Chandi mata Kashmir / Machel mata

Name : Chandi Mata Temple / Machel yatra

Location :

Machel Mata is a Goddess Durga shrine popularly known as Machail Mata being located in the village Machel, from where it derives its name, in Kishtwar District of Jammu region in India. It may be noted that Goddess Durga is also known by the name Kaali or Chandi.

Legend :

The temple history is entwined with the conquests of Zorawar Singh Kahluria, who in 1834 sought blessings of Machelmata, before crossing the mountains and Suru River (Indus), with 5000 men for vanquishing an army of local Botis of Ladakh. He became a faithful devotee after the successful mission.

Description :

Machelmata Sthan as the shrine is popularly known, has a landscape of unblemished beauty with hills, glaciers and tributaries of the Chenab River (Chadrabhaga). Paddar valley, nearby is famous for its world-famous sapphire mines, and is a cool place for hiking, cannoning and holy hot springs. The area is home to bhot community and the Thakur community who are serpent worshipers, and was merged with Kishtwar tehsil, by Maharaja Ranbir Singh. Thousands of people visit the shrine every year mainly from Jammu region.

The Pilgrimage / Machel Yatra :

The pilgrimage happens in the month of August only every year. The shrine was visited in 1981 by Thakur Kulveer Singh of Bhaderwah, Jammu region. From 1987 onwards, Thakur Kulveer SIngh started 'Chandi Yatra' that happens every year and thousands of people visit the shrine every year during 'Chandi Yatra', which starts from Chinote in Bhaderwah to Machail in Paddar. There are lot of supernatural happenings that the pilgrims experience and report.


To reach the shrine, lot of travel agents arrange buses from Jammu, Udhampur, Ramnagar, Bhaderwah. One can also hire a cab as well. It takes approximately 10 hours by road from Jammu to Gulabgarh, as the distance is 290 km.

The Gulabgarh is the base camp.
From Gulabgarh, the foot journey starts, that is 32 km.
People take 2 days to reach the shrine by foot.
On the way there are many villages, where one can stay in the night.
The chaddi takes three days to reach Machel.
Many people organizes roadside 'langers' (free food points) on the way to the Gulabgarh.
Devotees are welcomed at various villages with them offering free Langars at Gulabgarh, Massu, Kundhail, Chishoti, Hamori and Machail.
Government of Jammu & Kashmir also arranges basic amenities for the pilgrims. The shrine is inaccessible during the winter months of December, January and February.
Other mean of reaching the shrine is by helicopter from Jammu and Gulabgarh.

The helipad is only 100 meters from the shrine. But if someone goes by helicopter, he will be missing many scenic beauties of the nature. Helicopter takes at least 7-8min to reach the Mata's darwar.

Websites :

https://en.wikipedia.org/wiki/Machel_Mata

Dantakali Temple, Nepal

Name : Dantakali Temple

Location : Vijapur Hill in Nepal. From Bhanu Chowk walk eastward for 15 minutes and you will enter the lowest point of Vijayapur Hill and you will see the first temple here, Pindeshwor Temple. From there walk uphill for about 10 minutes on the main road to reach Datankali Temple.

Legend :
This holy temple is famous to Hindus as Teeth fallen place of Satidevi (wife of Lord Shiva).According to Hindu myth Lord Shiva carries the body of death wife (Satidevi) on his back and walked to different places.As he walked on the Teeth fell in the place where the temple is situated now.

Description :

Surrounded by the beautiful hills in Bijaypur the temple of Dantakali or the the tooth goddess is situated. It is one of the major Shakti Peeths in Nepal and holds a great religious significance. The area of the temple is also very attractive with green hills and a panoramic view of Terai and Dharan bazaar.

The temple, in its present form, was built by locals after 1978 AD and consists of a cement and brick structure with three roofs and a metal pinnacle on the top. Housed within the temple is the actual object of worship -- a silver-plated rock in the shape of teeth, which are said to Sati Devi's.

The hill of Vijaypur once formed the Eastern frontier of the medieval kingdom of Vijaypur, and, besides Dantakali, it consists of numerous other temples, namely Bhatabhange, Panchakanya, Budhasubba, Gadi Ganesh, and Pindeswor. Devotees of Kali visit Dantakali during the festival of Navaratra and also on Saturdays.

Festivals :

The temple observes the presence of maximum number of devotees in Navaratri (nine nights) during the festival of Dashain. Also, on the occasion of Maha Asthami, mass sacrifices of he-goats take place on the temple premises.


Websites :

http://travelgolpo.com/asia/nepal/dharan/dantakali-temple/ 

Durga Temple on Rayiranellur Hill

Name : Rayiranellur Durga Remple

Location :
Hills of Rayiranellur a Village in Pattambi Taluk in Palakkad District of Kerala State

Legend :

Rayiranellur is a historically and culturally important place in Kerala. Centuries ago a mystic named Naranathu Bhranthan lived here. He was one of the 12 children born to sage Vararuchi and his Pariah wife.

 Naranathu was born at the Chethallur village on the banks of Thutha River. Later he went to Thiruvegappura to learn Vedas and the scriptures. One of his favorite pastimes during this period was rolling a huge boulder up the Rayiranellur Hill. He would take the whole day to climb up the hill with the boulder. Once he reached the hilltop with the boulder, we would just drop the boulder. Clapping his hands Naranathu would burst into laughter as the piece of rock took its downward journey. He would repeat this act every single day and people thought he was a lunatic. Naranathu, however, was a mystic who knew the worthlessness of worldly possessions and material gains. By rolling the rock up the hill and pushing it downwards, he was just showing that rise will eventually lead to fall and fall will lead to rise. Legend has it that Goddess Durga appeared before Naranathu on a Thulam 1 as he was rolling the boulder up. They had a debate about the cause and purpose of existence. The Goddess was pleased with the knowledge of Naranathu and blessed him.

 Later a Durga temple was built on the hilltop. On Thulam 1 (mid-October/usually October 17 or 18), thousands trek to the top of the hill and visit the temple. Special poojas and offerings are performed at the temple in the three days prior to Thulam 1.

A huge statue of Naranathu has been installed on the hill. After praying at the temple, devotees circumambulate the statue before leaving. Pilgrims arrive even from Tamil Nadu. Police and district administration are well aware of this and they make elaborate arrangements to ensure the safety of pilgrims during the 500 meter trek.

Websites :
http://discoveringindia.net/annual-pilgrimage-to-rayiranellur-hill-on-thulam-1/
 

Sundha mata Temple, Rajasthan

Name : Sundha Mata Temple

Location :

Sundha Mata temple is a nearly 900-year-old temple of Mother goddess situated on a hilltop called Sundha, located in Jalore District of Rajasthan. It is 64 km from Mount Abu and 20 km from the town of Bhinmal.

