Showing posts with label 108 Divya Desams. Show all posts
Showing posts with label 108 Divya Desams. Show all posts
Sunday, April 12, 2009
Joshimutt
Name : Sri Paramapurusha Perumal Temple, Joshimutt
Temple Location :
This Divyadesam is around 154 miles away from Haridwar, while travelling from Devaprayag to Badrinath.
There is no firm or conclusive agreement on the where this Divyadesam is situated. Many of the pilgrimage believe that Joshimutt is the Divyadesam which is called as "Thiruppirudhi" and some say that Thiruppirudhi is in the interior of Himalayas.
Specials:
The Specialty of this place is Sri Aadhi Sankaracharya, who came all the way from Kerala in the 8th Century A.D., performed Tapas under a tree here and after getting enlighten, established a MUTT known as "Jyothirmutt". This Jyothismutt later became "Joshimutt".
Sthalapuranam
Thiruppirudhi which is otherwise called as Joshimutt explains that it has a close relation between the Lord Emperumaan and His devotees. The devotees shows their Preethi (affection) towards the Emperumaan and they get the same from the Emperumaan. That's the reason this spot got the name as "Thiruppirudhi".
This Thiruppirudhi Kshetram is about 154 miles away from Haridwar while travelling from Devaprayag to Badrinath.
Devotees who travel towards Badrikashramam with lots of efforts and traveling in snow, they feel tired and supressed. But, after reaching this Joshimutt they are happy and feel relaxed because only few miles away from here is Badrikashramam. The Salagrama Narasimha at the Sankara Mutt is being worshipped by the devotees as considering him as the Lord Sriman Narayana.
It is said a king by named "Nandar" stayed in this Kshetram and sacrifices for the welfare of the whole humanity to live a good life, this sthalam is also called as "Nandaprayag". It is said that the Kanva Maharishi also lived in this sthalam.
In winter season, when Badrikashramam sthalam is closed, the Badrinath utsavar is took from Badrinath and kept in here and gives his seva as Badri Narayanan for his bhaktas for six months.
Among 108 divyadesams, there are two divyadesams where we cant go with our body, only our Aathma (soul) can reach. That two divyadesams are Paramapadham and Thirupparkadal. But, the Lord God shows His full view as depicted in Thiruppaarkadal, to His devotees in this location.
Sri Aadhi Sankarar has constructed a temple here for Sri Narasimha and standing posture Sri Vasudeva. To reach the temple, one has to go downwards in the step which is around 3/4 miles away. Sri Aadhi Sankarar has established a peetam and got the Gnana by doing tapas here and wrote "Sankara Bhashyam".
Moolavar:
The Moolavar of this sthalam is Paramapurushan. He is in sleeping posture (Kidantha kolam) in Bujangha sayanam facing east. Prathyaksham for Parvathi devi.
Thaayar:
The Thaayar of Thiruppirudhi sthalam is Parimalavalli Naachiyaar.
Mangalasasanam:
Thirumangai Alwar is the only Alwar who has done Mangalasasanam on this sthala perumal in 10 Paasurams.
Pushkarani:
Since, this sthala perumal is like the same way as the perumal found in Thiruppaarkadal and His disciples can't go along with their human body only their Aathma (soul) can reach, the bhaktas in their mind itself worship this perumal as the perumal in Paarkadal. Since, the bhaktas worship in their mind (Maanaseegam), the pushkarani is Maanasaras. Other theertham are Govardhana Theertham and Indira Theertham.
Vimaanam:
In Krishna avathaar, Sri Kannan protects all the Yadhavas, Aayars and all the cows from the heavy rain through the Govardhana mountain serving them as an umbrella. Likewise, this sthala perumal protects the people here having his Vimaanam as Govardhana Vimaanam.
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DevaPrayag
Name : Thirukkandam - Kadi Nagar - Sri Neelamega Perumal Temple, Devaprayag
Temple Location :
The First Divyadesam as one travels from Haridwar to Badrinath is Devaprayag. This Kshetram is also called as "Thirukkandam" and also as "Kadi Nagar".
It lies about 45 miles away from Rishikesh to Badrinath and about 1700 feet above the sea level.
Specials:
The Speciality of this sthalam is only at this sthalam the great rivers Alaknanda and Bagirathi mingle each other.
Sthalapuranam :
This Thirukkandam divyadesam is also called with the names as "Kadinagar", "Devaprayag". This sthalam is situated around 1700 feets upwards from the sea level. The Alaknandha and Bagirathi river mingle together in this sthalam and comes down and is called as "Aadi Ganga".
Prayag means the place where two rivers mingle together and since two divine (holy) rivers mingle together, it is said that this sthalam got the named as "Deva Prayag". The place where the two rivers is said to be the place where the Neela megha perumal originates and the two rivers are referred to as two pirattis.
