchi. This Kuravanchi was staged regularly every year during festivals.

Websites :

http://murugan.org/viralima.htm

http://en.wikipedia.org/wiki/Viralimalai

Chitharal Hill Temple

Name : Chitharal Hill Temple

Location :

Chitharal (also spelt Chidaral) is 55km from Kanyakumari, 36km from Nagercoil and 7km from Marthandam. The approach road is from Kandapuram, leading to Elanthavilas. Chitharal is located exactly 4km North East of Kuzhithurai. Cars and Vans can go upto the foot of the hill. One has to walk for about 10 minutes to reach the temple.

History :

The Jain influence in this region was due to the Jain Tamil King Mahendra Verman-I (610-640). These temples of Jain Deities'were considered to be built in 9th century AD.

Around the period of the decline of Jainism during the rule of the Cholas in the 11th Century, it is believed that Chandragupta Maurya, along with a Jain ascetic Badrabhahu, reached Sravanabelagola in 298 BC. Their disciples travelled to this region to spread Jainism and chose the hillock for meditation.

It was, however, converted into a Hindu temple in 1250A.D., and an image of Bhagavathy was installed and named, Thirucharanmalai, means `the hill holy to the charanas'.  But still the rockcut sculptures and statues of 23 Jain theerthangars including Mahaveerar are left undamaged and still maintained without any damages. It was once called Chokkanthoongi Hills and now as Malaikoil by locals.

Description :

Chitharal is historically known as Thirucharanathupalli – the abode of Jain monks belonging to Digambara sect. Hillock at Chitharal has a cave containing Rock-cut sculptures of Thirthankaras and attendent deities carved inside and outside. The sculptures are the main attraction in Chitharal. Also these sculptures are historically known as Thirucharanathupalli, and are situated inside the caves on a very long Hill.

At the foot of the Thirucharanmalai hillock, one can see a stylish Kerala Style Arch made of rocks and is the
starting point of your Trek. The atmosphere and the indications at the foot will not give you any indication of a  hard Climb ahead. So be prepared for a hard steep climb of a 800 meters.

It will be better, if you select a day with sun is not too sharp. All over the trekking time one can see several cement benches to sit, but the hottest sun will not allow you to sit on them. Colorful flowers and some trees with red and yellow flowers around these benches complets the picturesque.

From the top, one can see or enjoy the beauty of winding rivers, lakes, fields, clusters of villages, coconut fields, tall church spires, and the lines of Western Ghat covered with white clouds; and is a mind blowing scenery, which you won't get from anywhere.

Another main attraction at the top hill is two large rocks facing each other, and one can explore whole beauty of the foot through the small window created by these rocks. Also at the top hill, one can see some ruined or parts of ancient temples, which is believed to be of Charanas.

The whole rocky area is carved with Jain deities' images and is also a part of ancient era.

Stone Inscriptions :

There are 9 stone inscriptions in Tamil vattezheutthu, sanskrit and Malayalam dating back to 9th Century A.D. One of the stone inscriptions says that there was a Jain University at this place during 1st century BC. and Queen Kuratimarayar had donated wealth to the university. This inscription is found in Tamil Brahmi scriptures.

Festivals :
The Jain images have been preserved by Central Archeological Survey of India and they are making yearly  3day celebrations from 2009.
 
Nearby Attractions :

Thiruvattar Adikesava Perumal Temple
Thripparappu Waterfalls
Pechippara Dam

Websites :

http://www.vaikhari.org/chitharal.html


http://ta.wikipedia.org/wiki/சிதறால்_மலைக்_கோவில்

Thean Hou Temple

Name : Thean Hou Temple

Location :

The Thean Hou Temple is a landmark six-tiered Chinese temple in Kuala Lumpur, Malaysia. It is located on a 1.67 acres (6,760 m²) of land atop Robson Heights along Lorong Bellamy, overlooking Jalan Syed Putra (Federal Highway).

Description :

The temple was completed in 1987 and officially opened in 1989. The property belongs to and is run by the Selangor & Federal Territory Hainan Association (Persatuan Hainan Selangor & Wilayah Persekutuan). The temple, built by the Hainanese community living in Kuala Lumpur, is dedicated to Goddess Tian Hou (The Heavenly Mother).

Architectural Features :

This syncretic temple with elements of Buddhism, Taoism and Confucianism is a grandiose structure and represents a successful combination of modern architectural techniques and authentic traditional design featuring imposing pillars, spectacular roofs, ornate carvings and intricate embellishments. Its grand architecture has made it a popular tourist destination.

The front entrance of the temple features a multi-arched gateway with red pillars, the colour symbolic of prosperity and good fortune. Souvenir stalls and a canteen are found on the 1st level. The 2nd level houses the multi-purpose hall while offices are located on the 3rd level. The 4th level has 3 tiers and the prayer hall is located here.

Joss sticks burner

External features :

In addition to her altar in the prayer hall, there is also a smaller statue of Guan Yin to the right of the hall, set amongst rocks and falling water. Here one can kneel and receive a blessing of water from the statue. Outside the temple at the entrance to the grounds, there is a larger statue, similarly set amongst rocks and falling water.

Other features include a Chinese Medicinal Herbs Garden, a Wishing Well as well as a Tortoise Pond.

Finally there is a large statue of the goddess opposite to the temple, along with a collection of other large statues that include representations of the twelve animals of Chinese astrology.

Religious and cultural activities :

Activities such as the grand birthday celebrations for Goddess Tian Hou, Goddess Kuan Yin and the Goddess of the Waterfront are conducted at Thean Hou. Buddhist activities include Dharma Prayers and Wesak Day celebrations. Cultural activities include the annual Mooncake Festival during the eighth lunar month and the Chinese New Year celebration.

