Chandrabadani Devi Temple

Name : Chandrabadni

Location : Chandrabadani is a mountain (2,277 m. above sea-level)
On the border of tahsil Devaprayag and Pratapnagar is the well known temple of Chandrabadni Devi which lies at the top of the mountain about 10 km. north of Kandi Khal ( a place on the Devaprayag-Kirti Nagar metalled road) , 22 km. from Devaprayag and 109 km. from Narendra Nagar.

Legend : It is said that when sati, the wife of siva, gave up her life in the yajna started by her father and siva was carrying her body to Kailash, her torso fell here. There are some old statues and lots of iron trishuls (tridents) outside the temple.

Description : It comands a beautiful view of the Sirkanda, Kedarnath and Badrinath peaks. The temple here is very small and contains a Shri-yantra carved out on a flat stone instead of any idol. Traditionally, a cloth canopy is tied to the ceiling over this Shri-yantra once a year and the Brahmana priest doing it has to do it blind-folded.

Changu Narayana temple

Name : Changu Narayana temple. The place is also known by the names such as DOLA SIKHARA, GARUD NARAYANA, CHAMPAKA NARAYAN and DOLA PARVAT.

Location :

The ancient temple of Changu Narayana is located on a high hilltop that is also known as Changu or Dolagiri. The temple is surrounded by forest with champak tree and a small village, known as Changu Village. The temple is located in Changu VDC of Bhaktapur District, Nepal. This hill is about 8 miles east of Kathmandu and a few miles north of Bhaktapur. The Manahara River flows beside the hill. This shrine is dedicated to Lord Visnu and held in especial reverence by the Hindu people. This temple is considered as the oldest temple in Nepal.

Legend :

In ancient time a Gwala, a cow herder, had brought a cow from a Brahman named Sudashan. The cow was known for producing large quantity of milk. The Gwala used to take the cow to Changu for grazing. At that time Changu was a forest of Champak tree. While grazing the cow it always goes to the shade of a particular tree. In the evening when the Gwala took the cow home and started milking the cow he got only very few amount of milk. This continued several days. He became very sad so he called the Brahmin and told him that the cow is not giving enough milk.

Brahmin after observing the fact from his own eyes then planned with the Gwala to inspect the activities of cow during the day while she was grazing in the forest. Both Brahmin and Gwala hide themselves behind the trees and speculate the activities of cow. The cow went into the shade of a particular champak tree. To their surprise a small black boy came out from the tree and started drinking the cow milk. Both became very furious and they thought that the boy must be the devil and tree must be its home. So Brahmin cut down the champak tree. When the Brahmin was cutting down the tree a fresh human blood came out from the tree. Both Brahmin and Gwala became worried and they thought that they have committed the great crime and they started crying.

From the tree lord Vishnu emerged out and he told the Brahmin that it was not their fault. Lord Vishnu told them the story that he had committed a heinous crime by killing Shudarshan’s father unknowingly while hunting in the forest. After that he was cursed for the crime. He then wandered on earth on his mouth, the ‘Garuda’ eventually descending on the hill at Changu. There he lived in anonymity, surviving on milk stolen from a cow. When Brahmin cut down the tree, lord Vishnu was beheaded which freed Lord Vishnu from his sins. After hearing these words from Vishnu, Brahmin and Gwala started worshiping the place and they established a small time in the name of Lord Vishnu. Ever since that day, the site has been held sacred. . Even today we can find the descendant of Sudarshan Brahimin as priest of the temple and the descendents of Gwala as ghutiyars (conservators).

Description : The temple is surrounded by an evergreen lusty forest all around it with a typical traditional Nepalese settlement on its close suburb. The 1541m high hillock, upon which the temple rests, had also been used as a forest-hill-fort in the past.

During Lichhavi period it was not named as Changunarayan. It was then called Dolasikhar Swami. It was called so because the hill at which the temple is located is called Dolashikar and it is regarded as the guru so the name Dolashikar Swami is given.

The founder is believed to be Hari Dutta Verma who had built Changunarayan temple along with three other temples at the four cardinal directions of the Kathmandu valley, dedicated to the Hindu God Narayan. Changunarayan is also famous by the name of Champaknarayan and Garudnarayan. The three storied and two roofed temple of Changunarayan is the finest example of the Nepalese temple architectural design built in the “popular Nepalese style” on a one tired brick-stone platform. Its top roof is made out of gilded copper sheets while the lower one is having a traditional tiled roof. On the struts of the two-tiered Changu Narayan Temple, are the ten incarnations in which Narayan destroyed evil-doers.