It is said that in this sthalam Brahma devar, King Dasaratha and Sri Rama have done penance austerities here and an Idol of Raghunathji is said to be installed by Sri Aadhi Sankara.
Periyalwar is the only alwar who has done Mangalasasanam on this perumal in 11 paasurams.
Moolavar:
The Moolavar of this kshetram is Neelamega Perumal. He is also called with the name "Purushothaman". He is giving his seva in Standing posture facing east Prathyaksham for Bharadwaja Maharishi.
Thaayar:
The Thaayar found in this sthalam is Pundareekavalli.
Mangalasasanam:
Periyalwar is the only Alwar who has done Mangalasasanam on this sthala perumal in 11 Paasurams.
Pushkarani:
Mangala theertham:
Ganga Nadhi.
Vimaanam:
Mangala Vimaanam.
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Badrinath
Name : Thiruvadhari Ashramam - Sri Badri Narayana Perumal Temple, Badrinath
Temple Location : This Badrinath temple is Located in Central Himalayas in Garhwal district of Uttar Pradesh.
It is found right back of Holy River Alaknanda. This Badrinath Divyadesam located is almost 10300 feet above sea level is a great Pilgrimage center in India.
Specials:
1. This temple is opened only six months in a year, from mid of May to the third week of November. But, it depends only upon the temple authorities. The temple is closed for next six months due to heavy snow-fall in winter.
2. The Perumal is transformed from this temple to Joshimutt temple for that six months when the Badrinath temple is closed. And after 6 months, he is taken back to Badrinath temple itself.
3. Badrinath is the most important of the four sites in India's Char Dham pilgrimage
Sthalapuranam :
The Perumal serves as a "Teacher" (Guru) for himself and thereby explaining the Gnana to the world in 5 different ways.
1. The characters of Aathma.
2. Character of Paramathma
3. What the Aathma has to attain.
4. The ways, to attain it and
5. The obstacles that are found for the Aathma while its attaining it.
Badrinath Temple The Perumal, Badrin Narayanan explains all these 5 different things known as "Artha Panjaga Gnanam". For a human, 5 relations are the most prominent one. They are Mother, Gather, Guru, God and the pre generation peoples. In this, Guru is so important and it is non - equivalent to anything. Without a proper guru, one cannot attain anything. So, the perumal here serves as the guru and explain the Gnana to the world.
As the same way, the perumal is born as both Naran and Narayanan and he gives the seva to both Naran and Narayanan and he gives the seva to Naran thereby explaining the Gnanam towards him.
While going towards Badrinath, one can visit enjoy and get the seva of Perumals in Haridwar, Vishnupaadham, Thiriveni Sangamam, Rishikesh, Deva Prayag, Kandam (Kadinagar), Rudra Prayag, Karna Prayag, Nandha Prayag, Joshi mutt, Hanuman Chatti, Bramagha dam, Taptha Kundam and Simha Dwaram.
Badrinath is 10,380 feet above from the sea level. Bhaktas who travel Badrinath, first should visit Haridwar, where Brahma Kundam (theertham) is found where bhaktas have a spiritual bath in that theertham before going to Badrinath. This place is also called as "Vishnu Paadham"
From here, we can see the Ganga river originating. It is said that river Ganga originates from the thiruvadi (feet) of Sri Vishnu. The Dwaram (the small entrance (or) hole) from where the Ganga river originates is said to be Haridwar. People get this Ganga water closed in a small vessel and take to their houses and keep them as sacred. Haridwar is called as "Kapilasthan", because Kapila Munivar did the tapas here and worshipped Goddess Maya and because of this, the place is also called as "Mayapuri". There are temples for Goddess Manasa Devi, Chandi Devi, Maya Devi, Anjani Devi, Neeleshwarar, Dattatreyar, Navagrahas, Mahadeva and Mrithyunjaya Mahadevar.
Lots of Ashrams are found. Some of them are Kailasha Ashram dedicated to Aadhi Sankarar, Sri Vananda Ashram started by Swami Sivanandar, Gita Ashram, Swarga Ashram, Paramathma Niketan.
Badrinath is said to one among the great Dhamas (holy Shrines). Other great Dhamas are Rameswaram, Dwaraka and Jaganath. There are 5 Badris namely Vishal Badri, Dhayana Badri, Yoga Badri, Vridha Badri and Bhavishya Badri and five prayags are Devaprayag, Rudra prayag, Karnaprayag, Nandaprayag and Vishnu prayag.
Devaprayag :This is the place where the Alaknanda and Bagirthi rivers mingle to one another and the river falls down as "Aadhi Ganga", In Devaprayag, Brahma devar, King Dasarathan and Sri Ramar are believed to have done tapas. And an Mutt is installed by Aadhi Sankarar here.
