Sundha mata Temple, Rajasthan

Name : Sundha Mata Temple

Location :

Sundha Mata temple is a nearly 900-year-old temple of Mother goddess situated on a hilltop called Sundha, located in Jalore District of Rajasthan. It is 64 km from Mount Abu and 20 km from the town of Bhinmal.

History :

In the temple premises there are three historically significant inscriptions that highlight the history of the region. First inscription is from AD 1262, which describes victory of Chauhans and downfall of Parmaras. The second inscription is from 1326, and the third one is from 1727.

The Sundha inscriptions are of peculiar importance in historical sense—like the Harishen inscription or Delhi’s Mehrulli pillar inscription. Sundha inscriptions throw light on the history of India.

In ancient days worship in this temple was done by "Nath Yogi's". Emperor of the Sirohi district gave land of the "Sonani" , "Dedol" and "Sundha ki dhani" villages to one of the Nath Yogi Rabad Nath Ji, who worshiped in Sundha Mata Temple at that time. After the death of one of the Nath yogi Ajay Nath ji, no one was there to do the worship so Ram Nath ji (Aayas of Mengalwa that time) was taken there to take the responsibility. The land of Mengalwa and Chitrodi villages were given to these Nath Yogi's in ancient days by king of Jodhpur Maharaja Jaswant Singh. So Nath yogi of Mengalwa were called as "Aayas". After the death of Ram Nath ji, Badri Nath ji, pupil of Ram nath Ji became Aayas at Sundha Mata temple and took the responsibility of worship. He also looked after land of "Sonani" , "Dedol" ,"Mengalwa" and "Chitrodi". As the time passed, no one was there to do all the management, so a trust (Sundha Mata Trust) was created to look after temple and manage tourism.
 
Description :

At 1220 m height in the Aravalli ranges there on Sundha mountain is temple of goddesses Chamunda Devi, a very sacred place for devotees. It is 105 km from district headquarters and 35 km. from sub divisional Bhinmal. This place lies in Raniwara Teshil in the mid-east of Malwara to Jaswantpura Road near Dantlawas village.

Many tourists from Gujarat and Rajasthan visit it. The environment here is fresh and attractive. The waterfalls flows year-round and the hotel at the valley made of yellow sandstone of Jaisalmer attracts everyone.

Sundha temple is made up of white marble, the pillars reminds of the art of Abus’s Dilwara temple pillars. A very beautiful idol of goddess Chamunda stands under the huge stone. Here Chamunda’s head is worshipped. It is said that the trunk of mother Chamunda are established in Korta and legs in Sundarla Pal (Jalore). In front of mother Chamunda a BhurBhuva Swaweshwar Shivling is established. In the main temple a duo idol of Shiva and Parvati Ganesh’s idol are considered very old and extinct.

Recently, a ropeway service has been started to climb Sundha Mountain, to make the journey easier for pilgrims, making it a memorable experience. Ropeway (Udan Khatola) to the temple—first in Rajasthan—is ready, Rs 124 for both ways.

Festivals :

During Navratri tourists from Gujarat and nearby areas come in a large numbers. Regular buses are run by Gujarat roadways from Palanpur, Deesa and elsewhere during that time.

Websites :

https://en.wikipedia.org/wiki/Sundha_Mata_Temple

Navagraha Temple, Assam

Name : Navagraha Temple

Location :

The Navagraha Temple is found on the top of Chitrasal Hill (or Navagraha Hill), in Guwahati city, Assam, India.

Description :

The Navagraha temple was built by Ahom King Rajeswar Singha in the late 18th century. The temple tower was destroyed by an earthquake. It has been renovated in recent times during the late 1923-45. Enshrined in this temple are nine Shivalingams, representing the nine Celestial bodies, each covered with a colored garment symbolic of each of the celestial bodies, with a Shivaligam in the centre symbolising the Sun. It is also known as 'abode of Surya'. Surya Pooja (or) Sun worship is ancient practise among the Assamese people. There is no Lights insode the Temple and is lit only by Oil lamps.

The Navagraha Temple (or) the temple of the nine celestial bodies is located in the south eastern part of Guwahati in Assam, on a hill by name Chitrachal. As the name indicates, this temple is dedicated to the nine planets in the solar system. Navagraha Temple at Guwahati Assam is a center of astrological and astronomical research.

Enshrined in this temple are nine Shivalingams, representing the nine Celestial bodies, each covered with a colored garment symbolic of each of the celestial bodies. The nine planetary gods, namely area - Surya (Sun), Chandra (Moon), Mangala (Mars), Budha (Mercury), Brihaspati (Jupiter), Sukra (Venus), Sani (Saturn), Rahu and Ketu. There is Surya Mandir near Guwahati on the Surya Pahar hill.
Being on the Top of this Navagraha hill, one can enjoy the Beautiful sunset view of Brahmaputra. There is also a Spring and Waterfall situated near the temple which makes it a perfect picnic spot.

Websites :

http://www.travelspeak.in/navagraha-temple/

Moola Mookambika Temple Kodachadri

Name :  Kodachadri Moola Mookambika Temple

Location :

Kodachadre Hill forms a background to the famed temple of Mookambika in Kollur. It’s placed at a distance of 21 kilometre from Kollur and 15 kilometre from Nagodi village in Hosanagara taluk. From Bangalore, one has to go to Shimoga (285 km) and from there, one can take public transport to reach Nagodi village (Hosanagara Taluk). From Udupi, it is three hours journey to Nagodi village, from where trekking starts.

Kodachadri peak is connected with an all rough jeep road (partially metalled) on which only jeeps can travel. As this hilly road is not maintained properly, only expert local jeep drivers can take the jeep to the top. Jeeps are available for hire at Kollur and at Kattinahole village near Kodachadri base. Motorcycle riding on this highly uneven, steep, mud track with sharp hairpin curves with gradients, may be challenging and risky.

Legend :

The temple is a popular destination for Hindu pilgrims and it’s said to place where thousands of years ago Goddess Mookambika fought and killed the demon Mookasura. In Historic times, individuals used to trek from Nagara state.

Description :

Sage Adi Shankara is claimed to have visited this place, meditated here. A small temple called Sarvajnapeetha, designed with stone is dedicated to Adi Shankara at the highest of Kodachadri. A temple dedicated to the traditional Mother god Mookambika is located near travelers cottage and is believed to be the moola sthana (the origin) of Sri Mookambika Devi. From this spot, it’s a 2 kilometer trek to the top. Just from there, a vertical path ends up in a little cave known as Chitramoola, from where the Mookambika temple of Kollur is visible.