Temple services :

The Thean Hou temple also offers fortune telling and marriage registration services.

Small fountain with the Goddess of Mercy dispensing water from her jar

Recreational Activities :

Traditional Chinese exercise and martial arts activities such as Qigong, t'ai chi and wushu classes are conducted at the Thean Hou temple.

Websites :
http://en.wikipedia.org/wiki/Thean_Hou_Temple

Kovil Montagne, Mauritius

Name : Kovil Montagne (Sri Siva Subramanya Thirukovil)

Location :

Kovil Montagne is located on the Corps de Garde mountain in Quatre-Bornes, Mauritius

History :

The Murthi inside the shrine was first installed by Shri VelaMurugan, a pious devotee of Lord Muruga, who spent all his earnings in buying a plot of land on the mountain to build a shrine.  

The Siva Subramanya Thirukovil, dedicated to Lord Muruga, inspired and built around more than a century ago by an indentured labourer from India, has today become a pilgrimage site for Mauritian people of all creeds. The temple is managed by the Hindoo Tamulall Siva Soopramanien Benevolent Society, founded one century ago. The society also administrates the Mariamman Temple at Berthaud, Quatre Bornes since 1946.

The story of the Siva Subramanya Kovil(founded circa 1897), on the slopes of the Corps de Garde mountain starts with Velamurugan(1852- 1913), a humble and pious Indian immigrant, who landed on Mauritian shores in 1884. He was a typical example of a true ‘Bhaktan’ (Devotee) in search of the divine through the grace of Muruga.

In 1887, Velamurugan’s contract ends and he settles down in ‘La Louise’ Quatre Bornes, more precisely the locality of La Source. He buys a piece of land, half acre in size for Rs 30 on the slopes of the Corps de Garde mountain. The notary act is signed later in 1904 and is registered under the name ‘La Societe Religieuse Hindoue Seva Soopramanien’.

Rebuilding :

Today, after more than a century, the size of the yard of the Siva Subramanya Kovil is of 3 acres. Over the years, the temple started attracting more and more devotees and several miracles are said to have occurred.


At the onset of the year 2000, the society is preoccupied by erosion problems at the base of the Kovil. Experts are consulted in the view of finding adequate solutions to the problem. Following several recommendations and suggestions from the various experts consulted, the society decides to pull down the existing Kovil structure and build a new one.

On the 27th of May 2001, after the Sittirai Cavadee, the works started. Laying of the foundation stone was carried out on the 2nd July 2001 by the Swami Balasubramanya Sarma from the Hindu Maha Jana Sangham..

The new temple is rebuilt on the same site and the same Original Muruga statue has been installed at the same original spot. The Mahamandapam(the kovil hall) is enlarged and the space around the Kovil has been conceived for optimal use.

The new temple is a typical example of South Indian temple architecture. The Kovil has been built in strict consultation of the various scriptures(Shastras and Agamas) and texts related to Temple building and architecture.

Description :

The Temple has separate mandapams dedicated to dieties of Hindu religion. The website http://www.kovilmontagne.org/ gives a guided tour about the visit to the temple :

Ganesha Mandapam
A visit to the Siva Subramanya Thirukovil starts with worship at the Ganesha Mandapam under a banyan tree on the right side immediately after entering the Kovil yard. This small Ganesha shrine is very popular, with many people usually rushing in quickly before work or activities. It is particularly crowded during festival days. Recounts of the intensity of worshipping Lord Ganesha here are many.

Mariamman Mandapam
Leaving the Ganesha Shrine and moving into the inner yard, one finds several Mandapams starting with the Mariamman Mandapam on the far left. Mariamman worship is often synonymous with Murugan worship. Maybe because of the strong associations of these two deities with the Tamil Hindus or South Indian Hindus in general. The Mariamman shrine also serves as a place where devotees gather before staring a procession during the Theemeedhi at the Mariamman temple at Berthaud.

Krishna Mandapam
Moving from the Mariamman shrine, we find a Mandapam dedicated to Krishna. During the month of ‘Purattasi’ (Sept-Oct), the ‘Govinden’ festival is celebrated on each Saturday at this shrine; culminating in a spectacular whole night prayer on the last Saturday.

Hanuman Mandapam
Next to the Krishna shrine is a big statue of Hanuman or Anjaneya- the famous god from the Ramayana.

Idumban Mandapam
Idumban is said to be the closest devotee of Muruga. Belonging to the Asura race, Idumban was asked by sage Agastya to bring to him two mountains by name Sivagiri and Shaktigiri. As an obedient student, Idumban immediately set out for the task. He took a gigantic rod, tied two hanging supports to each end and placed one mountain on each. As he was about to lift them, he noticed that they had become terribly heavy and he was unable to lift the support- not even by an inch. He tried and tried in vain just before realizing that Lord Muruga was standing on the hills. In huge humility he bowed at the feet of the lord. Idumban is said to be the first one to have carried the Cavadee. Thus there is nothing surprising about the fact that an Idumban shrine is found just where the stairs leading to the Kovil start. All devotees pay their respects and worship at the shrine before climbing the stairs.

Munishwaran Mandapam
While climbing the stairs towards the Kovil, we can find a Munishwara Mandapam on the left. The big statue is commanding and true to the deity. Munishwaran is the god who protects the compound. Munishwaran worship dates back to very ancient times.

Siva Subramanya Sannidhi
Finally, at the top we reach the Kovil- the Siva Subramanya Shrine.