Rudraprayag :Rudraprayag is the place where river Mandakini joins the Alankananda river. Here a temple for Rudran is found Mandakini river rises from Kedarnath and it joins Ganga and then towards Madhya Maheshwar near Gupta Kasi. In Gupta Kasi a famous temple for Ardha Nareeshwarar is found (Artha Nareeshwarar is one of seva given by Lord Shivan where he is found as one part of his body and another side for Uma devi).
Karnaprayag :Karnaprayag is the place where Karnan did strong tapas to get all sorts of mantra arrows.
Nandaprayag :Nandaprayag is the place where the Nandakini river arises and joins Alaknanda. It is said that king Nanda did a severe tapas here in this place.
Vishnuprayag :It is believed that this is the place where Pandu King did strong tapas towards the Emperumaan Sri Vishnu and it is said that the Pandja Pandavas born here.
Badrinath Temple Next to Vishnu Prayag is a place called Hanuman Ghat where Lord Hanuman and Bheeman met each other. Once, Bheeman thought he was the strong person in the world and was travelling along this side. At that time, Hanuman laid there as a old monkey. Bheema say an old monkey lying before him in the path and shouted at the monkey to give way for him. But, the old monkey (Hanuman) told that since he is so weak, he could not able to move and told that if Bheema could mvoe the tail, he can move it and go along with his way. Bheeman thought he can move the tail with his one hand, but he could not do that. Using his full strength, he tried, but he could not even move the tail for an inch. Finally, he thought, the old monkey might be some Arakkan (or) Magic man. But finally, Anjaneyar showed his original Roopam and explains him that there are brothers (since both are Vaayu Puthras). Bheema fell to the feet of Sri Anjaneyar and asked that he should be along with them during the war against the Gauravars (Duriyodhanan and his troop). Sri Anjaneyar told that he will be along with them in the flag which is found on top of the Chariot of Arjuna.
Since, Naran and Narayanan came to this sthalam, two mountains on the names of them are found. The Nara Parvatham (mountain) is found on the Eastern bank of Alknanda river and Narayana parvatham on the west bank of Alknanda river. These two mountains are almost covered by snow, in all times.
Nara Parvatham is also called as Kubera Bhandar since lots of precious gems and diamonds are found on its glaciers. Once, there lived an arakkan (demon) by name "Sahasrakavacha", who gave lots of trouble for the Rishis and yogis. All of them prayed towards the perumal to help them out from the Arakkan. At that time, both Naran and Narayanan did tapas towards the perumal. On hearing that these two persons were doing severe tapas towards the Emperumaan, Sahasrakavachan rushed towards them to kill them. Both, Naran and Narayanan fought strongly with the demon and finally killed him. Thus, they permenantly stayed in Badrinath to help all the Rishis and Yogis from lots of Arakkans.
About 5 miles away from Badrinath, is a place found which is called as "Dharma Shila". It is believed tht only in this place, Dharma Rajan and his wife kala did tapas towards the perumal. As the Varam from the perumal, Dharma Raja and his wife asked that the perumal should also be found along with them and thats the reason why Dharma shila is found near Badrinath.
Tapta Kund :
This tapta Kund is found in between the temple (Badrinarayanan) and Alaknanda river. Inspite of being so cold and lots of snow fallings, this tapta kund excreats hot water (springs) which is said to be a special one. It is said that the Ganga river after coming from the thiruvdi of Sriman Narayanan is beared by the Lord Shivaperuman's head and since it comes out form the hot and from Kabhala of Shiva, it is said the water of Tapta kund is hotter.
After taking bath in tapta kund, bhaktas have to climb some steps up where Garudalwar is found. After worshipping him, we can reach the pragaram. The place where Garudalwar is found is called "Simha Dwaram".
Infront of Badrinath temple, the Nara and Narayanan mountain are found. Inside the temple, Badrinarayanar is found in sitting position which is termed as "Padmasana" pose. On his left is Naran and Narayanar and found, to his right, Kuberan with a big silver face is found. Narada Maharishi is also found along with them. A Sudharsana chakkaram to spiritualise the sthalam is also found. The Utsavar is Uddhava is found and infront of him, a small Garudalwar is found.
It is said that a big date (Elandhai) tree is covering the Badrinarayanar temple and it will not be found to any person in Kali yigham. The tree is said to be the hamsam of Sri Mahalakshmi and she is protecting Badrinarayanan from cold by covering him.
