Amaragiri Malekal Tirupathi, Hassan

Name : Malekal Tirupathi aka., Mavinakere Sri Lakshmi Venkataramanaswamy


Location :

The Sri Lakshmi Venkataramanaswamy Temple is situated in the Holenarasipura Taluk, of the Hassan District in Karnataka. It is 20 kilometers away from Hassan, and about 165 kilometers from Bangalore. It is well connected by road and rail, hence getting there is easy.

When driving on the Holenarasipura highway, the Sri Lakshmi Venkatarmanaswamy temple is about 1.5 kilometers after Hassan. It offers a pleasant break from the city for those who want to get away from the concrete jungles of Bangalore for a weekend, amidst the lush greenery of the surrounding countryside and the hills.


Legend :

The name Malekal and the installation of Lord Venkataramanaswamy here has got a legendary story. Devaguru Shri Vashishta lived here and went to penance worshiping Lord Venkataramanswamy for over 800 years, who in turn gave his darshan on the day of Ashada Shuddha Dwadashi. To mark this event Maharathothsava is being held every year even now. After getting Tapasiddhi with the darshan of Lord Venkateshwara left the place. As a result there was nobody to perform pooja to Lord Venkataramanaswamy installed by Devaguru Vashishta. As the days passed the ashrama built by him has perished and the statue (Vigraha) of Lord Venkataramana Swamy installed by him submerged in the earth. After lapse of thousands of year the palegar of Chithradurga who were ruling the area 800 years back. They were the devotees of Thirupathi Thimmappa i.e. Venkataramana Swamy. On one occasion Shri Thimmappa Nayaka one of the Palegar of Chithradurga had a dream of getting the darshan of Lord Venkataramana and had a direction of the lord to construct a temple for him and can have his darshan instead of Thirupathi. Thimmappa Nayaka was in fix to know the geneusness of his dream. Then lord Venkateshwara again appeared in his dream and told that he can be found on top of the hill. If the palegar follow the route along with Tulasi (Basil) male which can be found at the bottom of the hill.

Accordingly Thimmappa Nayaka found the Venkateshwara statue (Vigraha) on the top of the hill following The Thulasi male. As such the place has named after male as Malekallu and with a result the Palegaras can have the Darshan of Lord Venkataramana instead of at Thirupathi. Hence that has been named as Malekallu Thirupathi. The temple is on the top of the hill and it has got over 1200 steps.

Description :


Malekallu Malekal Tirupathi hill has 1300 steps and its beleived that lord Rama had visited this place. Its the only place you can see a standing Venkateshwara idol other than famous Tirupati of Andhra Pradesh. Its the only place you can see a standing Venkateshwara idol other than famous Tirupati of Andhra Pradesh.

At the down hill of the temple Lord Govindarajaswamy live. The utsava murthy's (festival deities) of main deity (Lord Vekataramana Swamy) is housed at Govindarajaswamy temple itself. In view of inconvenience on top of the hill for performing Rathothsava and other similar type of Uthsavas.The Govindaraja Swamy temple was built by Palegar Thimmappanayaka as he has found the Govindaraja Swamy statue (Vigraha) while constructing a lake to solve the drought problem.

As such the temple on top of the hill was called as Amaragiri Tirupathi and the temple at the down hill has been called as Govindaraja Pattana (town).

Another important aspect of the place is that while at Thirupathi Lord Venkataramana is installed ALONE on the hill top and the Govindaraja Swamy at the down hill, At Malekallu Lord venkataramana and goddess Padmavathi are installed TOGETHER on top of the hill. Newly wedded couples visit the temple to seek the blessing from Lord Venkatramana and Goddess Padmavathi.  Kalyanotsava is a major performance of ritual happening here witnessed by thousands of devotees. There will be pooja performance in the temple every day from morning 7 AM to night 8 PM.

The temple serves as a family deity for surrounding villages and enjoys the patronage of the locals. The two festivals celebrated with great pomp and splendor is Hanuman Jayanthi and Vaikunta Yekadashi. No one knows when and how this deity was formed though it is rumored to have been consecrated by the great Vasishta. This temple can be visited throughout the year, and an ideal time to go would be during September to March, as the weather will be pleasant.

Festivals :

Ugadi festival, Shriramanavami, Dodda Garudotsava, Asahada Shuddha Dwadasi, Ashada Shuddha Triyodasi and many more festivals are conducted here with great grandeur. The annual Brahmotsavam is held every year and it is celebrated with great pomp and splendour.

Websites :

http://rcmysore-portal.kar.nic.in/temples/malekaltirupathitemple/about.html

Thalamalai Sanjeevi Perumal Temple

Name : Thalamalai Sanjeevi Perumal Temple aka.,Nallendra Perumal Temple

Location :

At a distance of 5 km from Sevinthipatti, 39 km from Gunaseelam, 34 km from Namakkal, 95 km from Erode, 65 km from Trichy & 354 km from Chennai, the ancient and famous Thalamalai Perumal Temple is situated on a unique rock on the peak of Thalaimalai Hill. It is a renowned Vaishnava temple.

Legend :

1. In Ramayana, great of the two great epics of Hindu mythology, Lord Rama on his way back to Ayodhya with Sita after rescuing her from Ravana in Lankan lands, he had to stay at this Sthala, a spring by name Ramar Sunai was made and there is water flow always. When a person goes close this spring, he can breathe the pleasurable smell of turmeric.

2. In Ramayana, the Yuddha Kanda, Indrajit, son of Ravana and the primary of army of demons showered deadly weapons (the Brahmastra.) to kill his enemies - Rama, Lakhmana and vanaras and they were unconscious. Jambavan sent Hanuman to fetch the Sanjivi, a powerful life-restoring herb to revive the unconscious. Unable to find the specific herb before nightfall, Hanuman brought the entire mountain Dronagiri which was full of medicinal plants, to the fight field, thus helping find the herb and even with the approach of the Sanjivi hill, (fragrance of the herbs) Rama and Lakshmana and the Vanaras felt the darts slip off their bodies. Their wounds healed. Jambavan told Hanuman to replace the Sanjivi Hill but Hanuman was tired to go back to the spot and he tied the hill in his tail and threw it with full vigour. The top portion of the hill fell and that place came to be known as Thalaimalai.

Description :

 The temple is open only in the Tamil month of “Puratasi” (Mid of September to Mid of October). During this period, people from surrounding areas would come to this temple and worship. The temple is  atop nearly 2300 Feet above sea level.

This hill gets its name because it resembles the head of a person. This hill is also known as Siragiri.

The presiding deity of the temple is Nallendra Perumal, a form of Lord Vishnu. One can find shrines of Venkatachalapathy, Alamelu Mangai Thayaar, Goddess Mahalaxmi, Sri Devi, Bhudevi, Lord Anjaneya, Garudazhvar, and Karupanna Swami. If one takes a holy dip in the Kannimar Sunai and pray to Lord Nallendra Perumal, they would be void of the bad effects of Lord Shaneeswar. This temple was built by Madurai Nayaks.

