Moti Dungri Temple, Jaipur

Name :  Moti Dungri Temple, Jaipur

Location :

Situated in the heart of Jaipur of Rajasthan, the Moti Dungri temple is perched on a small hill, and is surrounded by an exotic palace.

Description :

The Moti Dungri Ganesh Temple was constructed by Seth Jai Ram Paliwal in the early eighteenth century, and continues to be one the most popular tourist destinations in Jaipur. The temple is nestled by the beautiful palace, called the Moti Dungri palace, which is an imitation of a popular Scottish castle. In the recent past, the palace was home to Rajmata Gaytri Devi, but now, the palace is locked to public.

History Of The Temple :

According to the priests of the temple, the King of 'Mewar' was returning back to his palace from a long journey and was carting a colossal 'Ganesh' idol on a bullock cart. It is said, that the king wanted to build a temple, and had decided to consecrate the idol of Lord Ganesh wherever the bullock cart halted the first time. Legend states that the bullock cart stopped at the foot of the Moti Dungri hills, which is where the temple is situated today.

It is said that the construction and the design of the temple was commissioned to Seth Jai Ram Paliwal, who supervised the construction of this magnificent structure, on the inspiration of 'Mahant' (chief priest) Shiv Narain Ji. The temple was originally built to house the 'Ganesh' idol, with only the 'Shaiva' (Lord Shiva followers) visiting the temple. Thereafter, the palace complex was built, encompassing the Moti Dungri Ganesh temple within it, making it a popular religious and tourist center in Jaipur.

Layout Of The Temple :

The temple itself spans 2 kilometers and is carved out of stone. Apart from the intricate stone carving, the temple is known for its exquisite lattice work on marble with mythological images engraved on the marble, which offer a splendid view for art-lovers. The idol of Lord Ganesh is located in the heart of the temple, and is hidden from view. Only at certain timings in a day are visitors allowed to have a glimpse of the feted idol.

Time to visit : 

The best time to visit Moti Dungri temple is between the 5.30 am to 1.30 pm noon in morning and 4.30 pm to 9.00 pm in evening, every day.


Other Tourist Attractions :

    The ‘Hawa Mahal'
    Statue Circle
    The City Palace
    Nahargarh Fort

Festivals :

From 'Ganesh Chathurthi' to 'Paush Bada', the temple is always bustling with the preparations of festivities and is a landmark destination in Jaipur. The mela (fair) held on the temple grounds every Budhwar (Wednesday), Ganapati’s day.

Everything is big in Jaipur, from its palaces and hotels to its temples and laddoos. Yes, laddoos! Locals, tourists and devotees visit the Moti Doongri temple during Ganesh Chaturti in huge numbers. Among the many offerings made by them, the most fascinating is the motichoor laddoos, some weighing even a kilo.


Websites :

http://www.jaipur.org.uk/temples/moti-dungri.html

Wat Phrathat Doi Suthep

Name : Wat Phrathat Doi Suthep

Location :

Wat Phrathat Doi Suthep is a Buddhist temple in Chiang Mai Province, Thailand.
The temple is located 15 km from the city of Chiang Mai and is a sacred site to many Thai people. From the temple impressive views of Chiang Mai can be seen and it remains a popular destination of foreign visitors.

Legends :

The original founding of the temple remains a legend and there are a few varied versions. The temple is said to have been founded in 1383 when the first chedi was built. Over time the temple has expanded, and been made to look more extravagant with many more holy shrines added. A road to the temple was first built in 1935.

1) White Elephant Legend

According to legend, a monk named Sumanathera from Sukhothai had a dream; in this dream god told him to go to Pang Cha and look for a relic. Sumanathera ventured to Pang Cha and is said to have found a bone, which many claim was Buddha's shoulder bone. The relic displayed magical powers; it glowed, it was able to vanish, it could move itself and replicate itself. Sumanathera took the relic to King Dharmmaraja who ruled the Sukhothai.

The eager Dharmmaraja made offerings and hosted a ceremony when Sumanathera arrived. However the relic displayed no abnormal characteristics, and the king, doubtful of the relic's authenticity, told Sumanathera to keep it.

