Nanzoin Temple, Japan

Name : Nanzo-in Temple (南蔵院?) is a Shingon sect Buddhist temple in Sasaguri, Fukuoka Prefecture, Japan. It notable for its bronze statue of a reclining Buddha, said to be the largest bronze statue in the world.

History :

Nanzo-in temple was originally located on Mt. Koyasan, but local anti-Buddhist authorities threatened to destroy the temple in 1886. Public outcry lead to a decade-long effort to have the temple transferred to Sasaguri. It was moved in 1899, under the leadership of Sasaguri priest, Hayashi Satoshiun. Nanzo-in temple is the main location among the 88 temples that make up the Sasaguri pilgrimage route, one of the three famous walking pilgrimages in Japan.

Today, the temple and its surrounding grounds receive more than 1 million visitors annually.

Lottery

A chief priest of Nanzo-in temple once won the lottery after laying his ticket next to a statue of Daikoku. The temple claims that others who have made a similar effort have also won the lottery, bringing the temple associations with luck and lottery tickets.

Reclining Buddha

The reclining Buddha statue, known as either Nehanzo or Shaka Nehan ("Nirvana") is 41 meters long, 11 meters high, and weighs nearly 300 tons. The statue depicts Buddha at the moment of death, or entrance into nirvana.

The interior holds ashes of Buddha and two Buddhist adherents, Ananda and Maudgalyayana. Those relics were a gift from Myanmar as thanks for the sect's donations of medical supplies to children in both Nepal and Myanmar. In 1995, 1,300 monks from Myanmar and Nepal attended the unveiling of the reclining Buddha statue.

Inside the sculpture, sand from each of the 88 shrines that make up the Shikoku pilgrimage are stored below bricks within a narrow hallway.

Every year, hundreds of Buddhists come together to clean the statue using bamboo leaves tied to five-meter poles.

Funerals

Nanzo-in Temple has 4,315 nokotsudo, places where bones of the deceased are stored. The temple has a non-traditional fee structure for housing remains. First, it is open to all sects of Buddhism, and is even open to Shinto remains. Secondly, many Buddhist temples rely on a monthly fee for housing the bones of the deceased, which are then disposed of after a set period of time. Nanzo-in Temple has one fee, which covers 200 years.

Websites: 
 https://en.wikipedia.org/wiki/Nanzoin_temple

Murouji Temple

Name : MurouJi Temple

Location :

It is a temple in the mountains of Muro-yama, close to the Nara's border with Mie Prefecture, Japan.
It can be reached in 15 minutes by bus from Muro-guchi Ono Station on the Kintetsu Line.

Legend :

There are a few theories as to how Muro-ji was founded. The mountain Muro-yama itself, where the temple stands, has been the object of worship since ancient times. It is also said that the temple was built on this land in the 8th century at the end of Nara era, after five monks offered a prayer on the mountain for the Emperor Kanmu's illness to be cured, and this had proved to be very successful.

The five-storied pagoda of Murō-ji

Description :

While the Kongo Temple in Koyasan (Wakayama Prefecture) is male-only, this is a Shingon temple that allows women to also worship there. For this reason, it is also called "Nyonin Koya (Koya for women)."

In its premise are Kondo (golden hall), Mirokudo (hall), Gojunoto (five-story pagoda), Kanjodo (hall), and Okunoin (temple deep in the mountains). The Kondo with Kokera roof tiles built in the Heian era and the Kanjodo and Gojunoto built in the Kamakura era are designated as national treasures while the other buildings are designated as important cultural assets.

The Gojunoto has a height of 16 meters and is the smallest five-story pagoda constructed outdoors in Japan.
Because the Garan are all located on the mountainside, you have to walk up the stone steps to get to any one of them.

In addition to the Garan, there are many other national treasures and important cultural assets among the Buddhist images such as the standing statues of wooden Chuson Shaka Nyorai and eleven-faced Kannon. About a kilometer east of the temple is located Ryuketsu Shrine, enshrining the ryujin.