Festivals :

The main festival of the temple is the Sittrai Cavadee. Falling in April/May on the Chitra Pownami day. It is the first temple to have celebrated this festival in Mauritius and as such is known 'Kavadi Montagne' around the island. The festival attracts a large crowd during the ten day prayers. Other festivals celebrated are, Thaipusam Cavadee, Panguni Uttiram, Maha Shivaratree, Skanda Shasti, Ganesh Chaturthi, Anna Abhiskekam, Kartigai Deepam and monthly celebrations such as Kartikai and so on.

Daily Prayer Timings :

Morning Prayers : Paal Abishekam and Pujai 05:30 to 06:30

Evening Prayers : Pujai 17:30 except for Tuesdays at 16:30

Sunday Morning  : Special Abishekam 08:00 followed by special prayer  from 08:30 to 09:00

Monthly Kartigai : From 18:00 to 19:30

Websites :

http://www.kovilmontagne.org/

http://www.kaumaram.com/aalayam/index_mru_1385.html

http://mauritiusphotography.blog.com/siva-subramanya-temple-on-corps-de-garde-mountain/

Gergeti Trinity Church (Tsminda Sameba)

Name : Gergeti Trinity Church

Location :

Gergeti Trinity Church (Georgian: წმინდა სამება - Tsminda Sameba) is a popular name for Holy Trinity Church near the village of Gergeti in the Georgia. The church is situated on the right bank of the river Chkheri (the left tributary of the river Terek), at an elevation of 2170 meters, under Mount Kazbegi.

Description :

The Gergeti Trinity Church was built in the 14th century, and is the only cross-cupola church in Khevi province. The separate belltower dates from the same period as the church itself. Its isolated location on top of a steep mountain surrounded by the vastness of nature has made it a symbol for Georgia. The 18th century Georgian author Vakhushti Batonishvili wrote that in times of danger, precious relics from Mtskheta, including Saint Nino's Cross were brought here for safekeeping. During the Soviet era, all religious services were prohibited, but the church remained a popular tourist destination. The church is now an active establishment of the Georgian Orthodox and Apostolic Church

The church is a popular waypoint for trekkers in the area, and can be reached by a steep 3 hour climb up the mountain, or around 30 minutes by jeep up a rough mountain trail.

Website :

http://en.wikipedia.org/wiki/Gergeti_Trinity_Church

Bagrati Cathedral

Name : Bagrati Cathedral

Location :

The Cathedral of the Dormition, or the Kutaisi Cathedral, more commonly known as Bagrati Cathedral is the 11th-century cathedral church in the city of Kutaisi, the region of Imereti, Georgia.


Decsription :

The Bagrati cathedral, now in ruins, is regarded as a masterpiece in the history of medieval Georgian architecture.

A distinct landmark in the scenery of central Kutaisi, the cathedral rests upon the top of Uk’imerioni Hill. It was built in the early years of the 11th century, during the reign of King Bagrat III due to which it was called “Bagrati” Cathedral, i.e., Bagrat’s cathedral. An inscription on the north wall reveals that the floor was laid in “chronicon 223″, i.e., 1003. In 1692, it was devastated in an explosion by the Ottoman troops, which had invaded the Kingdom of Imereti. The incident caused the cupola and ceiling to collapse leaving the cathedral in its present state.

The conservation and restoration works, as well as archaeological studies, which began in 1952, are still underway. In 1994, the Bagrati Cathedral, together with the Gelati Monastery, was included in the UNESCO World Heritage Site list as a single entity. In 2001, the cathedral was restored to the Georgian Orthodox Church. It is now of limited use for worship services, but attracts many pilgrims and tourists. It is also frequently used as a symbol of the whole city of Kutaisi, being one of its main tourist attractions..

Websites :

http://tushetiland.ge/?cat=23&paged=2

Bulguksa Temple

Name : Bulguksa

Location :

The temple is located on the slopes of Tohamsan, in Jinheon-dong, Gyeongju, Korea

History :

The temple's records state that a small temple was built on this site under King Beopheung in 528. The Samguk Yusa records that the current temple was constructed under King Gyeongdeok in 751, begun by Prime Minister Kim Daeseong to pacify the spirits of his parents. The building was completed in 774 by the Silla royal court, after Gim's death, and given its current name Bulguksa (Temple of the Buddha Land).

After this the temple was destroyed in Imjin wars and renovated during Goryeo dynasty. Since then the temple had undergone numerous renovations till 1973 bringing Bulguksa to its current form.

Architecture :

The entrance to the temple, Sokgyemun, has a double-sectioned staircase and bridge (National Treasure No. 23) that leads to the inside of the temple compound. The stairway is 33 steps high, corresponding to the 33 steps to enlightenment.

There are two pagodas on the temple site, which is unusual. The three-story Seokgatap (Sakyamuni Pagoda) which stands at 8.2 meters is a traditional Korean-style stone pagoda with simple lines and minimal detailing.

Seokgatap pagoda

Seokgatap is over 13 centuries old. Dabotap (Many Treasure Pagoda) is 10.4 meters tall and dedicated to the Many treasures Buddha mentioned in the Lotus Sutra. In contrast to Seokgatap, Dabotap is known for its highly ornate structure. Its image is reproduced on the South Korean 10 won coin. Dabotap and Seokgatap are Korean National Treasures nos. 20 and 21, respectively.