Moolavar and his Sannadhi :
The Moolavar Badrinarayanar is said to be made of Salagramam. He is found along with Aravindhavalli thaayar, Garudan, Kuberan, Naradhar, Utthavar, Devarishi and Narayanar. He is found in sitting pose and has 4 hands. His left hand holds the Sangu and his right hand hold the chakkaram and is lifeted upwards and remaining two hands are joined together and found as Yoga muthirai and Abhaya Varadhan.
Bhaktas can get the seva of this perumal how much times they want and all the thirumanjanam, Naivedhyam etc are done infront of the bhaktas.
Thaayar and her Sannadhi :
On the south pragharam of the temple is the sannadhi for Aravindhavalli thaayar is found and she is called as "Mahalakshmi". On the west side, Aadhi sankarar sannadhi and behind the temple, Lakshmi Narasimhar mandir and Sannadhis for Sri Swami Desikan, Udayavr Ramanujar are found.
On the north side of the temple big rock by name "Brahma Gobalam" is found in the bank of Ganga river. It is believed that if we dedicated Pindam (a ball made of rice) here for our forefathers, the next 14 generations people are said to go to heaven and Moksha. And thereafter, if one perform this, there is no need to do the Shrardham from then.
Moolavar :
The Moolavar of Badrinath Kshetram is Badri Narayanan. He is found in Irundha (sitting) thirukkolam facing his thirumugham towards east direction. Prathyaksham for Naran.
Thaayar :
The Thaayar found in this Kshetram is Aravindhavalli.
Mangalasasanam :
* Periyalwar - 1 Paasuram.
* Thirumangai Alwar - 21 Paasurams.
Pushkarani :
Tapta Kundam.
Sthala Viruksham (Tree):
Badri Viruksham (Date tree).
Vimaanam :
Tapta Kanjana Vimaanam.
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Thiruthankaal
Name : Thiruthankaal - Sri Nindra Narayana Perumal Temple
Temple Location :Near Sivakasi Town, Virudhunagar District. The temple is on a small Kundru (not a big Hill)
Sthlapuranam : This sthala perumal, travels like a cool breeze into the hearts of his bhaktas and takes out their sorrow and there by making them happy. Since, the perumal has the character (Thanmai) of the cool breeze and air, this sthalam is called as "Thiruthankaal".
The Moolavar, Nindra Narayanan is found in Nindra Kolam and towards his right side, separate sannadhis for periya pirattiyaar who is called as "Anna Nayaki".
Neela devi also named as "Aanandha Nayaki" and towards the Moolavar's left side is Bhoomi Pirattiyaar, also named as "Amirutha Nayaki" and Jambhavathi are found and giving their dharshan to the bhaktas.
All the statues (Moolavar and Thaayar, except Sengamala thaayar) are painted and because of this, they are not done the thirumanjanam. Only, Sengamala thaayar is done with the Thirumanjanam only with the oil.
Manmadhan, who is the son of Thirumaal, Sri Vishnu, was made into ash by Lord Shiva and in Krishna Avathaar, he was born in the name of Prathyumnan, as the son of Sri Krishnar. His son is Anirudhan.
Ushai, who was the daughter of Baanasuran, loved the grandson of Sri Krishnar, Anirudhan. But, he has seen him only in her dream. So she ask her friend how to get him. Her friend, Chitralekha got some photos pained and one of the photos, Anirudhan was found and identified by Ushai. Chitralekha, who knows magic, took away Anirudhan, when he was sleeping in his cot. On knowing this, Anirudhan was jailed by Baanasuran. After hearing his Grandson was jailed, Sri Krishnar fought along with Baanasuran and made Anirudhan out of prison and was married to Ushai. This is one of the oldest story told about this sthalam.
Another story about this sthalam is also said and it is related to Lakshmanan, brother of Sri Ramar.
Chandrakethu, who was the son of Lakshmanan had the fasting on Ekadesi and he took his oil bath before the Dhuvadesi came. As a result of this, he became a puli (tiger) and when he came to this Lakshmanan worshipped this sthala perumal and finally got his mukthi.
Periya Pirattiyaar did a strong tapas against Sriman Narayanan. On becoming happy and fully satisfied on her tapas, Sriman Narayanan gave him the Varam that she will become the hamsam of Annapoorani by offering food and shelter to the people of this entire world and said she is the combined and total structure of all the other naayakis - Aanandha Nayaki, Sridevi, Neeladevi and Amirutha Nayaki. And as further to this, the sthalam will be named as "Sripuram" and these are the Varam (Which is given as the prize who satisfies the perumal) given for Sengamala Thaayar. Since, Thirumagal stayed in this sthalam and did the tapas, this sthalam is named as "Thiru thangal". (Thangal means the place of stay).
