Fanjingshan in china

Name : The mountain's name "Fanjing" is an abbreviation of Fantian Jingtu (梵天净土), or "Brahma's Pure Land". Fantian is the Chinese name for the Buddhist heavenly king Brahmā, and Jingtu is Chinese for "pure land", the focus of Pure Land Buddhism.

Location :

Fanjingshan is located in Tongren, Guizhou Province in southeastern China. It is the highest peak of the Wuling Mountains. The elevation of its terrain ranges from 480 to 2,570 meters (1,570–8,430 ft) above sea level.

How to Reach :

Fanjingshan, you’ll have to take a bus from Tongren (a city in Guizhou province of China). The bus takes around two hours to reach the base camp from where travellers need to go on a challenging 8,888-step ascent, which will take around five hours to reach the summit. Those who don’t want to take the stairs, there’s a cable car to transport visitors to the top.

Description :

Fanjingshan is considered a sacred mountain of Chinese Buddhism, ranking just below the Four Sacred Mountains of Buddhism. It is considered the bodhimaṇḍa (or daochang)—a spot in which one reached enlightenment—of the Maitreya Buddha. The influence of Buddhism reached Fanjingshan by the Tang dynasty at the latest, especially after Hou Hongren (侯弘仁) constructed the Zangke Road (牂牁道) in 639 AD, which facilitated transport in the mountainous region, and local gazettes record the construction of several temples in the area. More temples were built during the ensuing Song and Yuan dynasties.

Buddhism greatly prospered during the Ming and Qing dynasties, when the cult of Tianguan Maitreya (天冠弥勒) became dominant in Fanjingshan. The Bozhou rebellion in the late 16th century caused great damages to Fanjingshan's temples. After suppressing the rebellion, the Wanli Emperor ordered the monk Miaoxuan (妙玄) to rebuild the Golden Peak and the Cheng'en Temple (承恩寺). Many other temples were constructed in the area, ushering in the golden era for Buddhism in Fanjingshan. Most temples during the Ming and Qing dynasties belonged to the Pure Land and the Linji sects of Buddhism.

In the turmoil that toppled the Qing dynasty, many temples were destroyed by marauding armies and bandits, and few monks remained in the Republic of China era.[2] After further destructions during the Cultural Revolution, Buddhism has enjoyed a renaissance since the 1980s. Many old temples have been rebuilt and new ones constructed, including the Cheng'en Temple, Huguo Chan Temple (护国禅寺), Great Golden Buddha Temple (大金佛寺), and Longquan Temple (龙泉寺).

In 2010, the Fanjingshan Buddhist Cultural Park was opened, with a Golden Hall that houses a 5-metre-tall (16 ft) statue of the Maitreya Buddha made with 250 kg (550 lb) of gold and thousands of gems. It is said to be the largest gold Maitreya statue in the world. 

Attractions :

Old Golden Summit

The Old Golden Summit is 2,493 meters above sea level. When observed from a distance, it looks like the kind of rice steamer used by farmers.

Around the Old Golden Summit there are lots of strange and magnificent views, such as the Book Scrolls, the Mushroom Stone, the Eagle Rock and others. Besides the fantastic views from the summit, many temples are located there.

Mushroom Stone

This special mushroom-shaped rock sits on the summit, and is now an icon of Fanjing Mountain. It is 9.4 meters tall, and about 1 billion years old. Many artists have created work based on the Mushroom Stone.

New Golden Summit

The New Golden Summit is 2,336 meters in altitude. If you are lucky enough, you will see the peak surrounded by carnation-colored mists which symbolize the blessing of Buddha.

The top of the summit is on the other side of a gorge and connected by an arched stone bridge. Two temples are on separate crags of the summit: Shakyamuni Temple and Mile Temple.

Buddhist Temples

Buddha figure in Fanjing MountainBuddha figure in Fanjing Mountain

The name "Fanjing" means "Pure Buddhist Land". In its heyday, the mountain was home to 4 emperor temples and 48 active temples, though only a few of these remain today. Some of the largest temples are near the summit of the mountain, and the scenery around is very spectacular.

Huguo Temple: This is one of the four Emperor Temples on Fanjing Mountain, covering an area of 3,000 square meters. Today, six wooden buildings from Huguo still exist. The temple is endowed with beautiful natural scenery, embracing the clouds in the morning and bathing in rain in the evening.

Cheng’en Temple: This is between the New and Old Golden Summits. Its gate still stands intact in front of the main hall, after many years. There are four halls on either side of the temple. Only ruins of the walls can be seen today, however.

Zhenguo Temple: This was originally built during the Ming dynasty (1368–1644), but collapsed around 1949. Only ruins of the walls still exist on the site, though the main hall, side hall, rooms accommodating monks, and kitchen are all faintly discernible.

Websites :

https://en.wikipedia.org/wiki/Fanjingshan

https://www.mybestplace.com/en/article/mount-fanjingshan-and-the-two-temples-at-the-gates-of-heaven

https://www.chinahighlights.com/tongren/attraction/fanjing-mountain.htm

Sanghi Temple

Name : Sanghi Temple

Location :

Sanghi Temple Hyderabad is Situated in Sanghi Nagar which is 25 km away from Hyderabad city, Sanghi temple stands beautifully on the hillock ‘Paramanand Giri’.

Description :

Built in the Chola-Chalukya style of architecture, the temple is a place worth visiting. This temple was built in the year of 1991 which was completed in a just 18 months! And since then it has been attracting tourists from everywhere. As the name suggests, it was developed by a leading industrial group of Southern India - Sanghi Group. They primarily operate their business from the city of Hyderabad.

 As you further proceed, the stone elephant is seen at the stairway. There are three Gopurams seen at the foot of the hillock which are so tall and seen as if entering into the heavens. On the top of the temple complex one can see the shrine of Lord Anjaneya, the son of Anjana devi, and the son of wind God, who is believed to shower his blessings to his devotees and the red faced Lord Anjaneya is the embodiment of death to the demons and his very name drives away all evils.

