Udayagiri and Khandagiri Caves

Name : Udayagiri and Khandagiri Caves

Location : Udayagiri and Khandagiri caves are rock cut caves excavated in two adjacent hills that rise abruptly from vast expanse of barren land. Both the hills stand separated only by a narrow road. Udayagiri hill which is 135 feet tall was earlier called Kumari Parvata whereas 118 feet high Khandagiri hill was known as Kumara Parvata. The hills are situated at a distance of around 6 km from Bhubaneswar.

Description : These were the Once School of Monks. The sandstone hills were not strong enough for cutting and the excavation have left them exposed to damage.There are 33 rock cut caves in all. 18 are in Udayagiri cave whereas 15 are in Khandagiri caves. The magnificent caves are said to be built in the 2nd century during the reign of King Kharavela of Chedi Dynasty. They were carved out as residential places for Jain Monks. They were discovered only in 1825. Many of the caves have beautiful carvings that reveal a lot about its origin and past. Inscription and carvings on the walls show that they once served as Jain Monasteries. Few caves also show connection to Buddhism. Notice that most of the caves are single storied but there are few that are double storied as well.

Udayagiri Caves : Udayagiri Hills which means 'Sunrise Hills'. You will find caves at different levels of the hill. There are 18 caves in Udayagiri starting from the base of the hill itself. All the caves are numbered and many of them are also named. The main and the most attractive caves is situated at the base itself. Named as Rani Gumpha, it is one of the few double storied caves in these hills. 'Rani Gumpha' or 'Queen Cave' is the largest cave. The carvings on the wall generally depict scenes of celebration on king's victorious return. There are religious carving as well as scenes from the royal courts. Jain symbols are also found at many parts. Ganesh Gumpha which is situated directly above Rani Gumpha is another major cave. The hall strongly resembles a Buddhist chaitya hall. The figures on the wall clearly show that they were once the worship halls for Jain monks. Other interesting cave is Bagh Gumpha and Hathi Gumpha. The entrance to the Bagh Gumpha is carved in the shape of a tiger's open mouth and is visually quite splendid. Though Hathi Gumpha is not as appealing as others but it has great importance historically. A 17 line Brahmi inscription tells us about the expeditions and victories of King Kharavela.

Khandagiri Caves : Khandagiri hill houses 15 caves of which Ananta Cave is the most impressive one. Along with the caves, there are a couple of Jain Temples as well. Even these caves are numbered with few are being named. One thing to notice is that most of the caves are named based on the carvings on the walls of the caves. Like Cave 1 and 2 are named 'Tatowa Cave' as there are carvings of two parrots on the door arches. The caves have figures as well inscriptions on the walls. Then comes the main Ananta Gumpha. The cave is named after carvings of two serpents on the entrance. To save the cave from falling, there have been few additions done as a part of restoration work. The carvings on the walls of the cave depict figures of women and children, athletes, lions, bulls and many other animals. The carvings are different in all the caves. Carvings and structure of some caves tells us that they were once used as dormitories for Jain ascetics.

Website : http://www.indialine.com/travel/orissa/bhubaneshwar/udagiri-khandagiri-caves.html

Tungnath Temple

Name : Tungnath

Location : At this temple at 3,680 mts. The highest Hindu shrine in the Himalayas, 3 kms uphill from Chopta, Thungnath is reached through a path that wends through alpine meadows and rhododendron thickets. An hour's climb from here leads to Chandrashila with its panoramic views. The entire journey and the shrine are located in some of the finest, most picturesque pocket of the Himalayas.

Desription : This Panch Kedar temple is worshipped as Shiva Arm. The peak of Tungnath is the source of three springs that form the river Akashkamini. It is the highest Shiva temple in the World.

The temple comes to sight only a few hundred yards before the finish of the trekking. Standing in the centre of the stone paved platform, under 3,600 metres high summit of Chandrashila (4,090m) the monument is a fine piece of ancient architecture. The strong built and powerful looks of the temple, made with stone, symbolize the power and anger of Lord Shiva.

The idols of Vyas and Kalbhairav stand along the "Shivling" inside the temple. The other four 'Kedar' are beautifully engraved on silver plate. Facing the small, low height gate of the temples, sits Nandi-the divine bull, the vehicle of the Lord. Two small temples, dedicated to Parvati and Kalbhairav embellish the small courtyard, on a flat rock possible to have an idea before starting the construction.

RudraNath Temple

Name : RudraNath. The strange mountain formation when given a close glance resembles the face of Lord Shiva. Hence the place is known as Rudramukh. “Rudra” refers to Lord Shiva and “mukh” means “face”.

Location : 23 km from Gopeshwar, Gaurikund, Uttranchal. Rudranath is sometimes considered as the toughest Panch Kedar temple to reach.