Dabotap Pagoda

Other National treasures on the temple include

Treasure No.22 : It includes The Yeonhwagyo (Lotus Flower Bridge), Chilbogyo (Seven Treasures Bridge), Anyangmun (Peace Enhancing Gate) and Geuknakjeon (the Hall of the Pure Land)

Treasure No.23 : It includes The Cheongungyo (Blue Cloud Bridge) and Baegungyo (White Cloud Bridge). The Blue Cloud Bridge makes up the lower span of the stair while the White Cloud Bridge is the upper part. The bridges lead to the Jahamun (Golden Purple Gate) which leads to Sakyamuni Hall. There are 33 steps on the stairway, which slopes at a 45 degree angle, and each step corresponds to one of the 33 heavens of Buddhism. The lower Blue Cloud Bridge has seventeen steps while the upper White Cloud Bridge has sixteen.

The Blue Cloud and White Cloud Bridges are in the foreground while the Lotus Flower and Seven Treasures Bridges are in the background.

Treasure No.26 : Bulguksa geumdong birojana buljwasang (Gilt-bronze Vairocana Buddha of enlightenment Statue). The robes of the Buddha are highly detailed and the simulation of folded cloth rippling down from the shoulder to the lap is done with high skill. The hands of the Buddha are in a position, the right index finger covered by the left hand, which often is used to symbolize the Buddha of Enlightenment.

Treasure No.27 : Bulguksa geumdong amita yeoraejwasang (The seated gilt-bronze Amitabha Buddha statue)

Treasure No.61 : This sarira pagoda, or stupa, looks like a stone lantern. ( A sarira is a container for the relics or remains of famous priests or royalty. It is said that this sarira contained the remains of eight priests or a queen)

Sarira Pagoda

Description :

Bulguksa is a head temple of the Jogye Order of Korean Buddhism in the North Gyeongsang province in South Korea.

It is home to seven National treasures of South Korea, including Dabotap and Seokgatap stone pagodas, Cheongun-gyo (Blue Cloud Bridge), and two gilt-bronze statues of Buddha. The temple is classified as Historic and Scenic Site No. 1 by the South Korean government.In 1995, Bulguksa was added to the UNESCO World Heritage List together with the Seokguram Grotto, which lies four kilometers to the east.

The temple is considered as a masterpiece of the golden age of Buddhist art in the Silla kingdom. It is currently the head temple of the 11th district of the Jogye Order of Korean Buddhism.

Among the earliest woodblock prints in world, a version of the Dharani sutra dated between AD 704 and 751 was found there in 1966. Its Buddhist text was printed on a 8-×-630 cm (3.1-×-250 in) mulberry paper scroll.

Websites :

http://www.bulguksa.or.kr/

Murouji Temple

Name : MurouJi Temple

Location :

It is a temple in the mountains of Muro-yama, close to the Nara's border with Mie Prefecture, Japan.
It can be reached in 15 minutes by bus from Muro-guchi Ono Station on the Kintetsu Line.

Legend :

There are a few theories as to how Muro-ji was founded. The mountain Muro-yama itself, where the temple stands, has been the object of worship since ancient times. It is also said that the temple was built on this land in the 8th century at the end of Nara era, after five monks offered a prayer on the mountain for the Emperor Kanmu's illness to be cured, and this had proved to be very successful.

The five-storied pagoda of Murō-ji

Description :

While the Kongo Temple in Koyasan (Wakayama Prefecture) is male-only, this is a Shingon temple that allows women to also worship there. For this reason, it is also called "Nyonin Koya (Koya for women)."

In its premise are Kondo (golden hall), Mirokudo (hall), Gojunoto (five-story pagoda), Kanjodo (hall), and Okunoin (temple deep in the mountains). The Kondo with Kokera roof tiles built in the Heian era and the Kanjodo and Gojunoto built in the Kamakura era are designated as national treasures while the other buildings are designated as important cultural assets.

The Gojunoto has a height of 16 meters and is the smallest five-story pagoda constructed outdoors in Japan.
Because the Garan are all located on the mountainside, you have to walk up the stone steps to get to any one of them.

In addition to the Garan, there are many other national treasures and important cultural assets among the Buddhist images such as the standing statues of wooden Chuson Shaka Nyorai and eleven-faced Kannon. About a kilometer east of the temple is located Ryuketsu Shrine, enshrining the ryujin.

Websites :

http://en.wikipedia.org/wiki/Murō-ji
http://www.murouji.or.jp/

Tiger Hill, Suzhou

As viewed from the entrance with the Huqiu Tower at the top

Name : Tiger Hill, Suzhou

Location : 

Tiger Hill is a hill in Suzhou, in China

Legend  :

The hill is so named because it is said to look like a crouching tiger. Another legend states that a white tiger appeared on the hill to guard it following the burial of King Helü. The hill is sometimes referred to in parallel with "Lion Mountain", another hill near Suzhou which clearly resembles a sitting lion.

According to the Historical Records, the Wu King Helu was buried on the hill, called then "the Hill Emerging from the Sea". The legend goes that three days after his burial a white tiger appeared squatting on the hill.

History :

Since Six Dynasties period, Tiger Hill has become the famous tourist destination and Buddhist hill. In East Jin Period, Wang Xun and his young brother named Wang Min built the villa in hill respectively. In 327, they presented the villas to Huqiu Temple, and changed to be called The East Temple and West Temple. 

Buddhist period :

The Buddhist master called Daosheng coming from northern China in Song Period of North-South Division period interpreted the sutra of Buddhism over here, and left many famous relics. During the Six Dynasties Period, Tiger Hill had pagoda, and the destroyed pagoda was the oldest one in China. 

