Showing posts with label amavasya. Show all posts
Showing posts with label amavasya. Show all posts

Wednesday, August 17, 2016

Mount Popa Shrine

Name :  Mount Popa Taung Kalat Monastry. The name Popa is believed to come from the Pali/Sanskrit word puppa meaning flower

Location :

Mount Popa is a volcano 1518 metres (4981 feet) above sea level, and located in central Burma (Myanmar) about 50 km (31 mi) southeast of Bagan (Pagan) in the Pegu Range. It can be seen from the Ayeyarwady (Irrawaddy) River as far away as 60 km (37 mi) in clear weather. Mount Popa is perhaps best known as a pilgrimage site, with numerous Nat temples and relic sites atop the mountain.

Description :

Southwest of Mount Popa is Taung Kalat (pedestal hill), sheer-sided volcanic plug, which rises 657 metres (2,156 ft) above the sea level. A Buddhist monastery is located at the summit of Taung Kalat. At one time, the Buddhist hermit U Khandi maintained the stairway of 777 steps to the summit of Taung Kalat. The Taung Kalat pedestal hill is sometimes itself called Mount Popa and given that Mount Popa is the name of the actual volcano that caused the creation of the volcanic plug, to avoid confusion, the volcano (with its crater blown open on one side) is generally called Taung Ma-gyi (mother hill). The volcanic crater itself is a mile in diameter.

From the top of Taung Kalat one can enjoy a panoramic view. One can see the ancient city of Bagan; behind it to the north, the massive solitary conical peak of Taung Ma-gyi rises like Mount Fuji in Japan. There is a big caldera, 610 metres (2,000 ft) wide and 914 metres (3,000 ft) in depth so that from different directions the mountain takes different forms with more than one peak. The surrounding areas are arid, but the Mt Popa area has over 200 springs and streams. It is therefore likened to an oasis in the desert-like dry central zone of Burma. This means the surrounding landscape is characterized by prickly bushes and stunted trees as opposed to the lush forests and rivers Burma is famous for. Plenty of trees, flowering plants and herbs grow due to the fertile soil from the volcanic ash. Prominent among the fauna are macaque monkeys that have become a tourist attraction on Taung Kalat.

It is now a designated nature reserve and national park. Nearby lies Kyetmauk Taung Reservoir that provides sufficient water for gardens and orchards producing jackfruit, banana, mango and papaya as well as flowering trees such as saga (Champac) and gant gaw (Mesua ferrea Linn). A pozzolan mill to supply material for the construction of Yeywa Dam on Myitnge River near Mandalay is in operation.

Legends :

NAT Legends : 

Who are NATs ? : In Buddhist traditions of Myanmar, Nats are spirits of humans that met tragic ends and are portrayed accordingly in shrines across the country. One of the most well-known of the 37 spirits in the shrine of Mount Popa is Ko Gyi Kyaw, who died from his wild lifestyle and alcohol abuse. As the patron saint of tramps and alcoholics, his shrine is often covered in bottles of whiskey.

Many legends are associated with this mountain including its dubious creation from a great earthquake and the mountain erupted out of the ground in 442 BC. It is possible that the legends about Nats represent a heritage of earlier animist religions in Burmese countryside, which were syncreticised with Buddhist religion in the 11th century. There are legends that before the reign of Bagan king Anawrahta (1044 - 1077) hundreds of animals were sacrificed here as a part of nat worship rituals.

Mount Popa is considered the abode of Burma's most powerful Nats and as such is the most important nat worship center. It has therefore been called Burma's Mount Olympus due to the Nat activity and the shrine .

1) One legend tells about brother and sister Mahagiri (Great Mountain) nats, from the kingdom of Tagaung at the upper reaches of the Irrawaddy, who sought refuge from King Thinligyaung of Bagan (344-387). Their wish was granted and they were enshrined on Mt Popa.

2) Another legend tells about Popa Medaw (Royal Mother of Popa), who according to legend was a flower-eating ogress called Me Wunna, she lived at Popa. She fell in love with Byatta, whose royal duty was to gather flowers from Popa for King Anawrahta of Bagan (1044–1077). Byatta was executed for disobeying the king who disapproved of the liaison, and their sons were later taken away to the palace. Me Wunna died of a broken heart and, like Byatta, became a nat. Their sons also became heroes in the king's service but were later executed for neglecting their duty during the construction of a pagoda at Taungbyone near Mandalay. They too became powerful nats but they remained in Taungbyone where a major festival is held annually in the month of Wagaung (August).

