Wat Saket - Thailand

Name : Wat Saket or also known as the Golden Mount, or 'Phu Khao Thong'

Location : Pom Prap Sattru Phai district, Bangkok, Thailand

Description : It rises within the compound of Wat Saket, an unusual temple that houses Buddha relics within its 58-metre-high chedi surmounted by a golden cupola.

The temple dates back to Ayutthaya era, when it was called Wat Sakae. King Rama I renovated the temple and renamed it to Wat Saket. During the reign of King Rama III the Chedi Phu Khao Thong (Golden mountain) was added to the temple. It was finished under King Rama V and then named Suwannabanphot. This building has become a popular tourist attraction in Bangkok.

The religious visitors place flowers near the date of the month they find auspicious and light candles. As you climb to the top, enjoy magnificent panoramic views of Bangkok. The cupola is covered with small golden squares reflecting in the sun and giving the place the name of Golden Mount.

No of Steps : 318 steps

Festivals : Wat Saket hosts an enormous annual temple fair in the first week of November, when the mount is illuminated with coloured lanterns and the compound turns into a massive fun fair. Admission to the chedi costs 10 baht.

Surya Pahar - Assam

Name : The Surya Pahar temple

Location : It is situated amongst several archaeological remains in Golapara in Assam, India ( On the Dobapara road ). This temple is an ancient center of sun worship that is literally an art gallery of Indian sculpture.

Legend : Sun worship in Assam (as in other parts of India) goes back to ancient times. Assam has been referred to as Pragjyotishapura. According to the Kalika Purana of the 10th century CE, Bhrahma created Pragjyotishapura, as a city equal to the city of Indra the King of the Gods. The word Prag refers to the Eastern region and jyotisha refers to the word star-astrology. Pragjyotisha is also said to mean, ‘eastern city of astrology’. To the east of Guwahati, there is a hill temple known as Citracala, dedicated to the Navagrahams or the nine celestial bodies.

Description : Ruins of several old temples are scattered all over the hill. This hill is also the seat of a small modern sun temple. The Surya mandir on Surya Pahar is a modest structure and it enshrines a circular tablet, four and a half feet in circumference with carved images representing the various celestial bodies including Surya.

Sri Surya Pahar, a confluence of the three religion of Jainism, Buddhism, and Hinduism, is a treasure trove of ancient monuments, is situated about 12 kms. Southeast of Goalpara, 136 kms northwest of Guwahati.

In addition to being a confluence of the three religions which is evident from the innumerable sculptures , Sri Surya Pahar can also be called a garden of medicinal plants, most of which awaits identification.

The centermost figure in this sculpture is enclosed within an inner circle. The centermost figure is surrounded by 12 miniature figures in a seated posture. The centermost figure is Kasyapa muni (also considered to be Prajapati or the creator) , and the 12 figures around this figure are referred to as the 12 Suryas - sons of Kasyapa and Aditi.

Surya Pahar is an interesting archeological site, as several rock cut figures are seen here. Several granite Shiva Lingams are seen in the vicinity of the hill. Legend has it that there were once about a 100,000 Shivalingams here, as they had been installed with a idea of making this town second to none other than Benares as a pilgrimage site.

Source: http://www.templenet.com/Assam/suryapahar.html

Kalaseshwara temple - Kalasa

Name : Kalaseshwara temple at Kalasa

Location : Just half an hour away from Horanadu is the temple of Kalasa. This is a temple on a hill, on the foothills of which flows the Bhadra River in Karnataka. This place seems to be a picnic spot, as it was filled with people even in may when there wasn’t that much water in the river. One has to climb a few steps to get to the temple.

Description : At the entrance of the temple are the statues of two elephants, regarded to be Ganesha and a she-elephant, his wife. It is believed that there was an Asura here, to kill whom, Ganesha descended on earth. The magical Asura took the form of a tree, and Ganesha assumed the form of an elephant to uproot him. Seeing the struggle, a she elephant in the forest came to help, and along with Ganesha succeeded in uprooting the tree and putting an end to the Asura. Since he had touched the she-elephant during the fight, Ganesha married her, and decreed that she should take her place by his side at this place. Both the elephant statues look identical, except that the male one is depicted as trampling the Asura beneath his foot. The idol of kalaseshwara, a lingam, is believed to be Shiva who manifested himself in a kalasam, a vessel in which water is kept, to the great rishi, Agasthya.

Bhadrakali Temple - Nepal

Name : Bhadrakali Temple

Location : Khundhar Pokhara, Nepal

Description : Built in the year 1817, this temple was previously known as "Mudule Thumpko". Situated 230 ft. above the sea level, this temple is surrounded by greenery which give it a peaceful environment. This temple came into origin when the Goddess " Bhadrakali" told the Priest to dig the hill. There they found the statue of the Goddess since then it has been worshiped as "BhadraKali".

Yadagirigutta - Lakshmi Narasimha Swamy Temple

Name : Yadagirigutta

Location : Yadagirigutta lies near Bhuvanagiri ( Bhongir). It is one of the important holy places of Nalgonda District, Andhra Pradesh. Yadagirigutta is famous for the Lakshmi Narasimha Swamy Temple.