History :

In the temple premises there are three historically significant inscriptions that highlight the history of the region. First inscription is from AD 1262, which describes victory of Chauhans and downfall of Parmaras. The second inscription is from 1326, and the third one is from 1727.

The Sundha inscriptions are of peculiar importance in historical sense—like the Harishen inscription or Delhi’s Mehrulli pillar inscription. Sundha inscriptions throw light on the history of India.

In ancient days worship in this temple was done by "Nath Yogi's". Emperor of the Sirohi district gave land of the "Sonani" , "Dedol" and "Sundha ki dhani" villages to one of the Nath Yogi Rabad Nath Ji, who worshiped in Sundha Mata Temple at that time. After the death of one of the Nath yogi Ajay Nath ji, no one was there to do the worship so Ram Nath ji (Aayas of Mengalwa that time) was taken there to take the responsibility. The land of Mengalwa and Chitrodi villages were given to these Nath Yogi's in ancient days by king of Jodhpur Maharaja Jaswant Singh. So Nath yogi of Mengalwa were called as "Aayas". After the death of Ram Nath ji, Badri Nath ji, pupil of Ram nath Ji became Aayas at Sundha Mata temple and took the responsibility of worship. He also looked after land of "Sonani" , "Dedol" ,"Mengalwa" and "Chitrodi". As the time passed, no one was there to do all the management, so a trust (Sundha Mata Trust) was created to look after temple and manage tourism.
 
Description :

At 1220 m height in the Aravalli ranges there on Sundha mountain is temple of goddesses Chamunda Devi, a very sacred place for devotees. It is 105 km from district headquarters and 35 km. from sub divisional Bhinmal. This place lies in Raniwara Teshil in the mid-east of Malwara to Jaswantpura Road near Dantlawas village.

Many tourists from Gujarat and Rajasthan visit it. The environment here is fresh and attractive. The waterfalls flows year-round and the hotel at the valley made of yellow sandstone of Jaisalmer attracts everyone.

Sundha temple is made up of white marble, the pillars reminds of the art of Abus’s Dilwara temple pillars. A very beautiful idol of goddess Chamunda stands under the huge stone. Here Chamunda’s head is worshipped. It is said that the trunk of mother Chamunda are established in Korta and legs in Sundarla Pal (Jalore). In front of mother Chamunda a BhurBhuva Swaweshwar Shivling is established. In the main temple a duo idol of Shiva and Parvati Ganesh’s idol are considered very old and extinct.

Recently, a ropeway service has been started to climb Sundha Mountain, to make the journey easier for pilgrims, making it a memorable experience. Ropeway (Udan Khatola) to the temple—first in Rajasthan—is ready, Rs 124 for both ways.

Festivals :

During Navratri tourists from Gujarat and nearby areas come in a large numbers. Regular buses are run by Gujarat roadways from Palanpur, Deesa and elsewhere during that time.

Websites :

https://en.wikipedia.org/wiki/Sundha_Mata_Temple

Shakumbhri Devi, Jasmour

Name : Shakumbhri Devi Shakti Peeth

Location :

Shakumbhri, meaning the abode of Shakti Goddess Shakambhari or Shakumbhri, is situated in the Jasmour village area, at a distance of 40 km to the north of Saharanpur in Uttar Pradesh state of Northern India.

Legend :

It is said that, at this place, Mother Goddess Shakumbhri killed the mighty demon king (Maha Daitya) Mahishasura. It is also believed that, here she performed worship and meditation (Tapas) for 100 years, having a vegetarian meal (shaka-ahar) only once at the end of every month. During this time, the saints and seers (Rishis/Munis) who came for her worship (Darshan) were welcomed and honoured with vegetarian meals. Because of this the temple was named the Shakumbhri Devi temple and she also got very strongly connected with the cult of vegetarianism among Hindus.

Description :

The temple is on the site of the ruins of a more ancient temple and was constructed by the Pundir Rajputs under Rana Bahadur Singh Pundir who was the representative of the Pundir chief Rana Pitambar Singh Pundir of Jasmour. It has two important temples of Hindu deities: one of the Goddess (Devi) Shakumbhri herself and another one, Bhura-Dev temple, located one kilometer away from it to the east, of the deity Bhairava, considered to be her guard. Because of this all the devotees to Shakambari Devi first visit Bhura-Dev (Bhairavar temple) temple and then proceed to the temple of the goddess.

Though it is not an ancient temple, its devotees consider it to be a Shakti Peetha, a powerful seat of Shakti, the divine feminine. The devotees have a strong faith in the Goddess and the temple attracts a large number of devotees from India as also from outside the country particularly during the Navratree days. The temple is well maintained and is well laid out to have full darshan of the idols in the sanctum sanctorum of the temple. It is found from the plaque displayed near the staircase that it was during the early 1960s that a properly covered corridor, connecting the main entrance gate and outer varandah of the temple, was constructed for the convenience and comfort of the devotees. This work was done, with the permission of the Ranas of Jasmour who own the temple, by one Shri Radha Kishan,then Treasurer of the erstwhile Kalsia State (Chhachhrauli)(presently in Yamunanagar District of Haryana)from his personal contribution and also by collecting donations from several devotees.It is indeed an experience of life to visit the main temple as also the nearby Bhuradev Temple seeking their blessings and benedictions.It is rightly said that a visit to these temples with faith and devotion always brings great satisfaction, rewards and contentment in life and family.These temples are easily approachable by road or train from different parts of the country and their location is surrounded by hills and serene environment.  Another temple dedicated to this goddess and quite famous is near the Sambhar Lake, in Rajasthan.Another big temple of Shakumbari devi is located in Badami, of Bagalkot District of Karnataka.

Festivals :

Twice a year, in the Ashwin and Chaitra months of the Hindu calendar (during the days of Navratra),as also at the time of Holi festival, the famous Shakumbhri melas are organised.It is during these melas, in particular, that the roads from Saharanpur(U.P.) to the Temple are properly maintained so as to facilitate to and fro smooth journey for the devotees. The devotees to Shakumbhri first visit Bhura-Dev temple which is about one kilometer before the Temple and then proceed to the Temple of the Goddess.

The popularity of this temple has been increasing day by day and many devotees from far and near visit this temple for "Darshan" these days. During this famous melas lakhs of Hindu devotees visit this temple for darshan. It is indeed considered to be a rewarding experience to visit the Temple with devotion and faith in the munificence of the Goddess.

Websites :

https://en.wikipedia.org/wiki/Shakumbhri_Devi

Kalka Mata Temple Amarsar Jaipur

Name : Kalka Mata

Location :

Kalka Mata Mandir is located in the hills of a smal village near Amarsar in Jaipur , Rajasthan. Amarsar is a smalltown located about 75 KMS away from the city of Jaipur. With a vibrant scenere Around of green hills and fresh air. 5 Kms small 2 lane road from Amarsar leads you to a small mountain where the Kalka Mata Mandir is located.