However, King Nu Naone of the Lanna Kingdom heard of the relic and offered the monk to take it to him instead. In 1368 with Dharmmaraja's permission, Sumanathera took the relic to what is now Lamphun, in northern Thailand. The relic apparently split in two, one piece was the same size, the other was smaller than the original. The smaller piece of the relic was enshrined at a temple in Suandok. The other piece was placed by the King on the back of a white elephant which was released in the jungle.



The elephant is said to have climbed up Doi Suthep, at the time called Doi Aoy Chang (Sugarcane Elephant Mountain), trumpeted three times before dying at the site. It was interpreted as a sign and King Nu Naone ordered the construction of a temple at the site.

2) Another more recent legend about Doi Suthep concerns a monk in the 1930's. In 1934, there was still no road leading up the mountain and the faithful had to make the arduous climb in order to visit the temple. Pra Krubra Srivichai, a local monk, thought that the temple needed better access and organized the local villages in order to build a road. A statue honouring Srivichai still remains, at the base of the mountain. It is believed to be good luck to pay homage to him before ascending Doi Suthep.

Description :

It is easy enough to get to Doi Suthep. Public transportation may be used to travel the road 16 kilometres northwest out of Chiang Mai, past Chiang Mai University and ascend the winding road up the mountain to the base of the temple.

Doi Suthep is part of Doi Suthep-Pui National Park, which is easily accessible from Chiang Mai. Huay Kaew Road connects the northwest corner of the old town directly with Doi Suthep. After a few kilometers we had entered the park and stopped off at Huay Kaew Waterfall, which was running low as winter is the dry season, but was still a nice diversion and a good place for a cold drink.

There are two choices once you have reached the base of the temple - either hike up the 290 steps to the temple gate (admiring the longest Naga staircase in Thailand on the way) or, hop on one of the cable cars and get conveyed to the top. Most opt for the walk.

Once inside Wat Suthep, you are free to wander the grounds, admiring what each section has to offer. Like many temples in Thailand, there are elements of Hinduism mixed in with Buddhism and an intriguing array of statues, including a model of the Emerald Buddha and a statue of the Hindu God Ganesh, peek out from corners, cubby holes and from the sides of temple buildings. There are Metal bells, double-stacked, line a couple of walls and are kept busy throughout the day. Signs above the bells admonish visitors "not to push the bell."



In the middle of the temple is the sacred square cloister area, where, upon shedding shoes and ascending another dozen steps, visitors can see the Lanna-style, copper-plated chedi topped by a five-tiered gold umbrella. It is considered one of the holiest areas in Thailand contains a piece of holy relics of Lord Buddha. Monks inside are kept busy blessing the devout with holy water and the smell of incense and burning candles fill the senses as you circumnavigate the cloister.

Views of Chiang Mai can be seen on the other side of the temple. The lookout area is the other side from the entrance gate and viewers can gaze down at the city of Chiang Mai and its international airport far below. From here, you have a clear view of the winding Ping River and the surrounding mountains.



Thanks to the roads made by of Monk Srivichai, so it is now easy to pay a visit to Doi Suthep, although the old hiking trail does still exist for those yearning for a more difficult challenge. Either way, the beauty, the holiness and the legends of Doi Suthep wait to be explored.

Tourists attractions :

For the first-time visitor to Chiangmai, the temple part of the tour usually takes them to the famed Doi Suthep or further afield to Doi Inthanon. Then comes the elephant rides and the paltry attempt at giving you a glimpse of the hill tribes. And the other highlight — the tourist trap called the Night Bazaar, where all manner of ethnic handiwork, handicraft, antiques and touristy clothes are on offer.

The other delights of Chiangmai is a favourite local breakfast fare, kao soi. It is a scrumptious bowl of flat green noodles in a curry gravy served thick chilli paste and your choice of chicken, beef or pork.

Sankhampang Hot Springs :

You can proceed to a popular local destination, Sankhampang Hot Springs (www.skpHotsprings.com). It’s about 45 minutes from the city and is run by the Tourism Authority of Thailand together with the Agricultural Cooperative and Sankhampang Village Cooperative.



The first thing that greets you here is the slight smell of rotten eggs. Yes, that’s right, there’s sulphur in the air. Then you will hear the sound of spouting water. The place has two small geysers. There’s a small well where you can boil eggs. And where do you get the eggs? At a nearby stall, of course. It takes 15 minutes of dipping in the hot water for the eggs to be ready.