In famous Sanghi Temple Presiding Deity Lord Venkateshwara inside the sanctum sanctorum is 9-% ft tall and is same as the one at Tirumala. Alankaram every day to the Lord at the Balaji temple. To the right is the abode of Goddess Padmavathi, the consort of Lord Venkateswara. Described as the epitome of love, mercy and compassion, the deity here is seated on a lotus and is also holding lotuses in her hand. The Ashtalakshmi temple is between the Balaji and Padmavathi temples. Bedecked with jewellery and garlands, Goddess Aadilakshmi in eight facets is seated holding a lotus and Abhaya mudra in her two hands and a lotus and Vara mudra (offering boons) in her other two hands. Close to the shrine of Lord Venkateshwara, is the temple of Lord SriRama, the symbol of man's conquest over evil. Accompanying the Lord are his faithful consort Sita, devoted brother Lakshmana and fervent devotee Hanuman, who is seated at the feet of the Lord with folded hands.

The temple of Lord Vijayganapathi is next to the SriRama temple. Known as the remover of all obstacles, his blessings are invoked prior to commencing any activity. Residing on the left of the Balaji temple is Lord Siva or the destroyer among the trinity. This all powerful Lord is seated on a lotus with a crescent moon decorating his hair and a trident in his right hand. Standing next to the Lord is Shakti Swaroopini Kamalambika. Further away is the temple of Goddess Durga. The dark moon faced deity clad in a saffron robe has three eyes. Decorated with omaments and hibiscus flower garlands, the Goddess holds a lotus in her right hand and the left hand reposes downward. The temple of Kartikeya is on the left of the Ganesh temple, fulfilling the tradition of his being on a hill top. The abode of Holding a staff in his right hand and resting his left hand on his waist, the loin clothed Kartikeya is like a Kalpavriksha fulfilling the desires of his devotees.

The Navagraha deities are the only ones that are in an open temple. Surya, the Sun God stands in the center and other Grahas surround him, each facing a direction over which he rules.

There is also a Pavitra Vanam or a Holy Garden in the temple complex where special leaves and flowers are grown for performing poojas. The complex also consist a Kalyana Mandapam for kalyanosthavam .The Mandapam is a raised platform with a decorated canopy over it. It is built in a style similar to the temples in the complex and blends perfectly into its surroundings. A well tended lawn in front provides plenty of open space for seating the spectators.

Timings & Pooja :

The Sanghi temple timings are from 8.30 am to 10.30 am and 4 pm to 6 pm. If you are keen on attending the pooja, plan your Sanghi temple visit around 6pm and 8pm. This temple is perfect getaway for a weekend. Either with family or alone, you can visit anytime with anyone! For those who are planning to visit over the weekends, there is no cause to worry as the Sanghi temple timings on Sunday is same as its timings on other days of the week.

If you are visiting Sanghi Temple, do try to catch the glimpse of the temple in night. When lighted, the view is spectacular.

Festivals :

Visiting during festivals such as Shivaratri, Sri Rama Navami, Krishnashtami, Vinayaka Chaturthi, Dussera, Hanuman Jayanthi and Brahmotsavams can be a good idea as these festivals are celebrated with much enthusiasm and devotion.

Tourist Attractions :

Tourists can also plan a trip to various other sightseeing places such as Ramoji Film City which is less than 1 km away from Sanghi temple, Birla Mandir, Golconda Fort, , Salar Jung Museum, etc. too. A slight planning of the day taking Sanghi temple timings is required so that you can visit the other places nearby within the same day itself.

Websites :
http://www.hyderabadtourism.travel/sanghi-temple-hyderabad

http://www.sanghitemple.in/

Guru Shikhar Dattatreya Swami Cave Temple Mount Abu Rajasthan

Name : Guru Shikhar Dattatreya Swami Cave Temple

Location :

Gurushikhar holds the honor of being not only the highest peak of Mount Abu but the whole of Aravali mountain range, Situated at a height of 1722 meters from the sea-level, Gurushikar provides a breathtaking panoramic view of Mount Abu town and green aravali range.

Description :

You will hardly find a place in Mount Abu which does not have a temple or hermitage nearby. Gurushikhar is no exception.

Before you reach the peak, you will find the temple dedicated to Dattatreya. The literal meaning of the name can be explained thus: Atreya means son of Atri, the sage from Hindu mythology. Datta in Sanskrit means given. Dattatreya, according to Hindu belief is the son given to the sage Atri and his wife Anasuya by the trinity, Vishnu, Shiva and Brahma. The peak is dedicated to Guru Dattatreya and hence the name of the peak, Guru Shikhar.

The temple is believed to house the foot prints of Dattatreya and devotees feel blessed by darshan (sighting) of these footprints.

Within the temple you can also see footprints of Swami Ramnath, the seer who enshrined the statue in the Raghunathji temple in Mount Abu. This temple is dedicated to Lord Vishnu and is an important pilgrimage place for the Vaishnavites, that is, devotees of Lord Vishnu.

After reaching the peak, at a little distance to the northwest, you will also find a temple dedicated to Ahilya, who was Dattatreya’s mother.

On the peak, there is a huge bell with inscription 1411 A.D. The original bell has had to be replaced with a new bell in recent times because of disintegration of the old one. The sound of the bell is carried to a long distance and is very captivating.

Historically speaking, King Prithviraj Chowhan is believed to have travelled along this peak to meet his bride and consummate his marriage with her. The bride was the princess of Prahladanpur, now known as Palanpur.

Places Near by :

– Mount Abu observatory is located nearby and can be sighted from the peak of Guru Shikhar. The observatory belongs to the physical research laboratory and houses a 1.2 m infra-red telescope which enables people manning it to keep an eye on the nation’s borders with neighbouring countries. Astronomical research is also carried out in this place.
– Achalgarh fort is about 7 km away.
– Peace park is also about the same distance.
– Delwara jain temple is about 10km from here.
Things to do

– Shop for souvenirs.
– Pilgrimage to Dattatreya temple
– Picnic at the top of the peak
– Capture the beauty of the surroundings in photographs.
Additional information

Duration : 1 hour for reaching the top and coming back, all vehicles are reachable.
Parking : Plenty of free parking space available.
Location : It is at a distance of about 15 km from the town centre.
How to reach : Rent a taxi or take a two-wheeler and travel along the Delwara-Achalgadh road to reach the base of the mountain. From here, you need to climb about 300 steps to reach the peak.
Good for : The adventurous as well as the spiritually inclined. Although it is a steep climb, the steps are in good condition throughout and can be negotiated with relative ease unless you have a medical condition. The shops alongside, with their display of a variety of wares, help to distract the mind from the tedium
and rigor of climbing the hill.

Websites :
http://www.abutimes.com/guru-shikhar-mount-abu/ 

Eremo di Santa Maria a Cetrella, Capri Italy

Name :  Eremo di Santa Maria a Cetrella

Location :

Eremo di Santa Maria a Cetrella ("Hermitage of the Holy Mother of Cetrella") is a church in Anacapri on the island of Capri, Italy. It is located on Mount Solaro's Cetrella region.

