Malikappurathamma Temple, Sabarimala

Name : Malikappurathamma Temple

Location : Malikappurathamma Devi temple alias Malikapuram Temple is situated on a small hill just 100 meters away from Sabarimala right side of Sabarimala main Temple.

Legends :

1. The Maalikappuram Temple, is dedicated to Malikappurathamma, the Devi who was dedicated to Ayyappa and wished to marry him. One of the stories about Malikappurathamma is related with the Kalari School, Cheerappanchira .The Pandalam Raja admitted Ayyappa in this school to study Martial arts (Kalari) from the Guru, Kalari Panicker. Leela, his daughter fell in love with the Prince. But being a Brahmachari, Ayyappa couldn’t accept her passion. But he gave her a word that, he will marry her certainly, if there is no Kanni Ayyappas at Sabarimala.

2.  It is said that the Malikappurathamma is Madhura Meenakshi, the Kula Paradevatha of Pandalam Royal Family which has conections with Pandya Dynasty.

3.  The legend of Malikapurathamma is closely connected to that of Lord Ayyappa. The incarnation of Lord Ayyappa was for the destruction of “Mahishi”, sister of Mahishasura. The Upanishads declare that it is Dharma that sustains the world. Like how Shiva’s son Ganapathy is worshipped as Vignahartha, Shiva’s son Dharmasastha is the ruler and protector of the world. When the Trinity – Brahma, Vishnu and Shiva – took up human form to establish dharma in the world, there emerged from them a Shakti or force which they named Dattatreya. Simultaneously the consorts of the Trinity – Saraswati, Lakshmi, and Parvati – together took birth as the daughter of sage Galava. The sage named her Leela and in due course gave her in marriage to Dattatreya. The couple fulfilled their grahasthasrama for a long time. Later when Dattatreya tried to convince Leela that the purpose of human birth is ‘Self realisation’ she was not ready to accept the same. She challenged him by saying that she being his Patta-mahishi does not accept it. Dattatreya got angry and cursed her to become a Mahishi (She Buffalo) in asuras family. Leela was also enraged and she too cursed her husband to become a Mahisha .

In course of time Leela was born as Mahishi, the daughter of Karambaasura , she had a grouse against Devas for their role in her cousin Mahisasura’s death. Mahishi undertook severe penance and propitiated Lord Brahma and obtained a boon from him that an incarnation born to Hari and Hara can only kill her. Blessed by the boon Mahishi deposed Indra and oppressed the Devas. They turned to the Trinity for redress. Dattatreya was made to take the form of a Buffalo named Sundara Mahisha. Thus Leela’s curse on Dattatreya took effect. Lord Vishnu asked Sundara Mahisha to lure Mahishi and take her down to earth. When Sundara Mahisha went to Deva Loka to fetch Mahishi, she was so enamoured that she forgot herself and all about the revenge, she blindly left her throne and followed Mahisha to earth. To kill Mahishi, Shri Dharmasastha the son of Shiva (Hara) and Mohini (Hari) took an avatar as Manikantan, the foster son of King Rajasekharan of Pandalam kingdom in Kerala. When the Devas prayed to him for achieving the aim of his avatara, Manikantan blessed them and fought Mahishi. Having been blessed with several boons she gave a tough fight to Manikantan who at last caught hold of her horns and killed her. Mahishi fell dead on the banks of the river Alasa (Azhutha) in Kerala. The Devas praised Shree Dharmasastha as Mahishi was killed by him. Lord Shiva came down to the world to witness the destruction of the evil. The place where the body of Mahishi fell is known as Kallidumkunnu and according to some legends the place where Lord Shiva tethered his bull when he came to witness the destruction of Mahishi is now known as Kalaketti.

As the Lord danced on the fallen body of Mahishi, Leela emerged, redeemed from her curse and prayed that she be taken as his consort. The Lord declined her request since he was a bramhachari for the purpose of Dharma Sasan, but agreed that she being the avatar of Saraswati, Laxmi and Parvathi combined would be worshipped at a special shrine. From then onwards she was known as Malikapurthuamma.

After fulfilling the purpose of his avatar, Lord Manikantan agreed to the wishes of King Rajasekharan of Pandalam and agreed to remain at Holly Sabrimala for the purpose of Dharma sasan in the world. Thus two adjacent temples were made by the King at Sabarimala, one for Shree Dharmasastha and the other for Malikapurthuamma.

Description : 

Maalikapurathamma is the goddess who is worshipped in a subsidiary shrine at Sabarimala Ayyappa Temple. Maalikapurathamma Temple is visited after having darshan of Sabarimala Ayyappa Temple.Malikappurathamma is also called Manchambika and Mancha mathavu (Mancha matha). The value of Bhakthi is reflected in owns own faith and hope. Malikappurathamma teaches this lesson to every devotee who wishes to go to see Lord Ayyappa. After visiting her shrine the devotee should  get awareness of the ultimate fact “ It’s You” (Tatwamasi) ( self realisation )

The temple complex houses the shrines of the Devi and Kaduthaswamy and also the the shrines of the snake god, Nagaraja and goddess, Nagayakshi. On the way to the temple, there is a temple tank called as Bhasma Kulam where the devotees can take a holy bath in memory of the tapaswini Sabari, who had committed her mortal life by entering the fire. After this incident the hill was named Sabarimala.

Offerings : Of the two coconuts in the "Pin Kettu" of the Irumudi kettu, One is broken at the Pampa River and another coconut is to offer to the Malikapurathamma.The turmeric powder in the Irumudi kettu is also offered to the Malikapurathamma. Here coconuts are offered only after rolling them on the ground. Other main offerings to Goddess Malikapurathu Amma are Saffron powder (Kumkumam podi), Manjal podi (Turmeric powder), Plantain (Kadali Pazham), Jhagri (Sharkara), red silk and Honey. The other main rituals at Maalikappuram temple are Pattudayada, Pottu, Chandu, Kanmashi, Vala and Bhagavati Seva.

Festivals :
Malikappuram Ezhunnelathu (Malikappuram Procession)
Beginning with Makara Vilakku festival, Malikapurathamma leaves her shrine on three successive nights to inspect if the time has come for Ayyappan to fulfill his promise. A procession from the Malikapurathamma temple goes to Sharamkutti, where the first-time pilgrims leave an arrow to announce their presence. Every year, a crestfallen Malikapurathamma returns to continue her eternal wait. The idol of the Devi will be carried on the back of a caparisoned elephant with traditional music including pandy melam. The same procession will return to Malikappuram in a silent manner which symbolizes the grief of Devi who sees thousands of arrows at Saramkuthy.