Although all 37 Nats of the official pantheon are represented at the shrine on Mt Popa, in fact only four of them - the Mahagiri nats, Byatta and Me Wunna - have their abode here. Burmese superstition says that on Mt Popa, one should not wear red or black or green or bring meat, especially pork, as it could offend the resident nats, although Byatta and his brother Byatwi were the only Muslims who had shipwrecked and landed in Burma.

Burmese Myth :

There are many Burmese myths about the mountain, especially the one that said victory for any man who collected their army on the slopes of the mountain was guaranteed. The belief that victory can be guaranteed by visiting Mount Popa is interesting because it shows the cultural identification of life and prosperity with the mountain. The still current popularity of Mount Popa exemplifies the fact that Burmese people still rely heavily on ancient traditions in daily life. It is these ancient traditions that characterize the culture of the surrounding area and beyond. People travel great distances to assure their good luck into the coming years to Mount Popa, host to an immense annual festival which actually takes place in the temple atop the mountain.

Festivals :

Many Burmese pilgrims visit Mt Popa every year, especially at festival season on the full moon of Nayon (May/June) and the full moon of Nadaw (November/December). Local people from the foot of Mt Popa, at Kyaukpadaung (10-miles), go mass-hiking to the peak during December and also in April when the Myanmar new year called Thingyan festival is celebrated. Before King Anawrahta's time, hundreds of animals were sacrificed to the nats during festivals.

The festival involves a transgender medium being possessed by a nat spirit which give him the ability to communicate between the nats and the people. It is these types of festivals, the type that are unique to the region but also incredibly important to the participants, that attracts tourists to Burma.

Websites :

https://en.wikipedia.org/wiki/Mount_Popa

Sunday, August 7, 2016

Kondarangi Hills - Malligarjuna Swamy Temple


Name : Kondarangi Hills - Malligarjuna Swamy Temple

Location :

It is situated in Tamilnadu on the way to Tharapuram from Oddanchatram (via) Moolanur. It is 15kms from moolanur and the village is called Kondarangi Keeranur.

Legend :

1. It is believed that when we do meditation on Pournami or Amavasya days on the top of this hill, we can get connection with our ancestors and their blessings.

2. It is said that there is a shusma vibrations between palani Temple and this temple. Kondrangi Shiva is seeing his Son from here. Also we can see this hill when we climb Palani hills.

3. Pandavas of mahabharata are said to have done meditation in the cave here. It is said that Arjuna attained powers during his vana vasa here. They say when we meditate in this hill we can travel to a diffreent Astral World.


Description :

This Hill has a steep Conical shape and it is about 748meters high. There is a very wonderful Rock cut Temple on the top where Lord Shiva showers his blessings in the name of Malligarjuneswarar. It is a Swayambhu Lingam ( Formed on its owns ). The hill itself looks like a Huge Linga.

The steps are rock cut and it seems very difficult to climb the hill. But with Lord shiva's blessings it is very easy to reach the top. It takes two hours to reach the top. If there is Rain or high winds it will be difficult to ascend or descend. There is a perennial spring on the top.


There is a Cave where Sidhhars and Thavasis have done meditation. There is also a Temple located at the foothills known as Ketti Malleswarar Sri Bhramaramba Temple.

Festivals :

Chitra Pournami and maha Shiva Ratri is celebrated in grand manner when lot of devotees throng to get blessings of Malligarjuna swamy


Websites :

I sincerely thank Mr.Dhanasekar who maintains a facebook page on Kondarangi malai for providing all the above details. Link to his page is as below. Devotees who wish to visit kondarangi malai can contact him for further details.

https://www.facebook.com/KondarangiHills/

http://www.youtube.com/watch?v=f1yXRdLB88w

Tuesday, September 18, 2012

Chinnamasta Temple, Rajrappa


Name : Chhinnamasta Temple

Location :

Chhinnamasta temple is located at Rajrappa, 65 km away from Hazaribagh along NH-23 in the Ramgarh district in the North Chotanagpur division division of the state of Jharkhand, India. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls.

Etymology :  Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.



Description :

Chinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. It is located on top of the hill from where Rajrappa Waterfall comes down  forming a 20 feet high waterfall. Boating facilities are available here.

The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The statue shows the goddess holding her own head in her left hand and her head drinking the blood oozing out of her neck. The headless idol of Goddess Chhinnamastika stands on the body of Kamdeo and Rati ( Manmadhan & Rathi ) in Lotus bed. Many smaller temples have been build around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth" which is flocked by devotees from Bihar, Jharkhand, West Bengal Assam and Nepal for worship of Goddess Chinnamastika. Vedic book Durga Saptashati also mentions the temple. The art and architectural design resembles the design of temples of Tantrik importance. The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.

A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment.


Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.