Description :

Kalkaji mata is the goddess worshipped by a vast community of Rajasthani People.Kalaka Mata is Kull Devi (Family Deity) for many. The mandir is built on mid hill. You have to clim 451 steps to reach the temple. Kalka Mata is consideredthe Kul-devi of the people residing in Amarsar and adjoining Villages. She is worshipped with lot of faith by the Devotees, Families cme to make wishes and Kalka mataji fulfills all your wishes.

Located at a Height of 500 Ft above the sea level the temple is a major visiting spot. People from all over hailing originally from the town and now settled elsewhere still come to worship at the temple.

Websites :
http://www.kalkajimata.com/

Shoolini Temple, Solan

Name : Shoolini Temple

Location :

At a distance of 43 km from Shimla and 1.5 km from Solan Railway Station, Shoolini Devi Temple is one of the famous temples located in Solan.

Description :

The Shoolini temple is dedicated to Goddess Shoolini Mata an incarnation of Goddess Durga. The town of Solan was named after the Shoolini Devi. Shoolini Mata Temple is one of the prime attractions of Solan. The temple is said to be built on the remains of an older temple believed to precede the town of Solan. The shrine is surrounded by wide views of beautiful landscapes thus creating a magical environment for devotees. The temple looks beautiful in the night when it is completely illuminated and is crowded on holidays and festivals.

Shoolini Devi Temple is famous for the annual Shoolini Utsav celebrated on the last week of June every year. The festival and fair which lasts for 3 days attracts thousands of tourists and devotees from the state. Also known as Solan Fair, the highlight of Shoolini Devi Utsav at Solan are dancing, singing and wrestling. The idol of the Goddess is carried in a Palki and a huge procession is carried out around the town.

Websites :
https://www.trawell.in/himachal/shimla/shoolini-temple-solan 

Kali Bari

Name : Kali Bari temple, Shimla

Location :

At a distance of 1.5 km from Shimla Railway Station and 1 km from Shimla Old Bus Stand, Kali Bari Temple is one of the popular pilgrim centers and famous tourist places to visit in Shimla.

Description :

The Temple of Kali Bari was constructed in 1845 by Ram Charan Bhramachari, a Bengali Brahmin on Jakhu Hill. This is one of the oldest temples in Shimla and is held in high veneration by the town's Hindu community. Later the British rulers relocated the temple to the present site. The temple is dedicated to Goddess Kali who is locally known as 'Shyamala'. The name Shimla is said to have originated from the name 'Shyamala'. The original temple belonged to goddess Shyamla-which was converted into Kali Bari by some Bengali devotees.

A blue wooden idol of Goddess Shyamala at an original altar was installed by some Bengali devotees. Along with the rituals the Kali Bari provides accommodation to its tourists who visit the shrine along with the shrine at Kalka. The Goddess is worshipped in its various forms within the temple premises. The chief incarnations here are of Bhadrakali, Chinnamasta, Rudrarani, Tara, Chamunda, Durga, Himavati, Kumari Sati, Kamakshya, Meenakshi and Uma.

The travellers visiting Shimla never miss to offer their prayers at the Kali Bari temple as they believe it will bring happiness and prosperity to their lives. The temple is thronged by thousands of devotees during the Navratras and Pooja holidays. The temple is located close to The Mall.

Timings: 6 am to 7 pm.

Websites :
https://www.trawell.in/himachal/shimla/kali-bari-temple 

Yamai devi temple, Aundh

Name :  Yamai Devi , Aundh Maharashtra

Location :

The Yamai Devi Temple is situated in a hill complex in the town of Aundh, Satara district, Maharashtra, India. It is situated 44kms from Satara Bus station.

Legend :

The legend has it that the goddess Yamai got the name after Goddess Mahalaxmi of Kolhapur and Shri Rama, an incarnation of Lord Vishnu addressed her as 'Ye Mai' in Marathi which literally translated into 'Come Mother' when said in English. Therefore, the goddess of Aundh became famous as Yamai Devi.

Description :

The Yamai Devi idol is made of black stone and is in a cross-legged seating position almost 2 meters high. It is the Devi Mahishasur Mardini Yamai goddess idol.

Interestingly, the Yamai Devi temple (aka. Sakhargadnivasini temple)  happens to be the family shrine (Kula daiwat (or) Kula deivam ) of several Marathi families, also known as Kula-Daiwat in the local language. There are several idols of Hindi gods and Goddesses at the top of the temple.  The town and the temple has been associated with the Pant family for many centuries. The present head of this former ruling family, Gayatreedevi Pantpratinidhi, has installed a 7 kilograms (15 lb) solid gold kalash or crown on the pinnacle of the Yamai temple on the hill.

You can reach the top of the hill either by using steps which start at the bottom of the hill or by car using a rather perilous road.

The temple complex also houses the Shri Bhavani Museum established from the private collection of the Maharajas of Aundh. The museum holds paintings by noted 19th and 20th century Indian artists such as M. V. Dhurandhar, Baburao Painter, Madhav Satwalekar and Raja Ravi Varma as well as the famous Mother and Child stone structure by the British artist Henry Moore.

No restaurant or hotel near temples so carry your own food

There is one more temple of Devi Yamai located in the town; apart from the one on the hill.

Festivals :

The annual Yatra to the Yamai Devi Temple attracts thousands of devotees. Yamai Devi Yatra is annually observed on Paush Purnima or full moon day in Paush month as per traditional Hindu lunar calendar followed in Maharashtra. This festival attracts large numbers of devotees.

Websites :

https://en.wikipedia.org/wiki/Yamai_Temple

http://trekbook.in/2014/07/yamai-devi-sakhargadnivasini-temple.html/ 

BIjasan Mata Mandir, Indragarh

Name : Mandir Shri Bijasan Mata Ji

Location : On a high hill which is near about 1000 ft. high and 10 kms. Away from Indragarh Sumerganj Mandi. It is in Bundi District of Rajasthan which is 160kms from Jaipur.

God Worshipped : Goddess Beejasan (or the Goddess seated on Rakta Beeja demon)

Legend :

This ancient temple was built as the popular opinion goes, 2000 years ago in Vikram Samvat 103 by Kamal Nath who was a great devotee of Goddess Durga. His unflinching devotion to the Goddess propitiated the Goddess and she appeared before him. This idol of Beejasan Mata (Mother Goddess Durga) seated on the demon Rakta Beeja. In Markendeya Puran, the great exploits of Goddess Durga are narrated which are now known as Shri Gurga Shaptasati. In the eighth chapter of Shri Durga Shaptasati we read the Chivalrous shape of Durga when she waged her fierce battle against the demon Rakta Beeja. This demon had been blessed with an extraordinary kind of boon. Every drop of his blood falling from his body on earth would turn into a Rakta Beeja of the equal power and equal prowess.