This sthala thaayar is also named as Jaambhavathi. She was the daughter of the Great Vishnu bhaktas, Jaambhavan who had a great love and bhakti towards Sriman Narayanan. Once in Ramayana time, he wanted to hug SriRamar but Sri Ramar didnt allow him to do so. But, he gave him a promise that in the Krishna Avathar, he can catch hold of him and will be given in Ramavathar, Jaambhavan in Krishnavathar, came towards Krishna to steal the Siyamanthaka mani, for which they bought for s8 days. In Vaamanavathar, he asked Sri Vishnu that he should be killed only by his weapon, Chakkaram. As a result of this, he was killed on the 28th day and at that time, Sri Krishnar made him to remember his past. Jaambhavan was so happy that he was killed by a great person, who takes care of the entire world and asked for a final help to Sri Emperumaan that he should marry her only daughter, Jaambhavathi. As his final wish, the perumal married, Jaambhavathi.
Specials:
The one more feature of this sthalam is the Garudan. Garudalwar is found along with the snake in his left hand and Amudha Kalasam in his hand and giving his seva and other two hands are folded and he found along with 4 hands.
Another speciality is the Thaayar is found in standing posture facing her thirumugam along East direction. In all the sthalams, the thaayar is found only in sitting position, but only in this sthalam, she is found in standing position, which is said to be one of the speicality of this temple.
Moolavar and Thaayar:
The Moolvar of this temple is Sri Nindra Narayanan. Also called as "Thiruthankaal appan". Moolavar in Nindra thirukkolam facing his thirumagan along the East direction. Prathyaksham for Salliya pandiyan, Puli, Sri Vallavan and Sridevi pirattiyaar.
Thaayar: The thaayar of this temple is Sri Sengamala thaayar. She has her own separate sannadhi. Also named as Annanayaki, Amiruthanayaki, Aanandhanayaki and Jambhavathi.
Utsavar: The Utsavar of this Divyadesam is Thiruthan Kaalappan is found in Nindra thirukkolam.
Mangalasasanam:
* Bhoodathalwar - 1 Paasuram
* Thirumangai Alwar - 4 Paasurams
Total - 5 Paasurams.
Pushkarani:Papha Vinaasa Theertham. It is said that people who take bath in this theertham can attain moksha after their death.
Vimanam: Devachandra Vimaanam.
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Thiru Neermalai
Name : Thiru Neermalai - Sri Neervanna Perumal Temple
Temple Location : This Sthalam is situated in Tamil Nadu, Chengulpet District. We can reach the temple by travelling around 4 Kms from Pallavaram Railway Station, which is about 7 Kms from Chennai.
About the Temple : This Divyadesam is one among the sthalams found in Thondai Nadu.
In this Sthalam, the Perumal is found is various positions as Nindraan, Irunthaan, Kidanthaan and Nadanthaan Thirukkolam.
This Thiruneermalai Kshetram is also called as "Thoyagiri Kshetram" and also as "Thothadri". Thoya means "Water" and Adhiri means "Mountain" (malai). Since the mountain is surrounded by water, this sthalam is named as "Thiru Neermalai".
Specials:
* The Perumal shows his 4 sevas in this temple (ie) - Nindra, Iruntha, Kidantha and Nadantha Thirukkolmas.
* It is said that once Thirumangai Alwar came here to get the Dharshan of the Perumal. At that time, the mountain was fully surrounded by water and he waited for six months to worship the Perumal. After all the water drained, he went up the mountain and worshipped the Perumal. The place where Thirumangai Alwar stayed is called as "Thiru Mangai Alwarpuram".
Moolavar and Thaayar:
The Perumal gives his seva in four different positions.
* Neervannar - Nindra Thirukkolam.
* Lord Narasimhar - Irundha Thirukkolam.
* Lord Ranganathar - Kidantha Thirukkolam.
* Lord Thiruvikrama - Nadantha Thirukkolam.
The Neervannar is found in Nindra (standing) thirukkolam facing his Thirumugham towards East direction. He is also named as Neelamugil Vannan. Prathyaksham (seva) for Thondaimaan, Brighu Munivar and Maarkandeyar.
Lord Ranganathar is found in Kidantha (lying) position facing his thirumugham towards South direction and the Sayana kolam is referred to as "Manicka Sayanam". He is lying on the Aadhiseshan under Ranga Vimaanam.
Thaayar : The Thayaar of this sthalam is Animaa Malar Mangai and has her own separate Sannadhi.
According to Thirumangai Alwar, Thiruneer Malai is referred to:
Thirunaraiyoor Nindra Thirukkolam
Thiruvaali Narasiman (Irundha Thirukkolam)
Thirukudanthai Aarai Amuthai (Kidantha Thirukkolam)
Thirukoviloor Ulagalanthaan (ThiruVikrama kolam)
Thus, in Thiruneermalai Divyadesam, we can see all the four forms of the Perumal together.