Websites :
http://www.vaikhari.org/malikappurathamma.html

https://en.wikipedia.org/wiki/Maalikapurathamma

Chandi mata Kashmir / Machel mata

Name : Chandi Mata Temple / Machel yatra

Location :

Machel Mata is a Goddess Durga shrine popularly known as Machail Mata being located in the village Machel, from where it derives its name, in Kishtwar District of Jammu region in India. It may be noted that Goddess Durga is also known by the name Kaali or Chandi.

Legend :

The temple history is entwined with the conquests of Zorawar Singh Kahluria, who in 1834 sought blessings of Machelmata, before crossing the mountains and Suru River (Indus), with 5000 men for vanquishing an army of local Botis of Ladakh. He became a faithful devotee after the successful mission.

Description :

Machelmata Sthan as the shrine is popularly known, has a landscape of unblemished beauty with hills, glaciers and tributaries of the Chenab River (Chadrabhaga). Paddar valley, nearby is famous for its world-famous sapphire mines, and is a cool place for hiking, cannoning and holy hot springs. The area is home to bhot community and the Thakur community who are serpent worshipers, and was merged with Kishtwar tehsil, by Maharaja Ranbir Singh. Thousands of people visit the shrine every year mainly from Jammu region.

The Pilgrimage / Machel Yatra :

The pilgrimage happens in the month of August only every year. The shrine was visited in 1981 by Thakur Kulveer Singh of Bhaderwah, Jammu region. From 1987 onwards, Thakur Kulveer SIngh started 'Chandi Yatra' that happens every year and thousands of people visit the shrine every year during 'Chandi Yatra', which starts from Chinote in Bhaderwah to Machail in Paddar. There are lot of supernatural happenings that the pilgrims experience and report.


To reach the shrine, lot of travel agents arrange buses from Jammu, Udhampur, Ramnagar, Bhaderwah. One can also hire a cab as well. It takes approximately 10 hours by road from Jammu to Gulabgarh, as the distance is 290 km.

The Gulabgarh is the base camp.
From Gulabgarh, the foot journey starts, that is 32 km.
People take 2 days to reach the shrine by foot.
On the way there are many villages, where one can stay in the night.
The chaddi takes three days to reach Machel.
Many people organizes roadside 'langers' (free food points) on the way to the Gulabgarh.
Devotees are welcomed at various villages with them offering free Langars at Gulabgarh, Massu, Kundhail, Chishoti, Hamori and Machail.
Government of Jammu & Kashmir also arranges basic amenities for the pilgrims. The shrine is inaccessible during the winter months of December, January and February.
Other mean of reaching the shrine is by helicopter from Jammu and Gulabgarh.

The helipad is only 100 meters from the shrine. But if someone goes by helicopter, he will be missing many scenic beauties of the nature. Helicopter takes at least 7-8min to reach the Mata's darwar.

Websites :

https://en.wikipedia.org/wiki/Machel_Mata

Dantakali Temple, Nepal

Name : Dantakali Temple

Location : Vijapur Hill in Nepal. From Bhanu Chowk walk eastward for 15 minutes and you will enter the lowest point of Vijayapur Hill and you will see the first temple here, Pindeshwor Temple. From there walk uphill for about 10 minutes on the main road to reach Datankali Temple.

Legend :
This holy temple is famous to Hindus as Teeth fallen place of Satidevi (wife of Lord Shiva).According to Hindu myth Lord Shiva carries the body of death wife (Satidevi) on his back and walked to different places.As he walked on the Teeth fell in the place where the temple is situated now.

Description :

Surrounded by the beautiful hills in Bijaypur the temple of Dantakali or the the tooth goddess is situated. It is one of the major Shakti Peeths in Nepal and holds a great religious significance. The area of the temple is also very attractive with green hills and a panoramic view of Terai and Dharan bazaar.

The temple, in its present form, was built by locals after 1978 AD and consists of a cement and brick structure with three roofs and a metal pinnacle on the top. Housed within the temple is the actual object of worship -- a silver-plated rock in the shape of teeth, which are said to Sati Devi's.

The hill of Vijaypur once formed the Eastern frontier of the medieval kingdom of Vijaypur, and, besides Dantakali, it consists of numerous other temples, namely Bhatabhange, Panchakanya, Budhasubba, Gadi Ganesh, and Pindeswor. Devotees of Kali visit Dantakali during the festival of Navaratra and also on Saturdays.

Festivals :

The temple observes the presence of maximum number of devotees in Navaratri (nine nights) during the festival of Dashain. Also, on the occasion of Maha Asthami, mass sacrifices of he-goats take place on the temple premises.


Websites :

http://travelgolpo.com/asia/nepal/dharan/dantakali-temple/ 

Sundha mata Temple, Rajasthan

Name : Sundha Mata Temple

Location :

Sundha Mata temple is a nearly 900-year-old temple of Mother goddess situated on a hilltop called Sundha, located in Jalore District of Rajasthan. It is 64 km from Mount Abu and 20 km from the town of Bhinmal.

History :

In the temple premises there are three historically significant inscriptions that highlight the history of the region. First inscription is from AD 1262, which describes victory of Chauhans and downfall of Parmaras. The second inscription is from 1326, and the third one is from 1727.

The Sundha inscriptions are of peculiar importance in historical sense—like the Harishen inscription or Delhi’s Mehrulli pillar inscription. Sundha inscriptions throw light on the history of India.

In ancient days worship in this temple was done by "Nath Yogi's". Emperor of the Sirohi district gave land of the "Sonani" , "Dedol" and "Sundha ki dhani" villages to one of the Nath Yogi Rabad Nath Ji, who worshiped in Sundha Mata Temple at that time. After the death of one of the Nath yogi Ajay Nath ji, no one was there to do the worship so Ram Nath ji (Aayas of Mengalwa that time) was taken there to take the responsibility. The land of Mengalwa and Chitrodi villages were given to these Nath Yogi's in ancient days by king of Jodhpur Maharaja Jaswant Singh. So Nath yogi of Mengalwa were called as "Aayas". After the death of Ram Nath ji, Badri Nath ji, pupil of Ram nath Ji became Aayas at Sundha Mata temple and took the responsibility of worship. He also looked after land of "Sonani" , "Dedol" ,"Mengalwa" and "Chitrodi". As the time passed, no one was there to do all the management, so a trust (Sundha Mata Trust) was created to look after temple and manage tourism.
 
Description :

At 1220 m height in the Aravalli ranges there on Sundha mountain is temple of goddesses Chamunda Devi, a very sacred place for devotees. It is 105 km from district headquarters and 35 km. from sub divisional Bhinmal. This place lies in Raniwara Teshil in the mid-east of Malwara to Jaswantpura Road near Dantlawas village.