The result was that there were millions of Rakta Beeja demons. Finally the Goddess decided not to let the blood of these demons fall on earth. She therefore, with burning torches either burnt the wounds or collected the falling blood in a bowl and drank it up. The goddess also took as many forms as the demon Rakta Beeja had. Thus the Goddess quelled and killed the demon Rakta Beeja and hence this name Beejasan was given to her.

Religious aspects of temple :

The Goddess is deemed to be very powerful and shows instant miracles. It is believed that the blind can regain their lost sight with the grace of the mother. Various people with various kinds of wishes come to the Goddess – have their wishes fulfilled because of the strong faith in the powers of the Goddess. Pilgrims, visitors etc. visit the temple throughout the year.

Festivals & Fairs in Temple (Main Events) :

Navratras are performed with great enthusiasm and devotion in the month of Chaitra and Ashwin. At this time, big fairs are held. Those whom whished are fulfilled offer artificial eyes to the goddess.

Timings :
Morning Time:     5.00 AM    
Evening Time:     7.00 PM

Custom & Traditions of Temple:

Like all other temples of Shri Durga, pooja is performed with full elaboration. Shri Durga Shaptasati is recited here. Four times in a day, Aaratis are performed viz., Mangala, Bhog, Sandhya and Shayan. Local people and people from outside come to this temple. Newly wedded couples pay their first visit and their newly borne babies are brought to the temple for the first time ritual shearing of their hair called Mundan Sanskar.

Websites :

http://devasthan.rajasthan.gov.in/images/bundi/bijasanmataji.htm

Bijasan Mata Mandir, Ujjain

Name : Bijasan Mata Mandir

Location :
This place is situated at dewas road 15 minutes drive from tawar and about 9 km from the Railway Station in village hamukhedi ujjain District of Madhya Pradesh.

Description :

There is an Tekri which is situted in gram Hamukhedi near Ujjain on Dewas road. On top approximately 1000ft above ground , there is a temple of Bijasan Mata. Bijasen Tekri: This hillock (tekri) has a small temple of Bijasen Mata, built in 1920. Mela is held here during Navaratri.

This Tekri has been given on lease to Dharma Vigyan Shodh Trust to devlop over 10 Lakh Plants and build nature temple where medication of various disease would be possible. Nakshtra Vatika would be build on this tekri for this purpose. This place is 11 km from  away from city.

That is also a sort of picnic spot where people used to come from all over the country. We can have a nice aerial view of Ujjain from the temple. The best thing about the temple is the huge  and marvelous statue of LION sitting in front of maa Bijasan. Lion was  looking extremely powerful and energetic. Mela is held here during Navratri.

Websites :

http://shashankshivhare.blogspot.in/2012/07/normal-0-false-false-false-en-us-x-none.html

Abang Temple Indonesia

Name :  Abang Temple (Yogyakarta) : the red temple in central java

Location :

Abang temple is located in Candiabang hamlet, Jogotirto village, Berbah sub district, Sleman regency, Yogyakarta.

Legend :

Local people still exist who believe, Temple Abang maintained a prominent and respected elder. He named Kyai Butcher, who has a great body and long hair.

Kyai Butcher is the protector of all the damage. In the days of Japan, residents often take refuge in the temple, because there is a belief. Kyai Butcher will protect them. Belief in very large Kyai Butcher. Thus, there is a story about a lump of gold as big as calves are believed to exist in the body temple brother, still living the story and no one dared to prove it.

Quite apart from all the stories, each place (one temple) has its own story among citizens. Such Candi Abang always associated with terpedam treasure story, or several stories about the place looking pesugihan. There are mythical stories of local residents ever tell me about Temple Abang, for example, why on top of the temple mound Abang no large plants growing? Why just grass? Because if you study the History of Java-owned Raffles, some temples are found even in conditions of "gripped" by the roots of large plants. Then why in the Temple Abang even no plants are "gripped"?

Description :

Abang (means Red in Javanese ) temple is classified into Hindu temple. The name "Abang" is derived from the color of the temple building material. The location of this temple is nearby some other temples like Banyunibo temple and Barong temple. It is estimated that the temple was built around 9th and 10th century during the time of Ancient Mataram Kingdom. Even so, this temple is said to have younger age compare to other Hindu temple found in Yogyakarta.

What to See & Do

Abang temple is located above the hill. Do not expect to see a temple with complete construction as in Prambanan or Boko. The temple is only a small temple shaped like a mound of land. The shape will remind you of a dome house or if you familiar, Teletubbies house. Before getting to the temple, you will have to pass rocky and inclining road. Nevertheless, the view of the teak forest will tease your eyes to look around and even take photograph. The temple is made of brick which has red color. That is why the temple is called abang, a Javanese word which means “red.” However, the temple is covered with grass during rainy season. The red color will appear only when the dry season comes. The red color of the temple is what makes it unique. The temples found in Central Java are usually made of andesite stones. Meanwhile this temple made of red stones, which is similar like temples found in the East Java.

The temple sizes a 36×34 base and shaped like pyramid. The height of the temple is not yet known. Firstly found, the temple has statue and octagonal yoni-base, as a marker that the temple is a Hindu heritage.

In the middle part is an entrance stair made of limestone. Some people thought there is a treasure hidden in the temple. They tried to dig the treasure but they ruin the temple. Nowadays, the real temple still cannot be seen. However, the surrounding of the temple presents a beautiful view of a wide green landscape. The temple area is famous among bikers community. They often riding bicycle together and visit this temple. When visiting the temple, you can also visit another historical site nearby. You can stop by at Sentono cave before climbing the hill to the temple. Your trip will be more fun if you use bike instead of other vehicles. During your biking trip, you can visit other temples nearby or simply passing through the villages with rice field view.

Sentona caves : Like Abang temple, Sentono caves also cultural heritage that must be introduced to others. In this cultural heritage consists of three caves that carved on the wall of rock hill facing southwest. This three caves located in line from north to south.

Cave 1 : There is Lingga Yoni Carved together with cave floor inside this cave. There are relieves of Durga Mahisasurawardhini and Mahakala in northern wall, also there is relief of Agastya and Nandiswara in southern wall. The relief are broken, especially on the part of face and hand. There is a painting of man sitting at the square statue base and tendrils, painted in black paint.

Cave 2 :  The reliefs of three statues carved in cave wall. Statue in the middle has sitting position on top of a square pedestal Dharmacakramudra hand gesture, while the two statues are located on left side of it standing with attitude Tribangga. In front of the statue which is in the middle position are Lingga Yoni. On top of the front on cave there is rectangular hole length: 50cm, width: 30cm, depth: 13cm. This hole may serve as a reservoir of water at Lingga Yoni worship.