It remains a milestone in Nepali temple architecture with rich embossed works. The two storied roof temple is standing in a high plinth of stone. According to Professor Madhan Rimal ,Department of Sociology and Anthropology, Tribhuwan University, the temple is neither in Shikhara Style nor the Pagoda style. It has a unique architect which he would like to describe as traditional Nepali style temple. The temple is all surrounded by sculptures and arts related to Lord Vishnu. Also we can find the temple of lord Shiva, Ashta Matrika, Chhinnamasta, Kileshwor and Krishna inside the courtyard of main temple.

There are four entrances to the temple and these four entrance gates are guarded by life size pairs of animals such as lions, sarabhas, graffins and elephants on each side of the entrances. The ten incarnation of Lord Vishnu and the other idols are carved in the struts, which support the roof. The entrance door looks like gold plated with carving of Nagas (snakes). On the main entrance gate (i.e. western entrance gate), we can find the Chakra, Sankha, Kamal and Khadga all at the top of a stone pillar. These stone pillars has inscription in Sanskrit. This inscription is considered to be the oldest inscription of Nepal and the stone inscription pillar was erected by Lichhavi King Manadeva in 464 AD.

The following monument are located while visiting the temple from the right side after entering from the main entrance (Eastern gate) to courtyard.
1. Historical pillar erected by Mandeva in 464 AD Garuda:- flying vehicle of Lord Vishnu which has got a human face and is a devotee of Vishnu.
2. Statue of Bhupalendra Malla, King of Kantipur and his queen BhuwanLakshmi.
3. Chanda Narayan (Garuda Narayan):- 7th century stone sculpture of Vishnu riding on Garuda. This sculpture has been depicted in the 10 rupee paper note issued by Nepal Rastra Bank
4. Sridhar Vishnu:- 9th century stone sculpture of Visnu, Laxmi and garuda which stands on the pedestals of various motifs.
5. Vaikuntha Vishnu :- 16th century sculpture of Visnu seated on the lalitason position on the six armed Garuda and Laxmi seated on the lap of Vishnu
6. Chhinnamasta:- Temple dedicated to Chhinnamasta devi, who beheaded herself, offered her own blood to feed the hungry Dakini and Varnini.
7. Vishworup:- 7th century stone sculpture- beautifully carved that depicts the scene from the Bhagwat Gita, in which Lord Krishna manifests his universal form to his devotee Arjun.
8. Vishnu Vikrant :- 7th century sculpture of Trivikram Vishnu that depicts the scene of popular Hindu myth of Lord Vishn and his beloved Bali Raja.
9. Narasimha :- 7th century sculpture of Narasimha , an incarnation of Lord Vishnu, killing the demon King Hiranyakasyapa to save his beloved devotee Pralahad.
10. Kileshwor:- small two storied temple of lord Shiva, who is believed to have appeared in this place for the protection of the hill.


This place has also been a pilgrimage site for the multitude Hindus residing all over the world especially for the followers of the Vaisnavait sect of the Hinduism.This has equally been a sacred religious site for followers of the Buddhism as well from the very beginning. The Buddhists take this temple as of their God Lokeswora, the HARI HARI HARI VAHANA LOKESWORA. This unique tradition found prevalent only in Nepal, has also made it distinct. This is the rare temple found in Nepal where both Hindus and Buddhists alike offer their reverences. This must be taken as an example of a unique tradition of religious tolerance and harmony that is rare elsewhere.

Festivals : The main Jatra of this temple is celebrated in the month of Baisakh however we had been hearing wrong that the Jatra takes place during the month of Magh. This is the rare temple found in Nepal where both Hindus and Buddhists alike offer their reverences. Asadh Sukla Ekadasi, Krisna Janmaastami and Haribodhani Ekadasi are some of the important events observed here every year in which a great number of devotees pour here from far and wide places take active participation on them by offering worship to the Lord. This tradition has been continuing since very long. Twice in every year, the main idol of the temple is taken to the Hanuman Dhoka Royal Palace of Kathmandu in August-September and December and January respectively in order to follow an age long tradition.

Recognizing its age long historic and cultural values, the world Heritage Committee of UNESCO has inscribed it into its world heritage list and declared it as a world heritage site in 1979 making it a common property of the entire mankind living in this earth.

Rampant mining of sand and stones from the Manohara stream is going on since long time. Local administration has failed to control the mining activities. Because of the mining activities the temple area has become prone to landslides. Due to overgrazing in the nearby forest, the chances of soil erosion and landslide are very high.