There is a spring called Ramar Sunai with water flowing all the time.

Visitors need to trek for about 4 kms through rocky path running through steep stretches at times. It usually takes about 2 hours to trek upwards. The trekking starts from Thalamalai foothill, which is about 10 kms from Appananallur. From Trichy, the route goes through Guanseelam, Musiri, Manamedu and Appananallur.

Devotees walk around on a narrow path around the temple for pradakshinas. People strongly believe that going round this rock temple would give them successful marriage, wealth and child birth. Doing this ritual is now banned after an accident.

One can find Sanjivi herb spread in this hill and the pilgrims who workshopped this temple would be guarded against the sting of poisonous insects and snakes. There is no threatening to their lives.

Festivals :

Annual festival is celebrated in Tamil month of Puratasi (September / October), once in three years poojas for Edi Bhagavan (Thunder) are performed here.

Timings: 6 AM to 9 PM on Monday to Saturday and 6 AM to 2 PM on Sunday

Websites :
http://www.gconnect.in/guestarticles/thalaimalai-hills-unseen-serene-beauty-of-nature.html

http://amudhasurabi.com/tour/Trichy/ThalamalaiTemple

https://www.trawell.in/tamilnadu/tiruchirappalli/thalamalai-perumal-temple

Manyamkonda Sri Lakshmi Venkateshwara Temple aka. Palamoor Tirupathi

Name : Manyamkonda Sri Lakshmi Venkateshwara Temple aka. Palamoor Tirupathi

Location :

Manyamkonda is a place which has so much spiritual and tourist importance in Mahabubnagar District. This place is located exactly at a distance of 6 Km from Devarkadra Railway Station on the Secunderabad Dronachellam section of the South Central Railway. Due to its presence on a hill surrounded by beautiful scenic and ancient importance, this place has got lot of importance as a major tourist attraction of Mahabubnagar District and Telangana state.

Manyamkonda Venkateshwara Temple is around 13 Kms from Mahabubnagar town on the state highway to Raichur.

On the heart of the forest and on the hill top, Lord Venkateshwara Swamy could be found majestically. The shrine is located on a hill which is 915 m high and at a distance of 2 Km from the village.

Legend :

Very rarely we can find Lord Venkateshwara as a “Swayambhumurthi” which means self manifested. Seeing Lord Venkateshwara in the thick forest, with lush greens is truly a blissful experience.

When moving around the temple, devotees here believes and has found against the back wall, Lord Venkateshwara Swamy is’Self Manifested’ resembling the idol of Tirupathi. And it is also believed by the pilgrims that ancient saints have practiced penance in the caves which adds more positive energy to the shrine.

Naming Reason for the destination ‘Manyamkonda’:

During the past, it is said that ancient saints like Narasimha Yogi, Kasirayalu, Ettepu Ramayogi, Veerappaiah, Yanumaddhasu have meditated here and hence this place was called as Munulakonda (Munulu means Saints and Konda means hill) and later as days passed by it has been referred as Mannemkonda or Manyamkonda.

Description :

Manyamkonda or Mannemkonda (or Manikonda) is the hill were the Lord Venkateshwara Swamy Temple is located.This place is very calm ,mesmerizing, beautiful and of course a perfect destination for devotees and tourists. It is believed that this ancient temple is more than is five hundred years old. It is also called as "Palamoor Tirupathi".


Architecture of the Temple:
The temple is located in a cave here which is inclined and settled on top of three hills. Main Deity here is Lord Venkateshwara Swamy and this place is also known as Harihara Kshetra.

Festival time to visit the Temple:
It is ideal to visit the temple during the time of ‘Jathara’ which is celebrated every year during the months of January and February. Usually the festival is held on the day of ‘Maha Purnima’. This place is also well called as ‘Palamoor Tirupathi’.

Manyamkonda Temple Timings: 5am to 8pm daily

How to Reach the Temple:
By Road :
– Pilgrims could find the temple around 13 Kms from Mahabubnagar on the state highway to Raichur.
– Telangana State Road Transport Corporation buses ply frequently yo Manyamkonda Temple. One can also find many private vehicles from Mahabubnagar town to the temple.

By Train:
– After crossing to Mahabubnagar Railway Station, one can find ‘Devakadra’ Railway Station. The temple is just 6 Kms from this station.

By Air:
– Rajiv Gandhi International Airport at Shamshabad is the nearest airport for Mahabubnagar district.

Food Facilities:
– Very little options are available when it comes to food. It’s better to have food at Mahabubnagar town or pack your food from Mahabubnagar town.

Where to Stay:
– A guesthouse is present on the top of the hill. I can reach the temple and book the rooms.
– Other options is to stay at Mahabubnagar Town.

Nearby Places:
– Wanaparthy Town
– Koilsagar Dam Project
– Sangameshwara Temple
– Kollapur – Land of Temples
– Jurala Dam

Websites :
http://www.exploretelangana.com/manyamkonda-venkateshwara-temple-mahabubnagar/

Sanghi Temple

Name : Sanghi Temple

Location :

Sanghi Temple Hyderabad is Situated in Sanghi Nagar which is 25 km away from Hyderabad city, Sanghi temple stands beautifully on the hillock ‘Paramanand Giri’.

Description :

Built in the Chola-Chalukya style of architecture, the temple is a place worth visiting. This temple was built in the year of 1991 which was completed in a just 18 months! And since then it has been attracting tourists from everywhere. As the name suggests, it was developed by a leading industrial group of Southern India - Sanghi Group. They primarily operate their business from the city of Hyderabad.

 As you further proceed, the stone elephant is seen at the stairway. There are three Gopurams seen at the foot of the hillock which are so tall and seen as if entering into the heavens. On the top of the temple complex one can see the shrine of Lord Anjaneya, the son of Anjana devi, and the son of wind God, who is believed to shower his blessings to his devotees and the red faced Lord Anjaneya is the embodiment of death to the demons and his very name drives away all evils.

In famous Sanghi Temple Presiding Deity Lord Venkateshwara inside the sanctum sanctorum is 9-% ft tall and is same as the one at Tirumala. Alankaram every day to the Lord at the Balaji temple. To the right is the abode of Goddess Padmavathi, the consort of Lord Venkateswara. Described as the epitome of love, mercy and compassion, the deity here is seated on a lotus and is also holding lotuses in her hand. The Ashtalakshmi temple is between the Balaji and Padmavathi temples. Bedecked with jewellery and garlands, Goddess Aadilakshmi in eight facets is seated holding a lotus and Abhaya mudra in her two hands and a lotus and Vara mudra (offering boons) in her other two hands. Close to the shrine of Lord Venkateshwara, is the temple of Lord SriRama, the symbol of man's conquest over evil. Accompanying the Lord are his faithful consort Sita, devoted brother Lakshmana and fervent devotee Hanuman, who is seated at the feet of the Lord with folded hands.

