Nanzoin Temple, Japan

Name : Nanzo-in Temple (南蔵院?) is a Shingon sect Buddhist temple in Sasaguri, Fukuoka Prefecture, Japan. It notable for its bronze statue of a reclining Buddha, said to be the largest bronze statue in the world.

History :

Nanzo-in temple was originally located on Mt. Koyasan, but local anti-Buddhist authorities threatened to destroy the temple in 1886. Public outcry lead to a decade-long effort to have the temple transferred to Sasaguri. It was moved in 1899, under the leadership of Sasaguri priest, Hayashi Satoshiun. Nanzo-in temple is the main location among the 88 temples that make up the Sasaguri pilgrimage route, one of the three famous walking pilgrimages in Japan.

Today, the temple and its surrounding grounds receive more than 1 million visitors annually.

Lottery

A chief priest of Nanzo-in temple once won the lottery after laying his ticket next to a statue of Daikoku. The temple claims that others who have made a similar effort have also won the lottery, bringing the temple associations with luck and lottery tickets.

Reclining Buddha

The reclining Buddha statue, known as either Nehanzo or Shaka Nehan ("Nirvana") is 41 meters long, 11 meters high, and weighs nearly 300 tons. The statue depicts Buddha at the moment of death, or entrance into nirvana.

The interior holds ashes of Buddha and two Buddhist adherents, Ananda and Maudgalyayana. Those relics were a gift from Myanmar as thanks for the sect's donations of medical supplies to children in both Nepal and Myanmar. In 1995, 1,300 monks from Myanmar and Nepal attended the unveiling of the reclining Buddha statue.

Inside the sculpture, sand from each of the 88 shrines that make up the Shikoku pilgrimage are stored below bricks within a narrow hallway.

Every year, hundreds of Buddhists come together to clean the statue using bamboo leaves tied to five-meter poles.

Funerals

Nanzo-in Temple has 4,315 nokotsudo, places where bones of the deceased are stored. The temple has a non-traditional fee structure for housing remains. First, it is open to all sects of Buddhism, and is even open to Shinto remains. Secondly, many Buddhist temples rely on a monthly fee for housing the bones of the deceased, which are then disposed of after a set period of time. Nanzo-in Temple has one fee, which covers 200 years.

Websites: 
 https://en.wikipedia.org/wiki/Nanzoin_temple

Ratu Boko Temple in Boko Palace

Name : Ratu Boko Palace

Location : about three kilometres south of Lara Jonggrang Prambanan temple complex in Yogyakarta Indonesia

History :

Not many people know that this palace is witness of the initial triumph in Sumatera land. Balaputradewa once fled to this palace before leaving for Sumatra when he was struck by Rakai Pikatan. Balaputradewa rebelled because he felt to be second person in the reign of Old Mataram Kingdom because of Rakai Pikatan's marriage to Pramudhawardani (Balaputradewa's sister). After his defeat and escape to Sumatra, he became the king of Sriwijaya Kingdom.

Description : It was a well defended palace-fort, some kind of citadel. Situated up on the hill, the Ratu Boko complex consist of:  Series of Gates.

Protective wall,  Roofless temple for cremation ceremony, Some walled structure of living space (pendopo). The body and roof is made from decayed material like wood or clay roof, but the base of building (palace) remains.

Small miniature of temple for religious ceremony within living space (serve like home temple)

Bathplace (pemandian), series of pools encirceled with walls and series of gates.More foundations and floor of buildings, also walled enclosure with gates.

Aeschetic small cave for meditation At the northern part from pendopo, isolated from the rest of the site, lies two caves that were formed of sediment stones. The upper cave is called Gua Lanang (Male Cave) and the lower cave is called Gua Wadon (Female Cave). In front of Gua Lanang, there is a pond and three effigies. Based on the research, the effigy is known as Aksobya, one of Buddha Pantheons. The cave probably functioned as a meditation place.

This site is located 196 m above the sea level, on the highest point in the site, there is a small pavilion from which one will be able to see a panoramic view of Prambanan temple with Mount Merapi as the background.

 King Boko Palace was a glorious building that was constructed during the reign of Rakai Panangkaran, descendant of Sailendra dynasty. The palace that initially was named Abhayagiri Vihara (that means a monastery on a peaceful hill) was built for seclusion purpose and to focus on spiritual life. From this palace, you will feel peace and will be able to see Yogyakarta city and Prambanan temple with Merapi Mountain as the background.

This palace is located 196 meters above the sea level. The area of the palace as wide as 250,000 m2 is divided into four, namely center, west, southeast, and east parts. The center part consists of the main gateway, square, Combustion Temple (cremation place), pond, square terrace and assembly hall. Meanwhile, the southeast part includes hall, platform, three temples, pond, and a complex for princess. The caves, Buddha effigy, and a pond are in east part while the west part consists of hills only.

If you enter from the palace gateway, you will directly be guided to the center part. Two high gates will welcome you. The first gate has three entrances while the second one has five. If you look it in detail, you will read 'Panabwara' writing on the first gate. Based on Wanua Tengah III inscription, the word was written by Rakai Panabwara (the descendant of Rakai Panangkaran) who took over the palace. The intention of carving his name on the gate was to legitimate his authority, to give 'power' to the gate in order to look more glorious and to give sign that the building was the main building.

About 45 meters away from the second gate, you will see a temple made of white stones so that it was named Candi Batu Putih or Temple of White Stones.

Close to the place, you will also find Combustion Temple. The temple is of square form (measuring 26 meter x 26 meter) with two terraces. The function of the temple is to burn dead body as the name suggests. Around 10 meters away from the Combustion Temple, there are sacred terrace and a pond.

A mysterious well will be seen if you walk southeastward of the Combustion Temple. As the legend tells, the well was named Amerta Mantana that means sacred water treated with charms. At present time, the water of Amerta well is still used. The legend tells that the water brings luck for anyone who uses it. Hindu people use it in Tawur Agung ceremony, one day before the Nyepi day. Using water in the ceremony is believed to support the achievement of the objective, namely to self purify and to return the earth and its content to its initial harmony. IndonesiaTravelVisit.com suggests that you visit Prambanan temple one day before Nyepi day to see the ceremony process.

Moving to the eastern part of the palace, you will see two caves, big pond measuring 20 meters x 50 meters and Buddha effigy that sits quietly. Those two caves were formed of sediment stones. The upper cave is called Gua Lanang (Male Cave) and the lower cave is called Gua Wadon (Female Cave). Right in front of Gua Lanang, there is a pond and three effigies. Based on the research, the effigy is known as Aksobya, one of Buddha Pantheons.

Even though it was built by a Buddhist, there are Hindu elements in it. This can be seen from the presence of Lingga and Yoni, Ganesha statue, and golden plate with the writing "Om Rudra ya namah swaha" on it as form of worship to Rudra as the other name of Shiva. The Hindu elements proved religious tolerance that is reflected in architectural works. In fact, Rakai Panangkaran who embraced Buddhism lived side by side with Hindu people.

Websites :

http://indonesiatravelvisit.blogspot.in/2016/03/king-boko-palace-glory-on-peaceful-hill.html