There’s also a little stream running through the park where you can soak your feet or any other body part of choice. Of course, you can also take baths. There are individual rooms (separated by gender) just for that, and facilities for group baths as well, for a price. There’s even a big sulphur swimming pool if you’re game for it.

If you plan to spend the night, there are rooms and chalets available. You don’t have to worry about food because there is also a restaurant that serves pretty good food, and reasonably priced, too. The tom yam kung and the vegetable salad are scrumptious.

If the therapeutic effects of the mineral bath is not enough, you can always drop in at the booths that offer Thai massage.

River Ping Cruise :

Another calming activity is a night cruise on the River Ping, which runs through Chiangmai (www.chiangmai.bangkok.com). The operators pick you up from your hotel and take you to the docking bay. You pass through all the local markets to get to it. Food is served once the boat starts its journey.

Chiangmai Zoo :

You can also make a trip to Chiangmai Zoo (http://chiangmaizoo.peam.biz/) just 15 minutes outside the city. The zoo, open from 8am-5pm daily, is internationally acclaimed. The locals are proud of the fact that they have pandas, one of the few outside China.

Visitors to the zoo can expect a varied terrain, for there are loads of slopes to walk on and lots of greens. If the heat gets to you, just pay a small fee and take the tram (like we did). And if you want an aerial view, why not take the monorail which offers just that and some great views of Chiangmai too.

There’s also the usual animal shows and animals. The Siberian tiger and the Humboldt penguins were the standouts. The penguins were charmers, playing with visitors by the window.

Websites:

http://en.wikipedia.org/wiki/Wat_Phrathat_Doi_Suthep


http://www.doisuthep.com/index.php?lang=en

http://thestar.com.my/lifestyle/story.asp?file=/2010/12/4/lifetravel/7276121&sec=lifetravel

Chaturshringi Temple

Name : The Chaturshringi Temple

Location :

This Hindu temple is located in the city of Pune, Maharashtra, India. The temple is located on the slope of a hill on Senapati Bapat Road.

Legend :

The legend associated with the temple is that, once there was a rich and prosperous merchant who was an ardent believer of Goddess Chaturshringi and visited all Her temples everywhere. It is said that the idol of Goddess Chatshrungee, now enshrined in the temple, was discovered by a trader. The goddess appeared in his dream and instructed him to unearth the idol.

Description :

It is said to have been built during the reign of the Maratha king Chhatrapati Shivaji Raje Bhosle. The temple is looked after by Chaturshringi Devasthan (Temple) trustees, with full dedication.

Chaturshringi (Chatur means four) is a mountain with four peaks. The Chaturshringi temple is 90 feet high and 125 feet wide and is a symbol of power and faith. One has to climb more than 100 steps to reach the shrine of Goddess Chaturshringi. In the temple premises there are also temples of Goddess Durga and Lord Ganesh. This includes eight miniature idols of Ashtavinayaka. These small temples are located on the four separate hillocks.



The presiding deity of the temple is Goddess Chaturshringi, also known as Goddess Ambareshwari. She is also considered as the presiding deity of the city of Pune. The temple is maintained by the Chaturshringi Devasthan Trust.

Festivals :

One of the major attractions of the Chaturshringi temple of Pune is the Navratri Festival, organized every year in the month of October-November. Devotees visit the temple in large numbers to attend this festival.

Website :

http://en.wikipedia.org/wiki/Chaturshringi_Temple

Girijatmaj Vinayak Temple, Lenyadri

Name : Girijatmaj Vinayak Temple

History of Girijatmaj Ganesh Temple :

With a desire of having Vinayak as her son, Parvati performed penance for 12 years in the caves of Lenyadri. Ganapati was pleased and gave her the boon she wanted . On one Bhadrapada Shudh Chaturthi, Parvati scrapped the scraf from her body, mixed it with oil and ointment and formed an idol of Ganesh. She was performing pooja of that idol, suddenly the idol became alive and told Parvati that as desired by her he has taken Avatar in her house. On 11th day he was named Ganesh meaning a person who keeps three qualities Satva, Raja and Tama under control. Lord Shiv Shankar gave him boon that whosoever remembers Ganesh before starting a work, will successfully complete the work. Ganesh grew up for 15 years at Lenyadri. Demon king Sindhu who knew that his death is in the hands of Ganesh, sent demons like Krur, Balasur, Vyomasur, Kshemma, Kushal etc. to kill Ganesh on Lenyadri. Instead Ganesh killed all these demons in his childhood. Ganapati also performed many Balleelas in this place. Hence Lenyadri is considered holy place .

