Temple of Jyeshteswara [Shankaracharya] on the Takht-i-Sulaiman Hill

Name : Temple of Jyeshteswara [Shankaracharya]

Location : 

Shankaracharya Temple is located on the summit of Takht-i-Suleiman (Throne of Solomon), near Srinagar in Jammu and Kashmir.

Description :

'The Takt-i-Sulaiman Hill overlooks Srinagar, the capital of Kashmir; standing 1000 feet above the plain, it commands a noble view of the Valley and its surrounding ridges of snow-topped peaks. On its crest, 6950feet above the sea, stands the most ancient in building in Kashmir, the temple of  Jyeshteswar, which according to tradition, existed since B.C.220 and to have been built by  Ashoka's son Jhaloka. What exists now is  possibly a 7th century structure which replaced the earlier Buddhist monument of the third century BC traditionally ascribed to Ashoka's son Jhaloka. Now it is popularly called Shankaracharya after the 9th century Hindu philosopher-sage who visited Kashmir and is associated with it.

The Temple of Jyeshteswara rests on the solid rock, and consists of an octagonal stone basement twenty feet high, on which is supported a square building: on each of the four sides are two projections which terminate in a pediment and a gable, the latter intersecting the main roof half-way up its slope. The terrace surrounding the Temple is reached by a stone staircase encased between two walls, and a doorway , exactly opposite, leads to the interior, which is a small and dark chamber, circular in plan. The ceiling is supported by four octagonal columns, which surround a Basin containing a Lingam encircled by a snake.'

Commanding a panoramic view of the city of Srinagar and Dal Lake, this temple with its square plan, recessed sides and circular inner sanctum is one of the earliest Hindu shrines extant in Kashmir, dedicated to Shiva.

Websites :

http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/k/019pho0000981s1u00002000.html

The Uspensky Cave Monastery

Name : The Uspensky Cave Monastery

Location :

Founded in the 15th century, the orthodox monastery is built in caves in the limestone walls of a spectacular valley leading to the ancient `cave city of Chufut- Kaleh, Crimea, Ukraine

Legend :

1) In the old days in the valley shepherd named Michael tending the herd. Suddenly he saw a wonder: a rock in seven yards from the ground - the icon of the Virgin and the lighted candle in front of her. Michael hurried home and told about the miracle of the owner. The local prince ordered the icon to be carefully moved to his palace, but when he awoke the next morning he found that the icon had returned to its position on the cliff.
A further attempt to remove the icon met with the same result, and the people realised that they were meant to leave it where it had appeared. Accordingly they built a small chapel in a cave about 20m up in the cliffs and a flight of steps to reach it. The icon was placed in the chapel.

2)  An alternative, and certainly older account of the founding of a monastery here tells how a huge snake or dragon appeared in the valley, preying on both cattle and people. The Greek and Genoese inhabitants at the time were christians and prayed to the Most Holy Mother of God to free them from the monster. One night they saw a candle burning high up on the cliff. When they went to look, they found steps hewn in the rock leading to the candle, which illuminated an image of the Most Holy Mother of God, and nearby the corpse of the dragon. The people cut the corpse into pieces and burnt it, and from that day the place became a holy shrine.

Description :

As any other Orthodox monastery, it is very beautiful inside, but it is also unique since it is built inside the rock. You can also find a spring water downstairs in front of the monastery.
It is likely that the site of the existing monastery had religious significance well before the 15th century, and there is evidence of monastic activity here from the 9th century AD. The valley was originally settled by the Greeks and later by the Genoese, and there are Christian graves in the area dating from the 6th century.
The monastery continued to function during the centuries of Tatar rule, and some of the Russian prisoners held in Chufut-Kaleh higher up the valley were allowed by their Tatar captors to attend services there, and to meet the Russian envoy there too on occasions. It fared less well during the soviet period and 7 years after the 1917 revolution it was closed by the government.

During the Crimean war the hospital was settled in it and till now graves of the Sevastopol defence participants lying at the ancient monastery cemetery.
In 1921 the monastery was closed by Bolsheviks, and little by little it had fallen into a state of neglection and began to collapse. Over the past years the main monastery church has been partly restored named after The Virgin Mary Assumption, and in 1993 the male monastery was opened here.

Websites :

http://www.blacksea-crimea.com/Places/uspensky.html

http://www.restcrimea.com/en/article/show/id/39/

Venguneswarar Temple at Vengundram

Name : Venguneswarar Temple at Vengundram

Location :

Just a km from Thennangur enroute to Vandavasi this Shiva temple at the top of a big and steep hill can be seen from the road itself.

Description :

It’s a tough hill to climb most part of it don’t have proper steps. It will really be a thrilling and adventures trip for anyone to go there. Make sure to go in a group or atleast minimum of 2 people and avoid children and aged people. Nobody and nothing is available at the top. It seems there is no priest for the temple but a person comes to do pooja once in a month. It is an open temple with a Shiva lingam, Murugan, Vinayagar and some other deities. You can do pooja yourself. The ideal time to visit is in the early morning.

Websites :

http://shanthiraju.wordpress.com/thiruvannamalai/

Mandagapattu

Name : Mandagapattu

Location :

It is 20 kms from Villupuram and 17 kms from Gingee in the Villupuram – Gingee road.

Description :

Thirumurthy Temple :

This shrine, called the Trimurti Temple, is generally considered as the first of the Pallava cave-temples and was commissioned by Mahendra I in the early 7th century on a 100ft hillock. The Pallava temples along with a similar group by the Chalukyas of Badami represent the earliest Hindu stone temples in southern India. The temples were a significant architectural innovation as they marked the transition from wooden structures to stone. An inscription on the temple calls it the Laksitayatna and dedicates it to Brahma, Isvara, and Vishnu. “Mahendravarman showed leanings towards Jainism before he gravitated towards Hinduism — which is probably why one finds Jain settlements near his cave temples.