In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people. Visitors take holy bath in the river.

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river are some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank. The place also attracts many foreign tourists due to its natural and religious importance.

The region around the temple is quite and eerie after sunset. Due to this Satyajit Ray chose Rajrappa as the setting for Feluda adventure Chhinnamastar Abhishap.

Website :

http://en.wikipedia.org/wiki/Chhinnamasta_Temple

http://en.wikipedia.org/wiki/Chhinnamasta 

Friday, June 29, 2012

Narahari Parvatha Sadashiva Temple


Name : Narahari Parvatha Sadashiva Temple

Location :

Narahari Parvatha Sadashiva Temple is located at a distance of 28 km from Mangalore in Bantwal taluk of Dakshina Kannada district. Narahari Parvatha is surrounded by panoramic scenes and fascinating greeneries.

Legend :

According to a legend, Sri Krishna (Lord Hari) accompanied with Arjuna (Nara) offered penance here to free themselves from the sins committed during the Mahabharatha’s Kurukshetra war. Lord Hari as a sign of his visit sculpted Shanka (Conch), Chakra (Wheel), Gadha (Heavy Weapon) and Padma (Lotus) giving rise to the four ‘Teerthakoopas’ (Holy Ponds) which are present even today. Arjuna purified himself by bathing in these holy ponds and installed the Shivalinga and worshipped it and hence the hill gets its unique name ‘Narahari Sadashiva’.

Description :

This hill which is famous for its ‘Sadashiva Temple’ is 1,000 feet above sea-level holding mythological secrets dating back to the age of Pandavas.

It could be pilgrimage to the devotees or an expedition for the trekkers. It takes a climb of 333 steps to reach the top.

The boards that say ‘Shiva Shiva’ on the sides of the railing can be a motivation for the devotees to stick to their climb and hence honour their deity. Once you reach the top, the four ‘Teerthakoopas’ are an unbelievable sight as they are perfectly in the shape of a Shanka (conch), Chakra (wheel), Gadha (weapon) and Padma (lotus).


 




 Spectacular view :

The panoramic view from the top can keep anyone rooted to the ground for hours. When you stand on this mountain, you can see Sulliamale, Ballamale on the eastern side and Kadenjamale on the southern side. With national highway on one side and Mangalore Hassan railway line on the other, the sight of the graceful Nethravathi River makes the view exquisite. Soon after the magnificent sunset, the lights from the nearby towns such as Pane Mangaluru, Kalladka and B C road make us feel that we are gazing at the stars from heaven.

 

Festivals :

People throng this mountain during 'Aati Amavasya' and 'Sona Amavasya' for Teerthasnana (Dip in the ponds). The Renovated Bramhakalasha establishment day, Shivaratri, Nagapanchami and Sri Ganesh Chaturthi are the other festivals celebrated with pomp in this temple. The last Monday of the Karthika month is considered to be an auspicious and vibrant day as various religious and cultural programmes are held. Taking a dip in the ponds on this day is considered to be sacred. So, people are seen flocking the hill during this particular day.

Popular beliefs:

Devotees believe that by performing 'Baliwadu Seva' in this temple, people can overcome their fears. By performing 'Pasharpane' people can get relief from breathing problems, by performing 'Thotilu Magu Seva', the barren can be blessed with children and with Tender Coconut Abhisheka all the desires will be fulfilled.

Websites :

http://www.bantwal.com/narahari_parvatha.php

http://www.daijiworld.com/news/news_disp.asp?n_id=63015

Friday, March 20, 2009

Sathuragiri Mahalingam Temple



Update :

After the floods in may 2015, for the past one year, Pilgrims are allowed only four days in a month at the time of Amavasya and Pournami. So pilgrims get prior information from below contacts before you start your journey to Sathuragiri Temple.


Temple Administrative Office Postal Address
Arulmigu Sundhara Mahalingam Swamy Temple,
117/42 Agraharam Nadu Theru,
Sathuragiri,
Srivilliputhur,
Virudhunagar District.
PIN CODE : 626 132
Phone : 04563-288155,04563-293155
Mobile : 9486461488

Name : SathuraGiri, Chathurachalam, Siddhar Bhoomi, Mooligai Malai (Vanam), Mahalinga Malai

Location :

It is situated approximately 5 Kms from "Watrap" (otherwise called as "Vathirairuppu") near Srivilliputhur. It is approximately 100 Kms from Tirunelveli and 70 Kms from Madurai.

Legends :

Footmark (hoof-marks) of the divine/celestial/Indira Loga cow "Kamadhenu".