In Tang Dynasty, to avoid mentioning the name of Li Hu, the grandfather of Li Yuan who was the founder of Tang Dynasty, Tiger Hill, or Hu Qiu, was changed to be Wu Qiu and the temple also changed to be Wuqiubaoen Temple was also comprised of east temple and west temple. In 825, Bai Juyi acted as the governor of Suzhou, and he loved the beauty of Suzhou, especially the Tiger Hill. He made a large reconstruction to Tiger Hill, and he also made the ways to Tiger Hill more convenient, and the waterway and landway were all perfectly wonderful. And the surroundings were also beautified and elaborately designed.

Taoist era :

During the reign of Emperor Wuzong in Tang Dynasty, for raising Taoism and suppressing Buddhism, a large movement for eliminating Buddhism was launched. In 845, the property of the temple was confiscated, and the statues of Buddha were destroyed, and the monks and nuns were forced to be secularized. The east and west temples were all thoroughly destroyed. But later, the resuming of the Buddhism made the Huqiushan Temple be reconstructed, and two parts were unified. Besides, the temple was moved to the top of hill from the foot. And the whole architectural layout gradually formed the feature at present. At the foot of the hill, there are also the West-Hill Temple and East-Hill Temple in memory of Wang Xun and Wang Min.

Zen school Huqiu :

In Song Dynasty, the governor of Suzhou called Wei Yang reported the superior authority to change the name of Huqiushan Temple to Yunyan Temple. From then on, the Tiger Hill became the holy land of Buddhism and the hot destination of tourism. In 1131, roughly in the early period of Southern Song Dynasty, the Buddhist master named Shao Long interpreted the sutras of Buddhism in Tiger Hill, and Tiger Hill was predominantly influential in China, and formed a zen school of Buddhism named Huqiu School. In southeast China at the time, there are a quite famous title of Buddhism called Five Hills and Ten Temples, and Huqiu Hill, or Tiger Hill, was one of them.

Modern era : 

After the foundation of New China (The People’s Republic of China), the Administrative Office of Suzhou Gardens and Relics was established in 1953, and Tiger Hill was systematically and gradually managed and reconstructed. In 1955, the Fanghe Pavilion, Yongquan Pavilion and Sunwu Pavilion were all rebuilt, and the Round-Hill River was opened as well.

Description :

It has an elevation of over 30 m. and covers about 49.41ac. Tiger Hill boasts impressive rocks, deep dales, 3 matchless scenes, 9 suitable occasions for enjoyment, 18 scenic spots, and changing scenery at all times. No wonder it has been an awe-inspiring sight in the area south of the Lower Yangtze. The Yunyan Temple Pagoda and the Sword Pool are well-known features of the hill. With a history going back more than 1,000 years, the simple, archaic and imposing Yunyan Temple Pagoda, also known as the Second Leaning Tower on earth, stands aloft at the top of the hill, serving as a symbol of ancient Suzhou for years, The Tomb of the Wu King Helu under the Sword Pool has remained an unsolved mystery for two and a half millennia. The story goes that the great Jin master Wang Xizhi traded his calligraphy for lovable geese from the Taoist Abbot. And the windy vale and cloudy spring make the visitor reluctant to leave.

Its features include:

• Sword-Testing Rock: a rock in two pieces that was supposedly cleaved cleanly by a legendary sword of extraordinary sharpness
• Spring of Simplicity and Honesty: a well that, according to legend, first appeared as a spring to an exhausted monk carrying water up the entire length of the hill
• Yunyan Pagoda: a pagoda seven stories in height whose main architectural feature is its lean; it in fact predates the Leaning Tower of Pisa
• Sword Pond (Jianchi): a small rectangular pond, beneath which a treasure of some 3000 swords are believed to have been buried; this site is not excavated because the Leaning Pagoda's foundations rest on the site
• Lu Yu Well: a well attributed to Lu Yu, author of the first book on tea
• Thousand People Rock

Festivals :

Tiger Hill is also an important site of folk fairs and gatherings. In terms of the local history of Suzhou: Three Fairs and Three Festivals. The authority of Tiger Hill Scenic Area holds the art and flower festivals or fairs in Suzhou. In autumn, diversity of temple fairs featuring the folk customs held in Tiger Hill was extensively loved by tourists. In 2002, Tiger Hill was approved to be the Four-A Scenic Area of China. The famous attractions of Suzhou Tiger Hill Scenic Area include: 1.Pagoda of Yunyan Temple, 2.Sword Lake of Tiger Hill, 3.Yongcui Shanzhuang, 4.Lu Yu Well, 5.Lengxiang Pavilion, 6.Frozen Fragrance Pavilion) and other detailed scenes.

 

Websites :

http://www.seeraa.com/china-essence-tour/suzhou-tour.html

http://en.wikipedia.org/wiki/Tiger_Hill,_Suzhou

The Silver Temple (Ridi Vihara), Sri Lanka

Name : The Silver Temple (Ridi Vihara), Sri Lanka

Location :

The Ridi Viharaya is a temple situated atop a hill at Ridigama (Silver village), a village 13 miles away from Kurunegala.


Description :

It is a cave temple with many interesting legends surrounding it, and is visited by Buddhists, Hindus and Christians.

Accidental Silver to finance the Ruwanweliseya Stupa
Ridi Vihara was built by the hero of the nation, King Dutugamunu who reigned in the 2nd century BC. The king lacked the funds to complete the great Ruwanweliseya Stupa (Ruwan Weli Saya dagoba) at Anuradhapura until the discovery of a rich vein of silver at the village now known as Ridigma. The new found wealth having allowed the illustrious king to carry on with his masterpiece, the king expressed his gratitude by creating a cave temple at the location of the silver ore.