Coming back to the story of Girijatmaj or Ganesa, Parvati requested Marichi Rishi to find a way out to protect Ganesa from demons. Marichi asked why it would be necessary to protect Ganapati, whose Namasmarana (remembering the name) itself destroys all obstacles. Still to satisfy Parvati he taught her Ganesa Kavacha and said that if any child had fear of Rakshasas or Pishachas this kaacha may be tied around his neck. At the age of six, Vishwakarma worshipped Ganesa and endowed him with Paasa [noose], Parasu[axe], Ankusa[hook] and Kamala[lotus]. At the age of seven, his Upanayana was performed by sages like Gautama.

At the age of ten, a demon called Kamalasur came with an army twelve crore strong and had war with Ganesa, who was mounted on a peacock. The demons' army was defeated. From Kamalasur's blood many more demons were created. Siddhi and Buddhi ate away all demons. Al last Kamalasur was cut into two pieces with Ganesa’s Trishul. The place where the head of Kamalasura was thrown is the Morgaon Kshetra. Vishwakarma constructed a city and a temple in that place.
Then Shankar, Parvati and Ganesa started towards Gandaki city where the gods were imprisoned. First as a matter of courtesy Nandi was sent to meet demon Sindhu to ask him to release the gods. Sindhu refused and war ensued. Nandi, Veerabhadra, Kartikeya and other Shiva Ganas fought with the demons. On the second day his two brothers-in-law Kala and Vikala were killed and on the third day his sons Dharma and Adharma were destroyed by Kartikeya. Sindhu's father Chakrapani advised him to release the gods. But he refused. He came running towards Mayureshwara with his sword held high. Suddenly Ganesa took a small form, got down from the peacock and sent an arrow which pierced Sindhu's navel and broke it. Out came the nectar given by Surya to Sindhu. Sindhu fell dead.

Ganesa was seated on the Simhasana by Chakrapani and all gods. Brahma's daughters, Siddhi and Buddhi were married to him. Ganesa lived there for many years. After that he took leave of everybody and disappeared. Before doing so he gave his peacock to Kartikeya.

Whoever hears the story of Mayureshwar has all his desires fulfilled. His wealth and fame increases.

The Story of Mayuresa and Girijatmaja are vividly described in Genesa Purana Kreeda Khanda from 73 to 126.

Description :

Girijatmaj is the sixth Lord Ganesh Temple to be visited on the Ashta Vinayaka Mandir Pilgrimage. It is the only temple of the Ashtavinayaka which is on a mountain and is built in the locale of Buddhist CaveTemples . Here, Lord Ganesh is worshipped as Girijatmaja.



The idol faces north with its trunk to the left, and has to be worshipped from the rear of the temple. The temple faces south. This idol seems to be little different from the rest of the Ashtavinayak idols in a sense that it appears to be not very well designed or carved like the other idols. This idol can be worshipped by anyone. There is no electric bulb in the temple. The temple is constructed such that during the day it is always lighted up by the sun-rays! This place is referred as Jirnapur or Lekhan Parbat in Ganesh Puran.

The Temple

Lenyadri Temple, located on hill top, is approached after climbing 307 steps. Out of 18 Buddhist caves on mountain, Girijatmaj Vinayak's Temple is in the 8th cave. These caves are also known as Ganesh Gufa. The temple is built out of a single rock and is Dakshinabhimukh- facing south. The Sabhamandap (temple hall) has 18 Overees (small rooms for meditation) within it. The idol of Girijatmaj Ganesh is in one of the rooms. Lord Ganesh’s image is a fresco carved out into a rock, with his head turned to the left. Devotees can enter the Garbhagriha and offer their worship. A river flowing nearby adds beauty to the temple. All the 30 Lenyadri Caves including the Girijatmaj Vinayak Temple is under the control of the Archaeological Survey of India.

Girijatmaj Vinayak Temple Festivals

The Panchamrit puja is conducted daily in the morning. Major celebrations are held during the Bhadrapad (August – September) and Magh Chaturthis. In the month of Magh, an Akhand Harinaam Saptah is held. Ganesh Jayanti and Ganesha Chaturthi is celebrated in a great manner with cultural programs. Bullock cart racing is organized on this occasion.