Many tourists from Gujarat and Rajasthan visit it. The environment here is fresh and attractive. The waterfalls flows year-round and the hotel at the valley made of yellow sandstone of Jaisalmer attracts everyone.

Sundha temple is made up of white marble, the pillars reminds of the art of Abus’s Dilwara temple pillars. A very beautiful idol of goddess Chamunda stands under the huge stone. Here Chamunda’s head is worshipped. It is said that the trunk of mother Chamunda are established in Korta and legs in Sundarla Pal (Jalore). In front of mother Chamunda a BhurBhuva Swaweshwar Shivling is established. In the main temple a duo idol of Shiva and Parvati Ganesh’s idol are considered very old and extinct.

Recently, a ropeway service has been started to climb Sundha Mountain, to make the journey easier for pilgrims, making it a memorable experience. Ropeway (Udan Khatola) to the temple—first in Rajasthan—is ready, Rs 124 for both ways.

Festivals :

During Navratri tourists from Gujarat and nearby areas come in a large numbers. Regular buses are run by Gujarat roadways from Palanpur, Deesa and elsewhere during that time.

Websites :

https://en.wikipedia.org/wiki/Sundha_Mata_Temple

Shakumbhri Devi, Jasmour

Name : Shakumbhri Devi Shakti Peeth

Location :

Shakumbhri, meaning the abode of Shakti Goddess Shakambhari or Shakumbhri, is situated in the Jasmour village area, at a distance of 40 km to the north of Saharanpur in Uttar Pradesh state of Northern India.

Legend :

It is said that, at this place, Mother Goddess Shakumbhri killed the mighty demon king (Maha Daitya) Mahishasura. It is also believed that, here she performed worship and meditation (Tapas) for 100 years, having a vegetarian meal (shaka-ahar) only once at the end of every month. During this time, the saints and seers (Rishis/Munis) who came for her worship (Darshan) were welcomed and honoured with vegetarian meals. Because of this the temple was named the Shakumbhri Devi temple and she also got very strongly connected with the cult of vegetarianism among Hindus.

Description :

The temple is on the site of the ruins of a more ancient temple and was constructed by the Pundir Rajputs under Rana Bahadur Singh Pundir who was the representative of the Pundir chief Rana Pitambar Singh Pundir of Jasmour. It has two important temples of Hindu deities: one of the Goddess (Devi) Shakumbhri herself and another one, Bhura-Dev temple, located one kilometer away from it to the east, of the deity Bhairava, considered to be her guard. Because of this all the devotees to Shakambari Devi first visit Bhura-Dev (Bhairavar temple) temple and then proceed to the temple of the goddess.

Though it is not an ancient temple, its devotees consider it to be a Shakti Peetha, a powerful seat of Shakti, the divine feminine. The devotees have a strong faith in the Goddess and the temple attracts a large number of devotees from India as also from outside the country particularly during the Navratree days. The temple is well maintained and is well laid out to have full darshan of the idols in the sanctum sanctorum of the temple. It is found from the plaque displayed near the staircase that it was during the early 1960s that a properly covered corridor, connecting the main entrance gate and outer varandah of the temple, was constructed for the convenience and comfort of the devotees. This work was done, with the permission of the Ranas of Jasmour who own the temple, by one Shri Radha Kishan,then Treasurer of the erstwhile Kalsia State (Chhachhrauli)(presently in Yamunanagar District of Haryana)from his personal contribution and also by collecting donations from several devotees.It is indeed an experience of life to visit the main temple as also the nearby Bhuradev Temple seeking their blessings and benedictions.It is rightly said that a visit to these temples with faith and devotion always brings great satisfaction, rewards and contentment in life and family.These temples are easily approachable by road or train from different parts of the country and their location is surrounded by hills and serene environment.  Another temple dedicated to this goddess and quite famous is near the Sambhar Lake, in Rajasthan.Another big temple of Shakumbari devi is located in Badami, of Bagalkot District of Karnataka.

Festivals :

Twice a year, in the Ashwin and Chaitra months of the Hindu calendar (during the days of Navratra),as also at the time of Holi festival, the famous Shakumbhri melas are organised.It is during these melas, in particular, that the roads from Saharanpur(U.P.) to the Temple are properly maintained so as to facilitate to and fro smooth journey for the devotees. The devotees to Shakumbhri first visit Bhura-Dev temple which is about one kilometer before the Temple and then proceed to the Temple of the Goddess.

The popularity of this temple has been increasing day by day and many devotees from far and near visit this temple for "Darshan" these days. During this famous melas lakhs of Hindu devotees visit this temple for darshan. It is indeed considered to be a rewarding experience to visit the Temple with devotion and faith in the munificence of the Goddess.

Websites :

https://en.wikipedia.org/wiki/Shakumbhri_Devi

Kalka Mata Temple Amarsar Jaipur

Name : Kalka Mata

Location :

Kalka Mata Mandir is located in the hills of a smal village near Amarsar in Jaipur , Rajasthan. Amarsar is a smalltown located about 75 KMS away from the city of Jaipur. With a vibrant scenere Around of green hills and fresh air. 5 Kms small 2 lane road from Amarsar leads you to a small mountain where the Kalka Mata Mandir is located.

Description :

Kalkaji mata is the goddess worshipped by a vast community of Rajasthani People.Kalaka Mata is Kull Devi (Family Deity) for many. The mandir is built on mid hill. You have to clim 451 steps to reach the temple. Kalka Mata is consideredthe Kul-devi of the people residing in Amarsar and adjoining Villages. She is worshipped with lot of faith by the Devotees, Families cme to make wishes and Kalka mataji fulfills all your wishes.

Located at a Height of 500 Ft above the sea level the temple is a major visiting spot. People from all over hailing originally from the town and now settled elsewhere still come to worship at the temple.

Websites :
http://www.kalkajimata.com/

Bheemakali Temple

Name : Bheemakali Temple

Location :

The temple is situated about 180 km from Shimla and is one of 51 Shakti Peethass. The town Sarahan is known as the gate way of Kinnaur. Down below at a distance of 7 km from Sarahan is the River Satluj. Sarahan is identified with the then Sonitpur mentioned in Puranas.

Legend :
According to a legend, the manifestation of the goddess is reported to the Daksha-Yajna incident when the ear of the Sati fell at this place and became a place of worship as a Pitha - Sthan. Presently in the form of a virgin the icon of this eternal goddess is consecrated at the top storey of the new building. Below that storey the goddess as Parvati, the daughter of Himalaya is enshrined as a divine consort of Lord Siva.