Legend : In Tretayugam, there lived a sage by the name of Yadarishi, son of the great sage Rishyasrunga and Santa Devi who did penance inside a cave with the blessings of Anjaneya on this hill between Bhongir(Bhuvanagiri) and Raigiri (Now in Nalgonda district of Andhra Pradesh,India). Pleased with his deep devotion, Lord Narasimha, an incarnation of Lord Vishnu appeared before him in five different forms as Jwala, Yogananda, Gandabherunda, Ugra and Lakshminarasimha. They later manifested themselves into finely sculpted forms that later came to be worshipped as Pancha Narasimha Kshetram.

There are Puranic and traditional accounts of this Shrine, which are widely popular among the devotees. There is mention about the origin of this temple in the Skanda Purana, one of the famous 18 puranas.

Within the cave shrine, carved out of the living rock as are all the images, is the Jwala Narasimha, the Flame or Fire form which is difficult to see.

Description : Glowing bright atop the sikharam of garbha griha(Sanctum sanctorum) of this cave temple is the golden Sudarshana chakra (about 3 ft x 3ft) of Lord Vishnu (whose reincarnation is Lord Narasimha) the adornment as well as the weapon is a symbol this temple is identified by from as far away as 6 km. It is said that many years ago the chakra moved in the direction from which the devotees came as if like a compass guiding them towards itself.

Lord Narasimha is believed to have been worshipped by sages (rushis). The region of Yadagirigutta is reputed to be a "Rushi Aradhana Kshetram" or the place of worship for sages .

As the belief goes, Lord Narasimha has taken on the role of a "doctor" and is known as "Vaidya Narasimha" by his devotees at this shrine to cure many chronic diseases and the role of a 'do gooder' to those who are under the influence of bad planets, witch craft and black magic. Many instances are cited of the Lord appearing in the dreams of the devotees, and administering medicines and operated the patients and blessed them with good health. Many devotees tell of vivid dreams in which the Lord comes to heal them from chronic or terminal illnesses, and even mental or emotional problems. A mandala (40 day) pradakshina is very popular made by many a devotee cured of a long standing ailment or chronic disease. Often times, the Lord Himself has imparted mantrOpadEsham to select devotees in their dreams.

The Aradhanam and Puja in this temple are performed according to Pancharatra Agamam. The puja vidhanam (Puja procedure) was set by Late Sri Vangeepuram Narasimhacharyulu who composed Yadagiri Suprabhatam, Prapatti, Stotram, Mangalashasanam and served as Sthanacharya of this temple

There are a number of busses from Hyderabad and Secunderabad. You can also take a train from secunderabad. You have to get down at Raigiri railway station. From there you can take AutoRickshaw or Tonga.
To get up to the hill you can walk the stairs (not very hard) or can take a bus.

Festivals at Yadagirigutta Sri Lakshminarasimha Swamy Temple :

Every year Sri Swamy vari Brahmothsavams are being performed during the months of Palgunam i.e. from Shudha Vidiya to Dwadasi for (11 ) days (normally in Febrauary & March).

During the Brahmothsavams cultural programs like Harikathas, Bajans, Vocal recites, Upanyasams, Bharatha Natyams and Dramas will be arranged with the well known artists and Scholars from the different places.

Sri Panakala Lakshmi Narasimhaswamy

Name : Sri Panakala Lakshmi Narasimhaswamy

Location : Mangalagiri, Andhra Pradesh

Legend : This shape of the hill looks like an elephant. From all the directions, the hill appears in the elephant shape only. There is an interesting legend to show as to how the mountain came into existence. Pariyatra, an ancient king had a son Hrasva Srungi visited all holy and sacred places to regain normal bodily stature and finally visited this holy place of Mangalagiri and stayed for three years performing penance. All the Devathas (Gods) advised him to stay at Mangalagiri and continue to do penance in praise of Lord Vishnu. The father of Hrasva Srungi came with his retinue to take back his son to his kingdom. But Hrasva Srungi took the shape of an elephant to become the abode of Lord Vishnu who is locally known as Panakala Lakshmi Narasimhaswamy.

Description : Mangalagiri - The Auspicious Hill

Mangalagiri means The Auspicious Hill. This place is one of the 8 important Mahakshetrams (sacred places) in India. The eight places where Lord Vishnu manifested himself are (1) Sri Rangam (2) Srimushnam (3) Naimisam (4) Pushkaram (5) Salagamadri (6) Thothadri (7) Narayanasramam (8) Venkatadri. Thotadri is the present Mangalagiri. Lakshmi Devi has done tapas on this hill. That's why it got this name (The auspicious hill).

There are three Narasimha Swamy temples in Mangalagiri.
1. Panakala Narasimha Swamy on the hill.
2. Lakshmi Narasimha Swamy at the foot of the temple.
3. Gandala Narasimha Swamy at the top of the hill.

