Chitai Temple - Almora

Name : Chitai Temple

Location :

This is the sacred temple of Golu Devta, 6 Kilometres from Almora perched on a hilltop. Golu Devta was deified general of Chand dynasty that once ruled Almora.

Description :

The Chitai temple is called the temple of a million bells and situated through a thick forest of chir pines dotted with clumps of mimosa. Its heady scent pervades the air.

Chitai Temple has the presiding deity Lord Shiva, who is referred here by the name Lord Gollu (Golu devta,a legendary lord of justice). Local folks have much faith in this hilltop temple, they often visit here with offerings. He is a much loved deity of Kumaon and his mediation called for, in matters legal. He is believed to be an incarnation of Gaur Bhairav (Shiva); his devotees, the Chand rulers built the temple on annexing this region.

The temple is characterized by the large number of bells hanging in the premises.
Strung too are petitions on scraps of paper. An answered prayer means the gift of a bell. The temple bears strong faith among the locals here and goats are sacrificed here in front of the deity.



Website :

http://www.indialine.com/travel/uttaranchal/almora/

Kasar Devi Temple - Almora

Name : Kasar Devi Temple

Location :

Situated 5Kms from Almora, Uttar Pradesh

Description :

Kalimath is a place 4kms from Almora. It is a beautiful picnic spot. From here one gets a full view of the town and the Hawabagh Valley. it gets its name from the black (kali) soil (math) of the area.

There is temple dedicated to Kasar devi. This temple dates back to second century. One can go on foot from Kalimath to Kasardevi which is hardly 1 km from there.

Website :

http://www.indialine.com/travel/uttaranchal/almora/

Maa Tara Tarini Temple

Name : Maa Tara Tarini Temple

Location :

It is situated on Taratirini hill near Purushottampur which is at a distance of 40 km. from Berhampur in Orissa. The Tara-Tarini Hill ,a part of the Kumari Hills on the blanks of Rushikulya river.

Legends :

According to the Mythological Puranas the origin of Maa Taratarini is directly attributed to Daksha Prajapati’s Jagna in Satya Yuga. The famous Shakta Peethas of Bimala, Tara-Tarini, Dakshina Kalika and Kamakshi originated from the limbs of the divine Corpse of Devi Sati. Mythological sacred texts like the Shiva Purana, the Kalika Purana, the Devi Bhagabat (a contemporary text of the Mahabharata written by Shri Vyasa Dev around 6000 years ago) attest this fact.

It is known from the Mahabharata that before the commencement of the Mahabharata war Lord Srikrishna had advised Arjuna to offer prayer for victory at Shridevi kupa or Bhadrakali. Bhadrakali originated from the limbs of Sati like the other four major Shakti Peethas, which existed during the time of the Mahabharata or around 6000 years ago. This is the oldest data/information we get till date, regarding the existence of the Shrines originated from the limbs of the divine Corpse of Devi Sati.

Buddhist Legend :

According to the texts of Mahayana Buddhists, in the initial days, the Buddhists didn’t believe in the worship of Goddesses or in Pratimapuja (Idol Worship). But, the ecclesiastical texts of Mahayana’s reveal that from 1st century AD after the fall of Kalinga, for the first time the Mahayana Buddhists accepted the worship of Mother Goddess ‘Tara’. So there is seldom any doubt that the Buddhists have learned the ‘Tara’ Puja concept from this Shrine. The Bouddha Tantrik texts, texts of Vajrajani sect and Hindu Tantrik texts also attest these facts. Scholars believe that in the primary days the Buddhists worshiped Taratarini, the principal seat of Tantrik sect in Hinduism at that time, as Bouddha Tara, and later on included ‘Tara’ as the Tantrik deity or spouse of bodhisattva Avalokiteshvara in their belief system. Gradually this ‘Tara’ worship spread to different parts of the world.

the primordial deity of the Mahayana Buddhist sect at Tara-Tarini Hill and Tara-Tarini as a famous Buddhist Tantra Pitha.