The temple of Lord Vijayganapathi is next to the SriRama temple. Known as the remover of all obstacles, his blessings are invoked prior to commencing any activity. Residing on the left of the Balaji temple is Lord Siva or the destroyer among the trinity. This all powerful Lord is seated on a lotus with a crescent moon decorating his hair and a trident in his right hand. Standing next to the Lord is Shakti Swaroopini Kamalambika. Further away is the temple of Goddess Durga. The dark moon faced deity clad in a saffron robe has three eyes. Decorated with omaments and hibiscus flower garlands, the Goddess holds a lotus in her right hand and the left hand reposes downward. The temple of Kartikeya is on the left of the Ganesh temple, fulfilling the tradition of his being on a hill top. The abode of Holding a staff in his right hand and resting his left hand on his waist, the loin clothed Kartikeya is like a Kalpavriksha fulfilling the desires of his devotees.

The Navagraha deities are the only ones that are in an open temple. Surya, the Sun God stands in the center and other Grahas surround him, each facing a direction over which he rules.

There is also a Pavitra Vanam or a Holy Garden in the temple complex where special leaves and flowers are grown for performing poojas. The complex also consist a Kalyana Mandapam for kalyanosthavam .The Mandapam is a raised platform with a decorated canopy over it. It is built in a style similar to the temples in the complex and blends perfectly into its surroundings. A well tended lawn in front provides plenty of open space for seating the spectators.

Timings & Pooja :

The Sanghi temple timings are from 8.30 am to 10.30 am and 4 pm to 6 pm. If you are keen on attending the pooja, plan your Sanghi temple visit around 6pm and 8pm. This temple is perfect getaway for a weekend. Either with family or alone, you can visit anytime with anyone! For those who are planning to visit over the weekends, there is no cause to worry as the Sanghi temple timings on Sunday is same as its timings on other days of the week.

If you are visiting Sanghi Temple, do try to catch the glimpse of the temple in night. When lighted, the view is spectacular.

Festivals :

Visiting during festivals such as Shivaratri, Sri Rama Navami, Krishnashtami, Vinayaka Chaturthi, Dussera, Hanuman Jayanthi and Brahmotsavams can be a good idea as these festivals are celebrated with much enthusiasm and devotion.

Tourist Attractions :

Tourists can also plan a trip to various other sightseeing places such as Ramoji Film City which is less than 1 km away from Sanghi temple, Birla Mandir, Golconda Fort, , Salar Jung Museum, etc. too. A slight planning of the day taking Sanghi temple timings is required so that you can visit the other places nearby within the same day itself.

Websites :
http://www.hyderabadtourism.travel/sanghi-temple-hyderabad

http://www.sanghitemple.in/

Guru Shikhar Dattatreya Swami Cave Temple Mount Abu Rajasthan

Name : Guru Shikhar Dattatreya Swami Cave Temple

Location :

Gurushikhar holds the honor of being not only the highest peak of Mount Abu but the whole of Aravali mountain range, Situated at a height of 1722 meters from the sea-level, Gurushikar provides a breathtaking panoramic view of Mount Abu town and green aravali range.

Description :

You will hardly find a place in Mount Abu which does not have a temple or hermitage nearby. Gurushikhar is no exception.

Before you reach the peak, you will find the temple dedicated to Dattatreya. The literal meaning of the name can be explained thus: Atreya means son of Atri, the sage from Hindu mythology. Datta in Sanskrit means given. Dattatreya, according to Hindu belief is the son given to the sage Atri and his wife Anasuya by the trinity, Vishnu, Shiva and Brahma. The peak is dedicated to Guru Dattatreya and hence the name of the peak, Guru Shikhar.

The temple is believed to house the foot prints of Dattatreya and devotees feel blessed by darshan (sighting) of these footprints.

Within the temple you can also see footprints of Swami Ramnath, the seer who enshrined the statue in the Raghunathji temple in Mount Abu. This temple is dedicated to Lord Vishnu and is an important pilgrimage place for the Vaishnavites, that is, devotees of Lord Vishnu.

After reaching the peak, at a little distance to the northwest, you will also find a temple dedicated to Ahilya, who was Dattatreya’s mother.

On the peak, there is a huge bell with inscription 1411 A.D. The original bell has had to be replaced with a new bell in recent times because of disintegration of the old one. The sound of the bell is carried to a long distance and is very captivating.

Historically speaking, King Prithviraj Chowhan is believed to have travelled along this peak to meet his bride and consummate his marriage with her. The bride was the princess of Prahladanpur, now known as Palanpur.

Places Near by :

– Mount Abu observatory is located nearby and can be sighted from the peak of Guru Shikhar. The observatory belongs to the physical research laboratory and houses a 1.2 m infra-red telescope which enables people manning it to keep an eye on the nation’s borders with neighbouring countries. Astronomical research is also carried out in this place.
– Achalgarh fort is about 7 km away.
– Peace park is also about the same distance.
– Delwara jain temple is about 10km from here.
Things to do

– Shop for souvenirs.
– Pilgrimage to Dattatreya temple
– Picnic at the top of the peak
– Capture the beauty of the surroundings in photographs.
Additional information

Duration : 1 hour for reaching the top and coming back, all vehicles are reachable.
Parking : Plenty of free parking space available.
Location : It is at a distance of about 15 km from the town centre.
How to reach : Rent a taxi or take a two-wheeler and travel along the Delwara-Achalgadh road to reach the base of the mountain. From here, you need to climb about 300 steps to reach the peak.
Good for : The adventurous as well as the spiritually inclined. Although it is a steep climb, the steps are in good condition throughout and can be negotiated with relative ease unless you have a medical condition. The shops alongside, with their display of a variety of wares, help to distract the mind from the tedium
and rigor of climbing the hill.

Websites :
http://www.abutimes.com/guru-shikhar-mount-abu/ 

Sri Prasanna Venketasar temple, Thiru vaiyavoor

Name : Sri Pranna Venkatesar Perumal Temple

Location :
Sri Prasanna Venkatesar Temple, Tirumalai Vaiyavur, Chengalpat, Kancheepuram district.

Legend :

Prasannam means that which appears in the mind.  There are staunch devotees who attain darshan of Lord in their mind though they could not have it with physical eyes.   King Tirumalai Naicker had such a darshan of Lord Prasanna Venkatesa Perumal and built a temple at Tallakulam in Madurai.  Similarly, a king of the Thondaiman dynasty in Thirumalayavur prayed to Lord Venkatachalapathi for safety to his land.  Lord protected his land.  When the king expressed his gratitude to the Lord, He came to this hill with His scepter and granted darshan.  Thondaiman king built this temple and named the Lord Prasanna Venkatesar.

