Renuka Mata Temple, Mahur

Name :  Renuka Mata Temple Mahur

Location :

Mahur is the abode of the goddess Renuka, mother of Parshuram, an incarnation of Vishnu. The place is in Kinwat about 130 km away from Nanded in Maharashtra.

Legend :

The legends of Renuka are contained in the Mahabharata, the Harivamsa and in the Bhagavata Purana.

Early life

Renuka raja (father of Renuka) performed an yajna — a ritual performed to maintain peace and good health. He was blessed with a daughter, who originated from the fire of this yajna. Renuka was a bright and active child and became the most beloved child of her parents.
When she was eight, Agastya, who was the guru of the Renuka Raja, advised him to have his daughter married to Jamadagni when she reached maturity. Jamadagni was the son of Ruchik Muni and Satyavathi and had obtained the blessings of the gods by performing severe penance. Renuka and Jamdagni Muni lived in the Ramshrung mountains, near the present day Savadatti area of Belgaum district. Renuka helped the Jamdagni Muni in all of his tasks of performing various rituals and puja. Gradually she became close and dear to Jamdagni.

Later life

Renuka would wake up early in the morning to bathe in the Malaprabha River with complete concentration and devotion. Her devotion was so powerful that she was able to create a pot to hold water made only of sand, one fresh pot every day. She would fill this pot, on the bank of the river and would use a snake which was nearby, turning it into a rope-like convolution and placing it on her head, so that it supported the pot. Thus, she brought the water to Jamdagni for his rituals of oblation. ("Renuka" is derived from the Sanskrit for "fine grain of sand".)
Renuka gave birth to five sons: Vasu, Viswa Vasu, Brihudyanu, Brutwakanwa and Rambhadra. Rambhadra was the youngest and most beloved, gaining the favour of Lord Shiva and Parvati and hence called Parashurama (the sixth incarnation of Vishnu).

One day when Renuka went to the river, she saw Gandharva spirits playing. These were young couples carelessly frolicking in the water with abandon. For a moment, she lost her concentration and devotion and fantasized about playing in the river with her husband. She wished she and her husband had such fun sometimes too, living so close to such a beautiful place. After some time, Renuka came to her senses and cursed herself for her indiscretion. She hurriedly bathed, as she had lost precious time, and tried to create the pot, but was unable to as she had lost her concentration. She even tried to catch the snake but it disappeared. Disappointed by this, she returned to the ashram in shame. Seeing Renuka returning empty-handed, Jamadagni became furious and angrily ordered her to go away.

After being cursed by her husband, Renuka went east and sat in the forest to meditate. In her penance, she met with the saints Eknath and Joginath; she prayed to them and asked to gain the mercy of her husband. They first consoled her, then instructed her to follow their advice exactly as told. They told her to purify herself, first bathing in a nearby lake, and then to worship a Shivalinga, which they had given to her. Next, she should go to the nearby town and beg for rice from the houses (this ritual, called "Joga Bedodu", is still carried out by women during a particular month in Karnataka). After collecting the rice, she was to give half to the saints and cook the remaining half, adding jaggery, partaking of the cooked rice with full devotion. They said that if she performed this ritual for three days, she would be able to visit her husband on the fourth day.

Punishment and resurrection

Jamadagni was still furiously angry with Renuka and ordered his sons to punish their mother. One by one, four of them refused flatly. Jamadagni, who possessed the power to burn anyone to ashes with his one look, was so angry that he went berserk and turned four of his sons into four piles of ashes. Parashurama, who was not there when this happened, found his mother weeping by the piles of ashes when he arrived and his father was still raging mad. Jamadagni told him what happened and ordered him to behead his mother for her infidelity. Parushurama had to think quickly. Knowing his father's powers and the extent of his anger, Parashurama immediately obeyed his father, using his axe.
His father then offered a boon to Parushurama, who asked for his mother and brothers to be brought back to life. To everybody's astonishment, Renuka's spirit multiplied and moved to different regions. Renuka was back as a whole too. This miracle inspired her sons and others to become her followers, and worship her.

Renuka vs. Yellamma

In many traditions, Renuka and Yellamma are taken to be two names for the same goddess. However there is also an oral tradition that distinguishes between the two. According to these tales, Renuka fled to a low-caste community when her son Parushurama was coming to kill her. He found and beheaded her, along with a low-caste woman who had tried to protect her. When he later brought them back to life, he mistakenly attached the woman's head to Renuka's body, and vice versa. Jamadagni accepted the former as his wife Renuka, while the latter remained to be worshipped by the lower castes as Yellamma, the mother of all. Matangi, Renuka, and Yellamma are all names of the Goddess of the lower castes.