Legend :

1. " Cetrella ": We do not know exactly what this name comes from but two versions are credited. The first, probably the most well-founded, claims to come from a Caprese plant: cedronella. The second assumes that there was a Pagan temple dedicated to the goddess Cetera in the place where the church rises today. 

2. An image of St. Maria is conserved within the church. The icon was of particular importance to the sailors of Anacapri who used to climb up to the tiny church in pilgrimage to ask for the Madonna's protection before embarking on their, often perilous, voyages in search of coral.

Description :

The hermitage is located on a steep hill to the south. The whole complex lies in a small rocky cove. The hermitage of Cetrella is comprised of a small church, bell tower and sacristy with a low dome, which was added in the seventeenth century. The path to Cetrella is a track through the woods, so walkers will need to wear comfortable shoes and to carry a supply of water.

The hermitage develops on two floors: on the ground floor is the church with the refectory, the kitchen with some small rooms that were used as cellars. On the first floor, along a corridor leading to a terrace with wisteria pergola, we have 4 small rooms that were the brothers' cells. From one of these cells you access a second terrace. From these there is a particularly impressive view of the island's caprese: M. Grande, Monte Tiberio, M. Piccola with the Faraglioni. Moreover, the Sorrento Coast and, on clear days, also the Gulf of Salerno and the Amalfi Coast. Having days with a special visibility you can come to see the Inner Mountains of Salernitan and all the coast to the south to the Punta Licosa Lighthouse.

The easiest way to get to Monte Solaro is by chairlift. The journey to the summit of Capri's mountain takes just 12 minutes. Take the chairlift from Piazza Vittoria in Anacapri. The chairs on the chairlift are made for a single passenger. There is a safety bar, but it is easily lifted, so we do not recommend riding with very young or very active children on your lap.

  The church is made up of two aisles, both with an altar. The first, adjacent to the entrance, is the main one and is dedicated to the Blessed Virgin Mary. This altar is marble and was made from the hermit. At the top there is a niche in which is housed the statue of the Virgin sitting with the Child in her arms. The work dates back to the '600 Neapolitan and is made up of mixed materials including paper, cork and plaster. Behind this altar lies the seventeenth-century burial sacristy with a picturesque window opening on the farways.

The second altar is in masonry surmounted by a representative painting of San Domenico, a testimony to this that here the Dominican Friars lived between 1600 and 1700. In this regard, it is not possible to clarify whether there have been before the Dominican brothers or those Franciscans.

According to the great archaeologist Maiuri, the church dates back to the first half of 1300. Later in 1500, thanks to a legacy, it was restored and expanded with what is today the refectory, the kitchen and the cells.

In 1983, the artist Domenico Gentile, known anacaprian ceramic, gave a gift to the majolica church overlooking the entrance of the church, depicting the vow of the Blessed Virgin with the Hymn's background.

Festivals & Celebrations :

The church is consecrated and during the year there are celebrations. There is a retreat for the children of first communion; There are the meetings of the various parish groups; A day of prayer with all the island groups in July; August 10th is celebrated the Mass SS for tourists. In September, then, the virgin's birthplace is celebrated: the eight of this month with celebrations in the morning and in the afternoon, and for all Sundays of the month there is an SS Mass in the early morning. This is a meeting that many faithful are always attending to fill the church and outer space. In mid-October, the SS Fishermen's Mass is celebrated on the island.

During the year, the church also offers hospitality to groups of Boy Scout, accompanied by a spiritual assistant. Of course this can be done by agreement with the Parish of Anacapri and the guardian of the Hermitage.

Punta Cannone View Point :

The Punta Cannone viewing point can be reached from Capri's Piazzetta. From Anacapri, rather than wait for the buses at the crowded Piazza Vittoria stop, it is a good idea to walk to the previous stop, near the cemetery, or even take a taxi.

Once in the Piazzetta, climb up the steps leading to the old Cathedral of Santo Stefano and, from the Piazzetta Cerio (home to one of the island's most fascinating museums) head to the right and the Via Madre Serafina. This ancient vaulted alleyway which runs beneath the houses, passes by the Convent of Santa Teresa and the historic Taverna O'Guarracino.

The cloisters of the Convent of Santa Teresa, dating back to the late 17th century and accessed by an old flight of steps, are open to the general public, although maximum quiet is requested. At the center of the cloisters there is a well, which provided a vital source of drinking water., and a small citrus grove, a reminder of the islanders' passion for growing fruit. Above the portone the remains of an ancient fresco can still be seen.

One of the wells where rainwater is collected. This, cleaned every year, is primarily used to collect water for cooking and drinking. Water is drawn through a manual pump. On the left you can see the sideboard. On the right is the door to the garden

Having visited the cloisters, continue along Via Castello, all the way to the Punta Cannone viewing point, which, in the 19th century, was armed with canon and used as a sentry post by the occupying British troops. From here, a splendid view over Marina Piccola, the Faraglioni and Via Krupp can be seen.

One of the most beautiful shows that can be seen from the Hermitage, given its location, is to see the sun rising up that illuminates the Faraglioni and the island.


How to get there :

From Capri: starting from the "Due Golfi" (so called because from here the two roads leading to the two 'gulfs' of the island: Marina Grande and Marina Piccola), there is a path that climbs to the wall of the Mount leads almost under the Hermit. A spectacular walk, but also not to do it yourself and if you are inexperienced. From this trail you can enjoy the panorama of Capri and Marina Piccola in particular, so also of the view on the Faraglioni.

From Anacapri: Via San Michele starts a dirt road that soon turns into a mountain trail , and in about twenty minutes leads to the Hermitage.

From Anacapri: from P.zza Vittoria takes the chairlift (15 minutes to a maximum of 8-9 meters from the ground) leading to Monte Solaro (the highest point of the island at almost 600 meters above sea level). Here, following the signs in a further 15 minutes on foot, crossing a pleasant pine and chestnut grove, you reach the hermitage.
 
On both routes departing from Anacapri you have a great view over Anacaprian old town.

Websites :

http://www.cetrella.it/

St. Thomas Mount, Chennai

Name :  Church of Our Lady of the Mount

Location :

St. Thomas Mount (known in Tamil as Parangimalai) is a small hillock located in Chennai, Tamil Nadu, India, near the neighbourhood of Guindy and very close to Chennai International Airport.