Once upon a time, a devotee was on his way to Sathuragiri. In those days only a few people used to go to the hills, as it was thick forest with lots of wild animals. Since being new to the hills he soon got lost in the thickly populated mountains. Seeing this the Lord asks Kamadhenu, the divine cow to help his devotee and bring him back to the correct path. Kamadhenu immediately appeared before the devotee and lead him to the correct path. After bringing the devotee to the correct path, Kamadhenu, being a divine cow, had to travel back to its heavenly abode. In the process, of starting to fly, Kamadhenu gave pressure to her legs and the pressure was so immense that her hoofs left an indelible mark, that can be seen even today.

Gorakunda (Goraknathar Cave)

Goraknathar is one of the foremost important Indian Siddha. He is part of the 18 siddha tradition of South India. He is also one amongst the Nava Nath Siddha tradition of North India. He is also closely associated with Vajrayana (Tantric) Buddhism. He attained Siddha by mastering sound. The main siddha of Sathuragiri is Goraknathar. Goraknathar created thousands of new siddha medicines like Kayakalpa etc to attain immortality. Every 10th in the Tamil Calendar he appears in light form to his devotees at this place. On every no moon day Sri Kalimuthu Ashram offers a lingam made of Thinai Maavu and the same is worshipped.

Description :

As the name speaks, the mountain is mentioned as "South Kailash" (Thenkailayam), Bhoologa Kailayam as Lord Shiva and Parvathy have promised the Siddhars that they will stay here permanently and visit other places only from here. It is also said that it is the meeting place and head quarters of all the Siddhars, who still stay there in various places/caves in the mountain to worship Lord Siva and Parvathi.

It is also said in Siva Puranam that the four Vedas joined together and formed this mountain and that is why it is called Chathur(ved)agiri.

Diety :

There are three main temples in the hill

Sri Sundara Mahalinga Swamy Temple and
Sri Santhana Mahalinga Swamy Temple
Anandavalli Amma temple Temple

One more sanctum of Lord Siva is also there in the top of the hill which is called as "Periya Mahalingam" Big Mahalingam). This is worshipped by Siddhars and only those who are destained to see it will be able to go there. It can be reached with help of the local people called "Palingargal" (Hill tribe people)



Sacred waters or Theertham :

The Akasha Ganga (river) which flows from above the Santhana Mahalingam temple.
Atthiootru, Maangani Ootru (Maavuthu), Arjunaa river and Naval OOtru which are on the way when hiking up.
Naaval Ootru is just below a jambu tree water in it has the taste of Jaman tree and it is said that it is good for Diabetic patients.

The Holy Trek Starts :

The trek to Sadhuragiri starts from Dhaanipaarai, and in about 30 minutes we reach a place called Kudhirai Ootru (a place where yesteryear Rajahs used to tie their horses at this area before proceeding on with their treks)

Then one has to pass the Vazhukkupaarai. As name says it is very slippery to pass this. Then comes Atthiootru, Koonathalaivaasal, so named due to its winding uphill trek, Kaaram pasu thadam, a landmark during the trek, apparently a hoof mark of a cow from which Lord Shiva drank milk from.



Path after Sangali paarai leads to Korakkar cave (Goraknath cave). After crossing Gorakunda – you can go through the river to visit a small cave here, you will com across Irattai Lingam.



Irattai Lingam :

Legend says that a Shivite husband and a Vaishanite wife had an argument on who is the greater god – Shiva or Vishnu, and went into deep meditation in Sadhuragiri to find the answer. God then appeared before them in his Shiva form and Vishnu form to make the couple understand that both are one and the same (Hari-yum Haran-num Onnu). To mark this, both Shiva and Vishnu forms rest here as 2 Lingas, thus Irattai Lingam.

A short trek after Irattai Lingam led us to Periya Pasukkidai, Naaval ootru and to Pacharisi Medu. Pacharisi Medu named because of the small white pebbles found on the path. Then we reached Kuliraati, Chinna Pasukkidai and Vanadurgai, a kaaval deivam (protecting deity) of the forests. Then you reach Pilaavadi Karuppar Sannidhi who is known to be the security guard of Shivamalai.



Pilaavadi Karuppar :

As the name says this shrine of karuppa samy is below a Jackfruit tree (Pala maram) and hence the name came pilavadi karuppa samy.

The legend says that a Siddhar called Kaalanganaadhar has the rare ability to turn normal metal pieces to gold, using mooligai from Sadhuragiri and the right Mantras. After making a whole bag of gold to a guy from a nearby village to assist him in building a temple in his hometown, Kaalanganaadhar still had some left over gold-making essence, gold pieces and herbs. He decided to dig a deep well called Thailakkinaru and hid the precious material in hit. To secure the well further, he created Pilaavadi Karuppar as a guard to protect the treasures not only in Thailakinnaru but the whole of Sadhuragiri itself.