A number of the pilgrims from South Indian states who visit Kollur take a trek to Kodachadri also. Dr. K. Shivarama Karantha, noted author of Udupi District trekked to Kodachadri in 1940s and appreciated the natural beauty of this place by placing Kodachadri as most lovely of 3 mountain peaks of coastal Karnataka (the alternative 2 being Kuduremukh and Kumara Parvata). Kodachadre is visited by locals and Keralites in large numbers since long term.

                                  

Sarvajna peetha:

Sarvajna Peeth is a little temple like structure near the height where Adi Shankara meditated. This little structure bears a name that is similar to Sarvajanapetha, additionally known as Sharada Peeth of Jammu and Kashmir (that was visited by Adi Shankara during his long religious journey, where he defeated different students in philosophical debate and opened the southern door of the temple).

Ganesha Guha is near the journey way to Sarvajna peetha.

Iron Pillar :

One iron pillar of concerning 5km 40 feet length is planted erect in front of Moola Mookambika Temple near peak of Kodachadre and its compared with large similar historic iron pillars placed at Dhar, Mount Abu etc. Devotees believe that this is the trishula utilized by god Mookambika to kill a demon known as Mookasura as per native tradition. Indian scientists from IGCAR Kalpakkam and KREC (Now NITK), Suratkal conducted a check on the Iron pillar and found that it had been made of traditional Indian metallurgic skills and not from fashionable casting ways. It’s found made from pure iron. It’s additionally found to be less affected by corrosion, despite of wet conditions prevailing there because of heavy rains. This iron pillar is considered as testimony of ancient Indian iron craftmanship.

Websites :

http://en.wikipedia.org/wiki/Kodachadri

http://www.beontheroad.com/2009/12/backpacking-through-western-ghats-day-7.html#

Bhagsunag Temple, McLeodGanj

Name :  Bhagsunag Temple, McLeodGanj

Location :

The Bhagsunag temple lies approximately 2 km east from McLeod Ganj and is on the same route to the Bhagsunag waterfalls and the temple is a popular side excursion from the main trip. McLeod Ganj is a suburb of Dharamshala in Kangra district of Himachal Pradesh, India.

Legend :

The Bhagsu Nag temple is dedicated to the Hindu god Shiva but also the serpent god (Nag). The village, temple and water fall are named after the king who discover the spring (king Bhagsu) and the serpent god who guarded the region (lord Nag). The two were involved in a forceful battle as the king required the water for his drought hit lands.

The king had enrage the Serpent lord Nag after his sneaky approach to steeling the water and it was Nag who ultimately won the battle. Where the king submitted to the serpent waters miraculously sprung from the ground where he stood and these are the springs that the temple is constructed upon. The region is named after both the king and the serpent - Bhagsunag.

Description :

Bhagsunag temple is an important Hindu temple which is located on the source of a natural mountain spring. The waters of the temple are considered holy with the ability to wash away aliments and illness. 

At the heart of the temple complex are two sacred pools in which devotees are able to bath in. The water is fresh mountain spring water filtered through layers of limestone which lie below the Dhauladhar mountain range. The water is pumped into the pools via large pipes and is extremely cold so only the deeply religious should consider bathing.

The temple is one of the oldest in the region but the present day reincarnation is heavily influenced by Nepalese design styles. The Bhagsu Nag temple has stronger Nepalese design features than classical Hindu styles as the ferocious Gurkhas of Nepal captured the entire Kangra Valley. With the arrival of the British the Nepalese were amalgamated into the Indian army but the temple remained an important spiritual site for the Gurkhas. The clearest example of the Nepalese design are found at the pipe mouths which have been shaped into dragons heads.

Website :

http://www.2weekbackpack.com/McLeod-Ganj-India/Bhagsunag-temple-McLeod-Ganj.html

Dharma Lingeswara Aalayam

Name :  Dharma Lingeswara Aalayam

Location :

Panchadharala is located in Visakhapatnam District and is 24 km from Anakapalli. Panchadharala is named after five jets of water, which emerge out of five fountains from a natural perennial spring. There is a temple dedicated to Lord Shiva with a Lingam on which are carved other lingams in 12 rows and each row contains 85 lingams. Therefore, the place is also known as the 'Kotilingam' (millions of Lingams).

Description :


This is one of the most ancient temples of Lord Shiva located at Panchadharala of Andhra Pradesh. The temple is believed to be built by the Chalukyan kings in the 14th century A.D. The temple is situated at the lower part of the hill chain of Panchadharala, which is famous for its beautiful scenic and picturesque locations that also hold a great legendary reputation.

In the ancient times, the temple was endowed by several Chalukyan and Vijayanagara kings. The wonderful architecture of the temple includes artistic inner walls and pillars that depict the life of ancient Kings and their valuable contribution to the religion, art and literature.

The hills bear white road like patches across them for miles giving the impression of a serpent creeping in its usual zigzag ways. Hence the name of Phanigiri for the hill. Moreover, the Aalaya tanks are fed by five water falls coming down perennially from high hills. They justify the name Panchadharala given.

Websites :

http://www.hoparoundindia.com/andhra-pradesh/panchadharala-attractions/dharma-lingeswara-aalayam.aspx

Chinnamasta Temple, Rajrappa

Name : Chhinnamasta Temple

Location :

Chhinnamasta temple is located at Rajrappa, 65 km away from Hazaribagh along NH-23 in the Ramgarh district in the North Chotanagpur division division of the state of Jharkhand, India. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls.

Etymology :  Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.

Description :

Chinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. It is located on top of the hill from where Rajrappa Waterfall comes down  forming a 20 feet high waterfall. Boating facilities are available here.

The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The statue shows the goddess holding her own head in her left hand and her head drinking the blood oozing out of her neck. The headless idol of Goddess Chhinnamastika stands on the body of Kamdeo and Rati ( Manmadhan & Rathi ) in Lotus bed. Many smaller temples have been build around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth" which is flocked by devotees from Bihar, Jharkhand, West Bengal Assam and Nepal for worship of Goddess Chinnamastika. Vedic book Durga Saptashati also mentions the temple. The art and architectural design resembles the design of temples of Tantrik importance. The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.

A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment.

Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.

In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people. Visitors take holy bath in the river.

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river are some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank. The place also attracts many foreign tourists due to its natural and religious importance.

The region around the temple is quite and eerie after sunset. Due to this Satyajit Ray chose Rajrappa as the setting for Feluda adventure Chhinnamastar Abhishap.

Website :

http://en.wikipedia.org/wiki/Chhinnamasta_Temple

http://en.wikipedia.org/wiki/Chhinnamasta 

Baba Dhansar

 Name :  Baba Dhansar

Location :

Baba Dhansar is located at Karua Jheel (Pond) near village Karua, 17 km from Reasi towards Katra in Reasi district of Jammu & Kashmir State, India

Legend :

It is a mythological belief that when Lord Shiva went to the Amarnath cave to tell Parvati the story of his immortality, he left his serpent king, Sheshnag at Anantnag. Shesh Nag came in the human form as Vasudev. One of the sons of Vasudev was Dhansar who was a saintly person.