Altitude : 2,286 m

Year of Construction : 8th Century AD

Legend : According to the legends of Panch Kedar, this temple shelters the face of Shiva. There is a small rectangular space just outside the sanctum sanctorom. The deity is a Swyam Bhuva (Self Appeared) Shivalinga shaped like a human face formed by the projection of a huge rock. This face has a serene smile and a gaze of pure benevolence in the all-seeing eyes. Measuring about 3 feet from the chin to the top of the jatas, a white cloth remains bound tightly on the crown of Lord Shiva.

The Rudranath temple is believed to be established by the Pandavas, the heroes of the Hindu epic Mahabharata. Legend has it that the Pandavas came to the Himalayan mountains in search of god Shiva, to redeem them of the sins of killing in the epic Kurukshetra war. God Shiva did not want to meet them and escaped in form of a bull in the ground and reentered in parts in the Panch Kedar places: the hump raising in Kedarnath, the arms appearing in Tunganath, the navel and stomach surfacing in Madhyamaheswar, the face showing up at Rudranath and the hair and the head appearing in Kalpeshwar. In winter, a symbolic image of Shiva is brought to Gopeshwar for worship. The Doli Yatra starts from Gopeshwar. The Doli Yatris cross Liti Bugyal and Panar and finally reach Pitradhar. The worship of ancestors is done here. Then, after crossing Dhalabni Maidan, the Doli or the symbolic image of Shiva, reaches Rudranath.Here first the Vandevi is worshipped. The local belief is that Vandevi protects the area. The Kheshtra is protected by Vandevi or Vandevatas.

Description :

Rudramukh is located at a height of 2286 meters and is surrounded by supreme natural beauty. The temple is the third temple to be visited in the Panch Kedar pilgrimage circuit, comprising five Shiva temples in the Garhwal region. The other temples in the circuit include: Kedarnath and Tungnath to be visited before Rudranath and Madhyamaheshwar or Madmaheshwar and Kalpeshwar to be visited after Rudranath. The face (mukha) of god Shiva is worshipped as "Nilkanth Mahadeva" here.

Tourists need to trek for fifteen kilometers in order to reach Rudranath from Gopeshwar. The Mandir Committee has a guesthouse where devotees can spend the night if they wish to. A motorable road is present up to the village Sagar — 5 km (3 mi) from Gopeshwar, beyond which a 20 km (12 mi) trek has to be undergone to reach Rudranath. The trek winds through tall grass, oak and rhododendron forests. The trek path is stated to be slippery. Other routes include: an uphill, 17 km (11 mi) trek from Gangolgaon — 3 km (2 mi) from Gopeshwar — through the forest and Panar and Naila shepherd settlements. Another trek route from Gopeshwar to Rudranath passes via Mandal (13 km/8 mi) and then additional 6 km (4 mi) to the Anusuya Devi temple and then another 3 km (2 mi) to Rudranath. The Anusuya Devi temple is home to goddess Anusuya, who is believed to help devotees in distress.

There is a natural ledge overhanging the face of Shiva from where droplets of water fall perennially. The temple is very damp and cold with small puddles here and there. There are a few pieces of flat wood on which the pujari or temple priest and his assistant stand during the performance of the elaborate rituals. The large half open eyes of the deity are kept covered with larger golden coverings. The enormous upturned, golden moustaches transform this face into a terrifying angry face. Every evening, in elaborate worship, the mask is removed from the face of Shiva to give a brief glimpse of a rarely-sighted aspect of Shiva. This is the only temple of Shiva where his face is his symbol.

There are numerous sacred water tanks ("Kund") near the temple. These include Surya-kund, Chandra-kund, Tara-kund, Mana-Kund etc. Nanda Devi, Trishul and Nanda Ghunti are the famous mountain peaks, which provide the backdrop to the temple. The Vaitharini stream or Baitarani or Rudraganga flows near the temple, which has a grey stone idol of Rudranath. The river is identified with the "river of salvation", where souls of the dead cross to reach the other world. Thus, devotees visit Rudranath to perform rituals of the dead, such as performing a pind offering. Some believe that offering a pind to ancestors here equals offering a hundred million at the holy city of Gaya.

Festivals :

The temple celebrates an annual fair on the full moon day in the Hindu month of Sravan (July–August). The fair is attended mainly by locals. The priests at the Rudranath temple are Bhatts and tiwaris of Gopeshwar village. At Nandikund (2,439 m/8,002 ft), on the trekking route to Rudranath, devotees worship old historic swords protruding from the rocks, believed to be of Pandavas.




Website : http://littlerandomwalks.blogspot.com/

http://en.wikipedia.org/wiki/Rudranath

Baijnath Temple

Name : Baijnath Temple

Location : Baijnath Temple, located at a distance of 19 kms from Kausani, Uttranchal. At an elevation of 1126 mt. in the Garur valley of Katyur is the complex of Baijnath Temple.