Description :

The Bheemakali Temple, reputed to be at least 800 years old, is dedicated to Goddess Durga or Bheemakali and is considered one of the significant Shakti Peeths of Shaivite Hindus. The temple is Tibetan in its architectural style, with Buddhist and Hindu influences and bronze statues of both religions in the shrines. It has slanted slate roofs, golden towers, pagodas and a carved silver door. Dussehra is celebrated in a grand way at both the BheemakaliTemple and in the village of Sarahan , with animal sacrifice playing a big role in the festivities.Bheemakali Temple regarded as one of the fifty one sacred Shaktipeeths. The temple complex has another three temples dedicated to Lord Raghunathji, Narsinghji and Patal Bhairva Ji (Lankra Veer) - the guardian deity.

A marvelous example of hill architecture, the temple complex at Sarahanis set against the incredibly beautiful backdrop of high ranges and forested slopes. Built in a mixture of the Hindu and Buddhists styles, it was the temple of Bushair rulers of Rampur (Shimla). The palaces of the royal family are adjacent to the temple. From Sarahan there is a view of the Srikhand Peak , revered as the home of goddess Lakshami.

Websites:
https://en.wikipedia.org/wiki/Bhimakali_Temple

Shoolini Temple, Solan

Name : Shoolini Temple

Location :

At a distance of 43 km from Shimla and 1.5 km from Solan Railway Station, Shoolini Devi Temple is one of the famous temples located in Solan.

Description :

The Shoolini temple is dedicated to Goddess Shoolini Mata an incarnation of Goddess Durga. The town of Solan was named after the Shoolini Devi. Shoolini Mata Temple is one of the prime attractions of Solan. The temple is said to be built on the remains of an older temple believed to precede the town of Solan. The shrine is surrounded by wide views of beautiful landscapes thus creating a magical environment for devotees. The temple looks beautiful in the night when it is completely illuminated and is crowded on holidays and festivals.

Shoolini Devi Temple is famous for the annual Shoolini Utsav celebrated on the last week of June every year. The festival and fair which lasts for 3 days attracts thousands of tourists and devotees from the state. Also known as Solan Fair, the highlight of Shoolini Devi Utsav at Solan are dancing, singing and wrestling. The idol of the Goddess is carried in a Palki and a huge procession is carried out around the town.

Websites :
https://www.trawell.in/himachal/shimla/shoolini-temple-solan 

Kali Bari

Name : Kali Bari temple, Shimla

Location :

At a distance of 1.5 km from Shimla Railway Station and 1 km from Shimla Old Bus Stand, Kali Bari Temple is one of the popular pilgrim centers and famous tourist places to visit in Shimla.

Description :

The Temple of Kali Bari was constructed in 1845 by Ram Charan Bhramachari, a Bengali Brahmin on Jakhu Hill. This is one of the oldest temples in Shimla and is held in high veneration by the town's Hindu community. Later the British rulers relocated the temple to the present site. The temple is dedicated to Goddess Kali who is locally known as 'Shyamala'. The name Shimla is said to have originated from the name 'Shyamala'. The original temple belonged to goddess Shyamla-which was converted into Kali Bari by some Bengali devotees.

A blue wooden idol of Goddess Shyamala at an original altar was installed by some Bengali devotees. Along with the rituals the Kali Bari provides accommodation to its tourists who visit the shrine along with the shrine at Kalka. The Goddess is worshipped in its various forms within the temple premises. The chief incarnations here are of Bhadrakali, Chinnamasta, Rudrarani, Tara, Chamunda, Durga, Himavati, Kumari Sati, Kamakshya, Meenakshi and Uma.

The travellers visiting Shimla never miss to offer their prayers at the Kali Bari temple as they believe it will bring happiness and prosperity to their lives. The temple is thronged by thousands of devotees during the Navratras and Pooja holidays. The temple is located close to The Mall.

Timings: 6 am to 7 pm.

Websites :
https://www.trawell.in/himachal/shimla/kali-bari-temple 

Hill of Tara, Ireland

Name : Hill of Tara

Location :

The Hill of Tara (Irish: Cnoc na Teamhrach, Teamhair or Teamhair na Rí), located near the River Boyne, is an archaeological complex that runs between Navan and Dunshaughlin in County Meath, Ireland. It contains a number of ancient monuments and, according to tradition, was the seat of the High King of Ireland.

Legends :

1. In ancient Irish religion and mythlogy, Tara was revered as a dwelling of the gods and an entrance place to the otherworld of eternal joy and plenty where no mortal ever grew old. In the legends of St Patrick’s mission to Ireland he is said to have first come to Tara to confront the ancient religion in its most powerful sight.

2.  Atop the hill stands a stone pillar that was the Irish Lia Fáil (Stone of Destiny) on which the High Kings of Ireland were crowned, the stone was required to roar three times if the chosen one was a true king.

3.  According to The Annals of the Four Masters, an ancient document written by Franciscan Monks between 1632-1636 AD, this stone was brought to Ireland by the Tuatha Dé Danann, a supernaturally gifted people. Some speculate it was they who brought the power to make bronze to Ireland. They were the main deities of pre-Christian Gaelic Ireland.

4.   The Stone of Destiny looks similar to Shiva Lingam and is estimated to be atleast 5500 years old.  Irish used to worship Tara Goddess in ancient days.

In Ireland Irish people use to worship tara goddess from long many times and there is a tara hill in ireland where temple of tara is also exist.
The Druids called their mother goddess Tara; Edain Echraidhe is her Irish name. Her home is the high valley between the Hill of Tara and Skryne in the Royal City of Celtic Ireland.

Whats surprising is, that if you do a little bit of research, you find out she is also featured in ancient Scandinavia, ancient Polynesia, ancient Rome, with the ancient Druids, and in ancient native America. When comparing mythologies from around the globe you soon figure out that they all tell similar stories featuring similar characters with similar activities.

Hinduism : A Mahavidya of Mahadevi, Kali or Parvati
Buddhism : tantric meditation deity in Tibetan Buddhism

Polynesian Mythology: Tara is a beautiful sea goddess
Latin: Terra, Mother Earth
Druids: called their mother goddess Tara.
Finland: An ancient legend speaks of Tar, the Women of Wisdom.
South America: indigenous tribe in the jungle call to their goddess, Tarahumara.

Native American: Cheyenne people tell of a Star Woman who fell from the heavens to the Earth. She sent her people to mate with the more primitive inhabitants of Earth, thereby giving them the capacity for wisdom.

Description :

Liathdroim was an ancient name of Tara. The Hill of Tara has been in use by people from the Neolithic era, although it is not known whether Tara was continuously used as a sacred and/or a political centre from the Neolithic period to the 12th century.