Websites :

http://en.wikipedia.org/wiki/Murō-ji
http://www.murouji.or.jp/

Amanosan Kongoji Temple

Name : Amanosan Kongoji Temple aka. “Nyonin Koya”

Location : 

The Japanese seaside town of Rikuzentakata (of Gojo, Nara Prefecture)  is home to a tiny temple called Kongoji. It's perched on a hillside and is one of the few structures still intact after recent Japan's earthquake and tsunami of 2011.

Description :

Amanosan Kongoji Temple, was founded by the venerable priest Gyoki in the Tempyo era (729–749) on the order of Emperor Shomu. Amanosan Kongoji is the main temple of the Omuro school of the Buddhist Shingon sect, where the monk Kukai (Kobo-daishi) is said to have undergone religious training in the Konin era (810–824).

The temple buildings and pagodas became dilapidated later. However, since the temple was worshiped at and supported by the ex-emperor Goshirakawa and his sister Hachijo-nyoin in the late Heian period (12th century), the temple buildings were reconstructed by the holy priest Akan from Koyasan (a mountainous, sacred place where the headquarters of the Shingon sect is based).

Hachijo-nyoin received from the Koyasan headquarters the image of Kukai drawn by the princely priest Shinnyo, and enshrined it in Amanosan Kongoji’s mieido (hall in which the image/statue of the sect founder is enshrined). In contrast to Koyasan, where women were not admitted, Amanosan Kongoji Temple allowed women to worship Kukai inside the temple. This is the reason why Amanosan Kongoji was dubbed “Nyonin Koya” (literally translated as “women’s Koyasan”).

In the Northern and Southern Courts period in the 14th century, the temple was used as a temporary abode for Emperor Gomurakami, and was called Amano-angu. Amanosan Kongoji Temple possesses a number of national treasures and important cultural properties. The temple’s garden, created in the Muromachi period (1336–1573), brims with seasonal beauty throughout the year, such as cherry blossoms in spring and colorful foliage in autumn.

Open Hours :  9:00-16:30

Admission Fee :  Free (400 yen for entry to treasury/garden)

Websites :

www.osaka-info.jp/en/search/detail/sightseeing_205.html

The Atago Shrine

Name : The Atago Shrine

Location : It is located in Minato, Tokyo, Japan.

Description : It is a Shinto shrine built in 1603 (the eighth year of the Keichō era) on the order of Shogun Tokugawa Ieyasu. The current shrine was rebuilt in 1958.

The shrine is located on Atago Hill, which is 26 meters above sea level. In old times, the shrine had an excellent view of Tokyo, now obscured by high rises. The very steep stairs leading to the shrine are also famous, as they represent success in life.



Legend : According to legend, a young samurai dared to ride his horse up the stairs to deliver plum blossoms to the shogun. It took his horse only one minute to get up, but 45 minutes to get down, and the horse was totally exhausted afterwards.

The shrine was erected to protect the residents from fire, since its formerly excellent view was well suited to watch for fires, and therefore the main Shinto god worshiped in this shrine is the fire god Homusubi no Mikoto. Other gods worshipped are also Mizuhanome no Mikoto (a god of water), Ōyamazumi no Mikoto (a god of mountains) and Yamato Takeru no Mikoto (a god of military).

The shrine is dedicated to the "God of Wishes" and is widely visited by people wanting a profitable future.

Website : http://en.wikipedia.org/wiki/Atago_Shrine_(Tokyo)

Mt. Nantai San, Japan

Name : Mt. Nantai San, Japan

Location : Above beautiful lake Chuzenji and the ancient temple-studded town of Nikko is the sacred mountain of Nantai San in Japan

Description : Also known as Kurokiyama and Futaarasan, the 2484 meter peak has been a place of Shinto pilgrimage since at least the 4th century AD. Local legends tell of a powerful mountain spirit that assisted hermits and monks in spiritual realization, and by the 8th century Nantai San was a favored site for Buddhist practitioners on solitary retreats.