Nag Temple at Baba Dhansar

As the local belief goes, in the ancient times there was a demon who lived near Karua Jheel(lake) and committed atrocities on the people of village Karua. The villagers sought help of Baba Dhansar to get rid of the Demon. It is believed that Baba Dhansar prayed to Lord Shiva for help. Lord Shiva arrived and helped in killing the Demon.

Description :

The approach involves a walk of 200 metres from the road. There is a naturally formed Shivling (Swayambu) on which droplets of water fall at a constant pace all the year round.

Here, a huge spring emerges from the rocks in a thick grove of trees and forms a number of small cascading waterfalls before ultimately flowing into the Holy rivulet that merges with the Chenab River.

Sacrificial stones at Baba Dhansar

Karua Jheel is considered sacred where bathing is not permitted. However, the devotees may take a bath downstream. People believe that their wishes are fulfilled if they take bath in the stream and pray with complete faith.

Festivals :

A big fair is held here during Shivratri. For the facility of the yatris visiting the place, the Shrine Board has carried out some developments including the construction of a Dharamshala.

Websites :

http://en.wikipedia.org/wiki/Baba_Dhansar

Harishankar Temple

Name : Harishankar Temple

Location :
http://www.blogger.com/img/blank.gif
Sri Sri Harishankar Devasthana in the slope of the beautiful Gandhamardhan hills , Orissa. It is located in the district of Balangir, Orissa about 45 km from Bhubaneswar city.

Description :

Harishankar Temple is popular for its scenic of nature and presence of two Hindu lords, Vishnu and Shiva. As a holy place along with a beautiful stream passing on the granite bed give the visitor feeling of natures peace.

The deity of Harishankar was discovered by a Chauhan dynasty king of Western Orissa during the 14th century. From then the deity has been worshipped. A dancing Ganesha image is found which can be traced to the early 12th century. The temple was constructed by the order of then queen Durlabha Devi of Maharaja Vaijjal Dev Chauhan.

On its opposite of side of the Gandhamardhan hills is the temple of Nrusinghanath. The plateau between the two temples is found with ancient Buddhist ruins. Which are considered to be remnants of the ancient Parimalgiri University.http://www.blogger.com/img/blank.gif

Festivals :

All Ekadashi,Sankranti
Shivratri
Makar Sankranti
Maagha Mela

Website :

http://en.wikipedia.org/wiki/Harishankar_Temple

Nrusinghanath Temple

Name : Nrusinghanath Temple

Location :

Sri Nrusinghanath Temple is situated in the slope of Gandhamardhan hills in the district of Baragarh, Orissa. Situated about 300 kilometers from the famous temple of Lord Jagannath in Puri, the Nrusinghnath temple is on top of the famous GandhamadanHill. It is about 110 km west of Baragarh and 64 km from Sambalpur. Khariar Road Railway Station is the nearest railhead.



Legend :

1) Mushika Daitya Legend :

Nrusinghnath, also known as Bidala Nrusingha, Marjara Kesari, and Marjara Nrusingha. (In Oriya language, bidala and marjara mean “cat”, and kesari means “lion”. Also, Oriyas pronounce “Nrsimha” with a distinct “u” sound, hence the different spelling.)

The local tradition about this deity was compiled in the middle of the 18th century by the poet Yuga Das Kondh in his Nrsimha-charita. It is said that in Treta-yuga there was a rishi named Uttanka who was performing austerities on the bank of the Godavari River. He had an attractive young daughter named Malati. Oneday, Ravan came by that place and saw the beauty of the young girl. Ravan raped her and threw her into the Godavari River. The Godavari took compassion on her and brought her to the shore. When Malati came to her senses, she began searching for her father and crying. Indura, the mouse carrier of Ganesh, heard her cries and offered to help her reach her parents if she would agree to enjoy with him.

From Indura, a demon was born named Mushika Daitya (literally, “mouse demon”). The new-born baby was so ferocious that as soon as he came from the womb he immediately devoured his mother. Then he began to perform austerities to please Lord Shiva. Shiva was pleased with him and gave him the boon that he would have no cause of fear from anyone except for Lord Nrisinghadev from Satya-yuga.

Seeing his power, the devas became frightened and appealed to Lord Ramachandra to rescue the universe. Accordingly, Lord Ramachandra manifested the form of Nrisinghadev to catch the demon. Mushika Daitya became fearful and ran from place to place seeking shelter, until finally he appealed to Gandhamadan Hill. The personified Gandhamadan granted shelter to Mushika Daitya, who then entered within a crack in the hill. When Lord Ramachandra later arrived, Gandhamadan requested him not to enter inside of the hill to seek out the demon. Lord Ramachandra then assumed the form of marjara-kesari, with the head of a cat and the body of a lion, and began guarding the area by the sudanga, or inner door of Gandhamardan. Just as a cat sits quietly by a hole, waiting for a mouse, similarly, Lord Marjara Kesari is said to still be sitting and waiting for the demon Mushika to come out.

2) Some literatures say that Gandhamadan Hill was originally in the Himalayas, but a part of it fell down in this place when Hanuman was carrying it to Lanka with the herbs required to heal Lakshman.

3) Gandhamadan Hill is also said to be one of the places where the Pandavas visited during their exile.

History :

According to Huen Tsang, the Chinese traveler, this place was a centre of Buddhist scriptural learning. According to Oriya and Devnagari inscriptions, the temple was built by Baijal Dev in early 15th century AD. The temple is constructed in Orissan style of architecture.

Description :

This temple is situated at the foot of the Gandhamardana Mountain, which in ancient times was called parimalagiri.

The Vidala-Nrusimha Temple stands amidst the verdant beauty of the picturesque Gandhamardan hills. Nrusinghanath is a popular and attractive pilgrim point.



Coupled with a series of beautiful waterfalls and some sculptures, its location offers an air of serenity and visual delight, making the trip worthwhile. Harishankar Temple, another pilgrimage place is situated on the southern slopes of Gandhamardhan hills just 10-15kms. from Nrushinganath temple. But there is no direct road connecting these two temples. The plateau between the two temples is found with ancient Buddhist ruins. Which are considered to be remnants of the ancient Parimalgiri University.



Festivals :

Lord Nrushinghanath is a much-adored deity of Orissa ahttp://www.blogger.com/img/blank.gifnd a great fair is held in his honour on Nrusimha-chatrurdasi day during Vaishakha shukla chaturdashi(in May) on the 14th day of bright fortnight in the month of Vaisakha.

The fair held on Nrusimha-chatrurdasi day attracts thousanhttp://www.blogger.com/img/blank.gifds of pilgrims from far and near.