The central part of the site could not have housed a large permanent retinue, implying that it was instead used for occasional meetings. There were no large defensive structures. Earliest extant written records show that high kings were inaugurated there, and the "Seanchas Mor" legal text (written some time after 600AD) specified that the king must drink ale and symbolically marry the goddess Maeve (Medb) in order to qualify for high kingship.

Tara is one of the largest complexes of Celtic monuments in all of Europe. In reading its landscape we are transported back in time to when the first settlers came here 6000 years ago. They and the Celts who followed them chose Tara as a very special site.

When you enter the Hill of Tara site through the entrance gate the first structure you will come to a statue of St Patrick followed by the church and churchyard.  The present church building and churchyard wall date from 1822. There were 2 previous churches on the hill – the first one was built in the 13th century. A much larger church succeeded it. Part of this second church’s outer wall can still be seen near the top of the steps in the churchyard.  The earliest grave stones here date from the 17th century. A memorial stone of the local Dillan family in the church itself is dated 1595.

To the right at top of the stairs in the churchyard there are two stones – remnants of a time when there were many stone monuments on Tara.  The taller of these two remaining stones is thought to feature a figure of the celtic fertility god Cernunnos.

During the rebellion of 1798, United Irishmen formed a camp on the hill but were attacked and defeated by British troops on 26 May 1798 and the Lia Fáil was moved to mark the graves of the 400 rebels who died on the hill that day. In 1843, the Irish Member of Parliament Daniel O'Connell hosted a peaceful political demonstration on Hill of Tara in favour of repeal of the Act of Union which drew over 750,000 people, which indicates the enduring importance of the Hill of Tara

Websites :

http://www.indiadivine.org/ancient-shiva-linga-in-ireland/

https://en.wikipedia.org/wiki/Hill_of_Tara 

Eremo di Santa Maria a Cetrella, Capri Italy

Name :  Eremo di Santa Maria a Cetrella

Location :

Eremo di Santa Maria a Cetrella ("Hermitage of the Holy Mother of Cetrella") is a church in Anacapri on the island of Capri, Italy. It is located on Mount Solaro's Cetrella region.

Legend :

1. " Cetrella ": We do not know exactly what this name comes from but two versions are credited. The first, probably the most well-founded, claims to come from a Caprese plant: cedronella. The second assumes that there was a Pagan temple dedicated to the goddess Cetera in the place where the church rises today. 

2. An image of St. Maria is conserved within the church. The icon was of particular importance to the sailors of Anacapri who used to climb up to the tiny church in pilgrimage to ask for the Madonna's protection before embarking on their, often perilous, voyages in search of coral.

Description :

The hermitage is located on a steep hill to the south. The whole complex lies in a small rocky cove. The hermitage of Cetrella is comprised of a small church, bell tower and sacristy with a low dome, which was added in the seventeenth century. The path to Cetrella is a track through the woods, so walkers will need to wear comfortable shoes and to carry a supply of water.

The hermitage develops on two floors: on the ground floor is the church with the refectory, the kitchen with some small rooms that were used as cellars. On the first floor, along a corridor leading to a terrace with wisteria pergola, we have 4 small rooms that were the brothers' cells. From one of these cells you access a second terrace. From these there is a particularly impressive view of the island's caprese: M. Grande, Monte Tiberio, M. Piccola with the Faraglioni. Moreover, the Sorrento Coast and, on clear days, also the Gulf of Salerno and the Amalfi Coast. Having days with a special visibility you can come to see the Inner Mountains of Salernitan and all the coast to the south to the Punta Licosa Lighthouse.

The easiest way to get to Monte Solaro is by chairlift. The journey to the summit of Capri's mountain takes just 12 minutes. Take the chairlift from Piazza Vittoria in Anacapri. The chairs on the chairlift are made for a single passenger. There is a safety bar, but it is easily lifted, so we do not recommend riding with very young or very active children on your lap.

  The church is made up of two aisles, both with an altar. The first, adjacent to the entrance, is the main one and is dedicated to the Blessed Virgin Mary. This altar is marble and was made from the hermit. At the top there is a niche in which is housed the statue of the Virgin sitting with the Child in her arms. The work dates back to the '600 Neapolitan and is made up of mixed materials including paper, cork and plaster. Behind this altar lies the seventeenth-century burial sacristy with a picturesque window opening on the farways.

The second altar is in masonry surmounted by a representative painting of San Domenico, a testimony to this that here the Dominican Friars lived between 1600 and 1700. In this regard, it is not possible to clarify whether there have been before the Dominican brothers or those Franciscans.

According to the great archaeologist Maiuri, the church dates back to the first half of 1300. Later in 1500, thanks to a legacy, it was restored and expanded with what is today the refectory, the kitchen and the cells.

In 1983, the artist Domenico Gentile, known anacaprian ceramic, gave a gift to the majolica church overlooking the entrance of the church, depicting the vow of the Blessed Virgin with the Hymn's background.

Festivals & Celebrations :

The church is consecrated and during the year there are celebrations. There is a retreat for the children of first communion; There are the meetings of the various parish groups; A day of prayer with all the island groups in July; August 10th is celebrated the Mass SS for tourists. In September, then, the virgin's birthplace is celebrated: the eight of this month with celebrations in the morning and in the afternoon, and for all Sundays of the month there is an SS Mass in the early morning. This is a meeting that many faithful are always attending to fill the church and outer space. In mid-October, the SS Fishermen's Mass is celebrated on the island.

During the year, the church also offers hospitality to groups of Boy Scout, accompanied by a spiritual assistant. Of course this can be done by agreement with the Parish of Anacapri and the guardian of the Hermitage.

Punta Cannone View Point :

The Punta Cannone viewing point can be reached from Capri's Piazzetta. From Anacapri, rather than wait for the buses at the crowded Piazza Vittoria stop, it is a good idea to walk to the previous stop, near the cemetery, or even take a taxi.

Once in the Piazzetta, climb up the steps leading to the old Cathedral of Santo Stefano and, from the Piazzetta Cerio (home to one of the island's most fascinating museums) head to the right and the Via Madre Serafina. This ancient vaulted alleyway which runs beneath the houses, passes by the Convent of Santa Teresa and the historic Taverna O'Guarracino.

The cloisters of the Convent of Santa Teresa, dating back to the late 17th century and accessed by an old flight of steps, are open to the general public, although maximum quiet is requested. At the center of the cloisters there is a well, which provided a vital source of drinking water., and a small citrus grove, a reminder of the islanders' passion for growing fruit. Above the portone the remains of an ancient fresco can still be seen.