Cave 3 :  In third cave there is relief that not been completed already. This relief may describe of a tortoise. In the middle of floor of cave there is a square-shaped hole length: 53cm, width: 50cm and depth: 12cm. Probably this hole used to put object of veneration.

Visitors Info

    It is suggested to go there by motorcycle or bike due to the rocky terrain.
    There is no parking lot available, but you can park your motorcycle at the villagers’ house.
    Do not leave your vehicle unattended because your stuff might get stolen.

How to Get Therejalan-candi-abang

    By public transport: Take Trans Jogja route 1A or 1B and get off at Prambanan shelter. Continue by taking bus route Yogya-Piyungan and get off at Bercak village. Continue by walking for about 1 Km toward Karongan village. The temple is located above the hill on the northern part of this village.
    By private vehicle: Take the route to Prambanan temple and turn right at the traffic light junction right before Prambanan temple (route to Ratu Boko). Keep heading south for about 8 Km and pay attention to the road sign showing direction to Abang temple.

Nearest Places: Banyunibo temple, Barong temple, Sentono cave

Nearest Hotels: LPP Garden Hotel, Grand Quality Hotel, The Jayakarta Yogyakarta Hotel & Spa

Websites :
 
http://www.iwantgoto.com/yogyakarta/sleman-territories/historical-tourism-sleman-territories/abang-temple-the-red-temple-in-central-java/

http://candi.pnri.go.id/temples_en/deskripsi-yogyakarta-abang_temple_25

 http://jogjahidden.com/sentono-cave-the-hidden-cultural-heritage-in-yogyakarta/

Padmakshi Temple, Warangal

Name : Padmakshi Temple

Location :

This is one of the oldest temples in Hanamkonda, Warangal, AP, India, built by Kakatiya Kings.

Description:

The Kakatiya Kings ruled this area in and around the Hanamkonda for few centuries. They have so many temples built in their time. Thousand Pillar Temple, Ramappa Temple,  Swayambhu Temple, Sidheshwara Temple and Padmakshi Temple are few to name. Their interest was to bring the spiritual awareness in the lives of people for many generations to come. Their dreams still flourish and the history still seen on their temple sculptures and temple walls.

The Temple is believed to be built during first quarter of the 12th century. The Goddess Padmakshi fondly called as "Amma" by local people. The meaning of Amma in local language Telugu is Mother. She is considered as Mother of Mothers. That is why she is popularly known as "Padmakshamma". She resides on the top of a hill (called Gutta in local language).

A wonderful pillar known as Annakonda Pillar, a stunning quadrangular column made with granite black stone, is placed at the entrance of this temple. The four faces of the pillar are marvelous and impressive. The sculptures and carvings at the pillar lead the light to the belief that initially this was a Jain shrine dedicated to Jain Goddess Kdalalaya.

Festivals :

Local people celeberate Navarathri (Durgashtami) as the main festival event every year nine days before Dussara, which generally comes in October. And also there is a famous local festival called Bathukamma which is celeberated with lot of joy. All ages of women decorate the handmade idle of Durga with different kinds of flowers colourfully and gives her a farewell in Padmakshi lake after performing pooja. It is called as "Bathukamma" in Local people.

Websites :

http://www.padmakshi.org/about
http://en.wikipedia.org/wiki/Hanamakonda

Chinnamasta Temple, Rajrappa

Name : Chhinnamasta Temple

Location :

Chhinnamasta temple is located at Rajrappa, 65 km away from Hazaribagh along NH-23 in the Ramgarh district in the North Chotanagpur division division of the state of Jharkhand, India. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls.

Etymology :  Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.

Description :

Chinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. It is located on top of the hill from where Rajrappa Waterfall comes down  forming a 20 feet high waterfall. Boating facilities are available here.

The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The statue shows the goddess holding her own head in her left hand and her head drinking the blood oozing out of her neck. The headless idol of Goddess Chhinnamastika stands on the body of Kamdeo and Rati ( Manmadhan & Rathi ) in Lotus bed. Many smaller temples have been build around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth" which is flocked by devotees from Bihar, Jharkhand, West Bengal Assam and Nepal for worship of Goddess Chinnamastika. Vedic book Durga Saptashati also mentions the temple. The art and architectural design resembles the design of temples of Tantrik importance. The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.

A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment.

Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.

In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people. Visitors take holy bath in the river.

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river are some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank. The place also attracts many foreign tourists due to its natural and religious importance.

The region around the temple is quite and eerie after sunset. Due to this Satyajit Ray chose Rajrappa as the setting for Feluda adventure Chhinnamastar Abhishap.

Website :

http://en.wikipedia.org/wiki/Chhinnamasta_Temple

http://en.wikipedia.org/wiki/Chhinnamasta 

Nellitheertha Somanatheshwara Cave Temple

Name : Nellitheertha Somanatheshwara Cave Temple

Location :

There are several routes to reach Nellitheertha.
From Mangalore, take the route towards Moodabidri. Travel beyond Gurupura, Kaikamba and reach Yedapadavu. Here, take a deviation towards Muchur. Nellitheertha is 8 km away from Yedapadavu.

Reach Kateel from Mangalore. Nellitheertha is about 5 km away from Kateel.

While driving from Bangalore, one can take a deviation at B C Road and go through Polali and Kaikamba and reach Nellitheertha. This avoids having to travel through Mangalore.

Legends :

1) The history of the temple dates back to 1487. Inside the cave, water drops keep dripping down in the shape of gooseberries (amla) to form the lake and hence the name Nelli (Amla) Theertha (holy water)

2) There was an Asura named Arunasura who managed to get the blessing of Sage Jabali and got from him the sacred Gayathri Mantra. He started misusing the power of this Mantra and began to harass the world. Maharishi Jabali was not aware of this as he was performing meditation all the while. Learning from Narada Maharishi of Arunasura’s atrocities, Jabali decided that he had to set right a situation that he in a way helped create.

It is believed that the cave in Nellitheertha was used by Sage Jabali to perform a penance to appease Lord Durga Parameshwari. Lord Durga appeared in front of Sage Jabali and assured him that she would kill the demon Arunasura. She later took the shape of a wasp and killed Arunasura on the banks of the river Nandini. At that place today is a beautiful temple of Lord Durgaparameshwari and the place is very well known as Kateel.


Lord Durga also assured Sage Jabali that Shiva, Vishnu and Durga herself would grace that region and that there would be temples to worship all three of them in the vicinity. One can find a Vishnu temple near Nellitheertha at a place called Kompadavu. Lord Durga is worshipped in a place called Muchur, again near Nellitheertha. And Lord Shiva made Nellitheertha his abode.