Description : 

According to rules of worship in Tirupathi, the first worship should be dedicated to Lord Aadi Varahaswami before reaching Lord Srinivasa-Venkatachalapathi.  The same system is followed in this temple too.  There is a separate shrine for Lord.  When Perumal took Varaha Avatar, Garuda Bhagwan could not have this darshan.  Hence, this Varaha darshan was granted to Garuda in this temple.

Lord Prasanna Venkateswara in the sanctum sanctorum looks majestically holding the scepter-Sengole.  Two Mahalakshmis are on His broad chest on both sides.  Divine serpent Adi Sesha has his place in the Tiruvasi frame.   Lord is wearing Ashalakshmi-Sahasranama malas and Dasavatara Odyanam the belt around the waist.  Lord grants Netra darshan (Darshan of eyes only) without any special Alankaras on Thursday mornings.  The view of Lord falls on the devotees.  Of the Dwarapalakas, Jayan is wearing the Simha design ear ring and Vijayan is wearing the Gaja –elephant designed ear rings.  This is a different feature in this temple.  There is a separate shrine for Mother Alarmelmangai Thayar.

Lord Lakshmi Varaha is in a separate shrine with His own Kodimaram-flag post.   He has his right leg on Adisesha’s tail and the left on head head, holding Mother Mahalakshmi on His lap.  The first Deepa Aradhana is dedicated to Him as He is the pradhan murthi in the temple.  Even during festivals to Lord Prasanna Venkateswara, the flag hoisting is done in this shrine only.

Each month on the Tiruvonam Star day, Ona Dheepam is lighted in the temple.  It is said that Emperor Mahabali was a rat in one of his previous births and lived in a Shiva temple.  When a lamp in the temple was about to extinct, the rat incidentally fell on the lamp rekindling the wick of the lamp.  The lamp continued to burn.   This rewarded him with a royal birth as Emperor Mahabali.  He was graced by Lord Vishnu on a Onam Star day.  Remembering the event, a big lamp (Aganda Dheepam) is lit in the temple on each Tiruvonam star day.

Lord Srinivasa offers Darshan on the day in the front mandap.  Yajnas, Tirumanjanam and wedding pujas are performed here.  The Aganda Dheepa is placed at the feet of the Lord.  Those facing problems about marriage, concerned about children offer ghee to the lamp for relief.

There are two procession deities, Srinivasa and Kallarpiran.  The former comes in car procession during the Purattasi festival and later in Chithirai festival.  There are shrines for Chakarathazhwar, Venugopalar and Lord Sri Rama in the temple.  Sri Veera Anjaneya is at the foot of the temple in a flying posture.  Devotees submit their prayers in writing to Sri Anjaneya, cover it in a yellow cloth along with an unstripped coconut.  Lord Lakshmi Ganapathi shrine is nearby.

Moolavar    : Prasanna Venketasar
Urchavar    : Srinivasar, Kallapiran
Amman / Thayar    : Alarmel Mangai
Theertham    : Varaha Theertham
Agamam / Pooja     : Vaikanasam
Old year    : 500 years old

Websites :

http://temple.dinamalar.com/en/new_en.php?id=405

Yaganti Uma Maheswara Swamy Temple & Agastiya and Venkateswara swamy Cave Temples

Name : Yaganti Uma Maheswara Temple

Location :

Yaganti is located in the Kurnool District in the state of Andhra Pradesh, India, approximately 100 km from the city of Kurnool and 75 kms from Tadipatri in the state of Andhra Pradesh. The temple is 14 km west of Banaganapalle (Mandal headquarters) on the Banaganapalle-Peapully road. This place is nestled in the middle of some hostile terrain like the the dry, rocky region of Erramala Hills.

Legend :
One story of the site's origin is as follows: The sage Agastya wanted to build a temple for Lord Venkateswara on this site. However, the statue that was made could not be installed as the toe nail of the idol got broken. The sage was upset over this and performed a penance for Lord Shiva. When Lord Shiva appeared, he said the place suits Shiva better as it resembles Kailash. Agastya then requested Lord Shiva to give the devotees a Parvathi Goddess as Lord Uma Maheswara in a single stone, which Lord Shiva obliged.

A second story is as follows: Chitteppa, a devotee of Lord Shiva, was worshiping Lord Shiva and Lord Shiva appeared to him as a tiger. Chitteppa understood that it was Lord Shiva in tiger form, and shouted Neganti Shivanu ne kanti (meaning: I saw Shiva I saw), and danced with joy. There is a cave called Chitteppa nearby.

Popular Beliefs :

Growing Nandi :
The devotees believe that the Nandi idol in front of the temple is continuously increasing its size. The locals say that the idol was initially much smaller than its present size. They say that certain experimentation was carried out on this idol and it was said that the type of rock out of which the idol is carved has a growing or enlarging nature associated with it. Archaeological Survey of India has confirmed that the idol increases by 1 inch in every 20 years. Experiment suggests that the rock used to make the idol exhibits a growing nature.

It is said that people used to do Pradakshinas (rounds) around it in the past. The temple staff has already removed one pillar as the size of the Nandi has increased.

According to Potuluri Veera Brahmendra swamy, the Basavanna (stone nandi) of Yaganti will come alive and shout when Kali Yuga ends.

Absence of crows

Legend has it that while the Sage Agastya was performing his penance, crows disturbed him and he cursed that the crows cannot enter the place. As the crow is the Vahana for Lord Shani, it is believed that Lord Shani cannot enter this place.

Description :

This temple was constructed by King Harihara Bukka Raya of the Sangama Dynasty of the Vijayanagara Empire in the 15th century. It was built according to Vaishnavaite traditions.

Sri Yaganti Uma Maheswara Temple is one of the few temples patronized by one of the great dynasties of India. Every year Maha Shivaratri is celebrated and a large number of devotees from all over Andhra Pradesh visit. Shiva, Parvati and Nandi are the main deities in this temple.This temple is 14 km away from Banaganipalli in kurnool dt. The saint lord Veerabrahmendra swami stayed here for some time and wrote Kalagnanam.

A feature of this temple is its Pushkarini, a small pond of water on the temple premises. Water flows into this Pushkarini from the bottom of hill through the mouth of a Nandi (bull). The water is fresh and sweet, as it comes from the hills. No one knows how the water reaches the pond all year round and this temple architecture in terms of its sculpture shows the skills of ancient Vishwakarma Sthapathis. Devotees find that a holy bath in Pushkarini is highly beneficial. After taking a bath in Pushkarini, they pay tributes to Lord Shiva.

The sage Agasthya bathed in Pushkarini and worshipped Lord Shiva.

Yaganti Caves :

Agastya Cave :

This is the cave where Agastya performed his penance for Lord Shiva. One can enter the cave by climbing 120 steep steps. An idol to Devi is installed and may be worshipped here.

Venkateswara Cave :
The damaged idol of Lord Venkateswara is present in this cave. Compared to Agastya cave it is easy to climb though the steps are steep. According to the story this idol was present in this cave before the Tirumala Venkateswara Temple was constructed. But as the idol is damaged near the foot, it could not be worshipped. Sri Sri Potuluri Veera Brahmendra Swami tells us in his Kala Gynanam that this place can stand as an alternative to Tirupati. This temple has very beautiful scenic locations nearby.