The neighbourhood is served by the St. Thomas Mount railway station on the southern line of the Chennai Suburban Railway Network. Integration of the Metro and MRTS with the suburban station in the neighbourhood, is expected to make the suburb the city's largest transit hub after Chennai Central.

Legend :

According to tradition, the Cross chiselled on a stone of this hill by St Thomas himself and used by him for his personal prayer gave strength to him when he was pierced from behind with a lance as he was praying before it. It is believed that the Cross should have been stained with the blood of the Martyr. This Cross was accidentally discovered later by the Portuguese when they dug the foundations for the new Church in 1547.

According to ancient records, this Cross sweated blood during the Holy Mass celebrated by Fr. Gasper Coelho on the 18th December 1558. In the early years, this Cross used to sweat blood every year, then every two or three years and, later, at longer intervals. The last occasion on which it was found sweating blood was in 1704.

Popular faith says that innumerable miracles of cures were attributed to this sacred stone cross through mere contact with it in faith and it has roused the conversion of many unbelievers. Even today the natural dampness on its surface is a perennial factor of surprise and devotion. The image of the Cross itself is unique

It was in 1908 after much disputation that the inscription around the cross was deciphered as: "Through the Cross, the Messiah borught salvation to the world".

As per tradition, the oil painting of the Madonna of the Blessed Virgin was painted by St Luke the Evangelist on wood and was brought here by St Thomas and used by him for prayer. Hence it is popularly known as the "Scapular of St Thomas.".

In "Tombs and Descriptions in the Madras Presidency" ( A Government Publication ), Mr. J. J. Cotton says : "This is a picture painted by St Luke who was an artist. The Virgin died when Thomas was away and on his return he had the tomb opened in order that he might once more look upon her. It was found that the body had been miraculously removed and Thomas was so disturbed that St. Luke offered to paint him a portrait of the Virgin as a consolation. This portrait St. Thomas carried with him on all his wanderings".

The first written account of this painting is made in 1559 when the King of Bisnaga took it to his Court in Chandragiri and later returned it in a palanquin to the Mount.

The wear and the warp of this sacred species are explained by the efforts of the people down the ages to bury and hide it in order to protect it from the onslaught of the invading enemies.
However the Madonna is considered to be one of the oldest and most venerated paintings in India and countless favors and blessings have been recorded by devotees who have stood and prayed before it.

Description :

The ancient Syrian Christian community of India trace the origin of their church to St. Thomas the Apostle, believed to have been martyred in St. Thomas Mount . The altar of this Shrine was built on the spot, where St.Thomas was martyred in 72 AD.  The St. Thomas Garrison Church is located at the bottom of St Thomas Mount. The St. Thomas Syro Malabar Catholic church is located east of the shrine at North Silver Street , foot holds of the mountain Shrine.

A shrine dedicated to "Our Lady of Expectation" (Mother Mary) was built in 1523 on top of the mount. An Arch inside the church bears the title in Portuguese: "Senhora da Expectacao" (Our Lady of Expectation) with the year of its construction 1523.   At the northern foot of the mount, is a gateway of four impressive arches surmounted by a cross bearing the inscribed date 1547. A flight of 160 steps leads up to the summit of the mount. There are 14 stations of the cross erected on the way to the summit.

History :

The Mount was a grant to the church by the Kings of Bisnaga, or Vijayanagar, who called the place in Telugu "Fringy Kondah" meaning "European Hill" The Portuguese called the place Monte Grande (Big Mountain)

St Thomas Mount is a Holy place of international prominence, historical eminence, religious glory and tourist attraction.The ancient Church on the top of St. Thomas Mount has served as the light house for the Portuguese and Armenian ships and vessels in the Bay of Bengal in the 16th and 17th centuries. Interestingly, it is said, when sailors sighted the Church they offered prayers for a safe Voyage and then discharged from their artillery in salutation.

The Mount of Saint Thomas is easily accessed by the devotees who make the vowed climb through the 134 granite steps as an act of penance and sacrifice. An ornate arch with an imposing elegance remains an attraction to all those who happen to glimpse it with a note of the year of its construction, 1726.

The Armenian merchants of old were great benefactors of many Catholic Churches in and near Madras. Petrus Uscan was the greatest among them. He built a brick paved road with granite steps at intervals flanked by a double wall leading from the road below to the top of the mount. In his foresightedness, he also left a sum of money with the Administrator-General of Madras for the upkeep of these steps.

To make possible for modern vehicular traffic fully asphalted road laid by the military from the south- western base of the hill right upto the top in 1962.

The fifteen Stations of the Cross adorn the sides of the steps. The minute precision with which the figures have been moulded and the heaviness of the rare metal used in them add colour and life to the scenes of the Stations of the Cross along the steps of the Mount.They are spots of inspiration and they spiritually dispose the pilgrims who climb the steps for an eventual spiritual experience on the hill top Every year during Lent thousands of people flock the hill to make their Stations of the Cross with the help of these depictions. The annual mammoth gathering of people for the Mass celebrated by the Bishop on the Palm Sunday evening is the culmination of their Lenten pilgrimage.

Fr.Gaspar Coelho, Vicar of the Church in Mylapore in 1545 records that one Diego Fernandes, a Portuguese, built a small oratory on top of the hill over the foundation of a very ancient church in 1523 AD. The spot was already a place of pilgrimage.

Since this oratory dedicated to the Mother of God was very small and since the number of pilgrimage was increasing, Fr. Coelho laid the foundation for a bigger church on March 23, 1547 and completed the existing church within a year. It was then known as the Church of Our Lady of the Mount.

 Fr. Gaspar Coelho, who had built the church was buried in it and there is an inscription over his grave at the very entrance of the church.

The welcoming gate of the Hill Shrine with its Indian lamp conveys the message that Jesus Christ is the Light of the World. The two lampstands with seven wicks each symbolize the witnessing life and death (Rev 11:4) of the Prophet Martyrs like StThomas. An osmosis of light at the entrance reminds us that a city built on the hill top cannot be hidden (Mt 5:14) but that it will shine.

The shrine church entombs a piece of the Bone of St Thomas casketed in a beautifully ornamented monstrance. People have witnessed to many miracles that have been effected through the efficacy of this holy relic.

This Sanctuary is said to be the spot where St Thomas was martyred. Any one standing on this surface will certainly feel the vibrations of the hidden current that floods this main altar area. The excellent artistic background elevates the inner soul.