Legend 2 :

About the goddess Renuka the following anecdote is told.

Renuka was the daughter of the king Renu of Kubaj country and the wife of the sage Jamadagni. When the king Sahastrarjuna paid a visit to Jamadagni in his abode, he was taken by surprise by the hospitality of the sage. When asked about the same, the sage told him that it is all because of the Kamadhenu, i.e., cow that fulfils the desires of the owner given to him by Indra, the king of the Gods.

Thinking that if the Kamadhenu was in his possession he would be able to maintain his vast army easily, the king Sahastrarjuna tried to seize the Kamadhenu from the sage by farce when his request to hand over the Kamadhenu to him was turned down by the sage. In the scuffle that ensued the sage died and his wife Renuka was injured due to 21 wounds she had received at the hands of the king. At this juncture many soldiers appeared on the scene from the body of the Kamadhenu by divine magic and farced the king to retreat.

On coming to know of the above incident Parasuram, the son of Jamadagni who rushed there vowed to defeat and punish the king 21 times. His mother asked him to cremate his father. He carried his father and mother to Mahur and cremated his father there. His mother became a sati.

The religious rites were conducted on this occasion by the God Sri Dattatreya himself. However, after everything was over Parasuram was stricken by grief and at this time a voice from the heavens told him that his mother would came out from the earth but he should not look behind. Being eager to see his mother, Parasuram just saw behind far a fraction of a second to find the mother's face aver the earth. The upper facet is the present upper facet of the Renukadevi.

Renukadevi is adorned with various gold ornaments such as the golden flowers to be used as earrings, gold garlands (putal mal candrahar, jaymal, etc.), nose-ring (nath), etc.

Temple :

Mahur is amongst the four places of pilgrimage having the abodes of the three and a half goddesses that are of major significance in the state of Maharashtra. The other three are Kolhapur, Tuljapur, and Saptashrungi and Mahur is half, because it is only the head of the goddess that is visible (maybe because the body is of Yellamma).

The three important temples of Renuka mata, Dattatreya and Anasuya temple are built on three mountain ranges. Mahur is surrounded by Jungles which bear wild animals like peacocks , deers, black bears and panthers. In these forests Teak wood trees are more. 

Dattatreya Temple :

The importance of Datta temple here is that unlike other Datta kshetras where we find Padukas of Datta,the idol of Lord is been worshipped. Devotees believe that the Lord Dattatreya was born here.


Datta bhagavan is known as Chiranjeevi or the immortal avatar. So it is believed that he dwells in SOOKSHMA ROOPA or the minutest form in all his kshetras. So it is believed that Mahur is also a place where DattaGuru comes to sleep. As per the belief the saying goes that Datta Prabhu takes his NITYA SNAN (daily bath) In Meruwada Talao in Mahur, BHIKSHA(Meal served to a sadhu) at Kolhapur,BHOJAN(food) at Panchleswar and gets back to sleep in Mahur. Devadeveswar Temple is the nidra sthan of Lord Dattatreya.

Anasuya Mata Mandir :

Anasuya mata is wife of Atri Mahamuni. She is once tested by Brahma, Vishnu and Maheshwar to prove her loyalty towards her Husband. As per Indian mythology The trinity went to Atri’s home in his absence and asked Anasuya mata to give them Bhiksha(food). When she was ready to serve them, they insisted that she has to Serve them with a nude body. Then with her devotion and Bhakti she turned all the three into babies and fed them. Finally impressed by her devotion she was given a Boon of her choice and then she wanted all three to be her sons. That is how Lord Dattatreya took birth on Earth at Mahur and from then he had been existing on earth To bless his devotees. Anasuya mata mandir is famous at Mahur. We can get shared autos from Renukadevi temple to this place.

Renuka Mata Temple :
 
It is believed that the temple has been constructed by a Yadava king of Devgiri about eight or nine hundred years ago. The temple of Renukadevi is located on a hill top. There are carved caves in the hills around Mahur.


The main deity Head alone idol is Swayabhu. Doli facility is available for the convenience of the devotees who cannot reach the temples on the hill top.

The temple is coloured in RED colour and here BEETLE LEAVES are offered as Prasad. Here pan patta and supari are grinded as paste and offered as prasad. People believe that Mata blesses all those females who offer her beetle leaves.