Deity : Shiva & Parvati

Description : It is a 12th century temple on the banks of Gomti River. Built by the Katyuri kings there are ancient temples of Shiva, Ganesh, Parvati, Chandika, Kuber, Surya and Brahama. The Baijnath Temples dating back to the 12th and 13th century are constructed of stone. The temple complex exhibits the amazing architecture of the age. The main temple that houses the beautiful idol of Parvati is chiseled in black stone. According to Hindu mythology, Lord Shiva and Parvati were married at the confluence of River Gomati and Garur Ganga.

Madhyamaheshwar Temple

Name : Madhyamaheshwar Temple

Location : Situated in Rudraprayag, the Madmaheshwar Temple is one of the Five Kedar Temples.

Deity : Lord Shiva is enshrined in Madhyamaheshwar Temple.

Legend : There is a legendary connection of this place to the birth of Lord Shiva, According to mythical source the stomach of Lord Shiva emerged from here. So devotees throng the temple premise during Shiva Ratri and other festivals related to Lord Shiva.

Description : Natural calamities and foreign invasions have contributed in the slow destruction of temples, but by conjoint effort of the inhabitants and Government these temples were slowly recovered and reconstructed. One such is the Madmaheshwar Temple.

The unique North Indian architecture is noticeable in the construction of this temple focusing on the legendary issues and stories of Kings and warriors. The glorious temple is surrounded by natural vegetation of unparalleled scenic elegance. This sanctified place reflects the spirit of religiosity in India, speaking much of its endless panoramic pilgrim spots and heritage points.

If you want to implore the spiritual vista of India and indulge in sacramental acts, no other place would be more suitable. For a pilgrim as well as a common man, Madmaheshwar Temple is an apt place.

Xochicalco

Name : Xochicalco. The name "Xochicalco" means "in the house of Flowers" in the Nahuatl language.
Location : In the western part of the Mexican state of Morelos. The site is located 38 km southwest of Cuernavaca, about 76 miles by road from Mexico City.

The site is open to visitors all week, from 10am to 5pm, although access to the observatory is only allowed after noon. The apogee of Xochicalco came after the fall of Teotihuacan and it has been speculated that Xochicalco played a part in the fall of the Teotihuacano empire.

The architecture and iconography shows affinities with Teotihuacan, the Maya area, and the Matlatzinca culture of the Toluca Valley. Today some residents of the villages closest to the ruins of Xochicalco such as Cuentepec and Tetlama in eastern Morelos speak Nahuatl.

The main ceremonial center is atop an artificially leveled hill, with remains of residential structures, mostly unexcavated, on long terraces covering the slopes.

The site was occupied by 200 BC, with the most notable architecture built between about 700 and 1000 AD. At its peak, the city may have had a population of up to 20,000 people.

Of special interest are sculptured reliefs on the sides of some buildings. The Temple of the Feathered Serpent has fine stylized depictions of that deity in a style which includes apparent influences of Teotihuacan and Maya art. It has been speculated that Xochicalco may have had a community of artists from other parts of Mesoamerica.

Other monuments at the site include several other step-pyramid temples, palaces, three ballcourts, sweat-baths, an unusual row of circular altars, and a cave with steps carved down into it. The site also has some free-standing sculptured stelae; others were removed from their original location and are now on display in the INAH museum in Mexico City and at the site museum.

Xochicalco is a UNESCO World Heritage Site and a tourist destination.

Another Unexcavated new Temple :

A Prehispanic roadway that leads to a temple built atop Coatzin Hill, in Xochicalco is being explored by archaeologists from the National Institute of Anthropology and History (INAH). The study of the nearly 240 meters-long ceremonial road broadens the research area of the site located in the Mexican state of Morelos.



Labors began clearing the way in July 2010, thanks to the 1 million MXP inversion provided by the Temporary Employment Program (PET) developed by INAH and the Social Development Secretariat (SEDESOL). The ancient paved roadway that leads to the top of La Bodega or Coatzin Hill, to the east of the monumental Prehispanic city of Xochicalco was cleaned from weed. An unexcavated temple is found there, with features similar to those of the Feathered Serpent Pyramid.

Other contribution to the study of this peripheral area, as said by the archaeologist, is that “we have more elements to affirm the hypotheses of Quetzalcoatl being the most important deity of the site; some specialists affirm it was Tlaloc and other that it was Quetzalcoatl”.

The temple yet to be excavated was dedicated to Quetzalcoatl is the highest and it is located at 1,325 meters above the sea level; it had a panoramic view of the site and was a protective space as well, having walls and moats that guarded it, he detailed.

Other element of the non-excavated construction that supports the hypothesis of Xochicalco being dedicated to Quetzalcoatl is the east-west orientation of the roadway and the temple atop.

http://www.artdaily.org/index.asp?int_sec=2&int_new=41110