Veera Brahmam Cave :
This is the cave where saint Sree Potuluri Veera Brahmendra swamy wrote some of his Kala Gnaanam (prophecy). The height of the cave is less and one needs to bend half over to enter it.

Websites :
https://en.wikipedia.org/wiki/Yaganti

Sri Thanthondri Malai Kalyana Venkataramar Temple

Name : Sri Thanthondri Malai - Kalyana Venkataramar Temple

Location :

The Temple is on the top of a hill in Thanthondri malai situated around 5km from Karur, Tamilnadu.

Legend :

A devotee Susharma by name was proceeding to Tirupathi with his wife seeking child boon and stayed on the banks of Cauvery for a break.  Sage Naradha appeared in his dream and directed him to go to a place called Tirumakudalur where some would receive him.  When Susharma reached the place, some sculptors received him and took him to this place.  There appeared a bright light on a rock.  The rock split.  Perumal appeared from the gap and granted the boon sought by the devotee and chose to stay for every here for the benefit of devotees.  It is also said that this is the place where a bit of Tiruvengada hill fell during a contest between Vayu and Adhisesha. Antiquity of the temple : 300 years.

Description :

Lord Perumal of the temple is a swayambumurthi on a big rock in a standing posture. Devotees offer sandals as contribution to the temple. This is a cave temple.  The temple celebrates a strange event.  Lord Perumal will appear in the dream of some elders belong to cobblers making chappals.  He will tell one of them to get a chappal of his size either for the right or for the left foot or for both.  These people will prepare the chappal to Lord’s foot size and carry it as jesters and submit it to Perumal.  This is called Chemmali Samarpanam.
The temple is 300 years old.  Presiding deity is formless.  Mother Mahalakshmi is on the chest of Lord.  The place is praised as Dakshina tirupathi-Tirupathi of South.  As in Tirupati, there is no shrine for Mother-Thayar.

Devotees pray to Perumal for cure from pimples and scars in the body by placing salt, pepper and jaggery in the temple. They also pray for wedding and child boons.  Lord responds without fail to prayers of the devotees regarding their health problems.

Festivals :

22 day Purattasi utsav in September-October drawing huge devotee crowd; 17 day Masi Magam car festival in February-March; Krishna Jayanthi in August-September; Vaikunda Ekadasi in December and Tamil and English New Year days are the important festivals celebrated in the temple.

Websites :

http://temple.dinamalar.com/en/new_en.php?id=636

Tel : +91-4324 2355531, 2365309

Naina Malai Varadarajar Temple

Name : Sri Nainamalai varadharaja swamy

Location :

Around 20 kms South of Rasipuram and 15 kms North of Namakkal

Legend :

The Boodha Ganas (an army like division of Lord Shiva's empire) approached Lord Vishnu for relief from a curse spelt on them by Lord Shiva. Lord Vishnu created a spring here through a serpent named Ananha (Anantha Saras Theertham), gave darshan to the Bhoodas from its bank and relieved them of the curse.

As a token of their gratitude, the Bhoodha Ganas erected this temple for Lord Vishnu. Hence, the place is called Bhoodhapuri. The Lord is named Adikesava Perumal.

It has been there for many yugas and rishis had done topas there. The temple is called Nainachalam, because Naina rishi, the guru of Thirumalai Naicker, did penance here. Every 12 years, Lord Indira come and worship the Swamy in the form of thunder. There’s even a sculpture of his in one of the elaborately carved pillars.

The temple is considered to be present in all the 4 yugas in various names like Indhra Jalam, Padma jalam, Yadhava jalam and Naina jalam.

Description :

Nainamali varadharaja swamy is one of the most ancient temples in tamil nadu. This temple is called as "Thirupathi of Salem". Main deitials Sri Varadharaja Swamy and Kuvalayavali Thayar.

During the month of Puratasi lakhs of devotees come to the temple on saturdays. The temple is situated at a hill top. The hill top can be reached by climbing 3500 steps which would hardly take 3 hours trek up the hill. Thala vrucham is nali tree which is said to be there for four yugams in the temple.

In the maha mandapam, the sculptures of Ramar, Seetha, Lakshmanan, Krishnan with butter pot, Narasimhar, Veera Anjaneyar, Manmadhan, Rathi, Ayyappan and Dasavatharams are present.,
From the 1st of Tamil month Aani to the 30th of Aadi, Sun rays fall on the Lord. There are 3 water streams.

Here Thirumanjana deepam is very famous and is visible to the near by surrounding villages and town.

In the foot the nainmalai hills is the Sendamanagalam town. Here there is a big temple built during Nayakar kings time. The main deties are Sri Perundevi samathe Lakshmi Narayana swamy

Festivals :

Brahmotsavam (feb in the tamil month of Masi (feb7thfeb19th-2013)
and Puratasi viratham on saturdays 5weeks in month of september & October

Websites :
http://nainamalai-varadarajar.blogspot.in/
http://shanthiraju.wordpress.com/salem/

Address for contact and communication
Soundaraja Battachariar
No 3, perumal Kovil Street,
Sendamangalam
Namakkal District
Tamil nadu
637409
Cell     :   9443499854 & 9442397876
email :  soundararajan26@gmail.com 
email :  vararajar2012@gmail.com

Jagannathpur Temple, Jharkhand

Restored Temple as on January 2008

Name : Jagannathpur Temple, Jharkhand

Location :

Jagannathpur Temple is located about 10 km from the main town, the temple is on top of a small hillock near to a place called Firayalal chowk (The temple is not located near Firayalal Chowk) or (Albert Ekka chowk) in Ranchi.

Description :

The Jagannathpur Temple was constructed by the king of Barkagarh Jagannathpur, Thakur Ani Nath Shahdeo. The Jagannathpur Temple at Ranchi was completed on 25th December, 1691.

This temple of Ranchi is placed over the top most point on a small hillock. To reach the top visitors can climb the stairs or take the vehicle route. There are many steps and the climber needs to rest intermittently before resuming. People also take the vehicle route leading directly to the top . To facilitate the arduous climb to the top the management of the temple have made provisions for fresh water and the shade of a huge tree that many tourists generally make use of once they reach the top. The view of the city from the top is breathtaking.

The temple resembles the Jagannath Temple of Puri  in the state of Orissa quite a lot with similar architectural style. It is however smaller in size than the Jagannath Temple in Orissa.

Festivals : At the Jagannathpur Temple, an annual fair is also held every year during the month of Aashaadha of Ratha Yatra. This fair is also quite similar to that of the Ratha Yatra at the Puri's Jagannath Temple. This is a major attraction in Ranchi as thousands of pilgrims flock to the Jagannathpur Temple including the tribal as well as the non tribal devotees not only from Ranchi but also from neighbouring villages and towns and is celebrated with much pomp and vigor.