Mahur is pilgrim Centre of great significance. It is considered to be one of the Shaktipith of Maharashtra. On the day of Dasara every year a very big fair is held in honour of Renukadevi.

Thousands of people come to get blessings of Renuka mata on Navaratri Festival.

Other places to visit :

1.Chinthamani Ganapathi Temple: 20 km from Yavatmal at Kalam ,Chinta mani Ganesh temple is there. It is one of the eight Ganesh temples in Vidarbha and it is the only temple where deity faces south. The temple is 20 feet below the ground level and it is said that every 12 years the temple is submersed in water comes out of the well.Chinthamnai Ganapathi ‘s anugraha is also mentioned in Shree Gurucharitra at Ganagapur temple by Sri Nrusimha saraswathy swamy to his disciples.

2. Unkeshwar: Pracheena Shiva temple. People who visit Mahur Also Visit “Unkeshwar” (50 km from Mahur; 15 km from Kinwat), which has natural sources of hot water. This sulphur rich water is supposed to have medicinal value.

Website :

http://renukamatatemple.com

http://en.wikipedia.org/wiki/Renuka

Matsyodari devi Temple

Name : Matsyodari devi Temple

Location : The Matsyodari devi Temple of Ambad situated in south 21 k.m. away from Jalna city. 

Description :  Matsyodari, so called because the temple is on the hill which resembles the shape of a fish (matsya). It is believed to be one of the oldest temples in the region.

A largely attended annual fair is held at the temple in October, in Navratra.

Upper Bagh Devi Temple

Name : Upper Bagh Devi Temple

Location :

This is an ancient shrine at Kulada, Ganjam District in the state of Orissa in India. The temple is about 8 km from Bhanja Nagar, 102 km from Chhatrapur and 140 km from Bhubaneswar. The nearest railway station is at Berhampur, 88 km away.


Legend :

Its people's believe that there were three sisters (including Upper Bagh Devi). One is more upper of current Upper Bagh Devi Temple is also called as Bada Raula (may be means big sister) and there is another temple simply called as Bagh Devi (youngest sister) near to Jagannath Temple.

People say that these three sisters always fought each other for Coconut and then once decided that they can divide the region who will stay where. So they throw three Lotta (type of rounded drinking container widely used in Orissa for drinking water). One stuck in the same place where Bada Raula is staying currently, second one stuck in the place where today called as Upper Bagh Devi and the third one was fallen into a Pond which currently a temple which is below the ground level.

Then Kavi Samrat Upendra Bhanja got indication from devi (through dream) that he may need to build temple in these places. Gradually the temple were built and renovated but the Bada Raula's Temple was never built since it is very difficult to go there as there is no steps to go there till now.


Description :

Kulada is famous  for  Goddess Bagh Devi which is the  presiding deity, Kulad is said to be birth place of great Oriya Poet Kabi Samrat Upendra Bhanja.  It is situated to the north west of Ganjam District with a ruin fort, river Mahanadi flowing in the east and dense forest in the west side of the ruined fort. Legend speaks that during 12^th century a Bhanja ruler had joined hands with a tribal leader’ KULA’ to be eradicating the foreign invasion. Seeing the danger from the tribe he stained the tribal leader KULA and on the same place, constructed a fort which was later known as Kulad / Kulargad.

   

The presiding deity of the temple is Goddess Bagh Devi. The original temple is at the top of the hill known as Upper Bagh Devi with 210 steps. Upendra Bhanja spent his term in meditation at this place. As the steps are yet to be made and the route is very tough for climbing another temple of Goddess Bagh Devi has been constructed near the road where people in large number gather to worship. Kulad has many other temples also. The other important temples of Kulad are Temple of Lord Jagannath, Mausimaa temple, Ratneswar Mahadev temple etc. 

Festivals :

Sankranti day of every month. Thakurani Yatra every three years. Rathyatra and Dola Purnima, Dashahara (4 days) and Ashoka Ashtami.  

Website :     http://en.wikipedia.org/wiki/Upper_Bagh_Devi_Temple

Basilica of St. John, Ephesus

Name : Basilica of St. John, Ephesus

Location :

The basilica is on the slopes of Ayasoluk Hill near the center of Selçuk, Izmir Province in Turkey.

Legend :

It is believed that the Apostle John fled from Jerusalem to the city of Ephesus where he remained for the rest of his life and it is also where he wrote his gospels as well as receiving the last Revelation of Jesus and wrote the Apocalypse.