Website :

http://en.wikipedia.org/wiki/Nrusinghanath_Temple

http://orissatravel-tour.blogspot.com/2010/05/nrusinghanath-temple-which-is-famous-in.html

http://satyeshnaik.blogspot.com/2008/08/trip-to-nursinghnathnursinghanath.html

Wat Phrathat Doi Suthep

Name : Wat Phrathat Doi Suthep

Location :

Wat Phrathat Doi Suthep is a Buddhist temple in Chiang Mai Province, Thailand.
The temple is located 15 km from the city of Chiang Mai and is a sacred site to many Thai people. From the temple impressive views of Chiang Mai can be seen and it remains a popular destination of foreign visitors.

Legends :

The original founding of the temple remains a legend and there are a few varied versions. The temple is said to have been founded in 1383 when the first chedi was built. Over time the temple has expanded, and been made to look more extravagant with many more holy shrines added. A road to the temple was first built in 1935.

1) White Elephant Legend

According to legend, a monk named Sumanathera from Sukhothai had a dream; in this dream god told him to go to Pang Cha and look for a relic. Sumanathera ventured to Pang Cha and is said to have found a bone, which many claim was Buddha's shoulder bone. The relic displayed magical powers; it glowed, it was able to vanish, it could move itself and replicate itself. Sumanathera took the relic to King Dharmmaraja who ruled the Sukhothai.

The eager Dharmmaraja made offerings and hosted a ceremony when Sumanathera arrived. However the relic displayed no abnormal characteristics, and the king, doubtful of the relic's authenticity, told Sumanathera to keep it.

However, King Nu Naone of the Lanna Kingdom heard of the relic and offered the monk to take it to him instead. In 1368 with Dharmmaraja's permission, Sumanathera took the relic to what is now Lamphun, in northern Thailand. The relic apparently split in two, one piece was the same size, the other was smaller than the original. The smaller piece of the relic was enshrined at a temple in Suandok. The other piece was placed by the King on the back of a white elephant which was released in the jungle.



The elephant is said to have climbed up Doi Suthep, at the time called Doi Aoy Chang (Sugarcane Elephant Mountain), trumpeted three times before dying at the site. It was interpreted as a sign and King Nu Naone ordered the construction of a temple at the site.

2) Another more recent legend about Doi Suthep concerns a monk in the 1930's. In 1934, there was still no road leading up the mountain and the faithful had to make the arduous climb in order to visit the temple. Pra Krubra Srivichai, a local monk, thought that the temple needed better access and organized the local villages in order to build a road. A statue honouring Srivichai still remains, at the base of the mountain. It is believed to be good luck to pay homage to him before ascending Doi Suthep.

Description :

It is easy enough to get to Doi Suthep. Public transportation may be used to travel the road 16 kilometres northwest out of Chiang Mai, past Chiang Mai University and ascend the winding road up the mountain to the base of the temple.

Doi Suthep is part of Doi Suthep-Pui National Park, which is easily accessible from Chiang Mai. Huay Kaew Road connects the northwest corner of the old town directly with Doi Suthep. After a few kilometers we had entered the park and stopped off at Huay Kaew Waterfall, which was running low as winter is the dry season, but was still a nice diversion and a good place for a cold drink.

There are two choices once you have reached the base of the temple - either hike up the 290 steps to the temple gate (admiring the longest Naga staircase in Thailand on the way) or, hop on one of the cable cars and get conveyed to the top. Most opt for the walk.

Once inside Wat Suthep, you are free to wander the grounds, admiring what each section has to offer. Like many temples in Thailand, there are elements of Hinduism mixed in with Buddhism and an intriguing array of statues, including a model of the Emerald Buddha and a statue of the Hindu God Ganesh, peek out from corners, cubby holes and from the sides of temple buildings. There are Metal bells, double-stacked, line a couple of walls and are kept busy throughout the day. Signs above the bells admonish visitors "not to push the bell."



In the middle of the temple is the sacred square cloister area, where, upon shedding shoes and ascending another dozen steps, visitors can see the Lanna-style, copper-plated chedi topped by a five-tiered gold umbrella. It is considered one of the holiest areas in Thailand contains a piece of holy relics of Lord Buddha. Monks inside are kept busy blessing the devout with holy water and the smell of incense and burning candles fill the senses as you circumnavigate the cloister.

Views of Chiang Mai can be seen on the other side of the temple. The lookout area is the other side from the entrance gate and viewers can gaze down at the city of Chiang Mai and its international airport far below. From here, you have a clear view of the winding Ping River and the surrounding mountains.



Thanks to the roads made by of Monk Srivichai, so it is now easy to pay a visit to Doi Suthep, although the old hiking trail does still exist for those yearning for a more difficult challenge. Either way, the beauty, the holiness and the legends of Doi Suthep wait to be explored.

Tourists attractions :

For the first-time visitor to Chiangmai, the temple part of the tour usually takes them to the famed Doi Suthep or further afield to Doi Inthanon. Then comes the elephant rides and the paltry attempt at giving you a glimpse of the hill tribes. And the other highlight — the tourist trap called the Night Bazaar, where all manner of ethnic handiwork, handicraft, antiques and touristy clothes are on offer.

The other delights of Chiangmai is a favourite local breakfast fare, kao soi. It is a scrumptious bowl of flat green noodles in a curry gravy served thick chilli paste and your choice of chicken, beef or pork.

Sankhampang Hot Springs :

You can proceed to a popular local destination, Sankhampang Hot Springs (www.skpHotsprings.com). It’s about 45 minutes from the city and is run by the Tourism Authority of Thailand together with the Agricultural Cooperative and Sankhampang Village Cooperative.



The first thing that greets you here is the slight smell of rotten eggs. Yes, that’s right, there’s sulphur in the air. Then you will hear the sound of spouting water. The place has two small geysers. There’s a small well where you can boil eggs. And where do you get the eggs? At a nearby stall, of course. It takes 15 minutes of dipping in the hot water for the eggs to be ready.

There’s also a little stream running through the park where you can soak your feet or any other body part of choice. Of course, you can also take baths. There are individual rooms (separated by gender) just for that, and facilities for group baths as well, for a price. There’s even a big sulphur swimming pool if you’re game for it.

If you plan to spend the night, there are rooms and chalets available. You don’t have to worry about food because there is also a restaurant that serves pretty good food, and reasonably priced, too. The tom yam kung and the vegetable salad are scrumptious.

If the therapeutic effects of the mineral bath is not enough, you can always drop in at the booths that offer Thai massage.

River Ping Cruise :

Another calming activity is a night cruise on the River Ping, which runs through Chiangmai (www.chiangmai.bangkok.com). The operators pick you up from your hotel and take you to the docking bay. You pass through all the local markets to get to it. Food is served once the boat starts its journey.