The temple collapsed on 6 August 1990. With the active participation of the then State Government of Bihar, and some devoted patrons the reconstruction of the temple started on 8th February 1992 and has now been fully restored. The temple has regained back its former glory. And devotees and ardent worshippers make a beeline to the temple every year.

Website :

http://en.wikipedia.org/wiki/Jagannath_Temple,_Ranchi 

Narahari Parvatha Sadashiva Temple

Name : Narahari Parvatha Sadashiva Temple

Location :

Narahari Parvatha Sadashiva Temple is located at a distance of 28 km from Mangalore in Bantwal taluk of Dakshina Kannada district. Narahari Parvatha is surrounded by panoramic scenes and fascinating greeneries.

Legend :

According to a legend, Sri Krishna (Lord Hari) accompanied with Arjuna (Nara) offered penance here to free themselves from the sins committed during the Mahabharatha’s Kurukshetra war. Lord Hari as a sign of his visit sculpted Shanka (Conch), Chakra (Wheel), Gadha (Heavy Weapon) and Padma (Lotus) giving rise to the four ‘Teerthakoopas’ (Holy Ponds) which are present even today. Arjuna purified himself by bathing in these holy ponds and installed the Shivalinga and worshipped it and hence the hill gets its unique name ‘Narahari Sadashiva’.

Description :

This hill which is famous for its ‘Sadashiva Temple’ is 1,000 feet above sea-level holding mythological secrets dating back to the age of Pandavas.

It could be pilgrimage to the devotees or an expedition for the trekkers. It takes a climb of 333 steps to reach the top.

The boards that say ‘Shiva Shiva’ on the sides of the railing can be a motivation for the devotees to stick to their climb and hence honour their deity. Once you reach the top, the four ‘Teerthakoopas’ are an unbelievable sight as they are perfectly in the shape of a Shanka (conch), Chakra (wheel), Gadha (weapon) and Padma (lotus).


 

 Spectacular view :

The panoramic view from the top can keep anyone rooted to the ground for hours. When you stand on this mountain, you can see Sulliamale, Ballamale on the eastern side and Kadenjamale on the southern side. With national highway on one side and Mangalore Hassan railway line on the other, the sight of the graceful Nethravathi River makes the view exquisite. Soon after the magnificent sunset, the lights from the nearby towns such as Pane Mangaluru, Kalladka and B C road make us feel that we are gazing at the stars from heaven.

 

Festivals :

People throng this mountain during 'Aati Amavasya' and 'Sona Amavasya' for Teerthasnana (Dip in the ponds). The Renovated Bramhakalasha establishment day, Shivaratri, Nagapanchami and Sri Ganesh Chaturthi are the other festivals celebrated with pomp in this temple. The last Monday of the Karthika month is considered to be an auspicious and vibrant day as various religious and cultural programmes are held. Taking a dip in the ponds on this day is considered to be sacred. So, people are seen flocking the hill during this particular day.

Popular beliefs:

Devotees believe that by performing 'Baliwadu Seva' in this temple, people can overcome their fears. By performing 'Pasharpane' people can get relief from breathing problems, by performing 'Thotilu Magu Seva', the barren can be blessed with children and with Tender Coconut Abhisheka all the desires will be fulfilled.

Websites :

http://www.bantwal.com/narahari_parvatha.php

http://www.daijiworld.com/news/news_disp.asp?n_id=63015

Singavaram - Sri Ranganathesvara Cave Temple

Name : Singavaram - Sri Ranganathesvara Cave Temple

Location :

Singavaram is located about 41 km from Viluppuram and 4 km from Gingee and comes under Viluppuram district. From Chennai it would be around 162 km.

Legend :

According to legend, it is the original image of Ranganatha from the famous Srirangam temple, which was taken away, from Srirangam and hidden in Gingee, for the sake of safety, during the plundering of Srirangam at the hands of the Muslim invader Malik Kafur.

There is an underground tunnel that connects the Rajagiri fortress with the temple and is supposed to have been used by Raja Desingh and his queen to visit the temple unobserved. The existence of the tunnel itself is an indicator of the authenticity of the image.

Description :

The 7th century Ranganatha Cave temple of Lord Ranganatha, the tutelary god (Kul Devi aka kuladeivam) of Raja Desingh is on a hill top with about 150 steps. It is a good specimen of South Indian type of rock cut shrine.



The idol of Lord Ranganatha, in a reclining posture, measures 24 ft. in length which together with the inner sanctorum, is carved out of a single rock. It is said to be bigger than that of the idol in Srirangam. Like Thiruvananthapuram Ananthapadmanatha Swamy, the head, chest and leg portions of this Perumal have to be worshipped through 3 separate entrances. Mangalasasanam was done by Sri Ramanujar.

Websites :

http://shanthiraju.wordpress.com/thiruvannamalai/

http://www.flickr.com/photos/sriramanvk/4822743925/

http://msg4saurabh.blogspot.com/2010/09/singavaram-sri-ranganathesvara-cave.html

Kotappa Konda (Trikutaparvatam)

Name : Kotappa Konda Also Known As Kondakavuru Or Trikutaparvatam

Location :

The temple is located on top of a hill. Original name of this village is Kondakavuru, but is more popularly known as "Kotappakonda" or "Trikutaparvatam" (three-peaked hill). The Kotappa Konda hill is 13-km From Narasaraopet, Guntur District, Andhra Pradesh. It is 12 km from Narsarao Pet, 13 km from Chilakaluri Pet (on NH 5), 90 km from Vijayawada and 350 km from Hyderabad.

Legend :

At this sacred place, Lord Shiva, as "Dakshana Murthy" imparted the divine knowledge of "Brahma" to Lord Brahma and other Gods. Since Lord Shiva who converted himself as a twelve years boy observing strict celibacy and known as Dakshana Murthy, devotees do not perform any marriages at these hills.

There is yet another folklore of Salankayya of Yellamandavillage who was a great devotee of Lord Siva and eking out his livelibhood by selling firewood. With the result of undivided devotion to the Lingam at Rudra hills he became rich. One day while performing prayers he sawJangama Devara.

In appreciation of the devotion of Salankayya Jangama Devara daily used to visit his house and consume milk. After some time Jangama Devara disappeared. Salankayya searched for him in every nook and corner of the region and could not find him anywhere. In a fit of disappointment, Salankayya stopped taking any food and water. As the matter stood thus, there lived a cowherd called Sundudu with his wife Kundiri in South side ofTrikoota hills.

They had a beautiful daughter called Anandavalli. Her parents became rich soon after herbirth. Anandavalli was deeply devoted to Lord Siva and was not interested in her wordly life.She always spent her time in singing the glory of Lord Siva and used to offer prayers at old Koteswara hills she declined to change her way of life and commenced penance for Sri Koteswara Swamy. Pleased with her penance Jangama Devara appeared before her. She came to know Jangama Devara was, none other than a person, who used to take milk in the house of Salankayya. From then onwards she daily visited Rudra hills and after performing celestial bath offered milk and part-took the balance.