During his time and until his death in Ephesus, Apostle John preached about Christianity. According to legend, before he died, Christ, along with all the other apostles, visited Apostle John and said to him:
Legend had it that John wrote his gospel in Ephesus at the request of other disciples, then died in the church named for him on Ayasoluk Hill. Later legends developed that he was not really dead, but sleeping, and dust could even be seen moving above his grave as he breathed.

The 13th-century Golden Legend narrates John's death as follows:
According to Isidore, when John was 98 years old, that is, in the 67th year after the Lord's passion, the Lord appeared to him with his disciples and said: 'Come to me, my beloved: it is time for you to feast at my table with your brothers!' John rose and was about to go, when the Lord added: 'You will come to me on Sunday.'

When Sunday arrived, all the people gathered in the church that had been built in his name, and John preached to them at cockcrow, exhorting them to be steadfast in the faith, and zealous in carrying out the commandments of God. Then he had them dig a square grave near the altar and throw the earth outside the church.

He went down into the grave and, with arms outstretched to God, said: 'Lord Jesus Christ, you have called me to your feast: here I am, and I thank you for deigning to invite me to your table. You know that I have longed for you with all my heart!' When he had said this, he was surrounded by a light so brilliant that he was lost to human sight. Then, when the light faded, the grave was found to be full of manna. This manna is still produced there to this day, and it covers the floor of the grave, looking rather like the fine grains of sand at the bottom of a spring.. Because of this, the dust, called manna, was said to be able to cure the sick.

Miracle and flasks :  

The tomb itself acted upon its miracle every year on the 8th of May, during an all night-festival in honor of St. John, for nearly a thousand years, prompting many pilgrimages throughout the medieval period.

The pilgrims who journeyed to Ephesus did not leave empty-handed. Flasks were produced at St. John’s tomb for the pilgrims. These flasks usually had the Saint’s image designed on to it as well. They were used to collect the dusts that would appear around St. John’s tomb, which was then carried back to the pilgrims respective homeland where it was said to have performed miracles by curing sickness and even calm storms on land or sea.

Description :

The Basilica of St. John (St. Jean Aniti) was a great church in Ephesus constructed by Emperor Justinian in the 6th century. It stands over the believed burial site of St. John, who is identified as the apostle, evangelist (author of the Fourth Gospel) and prophet (author of Revelation).
The basilica is on the slopes of Ayasoluk Hill near the center of Selçuk, just below the fortress and about 3.5 km (2 miles) from Ephesus.

St. John's grave was marked by a memorial and enclosed by a church of modest proportions in the 4th century. In the 6th century, Emperor Justinian (527-65 AD) believed that a tomb dating from the 300s was John's, so he built a magnificient church on the site dedicated to the saint.

The traditional tomb of St. John, located under the main central dome, elevated the site to one of the most sacred sites in the Middle Ages and thousands made pilgrimage here.

But with the decline in importance of Ephesus and after Arab raids, the basilica fell into ruins until the Seljuk Aydinoglu clan converted it into a mosque in 1330. The building was then completely destroyed in 1402 by Tamerlane's Mongol army.

The ruined church was thereafter pillaged for building materials, but recent restoration enables visitors to understand its size and visualize its former splendor.

Websites :

http://www.sacred-destinations.com/turkey/ephesus-basilica-of-st-john

http://en.wikipedia.org/wiki/Basilica_of_St._John

Amanosan Kongoji Temple

Name : Amanosan Kongoji Temple aka. “Nyonin Koya”

Location : 

The Japanese seaside town of Rikuzentakata (of Gojo, Nara Prefecture)  is home to a tiny temple called Kongoji. It's perched on a hillside and is one of the few structures still intact after recent Japan's earthquake and tsunami of 2011.

Description :

Amanosan Kongoji Temple, was founded by the venerable priest Gyoki in the Tempyo era (729–749) on the order of Emperor Shomu. Amanosan Kongoji is the main temple of the Omuro school of the Buddhist Shingon sect, where the monk Kukai (Kobo-daishi) is said to have undergone religious training in the Konin era (810–824).

The temple buildings and pagodas became dilapidated later. However, since the temple was worshiped at and supported by the ex-emperor Goshirakawa and his sister Hachijo-nyoin in the late Heian period (12th century), the temple buildings were reconstructed by the holy priest Akan from Koyasan (a mountainous, sacred place where the headquarters of the Shingon sect is based).