Jackfruit treat temple
At the entrance to the cave temple, just before the main body of the temple lies the Varaka Valandu Vihara (Jackfruit treat temple), an exquisite little temple, which dates from around the eleventh century. Built right up against a small rock outcrop, it is dedicated to the guardian of the mountain on which the Ridi Vihara is located. The bases of the pillars are decorated with figures-a man with a spear, another with a bow & arrow-while inside the tiny shrine sits a small yellow Buddha statue & a few simple Kandyan-era paintings. When you are on the tour with us, we will, of course narrate the story of the jackfruit treat: how the temple got its name. And on tour in Sri Lanka you will be having tender Jackfruit spicy curry (Polos), ripe Jackfruit curry in sauce of coconut milk (Kiri cos) & ripe & juicyJackfruit (Varaka) as a fruit. Tropical Jackfruit, one of the largest fruits in the world, is a many splendoured love in Sri Lanka

The main rock-cut temple, Lower Temple
Beyond here, you pass through a wooden entrance pavilion (an old wooden palanquin hangs from the roof) and cross a small courtyard painted in harmonious pastel colours to reach the main rock-cut temple, the Pahala Vihara (Lower temple). Gold plated Buddha statue attributed to King Dutugamunu is kept securely inside a special case.

Pancha Nari Gataya (The knot of five maidens) in the lower temple.
To the right of the entrance to the lower temple is an exquisite ivory carving of a vase. At the close range the vase blooms into a figure of five entwined maidens.

Blue & White Dutch wall tiles of Biblical stories in the lower temple
The temple's interior is surprisingly large; a veritable Aladdin's cave, its walls are covered in tessellated hundreds of Kandyan-era pictures of Buddha. A 9m recumbent Buddha rests on a platform, a flower altar decorated with a blue & white tiles that narrates Biblical stories, which were a gift from the Dutch envoy to King Kirti Sri Rajasinghe (1746-1778 AD). The king in return had gifted the tiles to the temple. Christianity being a non-violent religion, the Buddhist spirit of tolerance of faiths would have spurred the Buddhist bhikkus (monks) to see the tiles with due admiration of their quality & artistry. Banishment of Adam & Eve from the Garden of Eden, the last supper, Mosses & the burning bush, prophets of yore, dove of peace, creation of man are some of the scenes depicted in the tiles.

Floor Tiles with Christian Stories

At the far end of cave stand from left to right statues of the Buddha, Avalokiteshvara (Natha), King Dutugamunu (the last is an extremely ancient statue date from Anuradhapura period), as well as a delicate reclining Buddha from Burma.

Reclining Buddha from Burma

Upper Temple
Behind the temple, steps lead up to the right to the Uda Vihara (Upper Temple) right behind. This eighteenth-century structure is attributed to King Kirti Sri Rajasinghe. The entrance consists of Kandyan-period moonstone & steps flanked by elephants. A series of Hindu deities & images of the Buddha are located herein.

The main image of Upper Temple
In the main chamber is an impressive seated Buddha (UdaVihara Buddha) set on a busy backdrop Makara Torana (Dragon Arch) of images of gods, devotees and Buddhas. Paintings of mythological animals and King Rawana too adorn the temple.





A trompe l' oeil Cobra House, next to the main chamber of Upper temple
Next door to the main chamber is the small "Cobra House". To the right of the entrance door is a painting of a formation of nine maidens-a trompe l' oeil which, as you walk backwards, magically transforms into the shape of an elephant. It's a clever visual trick designed by the fresco artists.

There are more Kandyan-era decorative murals of flowers & Buddha statues inside the Cobra House; behind it, a stupa sits almost completely covered under another part of the overhanging rock. These are the paintings of "Sarpenda" and "Vrushaba Kunjaraya" (the entwined heads of the bull and the elephant).

Artificial lake
There is an attractive artificial lake at the foot of the hills.

Ancient inscription
Outside the temple complex you can see an abandoned dagoba at the top of a smooth rocky outcrop. On the way up, to your right an ancient inscription in the stone that has been etched on King Dutugamunu's behalf.

Walk
An easy 10 minute walk starts to the right of this stupa passing a modern pavilion to an abandoned villa; nearby, on the top of the cliff, is a slab of rock which affords magnificent views of hills & valleys.

Websites :

http://www.mysrilankaholidays.com/silver-temple.html

Aukana Buddha Statue, Sri Lanka

Name :  Aukana Buddha Statue, Sri Lanka

Location :

The Aukana temple nearby ancient Kala Wewa rainwater reservoir, perched on a small hill at the edge of the jungle located some 30km northwest of Golden Dambulla Rock Templewith its massive stone-carved Buddha
The perfect & elegant 12m-high standing Buddha is adored all over the island to such an extent, that several full scale copies have been erected in the island: Colombo, Dondra, Ratnapura, and Trincomalee.

Description :

The statue was erected in the same period the second half of the 8th century AD, as those at Polonnaruwa's Gal Vihara & Lankatilaka Vihara as well as Buduruwagala & Maligawila all of which emphasis on Buddha's superhuman, transcendal powers.

Bless you
Unlike other great statues in the island which are carved in "Abhaya Mudra" (Have no fear), the Aukana statue is in the "Asisa Mudra", the blessing position, with the right hand turned sideways to the viewer. The figure is carved in the round, narrowly connected at the rear to the rock.

The perfect Buddha statue
Carved out of the living rock with supreme assurance, Aukana Buddha is a magnificent image. His expression is serene & from his curled hair there sprouts the flame called siraspata signifying the power of supreme enlightenment. Although the statue is large & stands straight up with feet firmly planted on the lotus stone pedestal, the body retains a graceful quality enhanced by beautifully flowing drapery clinging to the body.