Salankayya came to know the presence of Jangama Devara and appraoched Anandavalle and requested her to see that Jangama Devara showers the blessings on him. Anandavalle could not concede the request of Salankayya as she was engaged in her deep penance. After some time, in the hot summer Anandavalle used to visit Rudra hills to perform prayers. One day she collected a pot of water for celestial bath and after keeping it at a safe place proceeded to procure “Maredu leaves”. Then, a crow came and sat on the pot, and with its weight the pot fell down throwing out the entire water. Anandavalle became furious and cursed, that no crow should enter the area. Then onwards and till now no crow appears on the Rudra hill.Jangama Devara pleased with her penance appeared and imparted her the divine knowledge. This had in no way deviated her concentration and she further prayed him as God and as well as her Guru.

Jangama Devara, commisserated at her penance and wished her to lead a wordly life. With his divine power he made her pregnant though she was a spinster. Unmindful of her pregnancy she carried her daily prayers as usual.Aghasted at her deep devotion Jangama Devara again appeared and told that she need not take so many troubles in performing poojas and promised her that he would come to her house where she could do her supplication and asked her to proceed without turning her back.

Anandavalle accordingly proceeded towards her home and Jangama Devara came down from Rudra mountain and followed her. After reaching Brahma hill, Anandavalle lost her patience and turned back. Immediately Jangama Devara reminded of her promise and stopped at Brahma hills and entered the cave of the hill and turned himself into a Lingam. The same sacred place is now called Kotha Koteswara Temple. Anandavalle also stayed there and, in the meanwhile, she delivered a boy. She repented of her action in seeing back inspite of caution given by Jangama Devara and decided to end her life. Within a moment of above thought, assailing her mind the newly born boy disappeared from the scene.

She then realised that her pregnancy and delivery of a boy were of the creation of Jangama Devara to test her reverence towards him. She felt very happy as she got through all the critical trails and became one in the God.



Description :

A Three Peaked Hill :
It has got a three-peaked hill nearby. The Kotappa Konda or hill is at a height of 1587ft. The three hills, also known by the names of "Trikutachalam" or "Trikutadri", can be distinctly seen from a distance from any direction. These three peaks are called Brahma, Vishnu and Rudra peaks.

Gods on the three peaks are known by different names Brahma Sikaramu (Trikoteswarudu) Rudra Sikaramu(Papa Koteswarudu) Vishnu Sikaramu (PapaVishnu Saneswarudu).

Sri Trikoteswara Swami Temple was in existence even before 1000 AD. A steep flight of steps leads to the hill at the height of 600ft, where the Temple of Sri Trikoteswara Swami is situated. The main deity is established in the shape of Shiva Linga known as 'Trikuteswara' or 'Trikoteswara'.



Other Attractions :

View Point:
A number of ponds are found on the hill of which eight are located in front of the temple. A "View Point" is erected on the corner of the hill to provide a breathtaking overall view of the surroundings. To enable the pilgrims take in and enjoy nature's bounty in its full splendour and also to accommodate the growing number of visitors a 'ghat' road was constructed.

Deer Park & Kaleeya Mardana:
A Deer Park is also developed on the way. A small lake called "Kaleeya Mardana" is created, with the statue of Lord Krishna dancing on the head of 'Kaleeya' (a venomous snake). It is placed with special lighting effects in the middle of the lake. An artificial Jurassic park with mobile dinosaurs of monstrous size is another attraction of this place.

The Sanctuary:
Another attraction for the tourists is the Sanctuaries for peacocks, doves, and parrots developed by the Forest Department.

Yaga Shala:
A meditation center called "Yaga Shala" is constructed on the lines of the Mount Abu, on the top of the hill and is exclusive used for conducting 'homam' (holy fire) with a sprawling dining hall.

On the anvil are a ropeway to provide a view of the various tourist spots and a museum to house the artefacts that were discovered in the excavations.

Festival :

Maha Shivaratri is the important festival celebrated here with great devotion and fervour. Kotappa Konda comes alive on this eve, which falls during February-March every year.



'Prabhas', rectangular frames tapering at the top made of bamboo and decorated with colored cloth and paper, of different sizes are taken in procession as part of the festival. Most of them are 60 to 70 feet high and are carried by the devotees. But the giant prabhas, rising to a height of over 100 feet, are carried on decorated and lighted bullock carts accompanied by a large following. They are placed on a meadow at the foot of the hill.

Website :

http://mynarasaraopet.com/kotappakonda/

http://www.indiainfoweb.com/andhra-pradesh/pilgrimage/kotappa-konda.html

Harishankar Temple

Name : Harishankar Temple

Location :
http://www.blogger.com/img/blank.gif
Sri Sri Harishankar Devasthana in the slope of the beautiful Gandhamardhan hills , Orissa. It is located in the district of Balangir, Orissa about 45 km from Bhubaneswar city.

Description :

Harishankar Temple is popular for its scenic of nature and presence of two Hindu lords, Vishnu and Shiva. As a holy place along with a beautiful stream passing on the granite bed give the visitor feeling of natures peace.

The deity of Harishankar was discovered by a Chauhan dynasty king of Western Orissa during the 14th century. From then the deity has been worshipped. A dancing Ganesha image is found which can be traced to the early 12th century. The temple was constructed by the order of then queen Durlabha Devi of Maharaja Vaijjal Dev Chauhan.

On its opposite of side of the Gandhamardhan hills is the temple of Nrusinghanath. The plateau between the two temples is found with ancient Buddhist ruins. Which are considered to be remnants of the ancient Parimalgiri University.http://www.blogger.com/img/blank.gif

Festivals :

All Ekadashi,Sankranti
Shivratri
Makar Sankranti
Maagha Mela

Website :

http://en.wikipedia.org/wiki/Harishankar_Temple

Karighatta temple

Name : Karighatta Temple

Location :

Karighatta is a hill situated a few kilometres outside the 'island' town of Srirangapatna. It is situated off the Bangalore-Mysore road just before Srirangapatna in Karnataka.



Legend :

It is referred in Varaha Purana as ‘Neelachala’, a Sanskrit word, which means 'Blue Mountain.'. It is believed that performing some aesthetic poojas (worship) at this temple could bring a lot of relief to the sufferings one may have gone through in life.

It is said that the hill got its name after a wild elephant, Kari attacked and killed four girls taking bath. To bring them back to life Sage Kutsamuni undertook a rigorous penance and requested the Lord to save His devotees.

Another legend has it that during the building of the bridge to Lanka to bring back Sita, Sugreeva brought this hillock, also called ‘Neelachala’ from Tirumala (Thirupathi). On his way several Vishnubhakhtas (disciples of Lord Vishnu) pleaded with him to leave it here and so the hill remained here.