According to folk lore, it is around 8th Century AD when Jagadguru Sankaracharya toured the whole country, that he discovered this Shrine. But, it did not exist in its present form. After long try he came to know that this ancient Shakti centre was under the control of Buddhist tantrikas. Then he released this Peetha from the control of Bouddha tantrikas and handed it over to Hindus.

The History of Tara Tarini Hill Shrine (Kalyan Dham) :

It is known from the available sources that till 17th century this place was out of the sight of the common man. But, according to a folk story once Maa Taratarini appeared as two sisters in the house of Shri Basu Praharaj. He was a learned Brahmin of Kharida Vira Jagannathpur village in Ganjam District and one of the great devotees of the Mother Goddess but child less. After staying for some years one day both the sisters disappeared suddenly from the house of Basu Praharaj and according to the account of the villagers both the sisters traveled up to the Tarini Parvat/ Ratnagiri and disappeared there.

On that night he saw a dream where the Goddesses Tara and Tarini informed Basu Praharaj that actually they were not his daughters; but they are the Adi Shakti, Goddesses Tara and Tarini. The Goddesses ordered Basu to come out of the grief and said that the time has arrived and with full devotion renovate the temple on the Hill Top of Tarini Parvat and establish the deities according to the Vedic tradition.

Description :

The Twin Goddesses Tara and Tarini are worshiped as manifestations of Adi Shakti. The Taratarini Hill Shrine is one of the oldest pilgrimage centers of Mother Goddess and is one amongst the four major ancient Shakti Peethas in India.

The height of the hill is approximately 708ft. The picturesque scenery of the temple, from the hilltop down to the bank of river Rushikulya provides immense pleasure and a thrilling experience of nature and divinity to each pilgrim and often captivates the heart and soul. There are 999 steps on the front side of the hill leading to the temple and also a pucca road for vehicles behind the hill facilitating devotees to reach the Pitha. Provisions of electricity, drinking water and a small market complex at the site with articles of puja /archana are additional features of this Pitha.



The mythological texts recognize four major Shakti Peethas,i.e. Tara Tarini (Stana Khanda)near Berhampur, Bimala (Pada Khanda) inside the [[Jagannath Temple (Puri),Kamakshi (Yoni khanda) near Guwahati and Dakhina Kalika (Mukha khanda) in Kolkata among the 4 Adi Shakti Peeths. Apart from these, there are other 52 other sacred Shakti Peethas, which originated from the limbs of the corpse of Mata Sati in the Satya Yuga.

Four Adi Shakti Peethas

The great religious texts like the Shiva Purana, the Kalika Purana, the Devi Bhagabat and the AstaShakti recognize four major Shakti Peethas (centers), like Bimala (Pada Khanda), Tara Tarini (Stana Khanda,Breasts)(Near Berhampur, Orissa), Kamakshi (Yoni khanda)(Near Gowhati, Assam) and Dakhina Kalika (Mukha khanda) (Kolkata, West Bengal) originated from the limbs of the Corpse of Mata Sati. The Astashakti and Kalika Purana clearly says (IN SANSKRIT)

So, there is absolutely no dispute regarding these four famous Adi Peethas. Apart from these four there are 52 other famous Peethas recognised by religious Texts. According to the Pithanirnaya Tantra the 52 peethas are scattered all over India, Sri Lanka, Bangladesh, Nepal, Tibet and Pakistan. The Shivacharita besides listing 52 maha-peethas, speaks about 26 more upa-peethas. The Bengali almanac, Vishuddha Siddhanta Panjika too describes the 52 peethas.

Festivals :

1. The Sankranti Mela: Every month on Sankranti day. This festival is observed on each Sankranti day of the Hindu month. This day is considered to be very auspicious for Tantra Sadhakas. The important features of the festival are as follows:
(a) The temple opens for Darshan of the deities from 5.30 AM till 10.00 PM without Pahada during the day.
(b) Baja Pratima (Chalnti Pratima) of the deities are put on the Bije Pithastal located near the temple gate.
(c) Puja and offerings to the deities are offered to the Bije Pratima as no offerings are allowed within the Garbha Griha during this occasion. However the devotes can contain the darshan of the deties in the Garbha Griha.
(d) Megha Snana, Chandipatha and Homa are the special activities conducted in the Grabha Griha and the side pedestal of the Garbha Griha by the temple Purohit.
(e) Special Khechudi Bhoga is supplied to the devotees on receipt per packet. This Bhoga is prepared and sold by the Temple Trust.