Chiangmai Zoo :

You can also make a trip to Chiangmai Zoo (http://chiangmaizoo.peam.biz/) just 15 minutes outside the city. The zoo, open from 8am-5pm daily, is internationally acclaimed. The locals are proud of the fact that they have pandas, one of the few outside China.

Visitors to the zoo can expect a varied terrain, for there are loads of slopes to walk on and lots of greens. If the heat gets to you, just pay a small fee and take the tram (like we did). And if you want an aerial view, why not take the monorail which offers just that and some great views of Chiangmai too.

There’s also the usual animal shows and animals. The Siberian tiger and the Humboldt penguins were the standouts. The penguins were charmers, playing with visitors by the window.

Websites:

http://en.wikipedia.org/wiki/Wat_Phrathat_Doi_Suthep


http://www.doisuthep.com/index.php?lang=en

http://thestar.com.my/lifestyle/story.asp?file=/2010/12/4/lifetravel/7276121&sec=lifetravel

Sri Khand Mahadev peak

Name : Srikhand Kailash or Sri Khand Mahadev peak

Location :

Sri Khand Kailash is situated at 18500 feet above sea level in Shimla District of Himachal Pradesh, India.
The best two routes are
Shimla – Narkanda – Rampur Bushahr – Arsu – Bagipul.
and From Kullu side: Bathad - Bashleu Pass – Kullu Sarahan.

The Srikhand Kailash Yatra :



The very fact of the thought of proceeding to Sri Khand Kailash is a call from within. It is the SWAYAMBU Linga – the self-created one. This point is considered as the point of spiritual renaissance. The entire area echoes with spiritual vibrations. The common belief is that those who are ordained only could be there.

Jaon is the starting point of this trek, where temple of goddess Shakti is situated. It is a 70-km two-way track passing through dense forests, water streams, sprawling meadows and lofty mountains. The climb is difficult and offers a panoramic view. 2 Km. from Jaon there is village called Singh gad, which was named after a brave man who dared to live there and established a village. Singh gad is the last habitat of civilisation on this route and Sri Khand Kailash is a three full days trek from this place.

The detailed yatra with pictures are found in the travelogue posted by Pawan Thakur at


Description :

It is believed there are total seven Kailash mountains. The well known Mansarovar Kailash in Tibet, Adi Kailash in Pithoragarh district of Uttrakhand, Amarnath Kailash in J&K, Kinner Kailash in Kinnaur district of Himachal Pradesh, Mani Mahesh Kailash in Chamba District of Himachal Pradesh,Sri Khand Kailash in Shimla district of Himachal Pradesh. Seventh one is believed to be Boorha Kailash and is yet to be located.

Shrikhand Mountain or the Srikhand Mahadev peak in Himachal Pradesh resembles the Shivling. Numerous Lord Shiva devotees undertake the difficult trek to the mountain during the main pilgrimage season (July – August). Atop the mountain there is a small shrine of Lord Shiva. This pilgrimage is surely not for the weak because at times a trekker needs all the skills of an expert mountaineer.

It is usually undertaken to coincide with the Ashada Poornima (full moon day in June or July) as per the Hindu Vikram calendar. It continues till the Purnima of Ashwani month (full moon day of September or October).

Srikhand Mahadev peak is located at an altitude of 5,155 meters and is believed that Lord Shiva mediated here. It is also believed that the Pandavas used to visit the peak.

The initial phase of the journey passes through beautiful mist-laden forests filled with beautiful flowers and huge trees. Then the journey enters the difficult Himalayan terrain. A few glaciers also have to be crossed before reaching the majestic peak of Shrikhand, where pilgrims perform puja. The view from 5425 metres is simply splendid — one literally feels on the top of the world. The surrounding snow-covered peaks and mountains add to the grandeur. Scores of Lord Shiva devotees also accompany the Chhadi yatra – the journey carrying the holy mace – to the temple. One cannot stay on the top for a long time as the winds there are very strong and bone-chilling.



There is a miracle known about the Shivalinga here. Round the year the snow falls here, but it does not stay at the Shivalinga and melts down soon thereafter.

Himachal Pradesh state government organizes a pilgrimage tour during the month of July and August. The journey takes around three to seven days and depends on the devotee’s stamina and climate conditions. It is advisable to undertake this journey when the Shrikhand Management Committee puts up camps at different places in July where they provide food, tea and water besides night shelter. Local people also pitch tents and offer food and stay for the night on payment basis.

Websites :


http://www.himachallive.com/srikhand-mahadev-yatra.html
http://www.hindu-blog.com/2007/07/shrikhand-pilgrimage-in-himachal.html
Himalayan Camping
http://shrikhandmahadev.blogspot.com/

Veerabhadreshwara Temple

Name : Veerabhadreshwara Temple

Location :

This is an ancient cave temple situated in the lovely picnic spot of Kalhatti falls. This temple is near Kalhattipura which is 20 km south of Tarikere in Chikmagalur District and about 10 km from Kemmannagundi. Tarikere Junction Railway Station is the nearest railhead.

Description :

This temple i am not sure if it is Hill temple, but it is constructed in a gap between rocks, this temple is said to have been built during the Vijaynagara period. The main deity is Lord Veerabhadreshwara, an incarnation of Lord Shiva. The entrance of the temple is decorated with three stone carvings of three elephants. According to legends, this place has once hosted the hermitages of Sage Agastya.

The temple conducts its festival for three days every year. No animal sacrifice is made at this temple, but animal sacrifice occurs at the goddess temple a few yards before the Shiva temple.

Other Attractions :

Goddess Chowdeshwari Temple and the Kalhatti falls, situated amidst the natural surroundings, attract both tourists and pilgrims.

Website :

http://www.india9.com/i9show/Veerabhadreshwara-Temple-63045.htm

Servarayan temple

Name : Servarayan temple

Location : Servarayan hill, Yercaud, Tamilnadu, India

Description :

On top of the Servarayan hill stands the Servarayan temple in which Lord Servarayan resides with his consort Kaveri. This deity, the local people believe, is the guardian angel for the 67 villages in and around Yercaud. This temple is inside a cave and one has to bend and go in. People go inside in batches of three.

The cave extends beyond the temple and the locals say it extends all the way to the Kaveri in Karnataka, a distance of 480 km. Very few have explored the full cave.
After 3 km. it is pitch dark inside the cave; no ventilation; snakes all over. it is believed some saints, in the days gone by, had travelled the full length. Tippu Sultan was supposed to have hidden in this cave during a war.



To the south east of the temple is a very old well and it is a wishing well!
The locals believe if they are able to throw at least one stone, from three picked up from the temple, inside the well, with their backs to the well, they will succeed in whatever they plan to do.