In "Varaha Purana" it is said that when Lord Vishnu took the incarnation of Varaha and shook his body some of the body hair fell on the ground near here the grass now seen here is believed to have come from his hair. Even now at the temple premises, there are sharp grasses, Eragrostis cynosuroides locally known as Dharbe hullu(grass) in Kannada, which is used for performing all sacred rites.

Description :

“Kari” in Kannada means black and “Ghatta” means hill. The hill has a Hindu temple devoted to a form of Hindu god Vishnu, called "Karigirivasa". This deity is also referred to , "Lord Vaikunta Srinivasa" or “Lord Srinivasa”, also named “Bairagi Venkataramana”. The epithet ‘Bairagi’ for this idol is derived due the fact that when ‘alankara’ (flower decoration) is done to the deity, the deity looks like a Bairagi (mendicant). The hill stands at a height of 2697 feet above sea level. It supports dry scrub jungle and many tamarind and gooseberry trees are found around the temple. A small river, Lokapavani, a tributary of Kaveri flows by the hill.



The main entrance to the temple, with huge wooden doors opens into a large quadrangle, which is the main shrine for Vaikunta Srinivasa in black stone, flanked by Yoga Srinivasa (without his consort) and Bhoga Srinivasa idols. The temple of Goddess Padmavathi is on the western side. Facing the main temple is a statue of Garuda and a Garudastamba.There is also a Kalyanamantapa (marriage hall) which is used for performing marriages and other functions. It is believed that the great sage Bhrigu has done the Prathishthapana (installation ceremony) of the deity.

The hill may be climbed by stone steps (450 in number). A winding paved road may also be used. The stone steps lead to a flat land where the temple stands. The hillock has a view of Srirangapatna and Mysore. The beautiful landscape around the hill and the confluence of Kaveri and Lokapavani rivers can be seen from atop the hill.

A stone Vishnu Pada/footprint of the lord is present behind the temple.



The famous Nimishamba (the incarnation of Parvathi, the goddess wife of Lord Shiva) temple is on the opposite bank of the Lokapavani river.It is a belief that Parvathi will clear all the problems and troubles of her devotees within a minute (nimisha in Sanskrit).

It was on this hill that the British had placed their cannons during the siege of Srirangapatnam.

Festivals :

The traditional car festival held every year is believed to have been initiated by sage Vaikhanasa as early as the Treta Yuga. This practice is being continued and annual fair takes place during Kumbha Masa Palguna (February-March), when a large number of pilgrims attend.

Websites :

http://en.wikipedia.org/wiki/Karighatta_temple

http://www.itslife.in/2008/12/karighatta

Mundeshwari temple

Name : Mundeshwari temple

Location :

Mundeswari temple is located 10 kilometres from the small town of Bhabhua, 120 kilometres from Varanasi and 175 kilometres from Patna in Bihar. This temple, one of the earliest specimens of Nagara temple architecture in Bihar, situated at a village Ramgarh on a 600 feet high hill.

History :

As per the prevalent version, the temple was built in the period of 3-4 BC with the Narayana, or Vishnu, as the presiding deity. The statue of Narayana has disappeared due to the ravages of time. During 348 AD, a new deity Viniteswara was set up as a minor deity in the temple, holding a subsidiary position to Narayana, the main deity.

Around the seventh century AD, Shaivism (Religion based on Lord Shiva) became the prevalent religion and Viniteswara, which was a minor deity, emerged as the presiding deity of the temple. The Chatur Mukhalingam (Lingam with four faces) representing him was accorded the central place in the temple, which it holds even now.

After this period, the Cheros, a powerful aboriginal tribe and the original inhabitants of the Kaimur hills, ascended to power. The Cheros were worshippers of Shakti, as represented by Mundeswari, also known as Maheshmardini and Durga. Mundeswari was made the main deity of the temple. However, Mukhalingam still occupied centre stage in the temple. So the image of Durga was installed in a niche along one wall of the temple, where it resides to this day, while the Mukhalingam survives as the subsidiary deity, though in a central position.

Description :

Situated atop the Kaimur Hill (608ft), the temple is in an octagonal shape. Since the temple buit in 3century B.C. rituals and worship have been taking place at the temple without a break. Thus making it one of the oldest functional temple in the world.



On entering the door, the pride of place is held by a lingam with four heads in the centre of the temple. This is the “Chatur Mukhalingam” which represents the Viniteswara , said to be set up in 348 AD by Dandanayaka Gomibhata.



To the right of this central statue is the presiding deity of the temple, Durga or Maheshmardini with ten arms and riding a buffalo representing an Asura. This is unique in itself, as generally Durga is represented as killing the ‘asura’ in the form of a buffalo. There is exemplary lattice work in stone on the window nearest the door and a variety of figures of dancers and musicians on the front temple door.

The clear indication that Shiva and Shakti were worshipped here is also an indication that the temple might be part of the Tantric cult which is quite popular in the Eastern part of India.

Apart from Shiva and Shakti, the temple also has idols of other popular gods in the Hindu pantheon including Ganesha, Surya, Vishnu and Mother Goddess. Temple materials and idols can be found scattered near this very rare octagonal shaped temple.



Experts believe that the temple was built during the Shaka Era. Interestingly, the present caretaker of the temple is Muslim, yet another example of the religious harmony same as we can see in Amarnath yatra.

Museum :

Various steps have been taken to improve the area in recent times. Of great interest is the museum built halfway up the hill on a small peak by itself. This museum, being new, is a small island of excellence, a clean, sparkling building with the paint still fresh on its walls. It has one big hall and an additional smaller room. The big hall has a collection of various statues and rock carvings mostly dating to the 6th and 7th centuries AD. It contains figures of religious significance drawn through the ages. The sculptures are well labeled but need more exhaustive descriptions regarding the significance of the exhibits. The smaller room has a large number of photographs of the rock paintings of the stone age period found in and around Karar village in the Kaimur Hills. Due to lack of space, some rock sculptures are languishing in the open space encircling the museum.

Festivals :

The temple attracts devotees during festivals like Ramnavami and Shivratri. People from these districts flock to the temple regularly all round the year. Of particular significance is the period of Navratra when thousands of people from the Rohtas, Gaya, Aurangabad, Bhojpur, Varanasi, Mirazpur and surrounding districts of Bihar and Uttar Pradesh districts come to the temple and a mela is held. During this period, the temple and the area around the hill is a riot of colour.



The guest house at the base of the hill, the concrete road up the hill, the sodium vapour lamps lighting up the temple and the hill road in the night and the market complex built for the mela have brightened up the whole environment recently.

Websites :

http://www.hindu-blog.com/2008/01/mundeshwari-temple-in-bihar-is-it.html

http://www.dailypioneer.com/297555/Unknown-wonders-of-Eastern-India-Mundeswari-Temple.html

http://picasaweb.google.com/arusinha/Mundeshwari#