How to reach Girijatmaj Vinayak Temple, Lenyadri

By Bus / Road

Lenyadri is about 94 km from Pune, on Pune - Nasik Highway and Junnar is the nearby town, which is 5 km from Lenyadri. State transport buses ply to Junnar from Pune and from Mumbai. From Junnar, rickshaws, jeeps and buses are available to Lenyadri. Palanquins are available for the devotees to reach the temple on hill top.

By Train / Railway Station

Pune Railway Station and Talegaon Railway Station are the nearest railway stations to reach Lenyadri Ashta Vinayak Temple.

By Flight / Air

Pune Lohegaon Airport is the nearest airport to reach Girijatmaj Ashta Vinayak Temple.

Website :

http://debu7370.blogspot.com/2009/11/shri-shirdi-sai-speaks-16th.html

http://www.hindudevotionalblog.com/2010/03/girijatmaj-vinayak-temple-lenyadri.html

http://en.wikipedia.org/wiki/Ashtavinayaka

Talacauvery - Karnataka

Name : Talacauvery

Location : Located in the Brahmagiri hill, in the Kodagu district near Bhagmandala.

Description :

Talacauvery is presumed to be the origin of the Cauvery River. A tank had been built here and it is supposed that the Talacauvery received water from here. Talacauvery is an important religious place, as a holy kundike is believed to have been emerged from a small permanent spring. Today, however, the source has dried up. Cauvery continues to flow and is considered a holy river by most of the South Indians. A small temple had been built to mark this place.

This temple in Talacauvery is frequented by the local worshippers. During special occasions people take a dip in the holy river. A lot of religious and historical significance is associated with this place. Talacauvery in Karnataka is situated at 1276 meters above sea level. People from all over the world come to this holy place to witness the origin of Cauvery. This river is the lifeline of South India. As a traveler one can check out the temple located near Talacauvery. The shrine is dedicated to Lord Agastheeswara. The temple establishes a link between Cauvery and Agasthya muni (hermit).

Legend :

As is the case with many of the religious places throughout India, Talacauvery too has many popular legends associated with it. According to the legend Agasthya had Kavery in his kamandalam. Ganesha took the form of a crow and toppled the water. He then quickly reverted back to a small boy. The sage thought it was some naughty kid who was playing a prank on him. In his rage he tried to strike Lord Ganesha. When the lord showed himself the sage was bewildered. As penitence, he knocked his own head.

Lord Ganesha is also related to Banavasi in establishing the Ranganatha Temple in Srirangam. As a result these temples are dedicated to him.

Festivals :

Numerous pilgrims from across the country visit Banavasi in Karnataka on Tulasankramana day. They come here to see the miraculous spring active again. The water too gushes out at a fixed moment. It is also considered that the tula snanam will be quite holy during this time. As a result is this bath is performed by several people throughout the pilgrim town by the banks of the river Cauvery. Idols of Lord Shiva, Brahma, Vishnu and Ganesha are also to be found here.

Other attractions :

From Mysore, this could be done as a 2 day trip. First day ,one can visit Tibetan monastery / Cauvery Nishadharma Followed by a halt at Madikeri (Mercara, also known as Scotland of India ). From Madikeri it's 62 kms Via Bhagamandala(Yet another Temple with religious importance)and in this Stretch road is Good and so scenic.

Website :

http://www.indianetzone.com/21/talacauvery_religious_site_karnataka.htm

Harishchandreshwar

Name : Harishchandreshwar

Location : Harishchandragad is a hill fort in the Ahmednagar region of Maharashtra.

Description : This temple is marvelous example of the fine art of carving sculptures out of stones that prevailed in ancient India. It is about 16 m high from its base. Around this temple there a few caves & ancient water tanks. The river Mangal Ganga is said to originate from one of the tanks located close to the temple. The top of the temple resembles construction with the north-Indian temples. Harishchandragad is necessarily a two day trek , one can do the overnight stay in the caves, which are clean and well maintained

A similar temple is situated in Buddha-Gaya. Here we can see many tombs, in which a typical construction is seen. These are built by well-finished arranging stones one on top of the other. There are three main caves near the temple. The cisterns near the temple provide drinking water. A short distance away, another temple called Kashitirtha is located. The fascinating thing about this temple is that it has been carved out from a single huge rock. There are entrances from all four sides. On the main entrance there are sculptures of faces. These are faces of guards of the temple. On the left side of the entrance is a Devnagri inscription, which is about saint Changdev.