2. Dola Purnima (Phalguna Purnima) during February / March.

3. Chaitra Parba: One each Tuesday on the month of chaitra i.e.during March/April as per Calendar.

This festival is the most significant amongst all, celebrated at the Tara Tarini Pitha. It is observed during each Tuesday of the month of Chaitra. Significant features of the festival are as follows;
(a) The temple remains open for the Darshan of the deities from 5 AM till 11 PM. Pahada of the deities is confined to night time only.
(b) Devotees in large numbers congregate at the up-hill and downhill temple complex from Monday night.
(c) 2nd & 3rd Tuesday of the Chaitra is considered to be most auspicious days. Therefore large numbers of devotees congregate during these days.
(d) Puja and offering by the devotees are offered to the Chalanti Pratima of deities placed at the Bije Pitha for the Bije Pratima. However Darshan of the deities in Garbha Griha is allowed.
(e) Special arrangements for hair offering are made. 250 barbers at the top hill and 500 barbers at the down hill at the barber shed are engaged to help their hair offering of their children and other devotees. Hair offering continues from mid-night on Monday till 6 PM of Tuesday.
(f) Special Khechudi Bhoga is supplied to the devotees from Monday mid-night till 6 PM of Tuesday evening.
4. Basantika Parba: During the month chaitra i.e. March / April.
5. Chitalagi Amabasya i.e. Srabana Amabasya during July / August.
6. Gamha Purnima (Shrabana Purnima ) during July /August.
7. Saptapuri Amabasya during the month of Bhadraba during August.
8. Saradiya Parba on the month of Ashwina Mulastami to Dushara during September / October .
9. Dipabali or Shyamakali Puja: on Kartika Amabasya during Sept /Nov.

Website :

http://en.wikipedia.org/wiki/Maa_Taratarini_Temple

http://www.indianetzone.com/4/taratarini_temple_purshottampur.htm

http://taratarinitemple.blogspot.com/

Then Sze Koon Temple or Centipede Temple

Name : Then Sze Koon Temple or Centipede Temple

Location :

Perched on top of a hill in Ulu Temiang, Seremban, Negri Sembilan in Malaysia lies Then Sze Koon Temple or Centipede Temple. Spread over 2ha, the temple is run on donations and is a beautiful sanctuary.

Description :

There are temples around the world paying homage to monkeys, snakes, rats, tigers and other animals. But, hidden in our own backyard and relatively unknown is a holy place that is home to various species of centipedes.

the temple is believed to have been founded in the 19th century by a Taoist priest named Zhong San Koon.

One has to climb 176 steps to reach the top but with willpower, everyone can do it. Take one step at a time to enjoy the tranquil setting. A friendly frog sculpture awaits visitors halfway up.

However, the hill was retained. Centipedes roamed freely in and out of the temple grounds because the weather was cool.



In 1998, a reporter from a Chinese daily came to pray to the Then Sze deity and spotted a white centipede (probably an albino). He snapped its picture and decided to buy numbers from a gaming outlet. He struck first prize and, thrilled, wrote about it in the papers.

Since then every time someone spots a centipede, something good happens to them. Once an ice cream vendor was bitten by a centipede and he also struck lottery. He then came back to give free ice cream to the devotees. If you spot or get bitten by one, you can definitely expect some good fortune.



However, with global warming and the increase in temperatures, the centipede population has dwindled but they still “make their rounds” at the temple a few times a day. Soon guarantees that they come out in droves during Chap Goh Mei. Why do they appear only on this day? He is equally baffled.

Auspicious Time :

The most auspicious time at the temple is on the 26th day of the third lunar month, which marks the temple’s anniversary, and Chinese New Year. For these occasions when the devotees number 20,000, the temple brings in priests to conduct prayers.
Opening hours: 7am t o 7pm daily.