In this temple, Muni Valmiki worshipped Eari Kidantha (Aranganathan), Iruntha (Narasimar), Nadantha (Thiruvikraman) Kola seva of the Perumal. After worshipping all the 3 sevas, he came down from the mountain to worship Lord Rama. Knowing this Lord Vishnu gave darshan as Sri Ramar and Lakshmi Piratti as Seetha and Aadisesha as Lakshman and Sangu and Chakram as Baratha chatrukanan. Lord Vigneshwar as Sugreev and Garudan as Hanuman.
Mangalasasanam:
* Thirumangai Alwar - 19 Paasurams
* Bhudathalwar - 1 Paasuram
Total - 20
Pushkarani:
* Kshri includes Karunya, Sidha and Swarna Pushkarani.
* Kshri Pushkarani for Kidantha Perumal.
* Karunya Pushkarani for Nindra Perumal.
* Sittha Pushkarani for Ulagalantha Perumal.
* Swarna Pushkarani for Veetruntha Paramapatha Emperuman.
The Pushkarani is found along with the Neerazhi Mandapam.
In Kulakarai, Vasantha Mandapam is found.
Vimanam:
* Ranga Vimaanam - Sri Ranganathar.
* Santha Vimaanam - Lord Narasimhar.
* Thoyagiri Vimaanam - Ulagalantha Perumal.
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Ahobilam
Name : Thiru Singavel Kundram - Sri Nava Narasimhar Temple, Ahobilam
Temple Location : Ahobilam is situated at a distance of 74 Kms from Nandyal (Kurnool District), around 365 Kms from Hyderabad and around 75 Kms from Tirupathi. Lots of transportation facilities are available. Bus facilities from Cuddapah, Nandyal and Banganapalli are available and frequent.
This Ahobila sthalam is also known as "Singavel Kundram". This sthalam is dedicated to Sri Narasimhar, one of the Avathaars taken by Sri Maha Vishnu to kill Hiyanyakasibhu. This sthalam is also known as "Nava Narasimha Kshetram" since 9 forms of Narasimhar Moorthies is found.
Specials : Thiru Singavel Kundram is also called as "Ahobilam". This divyadesam is said to be found as two mountains (ie) Upper Ahobilam and Lower Ahobilam. From lower Ahobilam, we have to travel around 6 Kms to reach upper Ahobilam through bus. This Ahobilam sthalam is also named as "Nava Narasimha Kshetram".
This Sthala Perumal gives his seva in 9 different ways and it is believed to be so powerful as NavaGrahaas.
This sthalam is found inside mountain and the perumal, Narasimhar is giving his seva in 9 different stages.
1. Ahobila Narasimhar
2. Varagha Narasimhar
3. Malola Narasimhar
4. Yoganandha Narasimhar
5. Bhavana Narasimhar
6. Kaaranja Narasimhar
7. Chathra Vada Narasimhar
8. Bharghava Narasimhar
9. Jwala Narasimhar
If we assume the group (or) series of mountains in Andhra Pradesh State, it will be like Aadhiseshan. Being the head part of the Aadhiseshan can be treated as the Thiruvenkadamudayaan's Tirupathi, the body part is treated as this sthalam, Ahobilam and the tail part is considered to be assumed as "Sri Sailam", Where Lord Shivan is found.
The Ahobila perumal, Narasimhar is well sung and praised by Aadhi Shankarar, Udayavar Ramanujar and Sri Madhava Chariyar. These 3 great persons are considered to important and should be given respect, since they worked very hard to attain the perumal and they worked hard for the humanity to live their life in peace. Other than these 3 great personalities, 3 more who were given the Sthanam (position) (position) of Alwars (ie) Garudalwar, Pragaladhalwar and Thirumangai Alwar has also praised on this Ahobila varadhan.
In Upper Ahobilam, lots of wild animals are found and because of this, bhaktas are allowed to go to Upper Ahobilam only in groups along with proper guides. Bhaktas are also advised to return back to lower Ahobilam in the noon, itself.
Mangalasasanam: Thirumangai alwar - 10 Paasurams.
Utsavam : During Maasi month of every year, a grand Utsavam, the Brahmotsavam is celebrated in a grand way and ends on Pournami.
This sthalam is also related to the Kali yugam. The perumal has a close relation with Lord Murughan. How Murugapperumal married Valli, who is considered to be one among the women in mountain, this sthala perumal also married Senji Lakshmi thaayar who belonged to the same category. Lord Murugan is also named as "Vel". And since, Narasimhar married Senjilakshmi thaayar who belong to the Vedar family (Hunter) this perumal is named as "Singavel" and since the perumal is found in Kundru means the "Top of the Hill". And since, this sthalam is said to be the continuous (or) series of Eazhumalayan's Kundram, this sthalam is called as "Singa Eazhkundram".