Website :
http://en.wikipedia.org/wiki/Changu_Narayan
http://www.doa.gov.np/index/changunarayan.htmlhttp://rush--rashmi.blogspot.com/2009/06/changunarayan.html

Holy Hill

Name : Holy Hill is other name for The Carmelite Shrine of Mary, Help of Christians

Location : In Hubertus, Wisconsin. It is about a forty-five minute drive NW of Milwaukee.

Description : Situated on 435 acres of rural countryside, it provides the visitor with the opportunity for spiritual enrichment. We often hear visitors remark about the peace, beauty and serenity they find at Holy Hill.

As early as 1903, Holy Hill was declared a Shrine of Mary, Help of Christians. In 2006, the Shrine was raised to the status of Minor Basilica. But as far back as the 1700s and perhaps earlier, the Americans Indians came to Holy Hill because they considered it a sacred place.

Many come to Holy Hill as "tourists", only to find that they have been touched by something deeper than natural beauty or curiosity. We know that God is truly present on this Holy Hill, and we invite you to come and share with us this Presence!

Of special interest to the visitor is the Shrine’s right-hand tower, the so-called “Scenic Tower”. After dropping a couple of dollars in the donation box inside the door, tourists begin the nearly three hundred foot climb up the Scenic Tower, taking the ever-narrowing stairs single file. There is a small platform above and it is perhaps ten feet square. Pairs of tall, narrow lancet windows beneath large rose windows, all crisscrossed with iron grillwork and open to the air, affords an unobstructed view of the spectacular countryside at all four points of the compass.

Website : http://www.holyhill.com/

Sri Pada - SriLanka

Name : Sri Pada ( Footprint of God)

Location: Sri Lanka

Importance : Sri Pada is the only mountain in the world sacred to four major religious groups. Oddly enough, it also happens to be nestled in Sri Lanka, a country ravaged by civil war for the past 20-plus years.

Description : Sri Pada is a modest, cone-shaped peak on an island in the Indian Ocean. At the top of the mountain, you’ll find a 1,600-square-foot platform on which there’s a depression the shape of a human foot—a very large foot, about 1 yard wide and nearly 2 yards long. (See how carefully we avoided measuring the foot in “feet?”)

Buddhists believe the footprint to be Buddha’s.

Hindus celebrate it as Footprint of Shiva.

Christians claim St. Thomas left it there before he ascended into heaven.

Muslims believe Adam made it after he descended from heaven (hence the mountain’s nickname, Adam’s Peak).



The Mountain is second highest in SriLanka. Hundreds of thousands of travelers of all religious stripes make the pilgrimage up the mountain each year. The climb up Sri Pada, which can take three to four hours, is marked by crumbling steps (around 5000), hundreds of colorful butterflies, lots of leeches in the surrounding forests, and tea houses for breaks along the way. In some places, there are iron chains to help out climbers who wish to pull themselves up.

It’s said that Alexander the Great left them behind when he visited the site in 324 BCE. There’s no record regarding who Alexander believed created the footprint, but if we had to take a guess, we think he probably told people that it was his own.

On a full moon day (a Buddhist holy day called “poya”) the climb would take us 6 hours with all of crowd people mulling about. It is beautifull to catch the view of Sunrise from the top of this mountain.

Website : http://www.mentalfloss.com/blogs/archives/10620


http://www.toddswanderings.com/2008/06/where-butterflies-go-to-die.html

Gaumukh Temple

Name : Gaumukh Temple.

Location : Mount Abu, Rajasthan

Legend : The Gaumukh Temple was built in its location as a dedication to Saint Vashishth. It is believed that Saint Vashishth performed a yagna there that created the four major Rajput clans. There is also a tank that you should visit- the Agni Kund. The Agni Kund is believed to be the site of a sacrificial fire which Saint Vashishth used to perform the yagni from which the four clans were born.

The temple has got its name from a nearby natural spring that surges through a carved cow's head. The cow is considered a sacred animal by those who make religious pilgrimages to the Gaumukh Temple and nearby the temple you will find a spring that is believed to have emerged from the mouth of a rock that is shaped similar to a cows head. A large marble statue of a cow has been built on the site. The bull is representative of Nandi, who was Shiva’s vehicle. There is a stream of water that flows from the mouth of the marble bull. Nearby you will find statues of Nandi, Saint Vashishth, Lord Ram and Lord Krishna.

Description : The Gaumukh Temple is also popular for religious pilgrimages and meditation. If you wish to experience some of the local religious culture of Mount Abu region, you must visit the Gaumukh Temple. Once only popular for Ancient sages and saints to meditate at, the Gaumukh Temple is now a popular tourist destination.

The Gaumukh Temple is located around 5 kilometers from the Hanuman Temple situated in a wild valley that is reached by climbing down over 700 steps. The area is covered with very think forest cover and visiting the place after dark & rainy season is not recommended without proper information and local guidance, you should plan for a full day trip to Gaumukh if you want to enjoy the beauty and nature of this place.