Other Attractions :

If one walks down from the Temple, one reaches Killiyur falls. Water, falls from a height of 300 m. During the rainy seasons, the locals say, these falls are very dangerous. Next to the Servarayan temple is the Raja Rajeswari Amman temple. There is also the Jothi Samadhi ashram. The massive Rajarajeswari idol is installed in a sitting posture, and 4.5 feet tall. One can buy prasad, gem stones and lucky stones. There is also a hall for meditation. One can get a full view of Namakkal and Salem from the "Ladies Seat". The Anna Park is a quiet place to relax.

One of the important places in Yercaud is the Pagoda point. The Pagoda Point, is so known because a number of pyramid-like structures abound here. The Anjaneya temple is believed, by the locals, to be very powerful. One can get a full view of Salem from here. The one kilometre lake is surrounded by trees all round. It is a pleasurable experience to go boating in this lake.

Websites :

1. http://usandeep.com/trekking/yercaud.html

2. http://archives.chennaionline.com/toursntravel/placesofinterest/yercaud.asp

Jiuhuashan

Name : Mount Jiuhua (or) was originally known as Jiuzi (Nine-Peak) Mountain.

Location : It is located in Qingyang County in Anhui province and is famous for its rich landscape and ancient temples.

Description : Jiuhuashan is one of the four sacred mountains of Chinese Buddhism. The 100 km2 area is full of ridges and peaks, exotic-shaped stones, gushing fountains, roaring waterfalls, and clear streams.

Many of the mountain's shrines and temples are dedicated to Ksitigarbha (known in Chinese as Dìzàng), who is a bodhisattva and protector of souls in hell according to Mahayana Buddhist tradition. Pious Buddhists often come to this popular attraction in Anhui to climb to Greater Tiantai peak, which is regarded as Jiuhuashan's most important peak, although it is not the tallest.

The original name of the mountain was Mt. Jiuzishan( Nine Peek Mountain ). However it was renamed Mt. Jiuhua, meaning "the Mountain of the Nine Lotuses." Legend states that one day, Libai - the famous poet of the Tang Dynasty - came to visit this mountain. The poet was intoxicated with the scene of nine peaks that look like lotus blooms from heaven. Out of admiration he wrote the lines: "From the azure skies above descends a jade-like flow, and nine fascinating lotuses rise out of the hills below."

Famous Buddhist Shrine :

It was not until the late eighth century that the mountain became a place where religious rites were held to worship the God of Earth. The construction of temples started in the Tang Dynasty and their enlargement continued in the following dynasties. By the middle of the Qing, Mt. Jiuhua became one of the four great Buddhist Mountains in China (the other three being Mt. Emeishan in Sichuan, Mt. Wutaishan in Shanxi and Mt. Putuoshan in Zhejiang).
"Huacheng Temple" is the oldest temples on the mountain. It looks simple and solemn. Its lintels, brackets and roofs all have artistic engravings on them. The picture "nine dragons are playing with pearls" on a panel in the "Main Shrine Hall" is a consummate piece of ancient Chinese artists. Precious sutras and other cultural relics in Huacheng and other temples are on display in the Historical Relics Museum of the Jiuhua Mountain.

Other famous temples on the mountain include :
Huacheng Temple - The oldest temple on the mountain
Guoqing Temple
Baisuigong Temple - houses the more than 350 year old mummy of Monk Wu Xia
Dabeilou Temple
Qiyuansi Temple
Roushen Temple
Tianchi Temple
Zhantanlin Temple
Zhiyuan Temple

Website : http://www.hceis.com/ChinaBasic/Mountains/Jiuhuashan.htm

Haguro San, Japan

Name : Haguro San

Location : The area is a major pilgrimage destination for the yamabushi (mountain priests) and followers of the Shugendo sect.

The Dewa Sanzan are located in the center of Yamagata prefecture, between Tsuruoka and Yamagata city. Haguro-san is less than 15km away from Tsuruoka, but the other two peaks are some 20km south from it.

It is possible to visit the three peaks in a long, hectic day, but it is advisable to spend a night in one of the numerous shukubo (temple lodging).

Description : The three sacred mountains of Dewa, known in Japanese as "Dewa Sanzan" have been the object of worship for centuries. The 3 mounts are Haguro-san, Yudono-san and Gas-san.

Mount Haguro (414m) is the smallest of the three and buses go as far as the summit. The trek starts near the 600 year old, wooden five-storied pagoda("gojuto") built without a single nail. Then the path winds its way through an enchanted forest of ancient cedars and cryptomerias while ascending 2,446 finely sculpted stone steps, it isn't very strenous and takes less than an hour. There are 33 carvings in the steps up the mountain, which are said to bring good luck to anyone who finds them.

Atop the mountain is the shrine of Gassai-den which houses the deities of the three mountains, Tsukiyomi-no-Mikoto, Oyamatsumi-no-Mikoto, and Ideha-no-Mikoto. After visiting Haguro, white-robed pilgrims trek upward through the mountain forests to the shrines of Gassan and Yudono.

The deity of Yudono lives, not in a building, but in a hot water fall. Pilgrims take off their shoes, and some their clothes, to bathe in the sacred cascade.

The summit of Mount Haguro is defined by a shrine and torii. The main attraction is the Sanzan Gosaiden, venerating the spirits of all three mountains.

Festivals : The three sacred peaks attract pilgrims during spring, summer, and fall, with the largest Haguro festival being held on July 15.

Attractions : If you want a real temple experience, then try to stay in the Shukubo that is actually part of the temple on top of Haguro-san. It is much more beautiful and atmospheric. Get up at 5am and you can watch the morning ritual, which is a mixture of Shinto and esoteric Buddhism with taiko drums, haunting chants, beautiful ritualized movements, and incredible costumes.

If you are interested in Buddhism or Japanese culture, you might be interested in the "Yamabushi Experience", a three day chance for foreigners to go on a pilgrimage and learn about Buddhism during the summer. For more information call the shrine at (0235) 62-2356.

Official site: http://www.dewasanzan.jp/info.html (Japanese only)
Japan National Tourist Organization Site:
http://www.jnto.go.jp/eng/location/regional/yamagata/dewasanzan.html

Kbal Spean

Name : Kbal Spean ("Head Bridge")

Location : It is an Angkorian era site on the southwest slopes of the Kulen Hills in Cambodia, 25 km from the main Angkor group.

Description : It is commonly known as the valley of a 1000 Lingas. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.

The majority of Kbal Spean's archaeological vestiges date to the 11th to 13th centuries. Construction of Kbal Spean was started by King Suryavarman I and later completed by King Udayadityavarman II.



It is commonly known as the valley of a 1000 Lingas due to the presence of the estimated one thousand lingas, which are sculptures dug in the Siem Reap riverbeds. Lingas were believed to fertilize the water of the East Baray and irrigate the rice fields in Cambodia.