The framed oil painting of St Thomas being pierced with a lance from behind in his praying posture on the wall behind the high altar is the high point of awe and devotion for all who climb the hill to reach this sanctuary.

The artistic finale exhibited in the attractive wooden podium of the fifteenth century is a monumental piece of ancient art. It bespeaks the importance attached to the Breaking of the Word in the liturgy of the early centuries. The ornamental wood carving in unison with the main altar is a banquet for the eyes of the beholder. This is another gift of Petrus Uscan. The Italian marble laying, the dim lighting effects, the antique hanging lamp, and the Portuguese styled ancient altar add to the serenity of the place and the sanctity of the Chapel.

The votive shrine that shelters the colourful Statue of Our Lady in the sitting posture is of a later fashioning and it exhibits a graceful look and maternal benevolence.

The huge framed paintings of antiquity screening before us the images of the twelve Apostles and that of Christ and of St. Paul are marvelous treasures of art and faith. They not only adorn the church but they also elevate our spirits. Though such pictures of the Apostles are common in the great Basilicas of the West, the uniqueness of these consists in their miniature picturesque information about the way in which each of the Apostles glorified their Master in their final offering.

The open air stage meant for public worship and the grilled open space provide an exquisite sight of the whole city of Chennai. The presence of a huge banyan tree and a green peepul/ pipal tree on the Hill is a natural gift to the seekers since both the trees are a rare sacred species in the Indian context.

Festivals :

+Every year the 18th December has become the Annual Feast Day of this Shrine Chapel, which is celebrated with function and devotion.

Timings :
This Adoration Chapel is kept open everyday from 7.00 a.m to 7.00 p.m

Websites :

http://www.stthomasmount.org/

Huayna Picchu, Peru

Name :  Huayna Picchu

Location :

It is located in the Cusco Region, Urubamba Province, Machupicchu District. It rises over Machu Picchu, the so-called lost city of the Incas, and divides it into sections. The Incas built a trail up the side of the Huayna Picchu and built temples and terraces on its top. The peak of Huayna Picchu is about 2,720 metres (8,920 ft) above sea level, or about 360 metres (1,180 ft) higher than Machu Picchu.

Description :

Huayna Picchu, Wayna Picchu (Hispanicized spellings) or Wayna Pikchu (Quechua wayna young, young man, pikchu pyramid, mountain or prominence with a broad base which ends in sharp peaks, "young peak") is a mountain in Peru around which the Urubamba River bends.

According to local guides, the top of the mountain was the residence for the high priest and the local virgins. Every morning before sunrise, the high priest with a small group would walk to Machu Picchu to signal the coming of the new day. The Temple of the Moon, one of the three major temples in the Machu Picchu area, is nestled on the side of the mountain and is situated at an elevation lower than Machu Picchu. Adjacent to the Temple of the Moon is the Great Cavern, another sacred temple with fine masonry. The other major local temples in Machu Picchu are the Temple of the Condor, Temple of Three Windows, Principal Temple, "Unfinished Temple", and the Temple of the Sun, also called the Torreon

Tourism :

The number of daily visitors allowed to enter Huayna Picchu is restricted to 400. Advance purchase of tickets online will guarantee admission. A steep and at times exposed climb leads to the summit. Some portions are slippery and steel cables (a via ferrata) provide some support during the one-hour climb. At times during the rainy season, the tours are closed. The climb is not recommended for visitors in poor physical condition because it features the World's scariest staircase.

From the summit, a second trail leads down to the Gran Caverna and the Temple of the Moon (a misnomer). These natural caves, on the north face of the mountain, are lower than the starting point of the trail. The return path from the caves completes a loop around the mountain as it rejoins the main trail.

Websites :

https://en.wikipedia.org/wiki/Huayna_Picchu

Mount Popa Shrine

Name :  Mount Popa Taung Kalat Monastry. The name Popa is believed to come from the Pali/Sanskrit word puppa meaning flower

Location :

Mount Popa is a volcano 1518 metres (4981 feet) above sea level, and located in central Burma (Myanmar) about 50 km (31 mi) southeast of Bagan (Pagan) in the Pegu Range. It can be seen from the Ayeyarwady (Irrawaddy) River as far away as 60 km (37 mi) in clear weather. Mount Popa is perhaps best known as a pilgrimage site, with numerous Nat temples and relic sites atop the mountain.

Description :

Southwest of Mount Popa is Taung Kalat (pedestal hill), sheer-sided volcanic plug, which rises 657 metres (2,156 ft) above the sea level. A Buddhist monastery is located at the summit of Taung Kalat. At one time, the Buddhist hermit U Khandi maintained the stairway of 777 steps to the summit of Taung Kalat. The Taung Kalat pedestal hill is sometimes itself called Mount Popa and given that Mount Popa is the name of the actual volcano that caused the creation of the volcanic plug, to avoid confusion, the volcano (with its crater blown open on one side) is generally called Taung Ma-gyi (mother hill). The volcanic crater itself is a mile in diameter.

From the top of Taung Kalat one can enjoy a panoramic view. One can see the ancient city of Bagan; behind it to the north, the massive solitary conical peak of Taung Ma-gyi rises like Mount Fuji in Japan. There is a big caldera, 610 metres (2,000 ft) wide and 914 metres (3,000 ft) in depth so that from different directions the mountain takes different forms with more than one peak. The surrounding areas are arid, but the Mt Popa area has over 200 springs and streams. It is therefore likened to an oasis in the desert-like dry central zone of Burma. This means the surrounding landscape is characterized by prickly bushes and stunted trees as opposed to the lush forests and rivers Burma is famous for. Plenty of trees, flowering plants and herbs grow due to the fertile soil from the volcanic ash. Prominent among the fauna are macaque monkeys that have become a tourist attraction on Taung Kalat.

It is now a designated nature reserve and national park. Nearby lies Kyetmauk Taung Reservoir that provides sufficient water for gardens and orchards producing jackfruit, banana, mango and papaya as well as flowering trees such as saga (Champac) and gant gaw (Mesua ferrea Linn). A pozzolan mill to supply material for the construction of Yeywa Dam on Myitnge River near Mandalay is in operation.

Legends :

NAT Legends : 

Who are NATs ? : In Buddhist traditions of Myanmar, Nats are spirits of humans that met tragic ends and are portrayed accordingly in shrines across the country. One of the most well-known of the 37 spirits in the shrine of Mount Popa is Ko Gyi Kyaw, who died from his wild lifestyle and alcohol abuse. As the patron saint of tramps and alcoholics, his shrine is often covered in bottles of whiskey.