Description :

Nellitheertha Cave Temple dates back to at least 1487 CE. It is dedicated to Lord Shiva. To the right of the temple there is a natural cave which is about 200 metres (660 ft) long. As there is no proper gateway to the temple, the visitors are forced to crawl in on their knees to peep inside the sanctum. There is a lake and a Shiva Lingam inside it.

The main deity of the temple is Sri Somanatheshwara (Shiva). The temple also has MahaGanapati (Elephant - headed God) and Jabali Maharshi as deities here. In fact, the Jabali Maharshi Brindavana was recently constructed. In typical Tulu-naadu (Tulu is the native language in this part of the woods) tradition, the temple also has its set of "Bhootas". Bhootas are considered as the "Ganas" or warrior-assistants of the Gods. According to mythology, bhootas are appointees of Shiva and they administer the temple/village. The main bhootas of the Nellitheertha temple are Pili-Chamundi (Pili means Tiger in Tulu), Kshetrapala, Raktheshwari and Doomavathy.

The Lingam of Shri Somanatheshwara has been made out of pure Saligrama and is considered very sacred. The Lingam has been built as Ardhanareeshwara. There are other artifacts in and around the temple which are pointers to the past glory of this place. Among them are the “Arasule Mancha” (King’s seat), “Arasule Mantapa” (King’s abode) and the “Jina Vigraha” (Jain Statue). The temple of Shri Mahaganapati has been rebuilt recently and is splendid in itself.

The most beautiful aspect of the temple is the Cave. Apart from the cave, of course, there are numerous other places surrounding the temple which are worth visiting. To the east of the temple’s entrance is the Amblattapadavu hillock. This hillock is about 300-500 feet high and offers a splendid scenery from the top. One can spot places such as the Bajpe Airport, Mangalore, Panambur, the MRPL refinery and Suratkal. On a day with clear skies, one can even spot the Arabian Sea. Amblattapadavu offers a wonderful view of sunrise and sunset everyday.

The “Nagappa Kere” (Snake Pond) is a small pond situated to the north of the temple. This natural pond, along with its religious significance, is also a scenic spot. All devotees who want to enter the cave temple have to clean themselves by taking bath in this pond and only then are they allowed into the cave. The lake is at its best immediately after the monsoons (Oct—Dec) when its crystal clear water is a swimmer’s delight. There are plans to build a small herbal park around this pond as also a small deer park.

Nagappa Kere

The “Arasule Mancha” or King’s seat is situated near the main entrance of the temple towards the north. Historical evidence suggests that this seat was where the king of the land used to be seated when he visited the temple. It is believed that even today, the spirits of the former rulers visits the place at night and so it is prohibited to sit on the seat after dusk.

The Nellitheertha temple is a symbol of secularism. The temple and the cave is open to members of all beliefs and castes. Any person, above the age of 5, is allowed to enter the cave irrespective of gender. Truly, Nellitheertha is a special and model place.

Another unique feature of this cave is that it is closed for nearly 6 months a year. The cave is open only between October and April. Though there are religious reasons associated with this (it is said that the cave is open 6 months a year for humans and is meant for Gods and Rishis the remaining 6 months), the point is that the 6 month break each year helps the cave to "rejuvenate". The water freshens up and the animals inside enjoy the lack of disturbance. There are plenty of animals inside the cave. The cave houses snakes of all varieties, scorpions, porcupines and huge number of bats. Troubling or hurting the animals inside the cave is strictly prohibited.

Cave Entrance

The cave :

The main attraction of the temple is the cave. Situated right at the entrance of the temple towards the left of the main door, this huge cave is one of nature's wonders. Unspoilt by human indulgence, the cave is a nature lover's delight. A visit to the inside of the cave is considered a sacred and spiritual experience by devotees.

The entrance to the cave is huge and wide. Within a few feet, the trail narrows down and one is forced to bend and crawl forward. Subsequently, one has to fall flat on the tummy and crawl ahead. Finally, after about 300-400 metres, the cave widens again and we find a huge lake in there. There is a natural Shiva Lingam in front of the lake and devotees pray and worship the lingam. The most amazing part of the cave is the fine quality of the mud available inside.

It is said that the mud here has healing powers and is treated as prasadam by devotees. Right behind the Shiva Lingam, a second cave starts off. Not many people have ventured into this second cave till date. A few who have gone ahead vouch for the extreme terrain they have encountered. It surely will be challenging for the adventure lovers.

Festivals :

Calendar of Shri Nellitheertha Temple
Tula Sankramana	Cave Opens
Chathurdashi before Hunnime in Dhanur Masa (Dec—Jan)	5 day annual festival
Shivarathri	Shivarathri Utsava
Ganesha Chathurthi	Ganesha Utsave—Daiva Parva
Deepavali	Daiva Parva—Ranga Pooje

Websites :

 http://shivamandirs.blogspot.in/2009_07_01_archive.html

http://www.nellitheertha.com/

http://shivallibrahmins.com/tulunaadu-temples/mangalore-taluk/sri-somanatheshwara-cave-temple-nellitheertha/ 

Kamnadevi Temple

Name : Prospect Hill and Temple of Kamna Devi

Location :

Prospect hill has an elevation of about 2200 mts. above the sea level.The Prospect Hill temple takes about a fifteen minutes walk from Boileauganj that is located on the Shimla-Bilaspur road.

Description :

Prospect hill is crowned by a very religious temple dedicated to Goddess Kamna Devi.It is believed that the Goddess blesses anyone who takes the arduous journey up the hill.

A 15 minute climb on the steep Prospect Hill leads you to this small red and green temple, which is surrounded by a white wall. Calm and tranquil surroundings along with breath-taking views of the city, make your climb to this holy place perfectly worth it.

Surrounded by tall deodar trees, the temple has a glorious view of the surrounding hills and the toy trains running to and from Tara Devi. It is an ideal base for trekkers, nature lovers and bird watchers. The temple is open round the clock.

Thousands and lakhs of tourists visit this place because the beauty of this hill is eye-catching.You can have the look of surrounding areas and hills from the top of this hill.You will feel as if you are away from this world into a world that is so beautiful and so very rare with its basket of stupendous beauty. The scenic beauty of the place in the midst of green veiled mountains and passing clouds from the hill top is really something that will keep you mum.

This hill is paradise for photographers and mountaineers,as the hill satisfies their quest for trekking.Also the toy train that runs from Tara Devi to Jatogh is visible from the top of the Prospect Hill of Shimla. The place is even an ideal juncture for the picnic parties.