The sculpture in proportion
Aukana Buddha statue is carved alone the proportion of nine faces: the body height is nine times the length of the face. The proportion of nine faces is the iconometry followed by the sculptors in the eight century AC of Sri Lanka.

Sirasapata
Sirasapata is the symbol placed on the top of the Buddha images in Sri Lanka. The sirasapata found on the head of Aukana Buddha statue is believed to be a modern addition in the year 1870. The discovery of a fragment of a sirasapata in the premises of the site suggests there had been a sirasapata on the head of the statue nearly a century before 1870. This turn of events have lead to study whether sirasapata had existed from the very beginning in the 8th century AD. According to the Buddhist literature sirasapata have existed in the all four previous Buddhas. Introduction and existence of sirasapata have been consistent in Sri Lanka since second half of the fifth century A.D. with several exceptions. Hence it is believed Aukana Buddha statue too was adorned with a sirasapata.

Drapery
Drapery, the art of draping the statues in folds is prominent in the Aukana Buddha statue. The robe in single groves is draped over the left shoulder to fall over the left shoulder up to the ankle. The right shoulder is left bare.

Pedestal
Aukana Buddha statuestand on a pedestal, the front of which is carved off a slab off stone in the form of a double petal lotus flower called Padmasana meaning the Lotus seat.

The tallest (Ancient) Buddha statue in the world
The magnificent free-standing statue carved out of a single rock is the tallest Buddha statue in existence today. Following the destruction of similar but much larger statues at Bamiyan in Afghanistan, the Aukana Buddha has gained even greater significance in the Buddhist World.

The whole of cultured world was horrified at the savagery & barbarity inflicted upon the colossal Bamian Buddha statues carved from the cliffs that dominate the dusty plains in the heart of Hindu Kush which have watched serenely for 15 centuries as the fortunes of the city beneath them waned from Silk Road metropolis to remote Afghan backwater.

In honour of the destroyed & in defiance of intolerant, China quietly goes with its own form of defiance: in their territory, carving, sculpting, erecting two statues similar in every conceivable way, to the two Buddha Statues destroyed by Taliban. In the ancient times Bamiyan, the region where Mahayana Buddhism originated, was known as Vokkana or Avakana. Do we have a clue to the name Aukana? In Sinhalese there is no such word as Aukana meaning sun eating as erroneously proclaimed.

Best time to see :

The best time to see the magnificent statue is at the crack of dawn when the first rays of sun light up the east-facing statue's finely carved features.

Websites :

http://www.lanka.com/sri-lanka/aukana-buddha-statue-933.html

http://www.mysrilankaholidays.com/aukana-buddha-statue.html

Kunjargiri

Name :  Kunjargiri

Location :

Kunjargiri is approximately 11 Kilometers from Shree Krishna Math in Udupi, five kms from Katapadi and two kms from Kunjargiri Cross road. Kunjaru is a hamlet in Kurkaal village, about 11 kms to the south-east of Udupi. This village gets its reputation owing to the temple of Goddess Durga situated on the hillock known as ‘Kunjargiri’ or ‘Durgabetta’ or ‘Vimanagiri’.

Legend :

It is believed that the pious temple idol was installed by none other than Lord Parashurama himself. Hence, in the vicinity, there are temples of both Goddess Durga and Lord Parashurama.

After installing ‘Durga’ on the top of Vimanagiri, now known as Kunjargiri, Parashurama created four Thirthas- ponds of holy water. They are called Gadathirtha, Banathirtha, Parashuthirtha and Dhanusthirtha, in the four sides of Durgabetta. It is belived that Parashurama is in deep penance in the cave in eastern side below the Durgabetta even today.

Other names for the temple :

Since these high abodes of Durga and Lord Parashurama look like ‘elephants,’ it gets the name ‘Kunjargiri,’ with ‘Kunjara’ notifying an elephant. It is also called ‘Vimanagiri’ because mythology has it that gods and goddesses had flown on their flying machines (vimana) to shower floral tribute when the idol of goddess Durga was being installed by Parashurama.  The quiet surroundings coupled by green vegetation gives the name ‘Vana Durge’ to the presiding deity.

Description :

The temple is majestically situated above the top of the hill, which can be reached by the 257 well laid steps. There is a road on the western side of the hill, which also makes it convenient for the movement of the vehicles to the top of the hill. The best time of the day to visit this hill temple is the evening in case you are wanting to relish the beautiful sunset in a pious surrounding. Otherwise anytime of the day is suitable to prostrate in front of Goddess Shakti.

Standing amidst lush green hilly surroundings, the sanctity or ‘Saanidhya’ of the temple will surely keep devotees engulfed in utmost devotion. Earlier, one could find tigers also in the forest of this hill but now only peacocks, fox and monkeys can be found. The greenery and the view from the hill which is at a height of about 100 feet is breathtaking. The idol of the deity is placed at a height of about three feet inside the temple and the speciality of this place is that one can have darshan of Durga from outside itself. To the west of Kunjarugiri, there is another smaller hillock. And there is a temple of Parashurama in a Cave. To the east (at the feet of Durgabetta) there is Pajaka- the birth place of Trailokyaguru Shri Madhwacharya where the great Acharya spent his early childhood days.

The Idol :

The magnificent idol of Shree Durga is a Chaturbhuja (four-armed) image. It stands holding the Shanka (conch) and Chakra (discus) in the upper hands and Dhanus (bow) and Trishula (trident) in the lower hands.

She stands stamping demon Mahishasura under her feet. Apart from this temple, one can also visit the holy Theerthas, Lord Parashurama temple and Paajaka Kshethra, where Jagadguru Sri Madhwacharya took his avatara.

