Gokarneswara Temple, Mahendragiri

Name : Gokarneswara Temple

Location :

Mahendragiri, is a mountain peak at in the Paralakhemundi (or Parlakhemundi) subdivision of the district of Gajapati, Orissa, India. It is situated amongst the Eastern Ghats at an elevation of 1,501 meters (4,925 ft).
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Legend :

Legend says that it is the place where lord Parashurama,a Chiranjeevi staying eternally and doing tapasya.Temples built by Pandavas are seen.Main festival here is Shivaratri,the worship of Shiva,the guru or percepter of lord Parashurama.

It is associated with mythological stories from the Ramayana as Mahendra Parvata (mountain). It is also Known as the Southern Amarnath of Orissa. a ‘Kula Parvata’ along with Malaya, Sahyadri, Parijatra, Shuktiman, Vindhya and Malyavaan

Legend has it that the linga was installed by the Pandavas of the Mahabharata era. Construction of the 8-feet-high temple is also attributed to the Pandavas. The Pandavas are believed to have performed the ritual to worship Gokarneswara at the crack of dawn on Shivaratri before they left the place.Sarala Dasa, the author of Oriya Mahabharata, attributes the establishment of the Gokarnesvara Sivalinga to Pandava brothers who visited Mahendragiri during the period of their exile.

Description :

Shivaratri was once more celebrated with pomp ,devotion and gaiety in Gajapati , and the main function was at the famous and historical Mahendragiri Hills .The administration had made elaborate arrangements for the a safe and smooth Shivaratri on the Mahendragiri Hills . More than 50,000 devotees from all parts of the state had reached the footsteps of the Mahendragiri Hills from where they trekked up the hills through the Burkat Pass .Ladies and aged women in large numbers braved the chill and dark night to go up the Mahendragiri Hills to have a glimpse of the Shiva Lingas inside the three temples namely Bhima Temple , Kunti(Gokerneswara) Temple and the Yudhister Temple supposed to have constructed by the Pandavas during their exile . Police in big numbers were present through out the route and also on the mountain top to face any law or order situation . Drinking Water supply , generator run electricity , first aid , food and other arrangements were also efficiently maintained by the Revenue Department who are responsible for this annual function . In the other Shiva Temple of the town devotees had gathered in large numbers to and the temples were also brightly decorated ,coloured and lit up with lights for the occasion.

In the adjoining areas the Raiwalsa Temple near Teakkali , Mina Jhola near Rayagada ,Makhalingam near Hiramandallam ,Putingi near Mandaasa were also the few Shiva Temples where devotees from this place had gone in huge numbers . Early in the morning the Suryo Udyog(sunrise) was the major attraction for the devotees who waited for the first sunrays to break through before returning back home.

There are four other temples, dedicated to Yudhisthira, Bheema, Arjuna and Kunti, on the premises.

The Kunti temple is 30 feet high and is at one end of the flat top the mountain. It is in rekha style without any jagamohanaor plinth. The temple has been plastered with lime after thorough repair. In the side niche are parsvadevatas like Ganesha, Kartikeya and Pravati. The nabagrahas are in the lintel over the door jambs. Two inscriptions which may be paleographically placed in the 12th century A.D. are there, one to the right of the entrance door and the other on the left side of the temple. Some sculptures and dressed stone slabs are lying scattered around the temple.

The Yudhisthira temple rising abruptly from the ground level is in triratha style and is on the other side of the flat top of the mountain. The outer walls are devoid of any sculptural decoration excepting four Chaitya arches. There is no parsvadevata. The lintel of the door contains an inscription of the Chola king Rajendra Chola.

The Bhima temple, assumed by scholar to have been built just after the Gupta period, appears to be the earliest of these temples. It is made of five huge square sized blocks of stones and has low and squat tower, square sanctum, squat sikhara and flat roof. The doorway is narrow and the walls do not have any niche. Upon the last tier of the temple rests the amalakasila but the kalasa is absent. There is no sculptural decoration worth mentioning. This temple is often regarded as the Gokarnesvara temple of the place. In addition to these temples, there are three other huts like uncut stone structures arranged in groups.