Websites :
http://indiatourist.wordpress.com/2008/11/02/prospect-hill-and-temple-of-kamna-devi/

Kunjargiri

Name :  Kunjargiri

Location :

Kunjargiri is approximately 11 Kilometers from Shree Krishna Math in Udupi, five kms from Katapadi and two kms from Kunjargiri Cross road. Kunjaru is a hamlet in Kurkaal village, about 11 kms to the south-east of Udupi. This village gets its reputation owing to the temple of Goddess Durga situated on the hillock known as ‘Kunjargiri’ or ‘Durgabetta’ or ‘Vimanagiri’.

Legend :

It is believed that the pious temple idol was installed by none other than Lord Parashurama himself. Hence, in the vicinity, there are temples of both Goddess Durga and Lord Parashurama.

After installing ‘Durga’ on the top of Vimanagiri, now known as Kunjargiri, Parashurama created four Thirthas- ponds of holy water. They are called Gadathirtha, Banathirtha, Parashuthirtha and Dhanusthirtha, in the four sides of Durgabetta. It is belived that Parashurama is in deep penance in the cave in eastern side below the Durgabetta even today.

Other names for the temple :

Since these high abodes of Durga and Lord Parashurama look like ‘elephants,’ it gets the name ‘Kunjargiri,’ with ‘Kunjara’ notifying an elephant. It is also called ‘Vimanagiri’ because mythology has it that gods and goddesses had flown on their flying machines (vimana) to shower floral tribute when the idol of goddess Durga was being installed by Parashurama.  The quiet surroundings coupled by green vegetation gives the name ‘Vana Durge’ to the presiding deity.

Description :

The temple is majestically situated above the top of the hill, which can be reached by the 257 well laid steps. There is a road on the western side of the hill, which also makes it convenient for the movement of the vehicles to the top of the hill. The best time of the day to visit this hill temple is the evening in case you are wanting to relish the beautiful sunset in a pious surrounding. Otherwise anytime of the day is suitable to prostrate in front of Goddess Shakti.

Standing amidst lush green hilly surroundings, the sanctity or ‘Saanidhya’ of the temple will surely keep devotees engulfed in utmost devotion. Earlier, one could find tigers also in the forest of this hill but now only peacocks, fox and monkeys can be found. The greenery and the view from the hill which is at a height of about 100 feet is breathtaking. The idol of the deity is placed at a height of about three feet inside the temple and the speciality of this place is that one can have darshan of Durga from outside itself. To the west of Kunjarugiri, there is another smaller hillock. And there is a temple of Parashurama in a Cave. To the east (at the feet of Durgabetta) there is Pajaka- the birth place of Trailokyaguru Shri Madhwacharya where the great Acharya spent his early childhood days.

The Idol :

The magnificent idol of Shree Durga is a Chaturbhuja (four-armed) image. It stands holding the Shanka (conch) and Chakra (discus) in the upper hands and Dhanus (bow) and Trishula (trident) in the lower hands.

She stands stamping demon Mahishasura under her feet. Apart from this temple, one can also visit the holy Theerthas, Lord Parashurama temple and Paajaka Kshethra, where Jagadguru Sri Madhwacharya took his avatara.

Theerthas :

To the east of Durgabetta there is Bana Theertha (arrow shaped sacred pool created by Lord Parashurama) and the Gada Theertha (mace shaped sacred pool created by Lord Parashurama) is to the west of the hill. These are the two Theerthas among the four theerthas created by Parashurama on the rocky terrain. The water of these Theerthas never dry up even during the hottest days of summer!

The four sacred Theerthas around the region, and the cave – all created by Lord Parashurama confirms the association of Lord Parashurama with this region.

Festivals :

Sharannavaratri is an important festival celebrated here. Navadurga Kalpoktha Puja is performed during the days of Navaraatri. The Kannika Puja, a speciality of the Durga Temple, is offered in a grand scale. Kannika Puja is offered by the devotees as an important Seva at the temple. Many people visit this temple during Navaraatri and offer their prayer at the feet of the Goddess.


The Rathotsavam (Annual Car festival / Chariot festival) is held in a grand scale with devotion. The rituals during the Uthsava are very elaborate and have their own special features. The Dhwajaarohanam is performed on the Maagha Shuddha Trayodashi day. The Rathotsavam is celebrated on Maagha Shuddha Poornima day. Feasting (Maha – Annasantharpane) is held on this day and thousands of devotees participate in it to take Prasadam. Many people also gather near the Shrine to witness the spectacular Rathotsavam on that night.

The annual ritual of ‘Rashi Puja’ is performed during the Amavasya (New moon day) following the Rathothsava. Many devotees participate in this ritual and offer their prayers to the Goddess.

On the eve of Sowramana Yugadi ‘Kani’ is kept here and ‘Panchangashravana’ is done on the Sowramana Yugadi day in the morning. Ganapathi Homa is performed during the Ganesha chaturthi and the Krishnaashtami is specially celebrated by offering special pujas to mark the occasion.

Dhanur Puja is offered during the Dhanurmasa and Paschimajagara Puja is offered in the month of Karthika. Both Pujas are offered at the dawn during the respective months. Apart from the above festivals and rituals Rugupakarma is also observed here.


Websites :

http://www.deccanherald.com/content/227981/serenity-divinity-atop-hill.html

http://payaniga.com/2008/07/around-udupi-kunjarugiri-pajaka.html

http://kunjarugiri.in/

Mandher Devi Temple in Mandhradevi

Name :  Mandher Devi Temple at Mandhardev hill

Location :

Mandher Devi Temple that is famed as “Kalubai temple” in Mandhradevi nearly at the place Wai, District of Satara, Maharashtra, India, situated on a hill about 4,650 feet above sea level and just some 20 km far from Satara.

Description :


The temple is popular among Hindus who undertake the annual Kalubai Jatra pilgrimage over a ten day period every January. The main event is a 24-hour-long festival on the day of the full moon that includes animal sacrifices to the demons of goddess whom she killed. The goddess is offered (Nivad) of Puran Poli - a sweet and also Curd-Rice. The religious event usually draws more than 300,000 devotees. The annual fair is in honour of Kaleshwari Devi, fondly called Kalubai by the faithful. Over 300 devotees died there in a stampede in 2005.

The idol of Kalubai sports two silver masks and silk finery. The masks are carried in a procession by members of the Gurav family, seen as the hereditary custodians of the shrine. Members of this family take turns to conduct rituals.

Devotees attribute miraculous properties to a grove around the shrine. Local lore has it that the temple is more than 400 years old and was built during Shivaji's Maratha rule. However, no definite date on the temple's construction is available.


The title of the land is in the name of Lord Mandeshwar and Kaleshwari Devi. After the festival most of the year there is little tourist traffic here. The nearest primary health centre is six kilometres away and a major hospital is at Satara town.