Besides finding the place highly conducive for the practice of meditation, people receive telepathic and visionary information which indicate that Nantai San had an energy field that would "awaken, stimulate, and amplify the capacity of human creativity".

Time to visit : The particular energy field is highly concentrated during the time of August 1-7 when many thousands of pilgrims climb the mountain from behind the Chugushi shrine.

Website : http://www.sacredsites.com/asia/japan/nantai_san.html

Usami Kannon

Name : Usami Kannon

Location : Located in Shizuoka Prefecture, Ito City, in the tiny town of Usami. Usami is a small town on the Izu Peninsula of Japan.

Description : This 50-meter high sitting statue of the Kannon (built to pray for global peace) was constructed in 1982. The Kannon sits on a hill above the town. Reportedly the largest sitting statue of Kannon in Japan. The temple grounds hold a broad array of statues, including those from Tibet and Nepal, numerous mandala, and statues of the Seven Lucky Gods. Some web sites claim it is the Jibo Kannon (Loving Mother Kannon).

The deity depicted in the statue is known as Avalokitesvara. is a bodhisattva who embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas in mainstream Mahayana Buddhism. In China and its sphere of cultural influence, Avalokiteśvara is often depicted in a female form known as Guan Yin. (However, in Taoist mythology, Guan Yin has other origination stories which are unrelated to Avalokiteśvara.)

Avalokitesvara is also referred to as Padmapāni ("Holder of the Lotus") or Lokeśvara ("Lord of the World"). In Tibetan, Avalokiteśvara is known as Chenrezig, and is said to be incarnated in the Dalai Lama,[1] the Karmapa[2][3] and other high Lamas. In Mongolia, he is called Megjid Janraisig, Xongsim Bodisadv-a, or Nidüber Üjegči.

Website : http://www.kannon.co.jp

Mount Koya - Japan

Name : Mount Kōya

Location : Mount Koya is the generic name of specific mountains in Wakayama prefecture to the south of Osaka. Also, Kōya-san is a modifying word for Kongōbuji. There is no one mountain officially called Kōya-san in Japan.

Description : First settled in 819 by the monk Kūkai, Mt. Koya is primarily known as the headquarters of the Shingon sect of Japanese Buddhism. Located in an 800 m high valley amid the eight peaks of the mountain. This was the reason this location was selected, in that the terrain is supposed to resemble a lotus plant ( Similar to the Taoist temple Huashan in China ), the original monastery has grown into the town of Koya, featuring a university dedicated to religious studies and 120 temples, many of which offer lodging to pilgrims. The mountain is home to the following famous sites:

* Okunoin, the mausoleum of Kūkai, surrounded by an immense graveyard (the largest in Japan)
* Konpon Daitō, a pagoda that according to Shingon doctrine represents the central point of a mandala covering not only Mt. Koya but all of Japan
* Kongōbu-ji, the headquarters of the Shingon sect

In 2004, UNESCO designated Mt. Koya, along with two other locations on the Kii Peninsula, as World Heritage Sites.

Website : http://en.wikipedia.org/wiki/Mount_K%C5%8Dya

Temple Ominesanji - Japan

Name : Ōminesanji

Location : This Temple is situated on the top of Mount Omine (Mt.Sanjo) in the Kansai region, Honshū, Japan.

Description : Mount Omine is famous for its controversial ban on women and for its three tests of courage. Officially known as Mount Sanjo, it is more popularly known as Mount Omine due to its prominence in the Omine mountain range.

The temple Ōminesanji, is the headquarters of the Shugendō sect of Japanese Buddhism and the entire mountain is part of a pilgrimage and training ground for the yamabushi.

History : The monastery at Mount Ōmine was founded in the 8th century by En no Gyōja, as a home for his new religion of Shugendō. Shugendo literally means "the path of training and testing," and is based on the self-actualization of spiritual power in experiential form through challenging and rigorous ritualistic tests of courage and devotion known as shugyo.