Website : http://www.mountabu.com/tourist_attractions/gaumukh.html

Swayambhunath Hill Temple

Name : Swayambhunath sometimes called as Swoyambhunath. It is also known as the Monkey Temple

Location : Kathmandu, Nepal

Legend : According to Swayambhu Purana, the entire valley was once filled with an enormous lake, out of which grew a lotus. The valley came to be known as Swayambhu, meaning "Self-Created." The name comes from an eternal self-existent flame (svyaṃbhu) over which a sūpa was later built.

Swayambhunath is also known as the Monkey Temple as there are holy monkeys living in parts of the temple in the north-west. They are holy because Majusri, the bodhisattva of wisdom and learning was raising the hill which the Swayambhunath Temple stands on. He was supposed to leave his hair short but he made it grow long and head lice grew. It is said that the head lice had transformed into these monkeys.

The Bodhisatva Manjushri had a vision of the lotus at Swayambhu and traveled there to worship it. Seeing that the valley can be good settlement and to make the site more accessible to human pilgrims, Manjushri cut a gorge at Chovar. The water drained out of the lake, leaving the valley in which Kathmandu now lies. The lotus was transformed into a hill and the flower become the Swayambhunath stupa.

Description : Swayambhunath is one of the most sacred sites of Buddhist pilgrimage in Nepal, but second only to Boudhanath for Tibetan Buddhists.

The Swayambhunath complex consists of a stupa, a variety of shrines and temples, including a Tibetan monastery, a museum and a library. The stupa has Buddha's eyes and eyebrows painted on. Between them, there is something painted which looks like the nose - but is the Nepali symbol of 'unity', in the main Nepali language dialect. There are also shops, restaurants and hostels.

The site has two access points: a long stairway, claimed to have 365 steps, leading directly to the main platform of the temple, which is from the top of the hill to the east; and a car road around the hill from the south leading to the southwest entrance.

The first sight on reaching the top of the stairway is the biggest Vajra (thunder-bolt scepter) ever seen. Behind this vajra was the vast, round, white dome of the stupa, like a full solid skirt, at the top of which were two giant Buddha eyes wisely looking out over the peaceful valley which was just beginning to come alive.

History : According to the Gopalarajavaṃsavalī Swayambhunath was founded by the great-grandfather of King Manadeva (464-505 CE), King Vrsadeva, about the beginning of the 5th century CE. This seems to be confirmed by a damaged stone inscription found at the site, which indicates that King Manadeva ordered work done in 640 CE.

However, Emperor Ashoka is said to have visited the site in the third century BCE and built a temple on the hill which was later destroyed. Legend has it that the Buddha himself visited Swayambhunath and gave teachings there two hundred years earlier.

Although the site is considered Buddhist, the place is revered by both Buddhists and Hindus. Numerous king Hindu followers are known to have paid their homage to the temple, including Pratap Malla, the powerful king of Kantipur, who is responsible for the construction of the eastern stairway in the 17th century.

Symbolism : The dome at the base represents the entire world. When a person awakes (represented by eyes of wisdom and compassion) from the bonds of the world, the person reaches the state a bit higher. The thirteen pinacles on the top of it symbolises that sensient beings have to go through the thirteen stages of enlightenment to reach Buddhahood.

On each of the four sides of the main stupa there are a pair of big eyes which represent Wisdom and Compassion. Above each pair of eyes is another eye, the third eye. Saying goes that when Buddha preaches, cosmic rays emanate from the third eye which acts as message to heavenly beings, so that those interested can come down to earth to listen to the Buddha. The hellish beings and beings below the human realm cannot come to earth to listen to the Buddha's teaching, however, the cosmic ray relieves their suffering when Buddha preaches.

There are carving of Panch Buddhas (five Buddhas) on each of the four sides of stupa. Apart from this, idols of the Buddhas are at the base of the stupas. Panch Buddhas are Buddha in metaforical sense in Tantrayana. They are Vairochana (occupies the center and is the master of the temple), Akshobhya (faces the east and represents the cosmic element of consciousness), Ratna Sambhava (faces the south and represents the cosmic element of sensation), Amitabha (He represents cosmic element of Sanjna (name) and always faces the West) and Amoghsiddhi (He represents the cosmic element of conformation and faces the north).

Each morning before dawn, hundreds of Buddhist (Vajrayana) and Hindu pilgrims ascend the 365 steps from eastern side that lead up the hill, passing the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa.

Websites :
http://en.wikipedia.org/wiki/Swayambhunath