Website :


http://en.wikipedia.org/wiki/Mandher_Devi_Temple_in_Mandhradevi

Jivdani Mata

 
Name :  Jivdani Mata

Location :

The Goddess rests in a temple situated about 1375 steps above the ground on a hill that forms a part of the Satpura Range in Virar, a northern Mumbai suburb, about 60 km away from Mumbai.
Legend :

The name Virar comes from Eka-viraa. Just as Tunga Parvat becomes “Tunga-ar”, similarly “Vira” becomes “Vira-ar”.There is a huge temple of Eka-vira Devi on the banks of Vaitarna River at the foot hills of Tunga Parvat, (this is now totally broken by the continuous raids of Mohamedeans and Portuguese in last 400 years), where people used to conclude their “Shurpaaraka Yatra”, as described in the Puranas and local legends. There is a huge tank here dedicated to Eka veera Devi called “Viraar Tirtha”, i.e. “Eka- Viraa Tirtha”. Even today, on the west banks of Viraar Tirtha, one finds a carved stone about three feet long and nine inches broad. Below that is a group of female figures of the Yoginis of Ekaveera Devi. Nearby one can find a stone with a roughly cut cow and calf (Savatsa Dhenu), a symbol of Govardhana Math which symbolizes eternity or Moksha.

Moving ahead near the foot of a knoll of rock are two cow’s feet (Go-Paad) roughly cut in rock. The legendary story of Jivdani Devi is as follows: During their forest journey, Pandavas came to Shurparaka. They visited the holy temple of Vimaleshwar consecrated by Lord Parashuram and on their journey to Prabhas halted on the banks of Vaitarni river. There they worshipped the Bhagavati Ekaveera on the banks of Viraar Tirtha and seeing the serenity and lofty nature decided to carve caves in the nearby mountains. They did so on the hills nearby and installed and worshipped the Yoga Linga of Ekaveera devi in one of the caves. They called her Bhagavati Jeevadhani (That is Goddess, who is the real wealth of life). Doing so Pandavas also made a set of small caves now known as “Pandav Dongri” about a mile from Shirgaon for the hermits. Many yogis used to stay in Pandav Dongri and have darshan of Jeevdhani Devi.

After the onset of Kali Yuga, and after the advent of the Buddhist faith, the number of Vaidik Yogis lessened and slowly people forget the hillock and the devi. During times of Jagadguru Shankaracharya’s advent, a Mahar or Mirashi used to stay in Viraar who used to graze the village cattle. He came to Nirmal Mandir for the darshan of Jagadguru Shankaracharya Padmanabha Swami and requested His Holiness to bless him so that he could have darshan of his beloved Kuladevata. Jagadguru was pleased with the devotion of Mahar and advised him to serve Go-Mata on the foothills of Jivadhani, and at appropriate time he would have darshan of his Goddess and attain Go-Loka. He literally for the rest of life followed the advice of Jagadguru Shankaracharya and herded the village cattle. While grazing the village cattle, he used to see a cow grazing along with, whose owner never paid him for herding her. By his virtue, he determined to find the owner of the cow. He followed the cow on the top of Jeevdhan Hill. A beautiful woman with divine features appeared. The Mahar remembered the words of Jagadguru Shankaracharya and understood that she is none other than his Kuladevi Jeevdhani, he was overjoyed and asked “Oh Mother ! I have grazed your cow, will you not pay me for her herding ?”. The Devi just smiled in delight and was on the point of putting some money in the Mahar’s hand, when he said “Do not touch me, I am Mahar. Give me something which cannot be spoilt by touch, words, smell, figure, and ether.” Knowing this Devi asked “Lo my child, whence from you learned this unique knowledge of Varnashram Dharma and Moksha Dharma?”. To this Mahar replied, “From none other than by the Grace of Jagadguru Shankaracharya”. Bhagavati was pleased by this and said “By your virtue (Punya), see this cow which is none other than Kaamadhenu has taken your forefathers to higher abodes by her tail, crossing the Vaitarini”. Thus saying the Mahar saw the cow lept from the hill top putting her two feet prints on hill foor and other two across Vaitarini River in heavens. Now Devi told, “I confer upon you the thing which you demanded that is Moksha.”

Saying so the Mahar attained Moksha (The real Jeeva Dhana, the real wealth of Life)and the Devi was about to disappear in the cave, when a barren woman saw all this divine incident screamed “Devi Devi, Amba Amba, will you leave this barren daughter of yours without our jeevan dhan a child in my laps?”. Devi was pleased by her prayers and said “ Great indeed are you who saw all three of us. I henceforth bless you with a child.” The lady was not satisfied by this, she said “Oh Mother of the three worlds, do not just bless me, but let all barren daughters of you who pray you be conferred with the child”. Devi was pleased at this and said “See henceforth, due to the advent of Kali Yuga, in order to maintain purity of rituals, I will stay into a hole in the niche of the cave. The barren women who offer me the beetlenuts in this hole, as is offered in my original place in Mahurgad, will be rewarded with a progeny”. Thus saying the Devi disappeared.

Description :

The lady spread out the incident and thus once again the Jeevdhan hill started to be visited by the pilgrims. The presently installed image is a very recent one, the original sanctum sanctorum is the hole in the niche of the cave, which is the central place of worship.

The goddess is worshipped for providing relief to the suffering and new life to the dying hence the name of the goddess - Jivdani. Many people of Vasai especially - Mangayle, Koli and Bhandhari treat Jivdani as their family goddess.

The devotees return the "Navas" or blessing / favor by sacrificing goats and chickens. They also offer gold ornaments.Devotees believe that to return to have "Navas" granted they must climb the mountain and worship the goddess but not return the same way as they climbed the mountain. So all are blessed by maa as they return from mountain.
Offerings of beetle-nuts are dropped into a hole in the niche in which the deity is believed to reside. The goddess Jivdani Mata is an avatar of Adi Shakti Devi. Jivdani Mata’s temple is situated on a hill that has around 1375 steps.The 150-year-old Jivdani Temple at Virar, which attracts thousands of devotees on Sundays and during festivals, is getting a facelift. It is recognised as one of the 51 Shakthipeethas like Kanyakumari, Kamakshi and Kalimata temples.
 
Festivals :

During the nine days of the Navratri festival many followers visit the shrine, and devotees also tend to visit on Tuesdays and Sundays.

Websites :

http://en.wikipedia.org/wiki/Jivdani_Mata

http://www.jivdani.org/

http://jivdanimaa.blogspot.com/

Matsyodari devi Temple

Name : Matsyodari devi Temple

Location : The Matsyodari devi Temple of Ambad situated in south 21 k.m. away from Jalna city. 

Description :  Matsyodari, so called because the temple is on the hill which resembles the shape of a fish (matsya). It is believed to be one of the oldest temples in the region.

A largely attended annual fair is held at the temple in October, in Navratra.