Steps at the end of a wide stone courtyard lead up to an uncovered porch before a simple rectangular mandapa with four massive equidistant pillars. The pillars of the mandapa facade have square bases, octagonal central sections and square capitals with curved corbels. Inside, another row of similar pillars divides the mandapa into three aisles. The aisles lead to the Trimurti shrines, deep plain niches cut into the rear wall.



Satrumalleswarar Temple (Dalavanur)

At Thalavanur, close to Mandagapattu, The central mandapa pillars have large medallions carved on each face of the square sections at the base and top. Steps lead to the entrance between these pillars. Above the entrance is an elaborately carved lintel. The temple houses door guardians flanking a linga. Above this, a gently curved eave has a row of equally spaced candrasalas with carved faces. On either side of the mandapa facade are deep niches with gently-leaning Dvarpalakas.

A small flight of rock-cut steps carved on the hill takes us to the shelters of Jain monks who probably meditated and rested there.

Websites :

http://www.fulcrum.in/mandagapattu.htm

http://ramanchennai.wordpress.com/category/archaeology-history/

Singavaram - Sri Ranganathesvara Cave Temple

Name : Singavaram - Sri Ranganathesvara Cave Temple

Location :

Singavaram is located about 41 km from Viluppuram and 4 km from Gingee and comes under Viluppuram district. From Chennai it would be around 162 km.

Legend :

According to legend, it is the original image of Ranganatha from the famous Srirangam temple, which was taken away, from Srirangam and hidden in Gingee, for the sake of safety, during the plundering of Srirangam at the hands of the Muslim invader Malik Kafur.

There is an underground tunnel that connects the Rajagiri fortress with the temple and is supposed to have been used by Raja Desingh and his queen to visit the temple unobserved. The existence of the tunnel itself is an indicator of the authenticity of the image.

Description :

The 7th century Ranganatha Cave temple of Lord Ranganatha, the tutelary god (Kul Devi aka kuladeivam) of Raja Desingh is on a hill top with about 150 steps. It is a good specimen of South Indian type of rock cut shrine.



The idol of Lord Ranganatha, in a reclining posture, measures 24 ft. in length which together with the inner sanctorum, is carved out of a single rock. It is said to be bigger than that of the idol in Srirangam. Like Thiruvananthapuram Ananthapadmanatha Swamy, the head, chest and leg portions of this Perumal have to be worshipped through 3 separate entrances. Mangalasasanam was done by Sri Ramanujar.

Websites :

http://shanthiraju.wordpress.com/thiruvannamalai/

http://www.flickr.com/photos/sriramanvk/4822743925/

http://msg4saurabh.blogspot.com/2010/09/singavaram-sri-ranganathesvara-cave.html

Anthili Lakshmi Narasimha Temple

Name : Anthili Lakshmi Narasimha Temple

Location :

Anthili is a village about 2 kms south of Arakanda Nallur on the banks of the river South Pennai.

Legend :

Lord Maha Vishnu in the form of Narasimha came out of a granite pillar to kill Hiranyakasibu, the father and the tormentor of Prahalad. In this avtar, the Lord rushed to help Prahalad without calling his vahanam, Garuda. So also in Gajendra Moksha. These caused much anxiety to Garuda who felt extremely depressed on being left out. He left Vaikuntam and was doing penance at Anthili. The severe penance of Garuda pleased the Lord and He gave dharshan as Lord Narasimha with Mahalakshmi seated on his lap. Due to Garuda’s penance.

Garuda immediately cooled down on seeing his Lord once again, especially in the Narasimha form which he had missed earlier as he did not accompany the Lord at the time of killing Hiranya kasibu.

He requested the Lord to remain here in this cool form (shantha roopi) and provide darshan to all devotees. Also, having missed taking him on the trip to kill Hiranya, Garuda sought the opportunity now to carry the two of them around this place.

An overjoyed Garuda is said to have taken them around Thiru Kovilur, Mugaiyur, Arakandanallur and Paranur, among others.

Description :

This Temple is located on the river banks of Then Pennai River. The Temple is 1600 year old and is one of the four Narasimha temples in this region, the others being at Parikkal, Poovarasan Kuppam and Singiri and is part of the Eight Prominent Narasimha temples in Tamil Nadu(others being Namakkal, Sholingur, Singaperumal Koil and Sinthalavadi).

Pooja is performed at this temple as per Madhwa Sampradaya. Some of the sculptures inside the temple seem to indicate that there may be a Karnataka connection to the construction.

Being aware of the importance of this place, Sri Vyasaraja Theertharu ( Sri Raghavendra Swamy in his previous birth) visited this place and spent some time here. To mark his visit, he has installed an idol of Sri Anjaneya Swamy. Sri Vyasaraja has installed over 729 hanumans at  places he visited. At all these place, he drew the image of Hanuman on a stone using Angaram and the impression became a sculpture.

Festivals :

Swathi Thirumanjanam
Narasimha Jayanthi
Hanuman Jayanthi
Vaikunta Ekadesi

Websites :
http://prtraveller.blogspot.com/2010/05/anthili-lakshmi-narasimha.html

http://shanthiraju.wordpress.com/thiruvannamalai/

http://aalayamkanden.blogspot.in/2010/09/andhili-lakshmi-narasimhar-temple.html