Many legends are associated with this mountain including its dubious creation from a great earthquake and the mountain erupted out of the ground in 442 BC. It is possible that the legends about Nats represent a heritage of earlier animist religions in Burmese countryside, which were syncreticised with Buddhist religion in the 11th century. There are legends that before the reign of Bagan king Anawrahta (1044 - 1077) hundreds of animals were sacrificed here as a part of nat worship rituals.

Mount Popa is considered the abode of Burma's most powerful Nats and as such is the most important nat worship center. It has therefore been called Burma's Mount Olympus due to the Nat activity and the shrine .

1) One legend tells about brother and sister Mahagiri (Great Mountain) nats, from the kingdom of Tagaung at the upper reaches of the Irrawaddy, who sought refuge from King Thinligyaung of Bagan (344-387). Their wish was granted and they were enshrined on Mt Popa.

2) Another legend tells about Popa Medaw (Royal Mother of Popa), who according to legend was a flower-eating ogress called Me Wunna, she lived at Popa. She fell in love with Byatta, whose royal duty was to gather flowers from Popa for King Anawrahta of Bagan (1044–1077). Byatta was executed for disobeying the king who disapproved of the liaison, and their sons were later taken away to the palace. Me Wunna died of a broken heart and, like Byatta, became a nat. Their sons also became heroes in the king's service but were later executed for neglecting their duty during the construction of a pagoda at Taungbyone near Mandalay. They too became powerful nats but they remained in Taungbyone where a major festival is held annually in the month of Wagaung (August).

Although all 37 Nats of the official pantheon are represented at the shrine on Mt Popa, in fact only four of them - the Mahagiri nats, Byatta and Me Wunna - have their abode here. Burmese superstition says that on Mt Popa, one should not wear red or black or green or bring meat, especially pork, as it could offend the resident nats, although Byatta and his brother Byatwi were the only Muslims who had shipwrecked and landed in Burma.

Burmese Myth :

There are many Burmese myths about the mountain, especially the one that said victory for any man who collected their army on the slopes of the mountain was guaranteed. The belief that victory can be guaranteed by visiting Mount Popa is interesting because it shows the cultural identification of life and prosperity with the mountain. The still current popularity of Mount Popa exemplifies the fact that Burmese people still rely heavily on ancient traditions in daily life. It is these ancient traditions that characterize the culture of the surrounding area and beyond. People travel great distances to assure their good luck into the coming years to Mount Popa, host to an immense annual festival which actually takes place in the temple atop the mountain.

Festivals :

Many Burmese pilgrims visit Mt Popa every year, especially at festival season on the full moon of Nayon (May/June) and the full moon of Nadaw (November/December). Local people from the foot of Mt Popa, at Kyaukpadaung (10-miles), go mass-hiking to the peak during December and also in April when the Myanmar new year called Thingyan festival is celebrated. Before King Anawrahta's time, hundreds of animals were sacrificed to the nats during festivals.

The festival involves a transgender medium being possessed by a nat spirit which give him the ability to communicate between the nats and the people. It is these types of festivals, the type that are unique to the region but also incredibly important to the participants, that attracts tourists to Burma.

Websites :

https://en.wikipedia.org/wiki/Mount_Popa

El Peñón de Guatapé

Name : El Penon de Guatape

Location :

La Piedra Del Peñol (Spanish for "The Rock of Guatapé"), also known as El Peñol Stone or simply La Piedra (Spanish for "The Stone"), is a monolithic formation located at the town and municipality of Guatapé, 1 km inside the city limits (86 km northeast of Medellín or 2 hours by bus) in Antioquia, Colombia.

History :

The wide Antioquian rock base, called "batlolito antioqueño", and the "Peñón" were formed millions of years ago.

The Tahamies Indians, former inhabitants of this region, worshiped the rock and called it in their language "mojarrá" or "mujará" (rock or stone).

Description :

This rock is located in the rural area called "La Piedra", just 5 minutes from the town of Guatapé, and can be reached by road.

On the northern face of the stone there are painted large white letters, "G", and an incomplete "U" (only the single vertical stroke was completed). Guatapé and El Peñol had long disputed ownership of the rock, and the residents of Guatapé decided to settle the matter by painting the town's name on the rock in huge white letters. It did not take long for the residents of El Peñol to notice the work, and a large mob was assembled to stop it. Only the "G" and part of the "U" were completed.

The rock was first climbed officially on July 1954. In 2006, Luis Villegas, Pedro Nel Ramírez and Ramón Díaz climbed the rock in a five-day endeavor, using sticks that were fixed against the rock's wall. (It is unknown whether the Tahamies had a way of ascending the stone.). Climbing the huge stone took five days, but the top of the rock revealed beautiful views and a new species of plant, Pitcairma heterophila. The rock soon became a modest tourist attraction.

A new species of plant was found on the top of the rock, subsequently named Pitcairma heterophila by a German scientist.

A viewing spot was built on top of the rock, where it is possible to acquire handicrafts, postcards, and other local goods. It is possible to see the 500 km shore-perimeter dam. There are 740 steps to the uppermost step atop the building at the summit, a fact reinforced by yellow numbers also seen in the climb up the stairs.

In the 1940s, the Colombian government declared it a "National Monument"

Composition :

The Stone of Peñol is composed of quartz, feldspar and mica. The rock, which is almost entirely smooth, has one long crack, the one that the climbers used in ascending it. In the crack was later wedged a 649-step masonry staircase, that appears like a giant stitch holding the split rock together, the only way to get to the top of the Piedra de Penol. In the 1970s, the area was dammed, and the view from the rock changed: It now overlooks a dramatic series of lakes and islands.

Today, you can ascend the rock (apparently owned by a local family, though also designated by Colombia as a "national monument") for 2 US dollars. There you'll find a few religious relics and a three-story lookout tower.

Websites :

http://www.atlasobscura.com/places/el-penon-de-guatape

https://en.wikipedia.org/wiki/El_Peñón_de_Guatapé

Wat Phra That Mae Yen, Thailand

Name :  Wat Phra That Mae Yen

Location :

This Temple is located atop a hill in Pai, a small town in Northern Thailand's Mae Hong Son Province. To get there, walk 1km east from the main intersection in town to get to the stairs (353 steps) that lead to the top. Or, if you’ve got wheels, take the 400m sealed road that follows a different route.