Sthala Theerthams : In this sthalam, 13 theerthams are found which is said to cure all kinds of diseases, evils and doshams.
1. Kaalava Theertham:
This theertham is also called as "Asalathruvam". It is said only on the shore of this theertham, Kaalava Maharishi did tapas towards Emperumaan and finally got the seva. This theertham is found in the west side where Jwala Narasimhar is seen. If any human, takes bath in Karthigai month, it is believed that we can attain wealth and finally attain Mukthi.
2 & 3. Rama - Lakshmana theertham:
The 2nd and 3rd theertham are collectively called as "Rama - Lakshmana theertham". This theertham is said to be the theertham where Sri Ramar and Lakshman took bath after they lost Seeta Pirattiyaar and worshipped the Narsimhar. So these theerthams are said to be "Maha Punya theerthams".
4. Bheema Theertham:
It is believed that this theertham is found to be constructed by Lord Shivan. Bheeman means Bayangaran (terrific). So, if any person who takes bath in this theertham, his pabham (sin) itself is terrified by the effect of this theertham and ridded off from us. If we do viradham and say the Gayathri Jabham near this theertham, we can find good results and can attain good position in our life.
5. Sanga theertham:
In this theertham, a rishi by named "Sangar" along with his brother "Likithar" did tapas for the good of the world. It is believed that if we take bath in this theertham for around six years, we can remember of pervious Janmha. And if we give food for the Brahmanas is the shore of this theertham, it is said to be equivalent for doing the after funeral and to generations are said to gain the good stage in life.
6. Varaha Theertham:
It is believed that only shore of this theertham, Varahar explained the puranas to Bhoomi piratti. It is also said that this theertham emerged from a drop of water that came from varahar after he got out Bhoomi piratti. It is said that near this theertham, if we give the dhaanam of clothes, in Chitirai Dvadesi and Pournami, it is a special one.
7. Sudharsana Theertham:
As advised by Brahma devan, Ambhareesha king told the Sudharsana mantram near this theertham and got the complete Arul of Chakkarathalwar.
8. Soodha Theertham:
This is the theertham where all 18,000 rishis stayed on the shore and did tapas. The perumal stood near this theertham as a mango tree thereby giving fruits and leaves as food for the animals. Swarna, flower and Kannika Dhaanam are said to be the effective dhaanams near this theertham.
9. Thaara Theertham:
Using this theertham only, the food (or) Naivedhuam for Narasimhar is done and it is said to be theertham of purity. By giving cow, Salagramam near this theertham is a special one in Aadi month - Dvadesi.
10. Gaja Kundam:
It is said to be the theertham where groups of elephants come to take the water. Eventhough, Lion being the enemy for Elephants, they wish to take the theertham from this Gaja kundam.
11. Vinayaka Theertham:
On the shore of this theertham, it is believed that Vinayaka perumal is said that he is doing tapas for the entire world to live in happiness. Doing Anna dhaanam (food Dhaanam) in Maargazhi is said to be special dhaanam in this theertham.
12. Bairava Theertham:
It is believed that Brairava Moorthy cut his head and dedicated it to the Bavanasisni Nadhi which came so fast. Bairavar cut his head to stop the fast flow of the Bavanasisni river. It is said that Bairavar is doing tapas without head on the shore of this theertham.
13. Rattha Theertham:
It is said that in this theertham only Narasimhar washed his hands after the Vadham (killing) of Hiranyakasibhu.
It is said these 13 theerthams not a separate theerthams, but all are considered to be the Bavanasini Nadhi, but it is categorised into 13. On the shore, there are 3 Gughais (Cave) in which 3 Narasimhars are found to give this seva. In the middle, the Narasimhar is Ugaraha Narasimhar in Veetrirundha thirukkolam facing his thirumugham along the east direction. He is found along with Lakshmi thaayar.
Website : http://www.divyadesamonline.com/hindu/temples/andhra/ahobilam-sthpuranam.shtml
http://www.vaisnava.cz/clanek_en.php3?no=5
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Sholingur Hill Temple
Name : Kadikachalam. The other names of the Perumal are "Thakaan" and "Akkarakani". Akkaram means Money and Wealth.
Location : Sholingur town is located in the Vellore district of Tamil Nadu. Vellore is the district headquarters and is about 43 kms away from Sholingur. The nearest metro is Chennai, about 120 km south-east. A famous pilgrimage centre in the vicinity of Sholingur is Thiruttani, 25 kms away. ( Home to Lord Murgua, who is again seated on a hilltop).