Ban on Women : Traditionally, women in Japan were not allowed to climb mountains sacred to the Shinto religions. While the origins of the traditions can only be guessed at, originally these areas were banned to unclean people, such as those who had recently had a death in the family, or women on their period, which was believed to be linked to Shinto concepts of impurity, specifically the "blood impurity" brought on by menstruation and childbirth.

Other sacred mountains had different traditions, such as segregating the sexes by season, allowing women to climb at some times and men to climb at others. It is believed that the reason for this ban was to remove thoughts of temptation from the Yamabushi monks who are supposed to practice strict self-denial of a hermit in isolated mountain. Eventually the bans came to be called Nyonin Kekkai and were off-limits to women only.

Mount Ōmine is the headquarters of the Shugendō religion, an all-male asetic practice with a long tradition. Because of decrease of asetic practioners in modern Japan, most Shugendō-related mountains are no longer used for mountain retreats, and are now tourist attractions. Consequently, these sites removed their gender-restrictions and only Mount Ōmine remains.

Tests of courage :

There are three shugyo (Tests) on Mount Ōmine, each said to strengthen the spiritual power of the challenger. Climbers not wishing to take the tests can easily walk around them.

* Kane Kane Iwa - The Hanging Stone, also known as the Crab Rock due to the position one must take when ascending, is a roughly 30-foot tall cliff, most of which is easily climbable. However, at the top there is an overhanging rock. To climb the rock, one must swing out over the overhang, using an embedded length of chain to ascend.

* Nishi no Nozuki - The Insight from the West is a sheer cliff, roughly 200 feet high, roughly the same height as the Golden Gate Bridge. Novices are held head-first over the cliff, where they are compelled to admit their faults and promise to follow the social and religious laws.

* Byodo Iwa - The Rock of Equality is only available by special request. It is a rock tower, overlooking a deep cliff. Several projections from the wall allow individuals to cross over to the other side.

Website : http://en.wikipedia.org/wiki/Mount_%C5%8Cmine

Yudono san, Japan

Name : Yudono San

Location : Being one of the 3temples of Dewa Sanzan, it is also located in the center of Yamagata prefecture, between Tsuruoka and Yamagata city, Japan.

Description : The three sacred mountains of Dewa, known in Japanese as "Dewa Sanzan" have been the object of worship for centuries. The 3 mounts are Haguro-san, Yudono-san and Gas-san.

Mount Yudono (1,504m) is another two and a half hour walk. The first is 40min descend where the trail becomes a slippery stream bed. Here a series of ladders and chains help us descend the final stretch to the Yudono-san Jinja. then it is a steep hike up before reaching Yudono-san Shrine, the holiest of the three, although it is just a big rock and a torii.

There is a huge orange rock with a hot spring bubbling from it's top. The whole rock was continuously lapped by water from the spring. The rock itself is said to be an embodied deity. Yudono-san Jinja has the strictest rituals of the three mountains.

Yudono-san can also be accessed via the three km trail from the Yudono-san Hotel to Senninzawa.

Website : http://sacredmountains.blogspot.com/2007/09/dewa-sanzen.html

Gas san, Japan

Name : Gassan-Jinja Temple

Location : The Dewa Sanzan are located in the center of Yamagata prefecture, between Tsuruoka and Yamagata city, Japan.

Description : The three sacred mountains of Dewa, known in Japanese as "Dewa Sanzan" have been the object of worship for centuries. The 3 mounts are Haguro-san, Yudono-san and Gas-san.

Gas-san is the highest peak of the Dewa Sanzen, 1984m. It is worshiped as a mountain where our ancestors sleep, and a mountain of fertility that brings rich waters. The hike is not stairs, it is a beautiful trail through bushes.

At the top of Mt. Gassan, there is the Gassan-jinja Shrine. To enter the shrine we had to be purified. We had to bow our heads before the Priest for a blessing, then rub our shoulders, arms, body, legs and feet with sacred paper. Then we drop the paper in a fountain.