The various Puranas (ancient scriptures) like Matsyapurana, Agnipurana and Skandapurana include many references about Harishchandragad.

Fascinating Spots :
Saptatirtha Pushkarni : To the east of the temple is a well-built lake called “Saptatirtha”. On its bank are temple-like constructions in which there are idols of Lord Vishnu. Recently these idols have been shifted in the caves near the temple of Harishchandreshwar. These days many trekkers have been responsible for the sad plight of this beautiful place, as they throw plastic wastes and other things in the pond. 7 years back the water was potable, and now it isn’t suitable even to swim.



Kedareshwar Cave : Going rightwards of Harishchandreshwar temple, we come across a huge cave. This is the cave of Kedareshwar, in which there is a big Shivlinga, which is totally surrounded by water. The total height from its base is five feet, and the water is waist-deep. It is quite difficult to reach the Shivlinga, as the water is ice-cold. There are sculptures carved out here. In monsoon it is not possible to reach this cave, as a huge stream flows across the way.

Taramati peak : This is the topmost point on the fort. It is the second highest peak in Maharashtra after Kalsubai. Leopards are seen in the forests beyond this peak. From here we can have a glimpse of the whole range of Naneghat and the forts near Murbad.

Caves on Harishchandragad : These caves are situated all over the fort. Many of these are situated at the foot of Taramati peak & are the place of accommodation. A few are near the temple, whereas some are near the citadel and some far away in the forests. A 30 feet deep natural cave is on the northwestern side of the fort, to the right of Kokan Kada. Many other caves are still said to remain undiscovered.

Nageshwar temple near Khireshwar : This is a great antique construction, and diverse artistic works are seen on this. On the ceiling of the temple are beautiful carvings.

Konkan Kada :

The major attraction of Harishchandragad is Kokan Kada . Its beyond description, one should actually see it to experience the nature's architecture. Konkan kada should be visited in the evening as well as morning. In evening one is enchanted by the sunset where as in the morning one can experience the divine feeling of being in the heavens. Taramati and Rohidas , the two peaks atop Harishchandragad, are also worth visiting as they offer beautiful views of the sahyadri ranges. The ancient temple of Lord Shiva atop Harishchandragad is also good sight for observing. An ancient temple and the caves present at the base village Khireshwar are also worth seeing.



Please follow the link to download the map of Harishchandragad. This map has been provided by courtesy of Mr. Mahesh Chengalva.

Website : http://en.wikipedia.org/wiki/Harishchandragad


http://deepabhi.tripod.com/harishchandragad.html

Kalaseshwara temple - Kalasa

Name : Kalaseshwara temple at Kalasa

Location : Just half an hour away from Horanadu is the temple of Kalasa. This is a temple on a hill, on the foothills of which flows the Bhadra River in Karnataka. This place seems to be a picnic spot, as it was filled with people even in may when there wasn’t that much water in the river. One has to climb a few steps to get to the temple.

Description : At the entrance of the temple are the statues of two elephants, regarded to be Ganesha and a she-elephant, his wife. It is believed that there was an Asura here, to kill whom, Ganesha descended on earth. The magical Asura took the form of a tree, and Ganesha assumed the form of an elephant to uproot him. Seeing the struggle, a she elephant in the forest came to help, and along with Ganesha succeeded in uprooting the tree and putting an end to the Asura. Since he had touched the she-elephant during the fight, Ganesha married her, and decreed that she should take her place by his side at this place. Both the elephant statues look identical, except that the male one is depicted as trampling the Asura beneath his foot. The idol of kalaseshwara, a lingam, is believed to be Shiva who manifested himself in a kalasam, a vessel in which water is kept, to the great rishi, Agasthya.

SRI UCHI VINAYAGAR TEMPLE

Name : Sri Uchi Vinayagar Temple

Location : Kajang, Selangor, Malaysia

Description : This hilltop temple is the pride and joy of Hindu residents in Kajang town. It is engraved on the temple structure that the temple was initially built in the year 1937. The history of this temple is unique as it was originally a Muneeswaran temple. The main deity was Lord Muneeswaran, and there was also a shrine for Goddess Mariamman, Lord Vinayagar and Lord Murugan.