One of the wells where rainwater is collected. This, cleaned every year, is primarily used to collect water for cooking and drinking. Water is drawn through a manual pump. On the left you can see the sideboard. On the right is the door to the garden

Having visited the cloisters, continue along Via Castello, all the way to the Punta Cannone viewing point, which, in the 19th century, was armed with canon and used as a sentry post by the occupying British troops. From here, a splendid view over Marina Piccola, the Faraglioni and Via Krupp can be seen.

One of the most beautiful shows that can be seen from the Hermitage, given its location, is to see the sun rising up that illuminates the Faraglioni and the island.


How to get there :

From Capri: starting from the "Due Golfi" (so called because from here the two roads leading to the two 'gulfs' of the island: Marina Grande and Marina Piccola), there is a path that climbs to the wall of the Mount leads almost under the Hermit. A spectacular walk, but also not to do it yourself and if you are inexperienced. From this trail you can enjoy the panorama of Capri and Marina Piccola in particular, so also of the view on the Faraglioni.

From Anacapri: Via San Michele starts a dirt road that soon turns into a mountain trail , and in about twenty minutes leads to the Hermitage.

From Anacapri: from P.zza Vittoria takes the chairlift (15 minutes to a maximum of 8-9 meters from the ground) leading to Monte Solaro (the highest point of the island at almost 600 meters above sea level). Here, following the signs in a further 15 minutes on foot, crossing a pleasant pine and chestnut grove, you reach the hermitage.
 
On both routes departing from Anacapri you have a great view over Anacaprian old town.

Websites :

http://www.cetrella.it/

Yamai devi temple, Aundh

Name :  Yamai Devi , Aundh Maharashtra

Location :

The Yamai Devi Temple is situated in a hill complex in the town of Aundh, Satara district, Maharashtra, India. It is situated 44kms from Satara Bus station.

Legend :

The legend has it that the goddess Yamai got the name after Goddess Mahalaxmi of Kolhapur and Shri Rama, an incarnation of Lord Vishnu addressed her as 'Ye Mai' in Marathi which literally translated into 'Come Mother' when said in English. Therefore, the goddess of Aundh became famous as Yamai Devi.

Description :

The Yamai Devi idol is made of black stone and is in a cross-legged seating position almost 2 meters high. It is the Devi Mahishasur Mardini Yamai goddess idol.

Interestingly, the Yamai Devi temple (aka. Sakhargadnivasini temple)  happens to be the family shrine (Kula daiwat (or) Kula deivam ) of several Marathi families, also known as Kula-Daiwat in the local language. There are several idols of Hindi gods and Goddesses at the top of the temple.  The town and the temple has been associated with the Pant family for many centuries. The present head of this former ruling family, Gayatreedevi Pantpratinidhi, has installed a 7 kilograms (15 lb) solid gold kalash or crown on the pinnacle of the Yamai temple on the hill.

You can reach the top of the hill either by using steps which start at the bottom of the hill or by car using a rather perilous road.

The temple complex also houses the Shri Bhavani Museum established from the private collection of the Maharajas of Aundh. The museum holds paintings by noted 19th and 20th century Indian artists such as M. V. Dhurandhar, Baburao Painter, Madhav Satwalekar and Raja Ravi Varma as well as the famous Mother and Child stone structure by the British artist Henry Moore.

No restaurant or hotel near temples so carry your own food

There is one more temple of Devi Yamai located in the town; apart from the one on the hill.

Festivals :

The annual Yatra to the Yamai Devi Temple attracts thousands of devotees. Yamai Devi Yatra is annually observed on Paush Purnima or full moon day in Paush month as per traditional Hindu lunar calendar followed in Maharashtra. This festival attracts large numbers of devotees.

Websites :

https://en.wikipedia.org/wiki/Yamai_Temple

http://trekbook.in/2014/07/yamai-devi-sakhargadnivasini-temple.html/ 

Kalsubai Temple

Name : Kalsubai temple

Location :

The peak of Kalasubai is situated in Nagar district. This is apex, highest peak of the mountain range of Sahyadri. It is a dream of every sincere mountaineer to climb it at least once. Its height is almost 5,500 feet.

The Legend :

It is said, that in the ancient times, a lady named “Kalsu” came to nearby Indorey village to work. However, somebody forced her to clean utensils and clean up the residence by force. So she left the place and eventually died at this spot. So comes the name, Kalasubai. A small temple dedicated to Goddess Kalsubai is built at the peak and is worshipped by locals. A traditional pooja is performed at the summit temple every Tuesday and Thursday by local priest.

Festivals :

On occasion of Navratri, its a festive atmosphere as many people come to worship at the summit and Fair is organised during the nine days of Navratri.

About the Sanctuary :

The sanctuary area spreads from Kalasubai to Harischandragad in Akole Tehsil of Ahmednagar district. The area is part of Sahyadri hill ranges. The Kalsubai sanctuary is challenge to trekkers as it is most rugged, hilly area and difficult to get accessibility. Kalasubai is the highest (1646 m) peak of Western Ghats in Maharashtra. It is also a paradise for nature nad Flora lovers.

Trekking Experience :
 

The Trek is uphill climb and could take 3-4hrs climb and 2-3hrs descend from Base village Bari. After a climb of around 20minutes we came across temple of Kalsubai, which was the base temple at machi. Here we got the first glance of Diety Kalsubai.

At times we had to stop on the way as there would be long queue at certain points where it was important to climb slowly and also along with us there were other groups as well. The vegetation type is southern moist mixed deciduous. The part of Sahyadri that is close to West Coast is semi evergreen forest and semi deciduous shrub savanna. The main tree species that are seen in this area are Hirda, Jambhul, Chandawa, Bahava, Kumbhal, Gulchavi, Kudal, Siras, Kharvel, Karap, Avali, Aashind, Lokhandi, Beheda and character worth noticing.
After a climb of around 1hr one can reach first plateau, view from here of mountains covered with fogs and waterfalls was mesmerising. Trekkers can have some rest with group indulging in photo session at this point.

There are total of four ladders on the route and then there are carved steps on the rocks with railings on the side, this really make the route quite safe and easy.

Just before the last ladder, there is small hut or a shop where one could get hot kanda bhajia, tea and there was small well which was probably the only source of water in entire journey. From there we reach the fourth and final plateau.

Kalsubai Well On Top of Peak ! ! !

Best Time To Visit

August To December

Websites:
http://traveladventuresbyme.blogspot.in/2013/07/kalsubai-peak-mt-everest-of-sahyadris.html

BIjasan Mata Mandir, Indragarh

Name : Mandir Shri Bijasan Mata Ji

Location : On a high hill which is near about 1000 ft. high and 10 kms. Away from Indragarh Sumerganj Mandi. It is in Bundi District of Rajasthan which is 160kms from Jaipur.