The temple of Sri Panakala Lakshmi Narasimhaswamy is situated on the hill. A dhwajasthambham was erected in front of the temple in 1955. Behind the temple there is the temple of Sri Lakshmi, to the west of which there is a tunnel which is believed to lead to Vundavalli caves on the banks of the Krishna. There was a cave next the devi temple on the hill. It is said that, there is a way to Vundavalli from that cave, and the sages used to go by that way to take bath in Krishna River. Now, the cave is very dark, and the way could not be seen.

The Demon Namuchi

The Lord that has established himself on the hill is in the form of Narasimha (man-lion) which Lord Vishnu assumed to kill Hiranyakasipu, a rakshasa father of Prahlada, a great devotee. He is also called as Sudarsana Narasimhaswamy. The legend says that Namuchi, a Rakshasa after great penance obtained a boon from Brahma that he would not be killed by anything that is either wet or dry. He began to harass Indra and the Devathas. Encouraged and supported by Lord Vishnu, Indra commenced destroying the army of Rakshasa Namuchi, who did in a cave in Sukshmakaram (small size) giving up his sthulakaram (Physical manifestation). Indra dipped Sudarsanam, the disc of Lord Vishnu in the foam of the ocean and sent it into the cave. Lord Vishnu manifesting himself at the centre of the disc destroyed the Pranavayuvu (life breath) of the Rakshasa with the fire of his exhalation. He thus got the name of Sudarsana Narasimha. The blood that flowed from the body of the Rakshasa seemed to have formed into a pool at the foot of the hill which is known hill. The Devathas themselves were unable to withstand the fire of the anger of the Lord and they prayed for appeasement. The Lord took amrutam (nectar) and cooled down. It was in Krithayugam. The Lord said that he would be satisfied with ghee in Threthayugam, with milk in Dwaparayugam and with panakam(Jaggery water) in Kaliyugam. Hence the Lord is called in Kaliyugam as Panakala Lakshmi Narasimhaswamy.

Story in Threthayugam

In Threthayugam, the second of the four yugas, people who enjoyed in heaven as a result of their good deeds in the world are most unhappy to return to this world (when once the fruits of good deeds are exhausted, the soul has to come back to the world). They prayed Indra, the Lord of heaven to save them from the impending fate. Indra advised them to spend their time in the world at Mangalagiri to attain heaven again. In Krithayugam, the first of the four yugas when the sinners were few, Yamadharmaraja, the Lord of hell advised them to wash off their sins by doing penance at Mangalagiri. Mangalagiri is in existence from the beginning of the Universe with the names Anjanadri in Krithayugam, Thotadri in Threthayugam, Mangaladri and Mukthyadri in Dwaparayugam and Mangalagiri in Kaliyugam affording salvation to sinners also. In Krithayugam, Vaikhanasa Maharshi worshipped the Lord and his idol is worshipped even today in the temple. It is also believed that Lord Rama while departing for Vaikuntam after completing his mission in that incarnation advised Anjaneya to stay at Mangalagiri and after obtaining his blessings to remain in this world for ever. Anjaneya took his adobe at Mangalagiri as Kshetrapalaka.

Panakala Narasimha Swamy - God Who Drinks Panakam

It is said that here, god is self-existent. In the temple, there will be no statue of the god, but there is only mouth, widely opened to 15 cms. The mouth is covered by metal face of the god. The temple will be opened till afternoon only, with the belief that devatas will perform pujas in the night. The God takes jaggery water as offering by a conch. The Jaggery water is actually poured into the mouth of the Lord, a gargling sound is clearly audible as if the Lord is actually drinking it and the sound becomes shriller and shriller as and when the Lord is drinking. The sound will come to a stop after sometime and the balance of the jaggery water is thrown out. This phenomenon happens not once in a day but is a recurring feature during the course of the day as and when devotees offer panakam (jaggery water). It will be interesting to note that even a single ant is not traceable near the Lord nor around the temple in spite of the offering of so much jaggery water. As the offering of the panakam to the Lord is peculiar, the Lord here is called panakala Narasimhaswamy. There is a legend about the offering of the panakam (jaggery water) to the Lord. It is said that the hill was once a volcano. Sugar or jaggery water, it is said, neutralizes sulphur compounds found in a volcano and prevents a volcanic eruption.

Gandalayam - Gandala Narasimha Swamy

On the top of the hill, there is no deity for the god. There is only facility to put a deepam. If anyone gets miseries, then they go there, lamp the deepam by cow ghee, and they lose the miseries. That lamp is visible from many villages.

Ksheera Vruksham (The milk tree)

Ksheera vruksham (the milk tree) on the Mangalagiri hill is of great attraction particularly to the woman. The legend goes to say that king Sasibandi was advised by Narada to visit pilgrimages. King left the kingdom, and his queen, and started visiting pilgrimages. The queen came to know about this, and grew furious and cursed Narada to become a Ksheera vruksham on the hill within the easy reach of devotees, blessing women at its very sight, with property, children and washing off the sins they committed out of ignorance or oversight, for having ill-advised her husband to desert her and take to penance. Narada took this not as a curse but as a boon as it meant service to humanity, blessed the queen with happy life with her husband and a thousand children. Even today the milk tree is on the Mangalagiri hill and throughout the year thousands of women visit and worship the tree for begetting children.