Websites :

http://eodisha.org/mahendragiri-hills-way-heaven-good-place-trekking-picnic-gajapati-district-odisha/

Biligiri Rangaswamy Temple

Name : Biligiri Rangaswamy Temple (BR Hills)

Location : The hills are in the Yelandur and Kollegal Taluks of Chamarajanagar District of Karnataka. The hills are contiguos with the Satyamangalam range southwards, in the Erode District of Tamil Nadu. The hills that give the range its name are situated 90 km from Mysore and 220 km from Bangalore.

Importance of the Hills : The BR hills links the Eastern Ghats and the Western Ghats allowing animals to move between them and facilitating gene flow between populations of species in these areas. Thus, this forms Biligirirangaswamy sanctuary which serves as an important biological bridge for the biota of the entire Deccan plateau.

Description : The BR hills are famous for the temple of Lord Ranganatha or Lord Venkatesha which is situated on the highest peak of the hill range, on the 'white cliff' which gives the hill its name.

The local form of the deity is called Biligiriranga and is depicted in a unique standing position. This is the only place in the country where it is depicted as being in this position. Devotees flock to the place in large numbers to catch a glimpse of the deity. The local tribes present a large pair of sleepers measuring 1 foot and 9 inches, made up of skin, to the Ranganathaswamy once in two years.

Festivals : The Annual Car festival of the deity held during “Vaishakha “in the month of April, is famous in the region and attracts thousands of pilgrims from far and wide., the ratha festival is celebrated at Biligiriranga Hills.

THIRUMALA TIRUPATI

Name : Tirupathy Venkatachalapathy, Srinivasa, Balaji

Location : Tirupati is a town in the Chittoor district of the Southern portion of Andhra Pradesh. The temple is located on the Seventh Peak of Venkata Hill in The Eastern Ghats.

Main Deity : The deity worshipped at Tirupati is Venkatachalapati. The image is that of a 10 ft high Sthanaka or standing figure of Vishnu on a lotus pedestal. The image is said to be a personification of perfection itself. Lakshmi forms an integral part of this image, which is decorated with flowers and ornamented with several precious jewels.

Included in the jewelry are a Lakshmi-garland, a necklace with 108 images of Lakshmi, a Salagrama garland, with salagrams encased in gold, an exquisitely carved Dasavatara belt around the waist, the Suryakatari, a golden sword that hangs from this belt, two gold sculptured plaques of Lakshmi and Padmavathi on the chest.

Venkatachalapati is the only moolavar in the sanctum and this is said to be the only Eka Murthy Temple for Vishnu in India. There are other processional deities in the temple. Bhoga Srinivasa, a silver replica of the mula vigraham is said to have been made and consecrated in the year 966 AD. The donor is said to have been a Pallava Queen and inscriptions related to this endowment are found in the temple.

Stala Purana :http://balaji.sudarshana.org/tirupati-history.htm

Legends : The Venkatam hill is said to be the sporting hill of Vishnu, brought to earth from Vaikuntam by Garuda, the vehicle of Vishnu, according to the Puranas. The Venkatam hills are also known as Seshachalam, a manifestation of Adi Sesha, the cosmic serpent. The seven hills of Tirupati are said to represent the seven hoods of Sesha.

The Varaha Purana mentions that Vishnu in the boar form and in the form of Srinivasa manifested himself on the banks of the holy Pushkarini in Tirumalai. It is believed that the celestial entities such as Bhramma and others worship Venkatachalapati and to facilitate their worship, all articles of worship are left open in the sanctum at when the temple is closed at night.

Significance of the temple :
Said to be the Richest temple in India, this temple is a vibrant cultural and philanthropic institution with a grand history spanning several centuries. It attracts pilgrims from all over the country and it is not unusual for pilgrims to stand in line for hours together to obtain a glimpse of the presiding deity for a few fleeting seconds.

Stala Theertham : Pushkarini
Website : http://www.tirumala.org