Theerthas :

To the east of Durgabetta there is Bana Theertha (arrow shaped sacred pool created by Lord Parashurama) and the Gada Theertha (mace shaped sacred pool created by Lord Parashurama) is to the west of the hill. These are the two Theerthas among the four theerthas created by Parashurama on the rocky terrain. The water of these Theerthas never dry up even during the hottest days of summer!

The four sacred Theerthas around the region, and the cave – all created by Lord Parashurama confirms the association of Lord Parashurama with this region.

Festivals :

Sharannavaratri is an important festival celebrated here. Navadurga Kalpoktha Puja is performed during the days of Navaraatri. The Kannika Puja, a speciality of the Durga Temple, is offered in a grand scale. Kannika Puja is offered by the devotees as an important Seva at the temple. Many people visit this temple during Navaraatri and offer their prayer at the feet of the Goddess.


The Rathotsavam (Annual Car festival / Chariot festival) is held in a grand scale with devotion. The rituals during the Uthsava are very elaborate and have their own special features. The Dhwajaarohanam is performed on the Maagha Shuddha Trayodashi day. The Rathotsavam is celebrated on Maagha Shuddha Poornima day. Feasting (Maha – Annasantharpane) is held on this day and thousands of devotees participate in it to take Prasadam. Many people also gather near the Shrine to witness the spectacular Rathotsavam on that night.

The annual ritual of ‘Rashi Puja’ is performed during the Amavasya (New moon day) following the Rathothsava. Many devotees participate in this ritual and offer their prayers to the Goddess.

On the eve of Sowramana Yugadi ‘Kani’ is kept here and ‘Panchangashravana’ is done on the Sowramana Yugadi day in the morning. Ganapathi Homa is performed during the Ganesha chaturthi and the Krishnaashtami is specially celebrated by offering special pujas to mark the occasion.

Dhanur Puja is offered during the Dhanurmasa and Paschimajagara Puja is offered in the month of Karthika. Both Pujas are offered at the dawn during the respective months. Apart from the above festivals and rituals Rugupakarma is also observed here.


Websites :

http://www.deccanherald.com/content/227981/serenity-divinity-atop-hill.html

http://payaniga.com/2008/07/around-udupi-kunjarugiri-pajaka.html

http://kunjarugiri.in/

Wudang Shan

 
                                              

Name :  Wudang Shan

Location :

Wudang Shan is a small mountain range in the northwestern part of Hubei Province of People's Republic of China, just to the south of the city of Shiyan. Wudang Mountains has a very vast landscape comprising of 72 strange peaks, 24 powerful streams, 36 solid rocks, 11 caves, 3 ponds and 9 springs and its landscape is a vast of tranquility, mystics and spirituality.

History :

In years past, the mountains of Wudang were known for the many Taoist monasteries to be found there, monasteries which became known as an academic centre for the research, teaching and practice of meditation, Chinese martial arts, traditional Chinese medicine, Taoist agriculture practices and related arts. As early as the Eastern Han Dynasty (25–220 AD), the mountain attracted the Emperor's attention. During the Tang Dynasty (618–907), the first site of worship—the Five Dragon Temple—was constructed.

Some of the monasteries were damaged during and after the Cultural Revolution of 1966–1976, but the Wudang mountains have lately become increasingly popular with tourists from elsewhere in China and abroad due to their scenic location and historical interest. The monasteries and buildings were made a UNESCO World Heritage Site in 1994.

Purple Cloud Temple

The palaces and temples in Wudang, contains Taoist buildings from as early as the 7th century, and the largest groups of complex on the mountain was built during the Ming Dynasty (14th–17th centuries). It represents the highest standards of Chinese art and architecture over a period of nearly 1,000 years. Noted temples include the Golden Hall, Nanyan Temple and the Purple Cloud Temple.

Description :

The range of 72 peaks stretches for 400km (250 miles). At 1,600 meters (5,250ft) Tianzhu Feng peak is the highest of Wudang Shan’s peaks. Its name means pillar to the sky. Many of the hills in Wudang Shan have Daoist temples scattered on their slopes which date back to the Ming dynasty (1368-1644) and this is one of the most sacred mountain areas for Daoists. 

The Ming emperor Zhen Whu, who became a Daoist deity, lived here during the 15th century and there is a statue of him in the impressive Taihe Temple, which is about halfway up Tianzhu Feng Peak. The climb to the top of the mountain takes about 3 hours. Jinding (Golden Summit) is located at the top of Tianzhu Feng Peak. and it is the main temple on the topmost peak. The roof of the temple is made of polished brass, so it gleams like gold in the clear mountain sunlight.

There are numerous other temples to visit in this scenic area including Zixiao Gong ( Grand Purple Cloud ), which was built in 1413 and is located northeast of Tianzhu Feng peak. It is located below Zhanqi Peak. This palace looks most splendid in appearance and kept in perfect unseasoned condition on Wudang Mountain. The Taoist building covers an area of about 6,850 square meters and it comprised the Stele Pavilion, Dragon and Tiger Hall, The Parents Hall, Shifang Hall and other buildings. This palace was constructed with depicting wooden structures, glazed tiles and roofs are carved with yellow and blue colors.

It is claimed that the Chinese martial art of Tai Chi has its origins in Wudang Shan, based on a style of boxing developed by a Daoist monk named Zhang Sanfeng who lived in the area during the 14th century. Zhang Sanfeng developed the martial art from his observations of birds and animals in Wudang Shan.

Websites :

1. http://en.wikipedia.org/wiki/Wudang_Mountains
2. http://www.chinaetravel.com/attraction/att14h.html
3. http://aircommandoman.tripod.com/theway/