Baba Budan Giri

Name : BABA BUDAN

Location : North Of Chikmagalur, Karnataka

Highest Point : Mullaiyanagari

Altitude : 1926 m Above Sea Level

Description : To the north of Chikmaglur town is the Baba Budan Range or Chandra Drona Parvatha as it was known in the ancient times, which has one of the highest mountain peaks between the Himalayas and the Nilgiris.

The loftiest point of the range is Mullaiyanagari, which is 1926 m above sea level. A beacon lighted here during Deepavali can be seen at Chikmagalur.

The peak takes its name from the Muslim saint, Baba Budan, who resided here more than 150 years ago and reared coffee from the seeds he had secured from Yemen.
Bababudangiri mountain boasts of the Dattatreya peeta (a Hindu temple) and a Muslim dargah in the same premises. They are present side-by-side in the same underground cave.

Caves : Three large caves here said to have been sanctified by 3 siddhas contain their icons and gaddiges (tomb) and an annual 'jatra' is held here in their honour.

The enthralling scenery around makes this a much frequented pilgrim centre. Seethala contains a 'matha' and the dual shrine temple of 'Seethala-Mallikarjuna'.

Waterfalls : A short distance from here are the three waterfalls with epic associations, namely Gada Theertha, Nallikayi Theertha and Kamana Theertha.

Gada Theertha, according to a myth was created by the pandava prince, Bheema with his 'gada', the club, to quench the thirst of his mother during their exile.

The Ritual : Pilgrims who bathe here in the Nellikayi Theertha formed by Manikya Dhara waterfall, leave behind one item of their clothing as per a local belief.

Kiyomizu - Japan

Name : Kiyomizu (full name Otowa-san Kiyomizu-dera). It takes its name from the waterfall within the complex, which runs off the nearby hills. Kiyomizu means clear water, or pure water.

Location : Eastern Kyoto, Japan

Description : It was founded as early as 798 by the Hosso sect of Buddhism, as one of the six virtually extinct schools of Nara Buddhism. The present buildings were reconstructed in 1633 and some were recently restored.

The Veranda : The main hall has a veranda, supported by tall pillars, that juts out over the hillside and offers impressive views of the city. The popular expression "to jump off the stage at Kiyomizu" is the Japanese equivalent of the English expression "to take the plunge". This refers to an Edo period tradition that held that, if one were to survive a 13m jump from the stage, one's wish would be granted. Two hundred thirty-four jumps were recorded in the Edo period and, of those, 85.4% survived. The practice is now prohibited.

The Waterfall : Beneath the main hall is the Otowa waterfall, where three channels of water drop into a pond. Visitors to the temple collect the water, which is believed to have therapeutic properties, from the waterfall. It is said that drinking the water of the three streams confers wisdom, health, and longevity.[5] However, some Japanese believe that you must choose only two — if you are greedy and drink from all three, you invite misfortune upon yourself.

The complex also offers various talismans, incense, and omikuji (paper fortunes).

Festivals : The site is particularly popular during New Year's and obon (Japanese Buddhist custom to honor the departed spirits of one's ancestors in the summer)

Sathuragiri Mahalingam Temple

Update :

After the floods in may 2015, for the past one year, Pilgrims are allowed only four days in a month at the time of Amavasya and Pournami. So pilgrims get prior information from below contacts before you start your journey to Sathuragiri Temple.

Temple Administrative Office Postal Address
Arulmigu Sundhara Mahalingam Swamy Temple,
117/42 Agraharam Nadu Theru,
Sathuragiri,
Srivilliputhur,
Virudhunagar District.
PIN CODE : 626 132
Phone : 04563-288155,04563-293155
Mobile : 9486461488

Name : SathuraGiri, Chathurachalam, Siddhar Bhoomi, Mooligai Malai (Vanam), Mahalinga Malai

Location :

It is situated approximately 5 Kms from "Watrap" (otherwise called as "Vathirairuppu") near Srivilliputhur. It is approximately 100 Kms from Tirunelveli and 70 Kms from Madurai.

Legends :

Footmark (hoof-marks) of the divine/celestial/Indira Loga cow "Kamadhenu".

Once upon a time, a devotee was on his way to Sathuragiri. In those days only a few people used to go to the hills, as it was thick forest with lots of wild animals. Since being new to the hills he soon got lost in the thickly populated mountains. Seeing this the Lord asks Kamadhenu, the divine cow to help his devotee and bring him back to the correct path. Kamadhenu immediately appeared before the devotee and lead him to the correct path. After bringing the devotee to the correct path, Kamadhenu, being a divine cow, had to travel back to its heavenly abode. In the process, of starting to fly, Kamadhenu gave pressure to her legs and the pressure was so immense that her hoofs left an indelible mark, that can be seen even today.

Gorakunda (Goraknathar Cave)

Goraknathar is one of the foremost important Indian Siddha. He is part of the 18 siddha tradition of South India. He is also one amongst the Nava Nath Siddha tradition of North India. He is also closely associated with Vajrayana (Tantric) Buddhism. He attained Siddha by mastering sound. The main siddha of Sathuragiri is Goraknathar. Goraknathar created thousands of new siddha medicines like Kayakalpa etc to attain immortality. Every 10th in the Tamil Calendar he appears in light form to his devotees at this place. On every no moon day Sri Kalimuthu Ashram offers a lingam made of Thinai Maavu and the same is worshipped.

Description :

As the name speaks, the mountain is mentioned as "South Kailash" (Thenkailayam), Bhoologa Kailayam as Lord Shiva and Parvathy have promised the Siddhars that they will stay here permanently and visit other places only from here. It is also said that it is the meeting place and head quarters of all the Siddhars, who still stay there in various places/caves in the mountain to worship Lord Siva and Parvathi.

It is also said in Siva Puranam that the four Vedas joined together and formed this mountain and that is why it is called Chathur(ved)agiri.

Diety :

There are three main temples in the hill

Sri Sundara Mahalinga Swamy Temple and
Sri Santhana Mahalinga Swamy Temple
Anandavalli Amma temple Temple

One more sanctum of Lord Siva is also there in the top of the hill which is called as "Periya Mahalingam" Big Mahalingam). This is worshipped by Siddhars and only those who are destained to see it will be able to go there. It can be reached with help of the local people called "Palingargal" (Hill tribe people)



Sacred waters or Theertham :

The Akasha Ganga (river) which flows from above the Santhana Mahalingam temple.
Atthiootru, Maangani Ootru (Maavuthu), Arjunaa river and Naval OOtru which are on the way when hiking up.
Naaval Ootru is just below a jambu tree water in it has the taste of Jaman tree and it is said that it is good for Diabetic patients.