Hachijo-nyoin received from the Koyasan headquarters the image of Kukai drawn by the princely priest Shinnyo, and enshrined it in Amanosan Kongoji’s mieido (hall in which the image/statue of the sect founder is enshrined). In contrast to Koyasan, where women were not admitted, Amanosan Kongoji Temple allowed women to worship Kukai inside the temple. This is the reason why Amanosan Kongoji was dubbed “Nyonin Koya” (literally translated as “women’s Koyasan”).

In the Northern and Southern Courts period in the 14th century, the temple was used as a temporary abode for Emperor Gomurakami, and was called Amano-angu. Amanosan Kongoji Temple possesses a number of national treasures and important cultural properties. The temple’s garden, created in the Muromachi period (1336–1573), brims with seasonal beauty throughout the year, such as cherry blossoms in spring and colorful foliage in autumn.

Open Hours :  9:00-16:30

Admission Fee :  Free (400 yen for entry to treasury/garden)

Websites :

www.osaka-info.jp/en/search/detail/sightseeing_205.html

Kalpeshwar

Name : Kalpeshwar

Location :

Kalpeshwar the Shiva Temple located at an elevation of 2,200 m (7,217.8 ft) in the picturesque Urgam valley in the Garhwal region of Uttarakhand state in India. The temple’s ancient legend linked to the Pandavas, heroes of epic Mahabharata eminence is the fifth temple of the Panch Kedars (five temples) of Shiva’s five anatomical divine forms; the other four temples in the order of their worship are Kedarnath, Rudranath, Tungnath and Madhyamaheshwar temples; all in the Kedar Khand region of the Garhwal Himalayas.

Legend :

1) The epic legend narrated on the creation of the Panch Kedar temples is that Pandavas of Mahabharata epic history, while chasing Lord Shiva to seek his pardon for the fratricidal sins committed by them during the Kurukshetra war, realized that Shiva, in order to distance himself from the Pandavas, took the incognito form of a bull. But when this form of Shiva was discerned by Bhima, the second of the Pandava brothers, tried to hold on to the bull's tail and hind legs. But the bull vanished underground at Guptakashi. Subsequently it reappeared in five different forms: His hump appeared at Kedarnath, his bahu (arm) was spotted at Tungnath, his head surfaced at Rudranath, the stomach and navel were traced at Madhyamaheswar and his jata (tress) was divined at Kalpeshwar.

2) Another legend states that this place was much preferred by sages of folklore for meditation. Particular mention is made of sage Arghya who through his austere penance created Urvashi, the famous apsara (nymph) at this place. Durvasa, an ancient sage, son of Atri and Anasuya, considered an incarnation of Shiva, known for his short temper did penance and meditated under the Kalpavriksha, the wish fulfilling divine tree in the precincts of the temple. Further, it is said that Durvasa had given Kunti, mother of Pandavas, a boon that "she could invoke any of the forces of nature and they would appear before her and grant whatever she desired". Once, when Pandavas, were in exile here, in order to test them Durvasa visited them along with his desciples and desired to be dined by them. Unfortunately, there was no food available with in the house to feed the surprise guests. Draupadi, wife of Pandavas, sought Lord Krishna's help. Krishna materialised on the scene and solved the problem

Description :

Kalpeshwar is the only Panch Kedar temple accessible throughout the year. At this small stone temple, approached through a cave passage, the matted tress (Jata or Hair) of Lord Shiva is worshipped. Hence, Lord Shiva is also called as Jatadhar or Jateshwar. It is approachable only by 12 km (7.5 mi) trekking from the nearest road head of Helong on the Rishikesh-Badrinath road. On the bridle path from Helang to Kalpeshwar, the enchanting confluence of the Alaknanda and Kalpganga rivers is seen. Kalp Ganga river flows through the Urgam valley. The Urgam valley is a dense forest area. The valley has apple orchards and terraced fields where potato is grown extensively.

The temple priests at this temple also are the Dasnamis and Gossains, desciples of Adi Shankara. At Tungnath also the priests are Khasiya Brahmins. These priests hail from South India; the Namboodiri brahmin sect who worship at Badrinath and Kedarnath from Kerala, the Jangamas are lingayats from Mysore and the Dasnami Gossains belong to Adi Shankara’s group. The priests at the Rudranath temple are Dasnamis and Gosains.

Websites :

http://en.wikipedia.org/wiki/Kalpeshwar