Other Attractions : This place is famous for Mida-ga-hara Marsh where you can enjoy nikko-kisuge (yellow alpine lilies), black lilies, mizubasho (Japanese skunk cabbages) and other marsh vegetation.

Website : http://www.jref.com/practical/dewa_sanzan_gassan_yudonosan_hagurosan.shtml

Haguro San, Japan

Name : Haguro San

Location : The area is a major pilgrimage destination for the yamabushi (mountain priests) and followers of the Shugendo sect.

The Dewa Sanzan are located in the center of Yamagata prefecture, between Tsuruoka and Yamagata city. Haguro-san is less than 15km away from Tsuruoka, but the other two peaks are some 20km south from it.

It is possible to visit the three peaks in a long, hectic day, but it is advisable to spend a night in one of the numerous shukubo (temple lodging).

Description : The three sacred mountains of Dewa, known in Japanese as "Dewa Sanzan" have been the object of worship for centuries. The 3 mounts are Haguro-san, Yudono-san and Gas-san.

Mount Haguro (414m) is the smallest of the three and buses go as far as the summit. The trek starts near the 600 year old, wooden five-storied pagoda("gojuto") built without a single nail. Then the path winds its way through an enchanted forest of ancient cedars and cryptomerias while ascending 2,446 finely sculpted stone steps, it isn't very strenous and takes less than an hour. There are 33 carvings in the steps up the mountain, which are said to bring good luck to anyone who finds them.

Atop the mountain is the shrine of Gassai-den which houses the deities of the three mountains, Tsukiyomi-no-Mikoto, Oyamatsumi-no-Mikoto, and Ideha-no-Mikoto. After visiting Haguro, white-robed pilgrims trek upward through the mountain forests to the shrines of Gassan and Yudono.

The deity of Yudono lives, not in a building, but in a hot water fall. Pilgrims take off their shoes, and some their clothes, to bathe in the sacred cascade.

The summit of Mount Haguro is defined by a shrine and torii. The main attraction is the Sanzan Gosaiden, venerating the spirits of all three mountains.

Festivals : The three sacred peaks attract pilgrims during spring, summer, and fall, with the largest Haguro festival being held on July 15.

Attractions : If you want a real temple experience, then try to stay in the Shukubo that is actually part of the temple on top of Haguro-san. It is much more beautiful and atmospheric. Get up at 5am and you can watch the morning ritual, which is a mixture of Shinto and esoteric Buddhism with taiko drums, haunting chants, beautiful ritualized movements, and incredible costumes.

If you are interested in Buddhism or Japanese culture, you might be interested in the "Yamabushi Experience", a three day chance for foreigners to go on a pilgrimage and learn about Buddhism during the summer. For more information call the shrine at (0235) 62-2356.

Official site: http://www.dewasanzan.jp/info.html (Japanese only)
Japan National Tourist Organization Site:
http://www.jnto.go.jp/eng/location/regional/yamagata/dewasanzan.html

Kiyomizu - Japan

Name : Kiyomizu (full name Otowa-san Kiyomizu-dera). It takes its name from the waterfall within the complex, which runs off the nearby hills. Kiyomizu means clear water, or pure water.

Location : Eastern Kyoto, Japan

Description : It was founded as early as 798 by the Hosso sect of Buddhism, as one of the six virtually extinct schools of Nara Buddhism. The present buildings were reconstructed in 1633 and some were recently restored.

The Veranda : The main hall has a veranda, supported by tall pillars, that juts out over the hillside and offers impressive views of the city. The popular expression "to jump off the stage at Kiyomizu" is the Japanese equivalent of the English expression "to take the plunge". This refers to an Edo period tradition that held that, if one were to survive a 13m jump from the stage, one's wish would be granted. Two hundred thirty-four jumps were recorded in the Edo period and, of those, 85.4% survived. The practice is now prohibited.