The Holy Trek Starts :

The trek to Sadhuragiri starts from Dhaanipaarai, and in about 30 minutes we reach a place called Kudhirai Ootru (a place where yesteryear Rajahs used to tie their horses at this area before proceeding on with their treks)

Then one has to pass the Vazhukkupaarai. As name says it is very slippery to pass this. Then comes Atthiootru, Koonathalaivaasal, so named due to its winding uphill trek, Kaaram pasu thadam, a landmark during the trek, apparently a hoof mark of a cow from which Lord Shiva drank milk from.



Path after Sangali paarai leads to Korakkar cave (Goraknath cave). After crossing Gorakunda – you can go through the river to visit a small cave here, you will com across Irattai Lingam.



Irattai Lingam :

Legend says that a Shivite husband and a Vaishanite wife had an argument on who is the greater god – Shiva or Vishnu, and went into deep meditation in Sadhuragiri to find the answer. God then appeared before them in his Shiva form and Vishnu form to make the couple understand that both are one and the same (Hari-yum Haran-num Onnu). To mark this, both Shiva and Vishnu forms rest here as 2 Lingas, thus Irattai Lingam.

A short trek after Irattai Lingam led us to Periya Pasukkidai, Naaval ootru and to Pacharisi Medu. Pacharisi Medu named because of the small white pebbles found on the path. Then we reached Kuliraati, Chinna Pasukkidai and Vanadurgai, a kaaval deivam (protecting deity) of the forests. Then you reach Pilaavadi Karuppar Sannidhi who is known to be the security guard of Shivamalai.



Pilaavadi Karuppar :

As the name says this shrine of karuppa samy is below a Jackfruit tree (Pala maram) and hence the name came pilavadi karuppa samy.

The legend says that a Siddhar called Kaalanganaadhar has the rare ability to turn normal metal pieces to gold, using mooligai from Sadhuragiri and the right Mantras. After making a whole bag of gold to a guy from a nearby village to assist him in building a temple in his hometown, Kaalanganaadhar still had some left over gold-making essence, gold pieces and herbs. He decided to dig a deep well called Thailakkinaru and hid the precious material in hit. To secure the well further, he created Pilaavadi Karuppar as a guard to protect the treasures not only in Thailakinnaru but the whole of Sadhuragiri itself.



Sundara Moorthy Swami Lingam (Anidai Lingam - A Lingam worshipped by Siddhas) :

15 minutes of trek after Pilaavadi Karuppar shrine will bring u to Sundara Moorthy Swami Temple. Sundara Moorthy Swami is a disciple of Sundara Mahalingam. The legend goes that once upon a time, Lord Siva was looking for a priest to perform regular puja (ceremony) at his temple. Siva found a child 3year old nearby village and he took the name of Sundara Moorthy Swamy and grows up to be an ardent devotee of Lord Siva. It is said Sundara Moorthy Swamy is much more powerful than Sundara Mahalingam. Devotees normally pray to Sundara Moorthy & would request him to let Sundara Mahalingam know about their prayers. Lord Sundara Mahalingam would also doubly ensure that prayers routed through Sundara Moorthy Swamigal gets immediately answered. Since this lingam was worshipped by various Siddhas including Agathiyar & Sundaranandar, it belongs to Anidai type.



Sundhara Mahalingam Temple :

The Sundhara Mahalingam temple, and infront of the temple, flows a stream. It is inevitable that your feet touches the cold flowing stream water before u enter temple premises, so a definite feet wash is done. It is notable that a stream or river runs in front of the 3 major temples in Sadhuragiri. There is a row of shops on either side of the steps that lead to the Sundhara Mahalingam sannidhaanam, selling Pooja products, posters, pictures and what really interested me was these natural incense resins (Saambiraani)



Sandhana Mahalingam Temple :

Santhana Mahalingam temple is just 15minutes upward trek from Sundara mahalingam temple. It is only Shiva temple where instead of vibhudhi, santhanam is given as prasadham. Also in this campus are present sanctums for 18 Siddhars, Lord Ganesha, Lord Muruga, Navagrahas, Santhana Mahadevi (Sakthi). The Aagaaya Ganga as it is called, which flows down right behind Goddess Shakthi’s shrine. Inside the Siddhar peedam we can see the cave of Sattamuni, where he meditated and lived.



Periya Mahalingam :

Periya mahalingam is a huge spellbounding swayambu lingam. You can see rocks looking like Balipeetam and Thiruvodu nearby. Also the trunks/roots formation of the tree on top lingam looks like the Jadamudi (hair) of Lord Shiva.

Temples Timings and Festivals :

At Santhana MahalingamTemple the daily pooja starts by 3 'O' clock in the morning. The two jama poojas are performed before sunrise. At Sundara Mahalingam temple the daily pooja starts by 6 'O' clock in the morning. At both the temples Ardha Jama Poojas are finished before 18.00 hrs and closed. On full moon and new moon days, the time schedule changes according to the visit of pilgrims.

During full moon and new moon devotees visit the temples and pay their penance and have darshan. Pilgrims will climb the mountain only in groups and not in solo, since the forest is full of animals. Those who have strong heart and health are advised to climb up. The new moon during the month of July-August (Aadi Amavasai) attracts about 10 to 15 lacs devotees who come there to have the darshan of the Lord Mahalingam.

Anandavalli Amma temple:

Anandavalli Amma's temple mandapam can be found behind Sundara Mahalingam temple. Anandavalli Amma is formless. Only during Navarathiri she takes a form. There are two festivals in honour of Amma. The first one falls in the Tamil month of Purattasi and the second one during Navarathiri.

Other deities above Sundara Mahalingam inside forest :

1. Vana Durga
2. Oonjal Karuppan Swamy
3. Korakkar Scripture Rock
4. Vellai Ganapathi (White colored Lord Ganesha)
5. Nadu Kattu Ganapathi
6. Naga Kanni Kavu
7. Lord Ganesa at Thavasi Cave
8. Periya Mahalingam

Trekking Adventures :



There is Thavasi Cave above the temple. This cave is formed in between Rocks and one has to crawl to go inside the cave. After crawling there is a huge space inside for 12 people to gather and do meditation. This place is illuminated inside by small oil lamps. There is a belief that Siddhars do Tapas here every day and that’s why the name Thavasi Kugai.You cannot enter inside the cave without their permission.




Websites :

http://scrawls.wordpress.com/2011/01/04/sadhuragiri-part1/

http://lightsandshades.blogspot.com/2008/06/nobody-knows-when-where-how-why.html

http://www.sathuragiri.com/index1.htm


http://saduragiri.blogspot.com/2009/07/saduragiri.html

http://aryam0403.wordpress.com/2010/10/30/visit-to-sathuragiri-part-ii/