Deity : Yoga Narasimhar in Yoga stage on the Periya Malai
Trekking Adventure : It has always been a challenging and an adventurous experience for us when we go to this particular temple at Sholingur. Like Tirupati, this is also on top of a hill. It is located at an altitude of 750 feet. And, one has to climb 1,305 steep steps to reach the temple. After800-odd steps, there are a few rather steep curves. Once we negotiate these, there we come to final 100-odd steep and straight steps, leading into the temple. One has to walk the steps to arrive at this temple. There is no other transportation mode to reach this hill temple. You have to really sweat it out physically to have an audience with this Lord!Many attempts by well meaning people to provide a bus route and other means of transport have come to a naught. Devotees, young and old alike, make a slow step-by-step climb to savor the ultimate pleasure of having the glimpse of Lord Yoga Narasimha, seated ever so comfortably in a yogic posture.
Legend : Narasimha is the fourth incarnation of Lord Vishnu in the Dasavathara. Lord Narasimha, after slaying the demon, Hiranyakashipu, in the Narasimha avatar reached this hill to bless the saptha rishis, who were doing penance at the Kadikachalam hill. The sapta (seven) rishis are: Vasistha, Kasyapa, Athiri, Jamadagni, Gautama,Bharathwaja and Viswamitra. They did penance at this hill for a Kadigai (24 minutes), prostrating before Lord Narasimha. Lord Narasimha protected his devotee Prahalada after slaying demon Hiranyakashipu and reached here straight from Ahobilam (in Andhra Pradesh) and granted moksha to these Maharishis. Hence this place came to be called as Kadikachalam. Those who worship this Lord for a Kadigai, they will be blessed by this God. It is also believed that Sage Viswamithra meditated here for a Kadigai and obtained the Brahma Rishi title. Kadikachala Kshetra Mahatmiyam is described in Brahma Kaivartha Purana.
Pushkarani :
There are Four Pushkaranies.
* Amirtha Theertham (Thakkan Kulam).
* Narasimma Theertham.
* Hanumantha Theertham.
* Brahma Theertham.
There is also a temple for Hanuman or Anjaneya in this place. It is also atop a hill. One has to climbaround 400 steps to have a darshan of Hanuman.Steps here are also equally steep. Hanuman has four arms (chatusbuja) with a Sanka and Chakra in two arms. Here Hamuman is known as Yoga Anjaneya.
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Monday, March 30, 2009
THIRUMALA TIRUPATI
Name : Tirupathy Venkatachalapathy, Srinivasa, Balaji
Location : Tirupati is a town in the Chittoor district of the Southern portion of Andhra Pradesh. The temple is located on the Seventh Peak of Venkata Hill in The Eastern Ghats.
Main Deity : The deity worshipped at Tirupati is Venkatachalapati. The image is that of a 10 ft high Sthanaka or standing figure of Vishnu on a lotus pedestal. The image is said to be a personification of perfection itself. Lakshmi forms an integral part of this image, which is decorated with flowers and ornamented with several precious jewels.
Included in the jewelry are a Lakshmi-garland, a necklace with 108 images of Lakshmi, a Salagrama garland, with salagrams encased in gold, an exquisitely carved Dasavatara belt around the waist, the Suryakatari, a golden sword that hangs from this belt, two gold sculptured plaques of Lakshmi and Padmavathi on the chest.
Venkatachalapati is the only moolavar in the sanctum and this is said to be the only Eka Murthy Temple for Vishnu in India. There are other processional deities in the temple. Bhoga Srinivasa, a silver replica of the mula vigraham is said to have been made and consecrated in the year 966 AD. The donor is said to have been a Pallava Queen and inscriptions related to this endowment are found in the temple.
Stala Purana :http://balaji.sudarshana.org/tirupati-history.htm
Legends : The Venkatam hill is said to be the sporting hill of Vishnu, brought to earth from Vaikuntam by Garuda, the vehicle of Vishnu, according to the Puranas. The Venkatam hills are also known as Seshachalam, a manifestation of Adi Sesha, the cosmic serpent. The seven hills of Tirupati are said to represent the seven hoods of Sesha.
The Varaha Purana mentions that Vishnu in the boar form and in the form of Srinivasa manifested himself on the banks of the holy Pushkarini in Tirumalai. It is believed that the celestial entities such as Bhramma and others worship Venkatachalapati and to facilitate their worship, all articles of worship are left open in the sanctum at when the temple is closed at night.
Significance of the temple :
Said to be the Richest temple in India, this temple is a vibrant cultural and philanthropic institution with a grand history spanning several centuries. It attracts pilgrims from all over the country and it is not unusual for pilgrims to stand in line for hours together to obtain a glimpse of the presiding deity for a few fleeting seconds.
Stala Theertham : Pushkarini
Website : http://www.tirumala.org
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