Description :

This small temple on a hill 2 km from Pai is especially interesting for its setting and the view overlooking the city you have from it. The 353 steps long staircase to reach the temple is charming even if you can skip it and take the road to access to Wat Phra That Mae Yen. The temple consists of two buildings and a few small golden chedis.

In front of the temple entrance, there is a little market with stalls where you can buy products, mainly hats and scarves knitted by the vendors. They can be very useful because it is cold at night and in the early morning in Pai. There are also two coffee shops. Behind the market, there is another Wihaan housing a reclining Buddha. And over the hill behind it, a large stitting Buddha is under construction and should be visible from far away. If you have the courage and the curiosity, you can already take the small path behind the building of the Reclining Buddha and have a look at the unfinished Big Buddha. Phra That Mae Yen is one of most accessible attraction by bicycle around Pai and a good introduction to your stay in Pai.

 

Websites :

https://dearthveda.wordpress.com/tag/pai-thailand/  

http://tripinchiangmai.blogspot.in/

See more at : http://www.thailandee.com/en/visit-thailand/wat-phra-that-mae-yen-pai-161
Copyright © Thailandee.com

See more at : http://www.thailandee.com/en/visit-thailand/wat-phra-that-mae-yen-pai-161
Copyright © Thailandee.com

This small temple on a hill 2 km from Pai is especially interesting for its setting and the view overlooking the city you have from it. The 353 steps long staircase to reach the temple is charming even if you can skip it and take the road to access to Wat Phra That Mae Yen. The temple consists of two buildings and a few small golden chedis. In front of the temple entrance, there is a little market with stalls where you can buy products, mainly hats and scarves knitted by the vendors. They can be

See more at : http://www.thailandee.com/en/visit-thailand/wat-phra-that-mae-yen-pai-161
Copyright © Thailandee.com

Lankeshwar Temple, Assam

Name : Lankeshwar Temple

Location :


Lankeshwar Temple is an ancient Shiva temple on top of a hillock in the western part of the Guwahati city near Gauhati University campus.

Description :

The Lankeshwar Temple of Assam is an ancient temple dedicated to Lord Shiva. The temple is placed atop a hill amidst a picturesque location. Lankeshwar is one of the many forms of Lord Shiva. The followers of Lord Shiva considered the temple as one of the most sacred one. Devotees all around the year visit this temple and seek divine blessings.

The Staircase to Lankeshwar

The Lankeshwar Temple in Guwahati is not only popular with the religiously inclined people but with the general tourists also. Most common visitors are amongst the couples of Guwahati city, students of Gauhati University, and that of Assam Engineering College. The wonderful location of the temple is a major reason for this. Since it is situated in a convenient location in the city, it is very easily accessible. Guwahati City Bus Number 6 provides with direct public transportation. This is an added advantage for the place and one of the reasons behind its popularity. Moreover the temple is believed to be very sacred to the pilgrims who visit here.

Websites :

http://en.wikipedia.org/wiki/Lankeshwar_Temple

Navagraha Temple, Assam

Name : Navagraha Temple

Location :

The Navagraha Temple is found on the top of Chitrasal Hill (or Navagraha Hill), in Guwahati city, Assam, India.

Description :

The Navagraha temple was built by Ahom King Rajeswar Singha in the late 18th century. The temple tower was destroyed by an earthquake. It has been renovated in recent times during the late 1923-45. Enshrined in this temple are nine Shivalingams, representing the nine Celestial bodies, each covered with a colored garment symbolic of each of the celestial bodies, with a Shivaligam in the centre symbolising the Sun. It is also known as 'abode of Surya'. Surya Pooja (or) Sun worship is ancient practise among the Assamese people. There is no Lights insode the Temple and is lit only by Oil lamps.

The Navagraha Temple (or) the temple of the nine celestial bodies is located in the south eastern part of Guwahati in Assam, on a hill by name Chitrachal. As the name indicates, this temple is dedicated to the nine planets in the solar system. Navagraha Temple at Guwahati Assam is a center of astrological and astronomical research.

Enshrined in this temple are nine Shivalingams, representing the nine Celestial bodies, each covered with a colored garment symbolic of each of the celestial bodies. The nine planetary gods, namely area - Surya (Sun), Chandra (Moon), Mangala (Mars), Budha (Mercury), Brihaspati (Jupiter), Sukra (Venus), Sani (Saturn), Rahu and Ketu. There is Surya Mandir near Guwahati on the Surya Pahar hill.
Being on the Top of this Navagraha hill, one can enjoy the Beautiful sunset view of Brahmaputra. There is also a Spring and Waterfall situated near the temple which makes it a perfect picnic spot.

Websites :

http://www.travelspeak.in/navagraha-temple/

Umananda Temple, Guwahati

Name :  Umananda Temple

Location :

Umananda Devaloi is a Shiva temple located at the Peacock Island in the middle of river Brahmaputra just opposite the office of the Deputy Commissioner of Kamrup or the Kachari Ghat in Guwahati.

Legend :

Siva is said to have resided here in the form of Bhayananda. According to the Kalika Purana, in the beginning of the creation Siva sprinkled ashes (bhasma) at this place and imparted knowledge to Parvati (his consort). It is said that, when Siva was in meditation on this hillock, Kamadeva interrupted his yoga and was therefore burnt to ashes by the fire of Siva’s anger and hence the hillock got the name Bhasmacala.

This mountain is also called Bhasmakuta. The Kalika Purana states that Urvasikunda is situated here and here resides the goddess Urvasi who brings Amrit (nectar) for the enjoyment of Kamakhya and hence the island got the name Urvasi Island.

History :

The temple of Umananda was built in 1694 A.D. by the Bar Phukan Garhganya Handique by the order of King Gadadhar Singh (1681–1696), one of the ablest and strongest rulers of the Ahom dynasty,  who was a devout Shaivaite. The original temple was however immensely damaged by a devastating earthquake of 1897. Later, it was reconstructed by a rich local merchant who chose to inscribe the interior part of a Siva temple with Vaisnavite slogans.

Description :

The presiding deity of the temple is Umananda (Tatrasti bhagavan sambhu- ruma- nandakarah Prabhu). It is believed that, worship here on the Amavasya day when it falls on Monday brings the highest bliss. The Siva Chaturdasi is the most colourful festival that is held here annually. Many devotees come to the temple on this occasion for the worship of the deity.