Sundara Moorthy Swami Lingam (Anidai Lingam - A Lingam worshipped by Siddhas) :

15 minutes of trek after Pilaavadi Karuppar shrine will bring u to Sundara Moorthy Swami Temple. Sundara Moorthy Swami is a disciple of Sundara Mahalingam. The legend goes that once upon a time, Lord Siva was looking for a priest to perform regular puja (ceremony) at his temple. Siva found a child 3year old nearby village and he took the name of Sundara Moorthy Swamy and grows up to be an ardent devotee of Lord Siva. It is said Sundara Moorthy Swamy is much more powerful than Sundara Mahalingam. Devotees normally pray to Sundara Moorthy & would request him to let Sundara Mahalingam know about their prayers. Lord Sundara Mahalingam would also doubly ensure that prayers routed through Sundara Moorthy Swamigal gets immediately answered. Since this lingam was worshipped by various Siddhas including Agathiyar & Sundaranandar, it belongs to Anidai type.



Sundhara Mahalingam Temple :

The Sundhara Mahalingam temple, and infront of the temple, flows a stream. It is inevitable that your feet touches the cold flowing stream water before u enter temple premises, so a definite feet wash is done. It is notable that a stream or river runs in front of the 3 major temples in Sadhuragiri. There is a row of shops on either side of the steps that lead to the Sundhara Mahalingam sannidhaanam, selling Pooja products, posters, pictures and what really interested me was these natural incense resins (Saambiraani)



Sandhana Mahalingam Temple :

Santhana Mahalingam temple is just 15minutes upward trek from Sundara mahalingam temple. It is only Shiva temple where instead of vibhudhi, santhanam is given as prasadham. Also in this campus are present sanctums for 18 Siddhars, Lord Ganesha, Lord Muruga, Navagrahas, Santhana Mahadevi (Sakthi). The Aagaaya Ganga as it is called, which flows down right behind Goddess Shakthi’s shrine. Inside the Siddhar peedam we can see the cave of Sattamuni, where he meditated and lived.



Periya Mahalingam :

Periya mahalingam is a huge spellbounding swayambu lingam. You can see rocks looking like Balipeetam and Thiruvodu nearby. Also the trunks/roots formation of the tree on top lingam looks like the Jadamudi (hair) of Lord Shiva.

Temples Timings and Festivals :

At Santhana MahalingamTemple the daily pooja starts by 3 'O' clock in the morning. The two jama poojas are performed before sunrise. At Sundara Mahalingam temple the daily pooja starts by 6 'O' clock in the morning. At both the temples Ardha Jama Poojas are finished before 18.00 hrs and closed. On full moon and new moon days, the time schedule changes according to the visit of pilgrims.

During full moon and new moon devotees visit the temples and pay their penance and have darshan. Pilgrims will climb the mountain only in groups and not in solo, since the forest is full of animals. Those who have strong heart and health are advised to climb up. The new moon during the month of July-August (Aadi Amavasai) attracts about 10 to 15 lacs devotees who come there to have the darshan of the Lord Mahalingam.

Anandavalli Amma temple:

Anandavalli Amma's temple mandapam can be found behind Sundara Mahalingam temple. Anandavalli Amma is formless. Only during Navarathiri she takes a form. There are two festivals in honour of Amma. The first one falls in the Tamil month of Purattasi and the second one during Navarathiri.

Other deities above Sundara Mahalingam inside forest :

1. Vana Durga
2. Oonjal Karuppan Swamy
3. Korakkar Scripture Rock
4. Vellai Ganapathi (White colored Lord Ganesha)
5. Nadu Kattu Ganapathi
6. Naga Kanni Kavu
7. Lord Ganesa at Thavasi Cave
8. Periya Mahalingam

Trekking Adventures :



There is Thavasi Cave above the temple. This cave is formed in between Rocks and one has to crawl to go inside the cave. After crawling there is a huge space inside for 12 people to gather and do meditation. This place is illuminated inside by small oil lamps. There is a belief that Siddhars do Tapas here every day and that’s why the name Thavasi Kugai.You cannot enter inside the cave without their permission.




Websites :

http://scrawls.wordpress.com/2011/01/04/sadhuragiri-part1/

http://lightsandshades.blogspot.com/2008/06/nobody-knows-when-where-how-why.html

http://www.sathuragiri.com/index1.htm


http://saduragiri.blogspot.com/2009/07/saduragiri.html

http://aryam0403.wordpress.com/2010/10/30/visit-to-sathuragiri-part-ii/

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