After being taken over by the new temple committee, the management team decided they wanted to establish Lord Vinayagar as the principal deity of this temple. At that time, an auction was being held at a warehouse in Port Klang. The warehouse owner was selling scrap material which included an abandoned container. This mysterious container had an immense statue of Lord Vinayagar which originated from Tamil Nadu, India. The scrap metal businessman who came to purchase scrap metal was anxious when he discovered the statue of Lord Vinayagar. He did not want the statue to fall into the wrong hands and accordingly purchased the enormous statue. Immediately after the business was concluded, the businessman contacted all Hindu temples in the vicinity to inquire if any temple required a statue of Lord Ganesha. When it became known that a temple in Kajang was looking for a statue of Lord Ganesha, the businessman immediately donated the statue to this temple. Now Lord Ganesha reigns supreme on this hilltop spiritual haven.

Experiences of Devotees : Opposite the temple is the town’s fireman building. These firemen have witnessed a 20 feet tall apparition of Lord Muneeswaran guarding the temple. Also many devotees have experienced visions of Lord Muneeswaran giving spiritual advice. A devotee who was experiencing financial difficulties had a beautiful dream of Lord Muneeswaran. In the dream, Lord Muneeswaran guided the devotee to partake in the temple puja and offer flowers, fruits, milk and other spiritual offerings to Lord Ganesha and Lord Muneeswaran. After participating in several puja’s, the devotee’s financial woes had reduced. Now he prays regularly at this temple, and has a satisfying life due to his spiritual dedication. As the devotee benefitted from this temple, he contributed a silver kavasam to adorn Lord Vinayagar as a sign of gratitude.

SRI GANESAR COURT HILL TEMPLE

Name : Sri Ganesar Court Hill Temple

Location : Pudu, Kuala Lumpur, Malaysia

Legend : In 1897, an Indian gardener started a shrine for Lord Ganesha in an orchard of a British official's residence. Wagner Durai, as he was popularly known initially served in Malaya as a senior police official, and later as a lawyer. As the shrine started becoming more popular with its surrounding inhabitants, the Indian gardener decided to install a bell to announce auspicious timings. The sound emitting from the bell annoyed Wagner. He boldly informed his worker to remove the bells, or he would have to demolish the shrine. As soon as he had uttered this sentence, he had become paralysed. Soon after, the gardener had a dream in which Lord Ganesha instructed him to conduct a prayer for Wagner Durai and smear vibuthi (holy ash) onto Wagner's legs and hands. The gardener did as he was instructed, and Wagner soon recovered. Wagner subsequently started praying at this benevolent shrine and contributed towards the construction of the temple.

Description : This holy site is considered one of the foremost Hindu temples in Malaysia. The temple is built on a sloping ‘moona muchandi’ (3 adjoining corners) thereby making it extremely powerful.

Significance : This is the only temple in the world that conducts ‘sankha puja’ (conch shell puja) twice daily throughout the year. This propitious puja was initiated in the year 1939 at this temple. The twisting formation of a ‘sankhu’ enables tirtham (holy scented water) to flow spirally before bathing Lord Ganesha. As the ‘tirtham’ is infused with the chanting of Hindu mantras, together with the hydraulic push through the ‘sankhu’, this facilitates the potency of this ceremony. The conch-shell is said to be the abode of ‘devas’ (celestial beings). Therefore ‘sankha puja’ is considered most auspicious in Hindu rituals, and will promote the health, wealth and happiness of its participants. The glory of this temple is further enhanced by the gold 'garba graham' (entrance)at the main sanctum. Gold has the highest spiritual vibration according to Hindu scriptures, therefore this metal is used to channel 'shakti' (divine energy).

The temple had acquired its name, Court Hill Ganesar as the previous high court was adjacent to the temple. Most lawyers who had represented clients at this court would pray at this temple for a favourable outcome. If the verdict was favourable, the lawyers would contribute towards the upkeep of the temple in gratitude.

Sthala Viruksham : There is a ‘veppalai’ (Neem) tree in the temple itself. The ‘veppalai’ tree has been in the temple since inception and is also a focal point in the temple. Devotees who circumbulate the temple will stroke the bark of the tree, and then proceed to prostrate before Lord Ganesha.