God Worshipped : Goddess Beejasan (or the Goddess seated on Rakta Beeja demon)

Legend :

This ancient temple was built as the popular opinion goes, 2000 years ago in Vikram Samvat 103 by Kamal Nath who was a great devotee of Goddess Durga. His unflinching devotion to the Goddess propitiated the Goddess and she appeared before him. This idol of Beejasan Mata (Mother Goddess Durga) seated on the demon Rakta Beeja. In Markendeya Puran, the great exploits of Goddess Durga are narrated which are now known as Shri Gurga Shaptasati. In the eighth chapter of Shri Durga Shaptasati we read the Chivalrous shape of Durga when she waged her fierce battle against the demon Rakta Beeja. This demon had been blessed with an extraordinary kind of boon. Every drop of his blood falling from his body on earth would turn into a Rakta Beeja of the equal power and equal prowess.

The result was that there were millions of Rakta Beeja demons. Finally the Goddess decided not to let the blood of these demons fall on earth. She therefore, with burning torches either burnt the wounds or collected the falling blood in a bowl and drank it up. The goddess also took as many forms as the demon Rakta Beeja had. Thus the Goddess quelled and killed the demon Rakta Beeja and hence this name Beejasan was given to her.

Religious aspects of temple :

The Goddess is deemed to be very powerful and shows instant miracles. It is believed that the blind can regain their lost sight with the grace of the mother. Various people with various kinds of wishes come to the Goddess – have their wishes fulfilled because of the strong faith in the powers of the Goddess. Pilgrims, visitors etc. visit the temple throughout the year.

Festivals & Fairs in Temple (Main Events) :

Navratras are performed with great enthusiasm and devotion in the month of Chaitra and Ashwin. At this time, big fairs are held. Those whom whished are fulfilled offer artificial eyes to the goddess.

Timings :
Morning Time:     5.00 AM    
Evening Time:     7.00 PM

Custom & Traditions of Temple:

Like all other temples of Shri Durga, pooja is performed with full elaboration. Shri Durga Shaptasati is recited here. Four times in a day, Aaratis are performed viz., Mangala, Bhog, Sandhya and Shayan. Local people and people from outside come to this temple. Newly wedded couples pay their first visit and their newly borne babies are brought to the temple for the first time ritual shearing of their hair called Mundan Sanskar.

Websites :

http://devasthan.rajasthan.gov.in/images/bundi/bijasanmataji.htm

Bijasan Mata Mandir, Ujjain

Name : Bijasan Mata Mandir

Location :
This place is situated at dewas road 15 minutes drive from tawar and about 9 km from the Railway Station in village hamukhedi ujjain District of Madhya Pradesh.

Description :

There is an Tekri which is situted in gram Hamukhedi near Ujjain on Dewas road. On top approximately 1000ft above ground , there is a temple of Bijasan Mata. Bijasen Tekri: This hillock (tekri) has a small temple of Bijasen Mata, built in 1920. Mela is held here during Navaratri.

This Tekri has been given on lease to Dharma Vigyan Shodh Trust to devlop over 10 Lakh Plants and build nature temple where medication of various disease would be possible. Nakshtra Vatika would be build on this tekri for this purpose. This place is 11 km from  away from city.

That is also a sort of picnic spot where people used to come from all over the country. We can have a nice aerial view of Ujjain from the temple. The best thing about the temple is the huge  and marvelous statue of LION sitting in front of maa Bijasan. Lion was  looking extremely powerful and energetic. Mela is held here during Navratri.

Websites :

http://shashankshivhare.blogspot.in/2012/07/normal-0-false-false-false-en-us-x-none.html

Renukambe [Yellamma] Chandragutti, Soraba Taluk in Shimoga

Name :  Renukambe [Yellamma] Temple in Shimoga

Location :

Chandragutti is situated at a distance of 16 kms from Soraba (main bus stand). Soraba is one of the beautiful villages in Sahyadri ranges.

Description :

Renukamba Temple at Chandragutti in Karnataka is dedicated to Goddess Renuka. The temple is around 17km from Soraba. It is a cave temple and is in the form of half moon. The main deity worshipped in the temple is Goddess Renuka and she is also known as Guthiyamma. The hill on which the temple is located is known as Chandragutti.

Chandragutti is a religious center for goddess Renukamba wife of Jamadagni and mother Parusharam. The temple is situated on top of a hill which is completely covered with greenery. In short it’s very scenic. As soon as we reached the entrance of the temple we were welcomed by a small pond which is known as “Tottila baavi” and also there is small rock on which foot prints of main deity is carved. Once we crossed few steps, on to the right hand side there is a small temple of “Kalabairaveshwara”. In this temple lord is in both human and in “lingam” form. Few steps from this temple towards hill top will lead to Renukamba Temple.

By the time we had reached this place temple was closed. We got to know by a villager that this temple will be open for full day only on Tuesday and Friday and rest of the week temple is opened for few hours in morning. Since the temple was closed we could not see main deity, we could see “Matangi” seated along with her company in between two huge rocks. The main deity is inside a cave with golden coverings or golden statue as people say.

Along with this goddess there are 2 more temple, one of sacred seven headed “Nagaraja” (snake god) and “Parusharam” right in front of the Goddess Renukamba and the other one is of “Shoolada Beerappa”, there is a stair way which leads towards down the hill here is the temple of Shoolada Beerappa. This Shoolada Beerappa has hundreds of tridents (thrisuhla in Kannada) emerged from earth. Behind this is a small pond known as “Ammanavara Honda”. In south India “Ammnavaru” means goddess. Water for this pond comes from a bigger pond from top of the hill known as “tavarakere” (tavare means lotus in Kannada). The same water continues further ahead and reaches Tottila baavi

How to reach – We took a bus from Sagara (our main point) to Soraba and then from there another bus to Chandragutti, it was the same for return also. There are many (private) buses to Chandragutti from Soraba, Shimoga and very less direct bus from Sagara. Chandragutti is 106 kms from Shimoga. It can be reached from Soraba (approx 16kms), Siddapur (approx 18kms) and from Sirsi (approx 40kms) Sagara(approx 45 kms). Nearest Railway Station is Shimoga (106 Km).

See also 
As Chandragutti and Gudavi Bird Sanctuary or on the same road, one can visit these two together. They both a have difference of approx 10-12 kms from each other. From Soraba first comes Gudavi, at one point we need to take a right turn and continue approx of 6 kms from this Turing point.
I thank articles on net, my friends and villagers for helping me with the info.