The temple has inherited some rock-cut figures, which speak passionately of the masterly skill of the Assamese craftsmen. The sculptures here show that the worshippers there followed all the principal Hindu gods. Representations of Surya, Ganesha, Shiva and Devi (with a scorpion as emblem) in addition to those of Visnu and his ten incarnations (avatar) are found here. The main shrine is reached by a flight of steep steps.

Access :

The Peacock Island is known as smallest inhabited riverine island in the world. Country boats that are available on the bank of Brahmaputra take the visitors to the island.

It can also be accessed from Guwahati and North Guwahati by ferries and steamers. One can hire a ferry from Sukleshwar ghat or Fancy Bazar Ghat. This is expensive but one can get the feel of the river and its surroundings without any interventions. This is most ideal for couples and family trips. However, a much convenient and cheaper transport has been provided by Inland Water Transport, which connects the Peacock island to Guwahati from Uzanbazar Ferry Ghat.

Umananda island is home to few golden langur also. This one of the rarest species of monkeys found in Assam. A visit to Umananda will give you glimpse of this langur too.

Festivals :

Maha Shivaratri is the most celebrated hindu festival celebrated in Umananda. Monday is considered to be the holiest day in the temple and new moon brings bliss to the pilgrims.

Websites :

http://en.wikipedia.org/wiki/Umananda_Temple

Wu Hill, Hangzhou

Name :  Sky Wind On Wu Hill

Location : 

Wu Hill is located southeast of the West Lake. It consists of the Purple Sunlight Hill, Cloud Sojourn Hill, Gold Land Hill, etc. There are more than ten small peaks, about 100 meters high, several kilometers long extending all the way to the city proper.

History :

Rebuilt in the Ming Dynasty, Town God’s Temple was dedicated to Zhou Xin, an upright provincial inspecting commissioner. He was honest and free of corruption, good at solving criminal cases, and dared to rid corrupt officials. He was, however, murdered in cold blood. In order to appease popular indignation, the emperor conferred upon him the title of Town God of Hangzhou. Ever since then, the temple had large hordes of pilgrims to worship him day after day. Wu Hill has long between known as Town God’s Hill. During temple fairs, tourists crowded there, and people in special lines aslo came. Among them were fortune tellers, physiognomy practitioners, word-solving practitioners, jugglers, acrobats, ballads singers, story tellers, dog-skin plaster sellers and men of all trades, turning the fair into living exhibition of folk customs in Hangzhou.

Description :

In October 2000, the scenic area of Town God’s Pavilion was rebuilt in the God Land Hill. A new seven-storied 41.6 meters high Town God’s Pavilion stands erect on the ruins of the old one. The relief on the 1st and 2nd floors tells stories and anecdotes of the history of Hangzhou.From the 3rd to7th floors people can take a look at the view around sipping at tea. To the right of the pavilion are such structured as Zhou Xin’s Temple, theatrical stage, Wen Chang Pavilion, stele pavilion, and a poetry galley. The whole place coverd an area of 8.03 hectares. The old Town God’s Hikk has taken on a new look.

Scattered among the hills are ancient trees, springs, grotesque rocks, ancient temples, and historical relics. In front of Panoramic View Pavilion and Medicine King Temple are fifteen 400 to 500 years old camphor trees. The oldest one, ” Song Camphor”, is more than 800 years old. Gingkoes, Chinese plums, sweet osmanthus and other evergreens are grown on the hill.

A strange cluster of rocks stands on the slope on the southwest of God Land Hill. According to their different shapes these rocks are referred to as the ” twelve animals stones in Chinese Zodiac”.

The River and Lake View Pavilion stands on the top of Purple Sunlight Hill, commanding a view of the West Lake on the left and the Qiantang River on the right.

A couplet on the pillar by Xu Wei of the Ming Dynasty reads:
” The 800-li lakes and mountains can tell when the landscape was painted;
Tens of thousands of average homes owe all they have to this pavilion.”

The Cloud Sojourn Hill is located southwest of the Purple Sunlight Hill. A trail leads to the Monument to the Revolutionary Martyrs. On the way there you come to Justice Accumulation Pavilion and Cloud and Pine Pavilion, where you can take a rest break to enjoy the beautiful scenery around over a cup of tea.

After Wu Hill extended into the city proper, it has been accessible in all directions, either to go up or down the hill. Early at daybreak, people flock there, carrying bird cages in their hands, dancing, playing tennis and badminton, doing shadow boxing, practicing qigong, playing the sword and singing local operas. There are huge crowds of people every morning on the hill.
Wu Hill serves as the city lung, where people hope to get longevity and happiness. It offers special charm of its own.

 The tower has a wax museum containing 28 figures of historical importance. The hill is covered with gingko and camphor trees that always are green. Some of the camphor trees are really ancient - about 400-500 years old, the oldest is nearly 800 years of age. One of the reasons Wu Hill is so popular is because everyone up there have such enormous pleasure watching flowers and trees blossom there and follow how the scenery changes during the different seasons of the year.

Websites :

http://www.amoytrip.com/sky-wind-over-wu-hill.html

http://www.panoramio.com/photo/812717

Chinnamasta Temple, Rajrappa

Name : Chhinnamasta Temple

Location :

Chhinnamasta temple is located at Rajrappa, 65 km away from Hazaribagh along NH-23 in the Ramgarh district in the North Chotanagpur division division of the state of Jharkhand, India. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls.

Etymology :  Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.

Description :

Chinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. It is located on top of the hill from where Rajrappa Waterfall comes down  forming a 20 feet high waterfall. Boating facilities are available here.

The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The statue shows the goddess holding her own head in her left hand and her head drinking the blood oozing out of her neck. The headless idol of Goddess Chhinnamastika stands on the body of Kamdeo and Rati ( Manmadhan & Rathi ) in Lotus bed. Many smaller temples have been build around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth" which is flocked by devotees from Bihar, Jharkhand, West Bengal Assam and Nepal for worship of Goddess Chinnamastika. Vedic book Durga Saptashati also mentions the temple. The art and architectural design resembles the design of temples of Tantrik importance. The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.

A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment.

Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.

In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people. Visitors take holy bath in the river.

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river are some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank. The place also attracts many foreign tourists due to its natural and religious importance.

The region around the temple is quite and eerie after sunset. Due to this Satyajit Ray chose Rajrappa as the setting for Feluda adventure Chhinnamastar Abhishap.

Website :

http://en.wikipedia.org/wiki/Chhinnamasta_Temple

http://en.wikipedia.org/wiki/Chhinnamasta