The Waterfall : Beneath the main hall is the Otowa waterfall, where three channels of water drop into a pond. Visitors to the temple collect the water, which is believed to have therapeutic properties, from the waterfall. It is said that drinking the water of the three streams confers wisdom, health, and longevity.[5] However, some Japanese believe that you must choose only two — if you are greedy and drink from all three, you invite misfortune upon yourself.

The complex also offers various talismans, incense, and omikuji (paper fortunes).

Festivals : The site is particularly popular during New Year's and obon (Japanese Buddhist custom to honor the departed spirits of one's ancestors in the summer)

The Shikoku Pilgrimage

Name : The Shikoku Pilgrimage

Location : Shikoku Island Japan

Description : This is a pilgrimage of 88 temples on the island of Shikoku, Japan. It is believed all 88 temples were visited by the famous Buddhist monk Kūkai, who was born in Zentsūji, Shikoku in 774. However, Kukai only mentions visiting two of them in his own extant writings.

In addition to the 88 "official" temples of the pilgrimage, there are over 200 bangai — temples not considered part of the official 88. To complete the pilgrimage, it is not necessary to visit the temples in order; in some cases it is even considered lucky to travel in reverse order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles, or motorcycles. The walking course is approximately 1,200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim, but the inhabitants of Shikoku call the pilgrims o-henro-san. They are often recognizable by their white clothing, sedge hats, and walking sticks. Many pilgrims begin and complete the journey by visiting Mount Koya in Wakayama Prefecture, which was settled by Kukai and remains the headquarters of the Shingon sect of Buddhism. The 21km walking trail up to Koya-san still exists, but most pilgrims use the train.

In addition to the main pilgrimage on the island of Shikoku, there are miniature versions of the pilgrimage north of Takamatsu on the island of Shōdoshima, and on the grounds of Ninna-ji Temple in Kyoto. A much larger scale imitation of the Shikoku pilgrimage is located on Chita peninsula, near Nagoya.

Stages :

Shikoku literally means "four provinces", those of Awa, Tosa, Iyo, and Sanuki, reorganised during the Meiji period into the prefectures of Tokushima, Kōchi, Ehime, and Kagawa. The pilgrim's journey through these four provinces is likened to a symbolic path to enlightenment, with temples 1–23 representing the idea of awakening (発心 hosshin?), 24–39 austerity and discipline (修行 shugyō?), 40–65 attaining enlightenment (菩提 bodai?), and 66–88 entering nirvana (涅槃 nehan?).

Equipment :

The pilgrim's traditional costume comprises a white shirt (白衣 oizuru?), conical Asian hat (すげ笠 suge-kasa?), and kongō-zue (金剛杖?). This may be supplemented by a wagesa (輪袈裟?). The henro also carries a bag (ずだ袋 zuda-bukuro?) containing name slips (納札 osame-fuda?), prayer beads (数珠 juzu?) (also known as nenju (念珠?)), a nōkyō-chō (納経帳?) to collect shuin (朱印?), incense sticks (線香 senkō?), and coins used as offerings (お賽銭 o-saisen?). The more religiously-minded henro may also carry a book of sutras (経本 kyōbon?) and go-eika (ご詠歌?) set with a bell.

Rites :

Upon arrival at each temple the henro washes before proceeding to the Hondō. After offering coins, incense, and the osame-fuda, the Heart Sutra (般若心経 Hannya Shingyō?) is chanted along with repetition of the Mantra of the main image (本尊 honzon?) and the Mantra of Light (光明真言 Kōmyō Shingon?). After kigan and ekō prayers, the henro proceeds to the secondary temple (大師堂 Daishidō?). Coins and a fuda are similarly offered, and again the Heart Sutra is chanted, along with repetition of the Gohōgō Mantra, namu-Daishi-henjō-kongō.

Website :
https://en.wikipedia.org/wiki/Shikoku_Pilgrimage
http://johnblog.mountainhikingholidays.com/2013/04/day-1-mountain-hiking-holidays-shikoku.html

Cycle Trip to 88 Shikoku Temples