Every year, there is a gathering of as many as 200,000 of her devotees at the Yellamma Gudda temple in Saundatti. This temple is an example of ancient architecture and dates back to the Kadamba period. Another temple is in Mahur, Maharashtra, the supposed birth place of the goddess, which finds mention in Devi Gita, the final chapter of Devi Bhagawatam as, "Matripura in the Sahyadri mountain; here the Devi Renuka dwells...". ( Renuka devi Temple, Mahur )

Legend :

Legend has it that Renukamba, a king of the Chandragutti region, was married to Rishi Jamadagni. The king had got Renukamba as daughter after he offered prayers to Goddess Mookambika.

Renukamba was such a devout wife that she could carry water in pots made of sand and she is used to carry the water pot on her head with snakes as pads for the pot. Not a single drop of water fell from her pot.

But once Sage Jamadagni doubted her character and asked his son Parashurama to kill her. Parashurama took his mother to the cave at Chandragutti and cut her head leaving the torso in the cave. He took the head to his father. Sage Jamadagni offers a boon to Parasurama who in turn asks the life of his mother. The sage immediately gives the boon and Renukamba is brought back to life.

This divine incident is believed to have taken place at at Chandragutti in Karnataka.

The popular festival in the temple is held in the month of March.
CHANDRAGUTTI RENUKAMBA TEMPLE CONTACT ADDRESS

Executive Officer,
Shree Renukamba Temple,
Chandragutti,
Chandragutti Post,
Soraba Taluk,
Shimoga District
Pin – 577429
91-8184-262488
958184-262488

Websites :

http://www.hindu-blog.com/2013/10/renukamba-temple-at-chandragutti-in.html

https://bluecanon.wordpress.com/2014/05/08/chandragutti-soraba-taluk-shimoga-district/

Moola Mookambika Temple Kodachadri

Name :  Kodachadri Moola Mookambika Temple

Location :

Kodachadre Hill forms a background to the famed temple of Mookambika in Kollur. It’s placed at a distance of 21 kilometre from Kollur and 15 kilometre from Nagodi village in Hosanagara taluk. From Bangalore, one has to go to Shimoga (285 km) and from there, one can take public transport to reach Nagodi village (Hosanagara Taluk). From Udupi, it is three hours journey to Nagodi village, from where trekking starts.

Kodachadri peak is connected with an all rough jeep road (partially metalled) on which only jeeps can travel. As this hilly road is not maintained properly, only expert local jeep drivers can take the jeep to the top. Jeeps are available for hire at Kollur and at Kattinahole village near Kodachadri base. Motorcycle riding on this highly uneven, steep, mud track with sharp hairpin curves with gradients, may be challenging and risky.

Legend :

The temple is a popular destination for Hindu pilgrims and it’s said to place where thousands of years ago Goddess Mookambika fought and killed the demon Mookasura. In Historic times, individuals used to trek from Nagara state.

Description :

Sage Adi Shankara is claimed to have visited this place, meditated here. A small temple called Sarvajnapeetha, designed with stone is dedicated to Adi Shankara at the highest of Kodachadri. A temple dedicated to the traditional Mother god Mookambika is located near travelers cottage and is believed to be the moola sthana (the origin) of Sri Mookambika Devi. From this spot, it’s a 2 kilometer trek to the top. Just from there, a vertical path ends up in a little cave known as Chitramoola, from where the Mookambika temple of Kollur is visible.

A number of the pilgrims from South Indian states who visit Kollur take a trek to Kodachadri also. Dr. K. Shivarama Karantha, noted author of Udupi District trekked to Kodachadri in 1940s and appreciated the natural beauty of this place by placing Kodachadri as most lovely of 3 mountain peaks of coastal Karnataka (the alternative 2 being Kuduremukh and Kumara Parvata). Kodachadre is visited by locals and Keralites in large numbers since long term.

                                  

Sarvajna peetha:

Sarvajna Peeth is a little temple like structure near the height where Adi Shankara meditated. This little structure bears a name that is similar to Sarvajanapetha, additionally known as Sharada Peeth of Jammu and Kashmir (that was visited by Adi Shankara during his long religious journey, where he defeated different students in philosophical debate and opened the southern door of the temple).

Ganesha Guha is near the journey way to Sarvajna peetha.

Iron Pillar :

One iron pillar of concerning 5km 40 feet length is planted erect in front of Moola Mookambika Temple near peak of Kodachadre and its compared with large similar historic iron pillars placed at Dhar, Mount Abu etc. Devotees believe that this is the trishula utilized by god Mookambika to kill a demon known as Mookasura as per native tradition. Indian scientists from IGCAR Kalpakkam and KREC (Now NITK), Suratkal conducted a check on the Iron pillar and found that it had been made of traditional Indian metallurgic skills and not from fashionable casting ways. It’s found made from pure iron. It’s additionally found to be less affected by corrosion, despite of wet conditions prevailing there because of heavy rains. This iron pillar is considered as testimony of ancient Indian iron craftmanship.

Websites :

http://en.wikipedia.org/wiki/Kodachadri

http://www.beontheroad.com/2009/12/backpacking-through-western-ghats-day-7.html#

Chinnamasta Temple, Rajrappa

Name : Chhinnamasta Temple

Location :

Chhinnamasta temple is located at Rajrappa, 65 km away from Hazaribagh along NH-23 in the Ramgarh district in the North Chotanagpur division division of the state of Jharkhand, India. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls.

Etymology :  Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.

Description :

Chinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. It is located on top of the hill from where Rajrappa Waterfall comes down  forming a 20 feet high waterfall. Boating facilities are available here.

The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The statue shows the goddess holding her own head in her left hand and her head drinking the blood oozing out of her neck. The headless idol of Goddess Chhinnamastika stands on the body of Kamdeo and Rati ( Manmadhan & Rathi ) in Lotus bed. Many smaller temples have been build around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth" which is flocked by devotees from Bihar, Jharkhand, West Bengal Assam and Nepal for worship of Goddess Chinnamastika. Vedic book Durga Saptashati also mentions the temple. The art and architectural design resembles the design of temples of Tantrik importance. The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.

A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment.

Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.

In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people. Visitors take holy bath in the river.

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river are some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank. The place also attracts many foreign tourists due to its natural and religious importance.

The region around the temple is quite and eerie after sunset. Due to this Satyajit Ray chose Rajrappa as the setting for Feluda adventure Chhinnamastar Abhishap.

Website :

http://en.wikipedia.org/wiki/Chhinnamasta_Temple

http://en.wikipedia.org/wiki/Chhinnamasta