Website :

http://thestar.com.my/lifestyle/story.asp?file=/2010/6/26/lifetravel/6532633&sec=lifetravel

Thicksey Monastery

Name : Thicksey Monastery

Location :

Situated at an altitude of 3600 m above sea level, the monastery of Tiksey is situated about 20 km far from the town of Leh and ranks among the most important monasteries in Ladakh.

History :

It is believed that in the early 15th century, Tsongkhapa, the founder of the reformed Gelug School, sent six of his disciples to remote regions of Tibet to spread the teachings of the new school. One of these six was known as Sherab Sangpo. He went to Ladakh and was the founder of a small monastery at the end of a valley in the village called Stagmo. Palden Sangpo, Sherab's disciple carried on with the work of his teacher and he was the one who founded the Thiksey monastery a few miles away from Stagmo near the River Indus on a sacred hill above a village of the same name.

Description :

It is the seat of Tiksey Rinpoche, the main leader of the Gelug School in Ladakh and is the main and leading monastery for more than ten other famous Ladakhi monasteries such as Diskit, Spituk, Likir, and Stok.

Housing one of the largest Buddhist statues, the 15 metre tall Champa, the Buddha of Future and located strategically, today, Thiksey is one of the most frequently visited and most photogenic monasteries in Ladakh. About a hundred monks live here. Ngawang Champa Tenzin, born in 1943, places a great emphasis on preservation of the traditional ways of running the monastery and continues to teach both monks and lay villagers. A former member of Indian Parliament, he has helped greatly towards establishing the village school called Lamsang, which is one of the prestigious Ladakhi Lamdon schools. Thiksey is one of the finest examples of Ladakhi architecture.

This Gompa is situated on the top of the hill and forms part of Gelukpa order. The 12-storey monastery complex contains numerous stupas, statues, thankas, wall paintings, swords and a large pillar engraved with the Buddha's teachings apart from the sacred shrines and other precious objects to be seen.

Website :

http://www.kashmir-tourism.net/jammu-kashmir/thicksey-monastery.html

Adhar (Arbuda) Devi Temple

Name : Adhar Devi Temple

Location :

Mount Abu located in the Aravalli hills houses some of the most exquisite Jain temples. The Jain regards this place as the most sacred pilgrim points. The huge shrine of Adhar Devi Temple in Mount Abu bears a testimony to the rich architectural heritage of Rajasthan.

History:

Adhar Devi Temple also known as the temple of goddess Arbuda has an interesting story behind it. Supposedly the "adhar" of the goddess fell here and hence it has been named so. It is said that the image of the goddess Durga can be found hanging here in mid air. This temple is a favorite spot of Hindu pilgrims and one can see it swarming with devotees especially during the Navratri period.

Legends :

Arbuda Devi is the incarnation of Katyayani Devi, the 6th Goddess out of the nine Goddesses. A snake named "Arbud" brought Nandivardhan on its back to this mountain, and he was booned by Muni Vashishtas that 33 crores of gods and goddess will reside upon you, and thats why it was established here. It is also said that Muni Vashishta worshipped Lord Shiva and in view of the Kashivishvanath. The historians believe that Parmar rulers were originated at Mount Abu from "Agnikund". Thats why this Arbuda Devi is also the Ancestroal Goddess (Kuldevi) of Parmar Kshatriyas.

Description:

Adhar Devi Temple is situated atop a cliff and you have to climb a flight of 365 steep stairs to reach this place. The journey though strenuous is rewarding in ways more than one. You get a bird's eye view of the city from above the temple. It is situated 3 kilometers from the main town of Mount Abu. The inner shrine is reached by crawling a narrow cave. The whole temple is constructed of one huge solid piece of rock and is one of the best specimens of rock cut temples in India.

Doodh Baori: Doodh Baori, a sacred well having milk coloured water, is situated near the Adhar Devi Temple. This well is the main source of milk for the temple and it is commonly believed that the water has some heavenly powers. Local inhabitants consider this well as a form of Kamadhenu, which symbolises a cow. From this place, pilgrims can see the temple, which looks like a small tower.

Website :

http://www.meriyatrra.com/photos/adhar-devi-temple.html

http://mountabu-india.blogspot.com/2008/03/adhar-devi-temple.html