Dronagiri Madhya Pradesh

Name :
Shri Digamber Jain Siddha Kshetra Drongiri.
Is an Siddha Kshetra (Place of Salvation).

Address :
Dig. Jain Siddha Kshetra Drongiri
Drongiri (Sendapa), Taluka – Bara Malhara,
District – Chhatarpur (M.P.) Pin 471311
Phone 07689 – 280972, 9425144006, 9754355296
Website – WWW.Drongiri.Com

Nearby City :
Bara Malhara 5 km, Ghuvara 20 km, Chhatarpur 51 km, Teekamgarh 92 km, Khajuraho 98 km

Management committee :
Shri Drongiri Trust Management Committee
Drongiri (Sendapa), Taluka – Bara Malhara,
District – Chhatarpur (M.P.) Pin 471311
Phone 07689 – 280972, 07683-224712, 9425880545, 9826390688, 9826393692, 9424345025

About DronGiri :

Siddha Kshetra Drongiri is an ancient Nirvan Kshetra (Place of Salvation) which is proved by ancient literature, ancient cave, ancient Jain temples & art of sculpture. Drongiri is described as Nirvan Kshetra of Shri Gurudatta & others so many ascetic saints, by Shri Pujyapad Swamy in Nirvan Bhakti, by Acharya Harishen in Brihat Katha Kosh and in Nirvan Kand. Pujya Shri Ganesh Prasadji Varni has called this place as “Laghu Sammed Shikhar” due to its peaceful natural beauty, clean & healthy environment appropriate for practice of austerity & for self development to achieve supernatural qualities and salvation.

The large ancient cave, from which Shri Gurudatta & others achieved Moksha (Salvation), was opted for meditation and penance by Charitra Chakravarti Acharya Shri Shanti Sagarji Maharaj in the year V. S. 1929 when he came here. In that night the lion came to his residence (the cave), while he saw the ascetic saint in meditation, he stayed there calmly without harming the Acharya and went to the jungle in the next morning. The event is described in the book “Charitra Chakravarti.
In the story of Gurudatta & other saints, the cave is said to be residence of lions. (Aradhana Katha Kosh)

On the hill, third temple is Shri Parsvanath temple with principal deity Lord Parsvanath, this idol in cross legged seating posture made of Black Stone very attractive and miraculous. Various desires of pilgrims come true here.

Main Temple & Idol :

The ancient cave on this Siddha Kshetra is big in size, so that a large group of saints may also stay here. A pair of foot image of Shri Gurudatta is installed in this cave. On this semi circular hill 28 beautiful temples with attractive spires are divided in three groups –
1. Suparsvanath Tonk (Tonk – Top of hill where a temple exists): – While we start pilgrimage of hill from left, first Tonk is Shri Suparsvanath Swami’s tonk, here are 7 beautiful temples are viewable.
2. Chandraprabhu Tonk: – This is front side of hill includes 10 temples, here’s first is Chandraprabhu Tonk.
3. Adinath Tonk: – Here are 11 temples, first of them is Adinath Temple. The famous ancient cave also lies in this area known as Nirvan Bhumi.

Other Temple :

There is Ganesh Prasad Varni Swadhyaya Mandir in the valley. Pilgrimage of hill starts from the left of it in the east and in the right side near this.
In temple No.24, there is a Manastambh (Column of Dignity) built in the period of Chandels is very important for archaeological point of viewers, it is 10 feet high & 4 feet in diameter, a circular construction having 96 idols on the top, each 3 inch in height and below them 3 sitting and 1 standing idol are also carved on it.
At this place, an ancient idol of Lord Adinath made of local stone is very artful & must be viewer on the plane rock of idol so many beautiful images and designs are carved, that makes it vary attractive.
So many temples are looking more than 1000 years old.
In temple No. 28 a collection is made of idols found any where in the nearby area under 30 Km.
In village Shri Adinath Jinalaya & Shri Shantinath Jinalaya & Choubeesee (24) Jinalaya (Temple) are viewable. The Choubeesee Jinalaya is very beautiful and vast in size which was completed in year 1977.
Shri Siddhayatan (a temple) & 20 Teerthankar Jinalaya built and managed by Shri Kund kund Kahan Dig. Jain Swadhyaya Mandir Trust are also here. Mobile No. 9425614224, 9753456868, 9424760859, 9754156849, 9630422899.

Natural Scenario :
This place lies in between the two ever flowing rivers named Chandrabhaga & Shyamaly, a very beautiful place with natural environment definitely pleasant to eyes.

Festivals :

Annual Festival & Mela in the month of March with so many religious & cultural programs is organized every year.
Facilities :
Shri Dig. Jain Dharmshala contains 65 Normal Rooms, 19 Rooms with attached let-bath,  7 Luxury Rooms, Mess (Bhojanashala) and all required items like utensils, bed, tent etc. are available.

Acharya Shri Deonandi contains Hall of size 28’ X 110’
Shri Virag Sagar Dharmshala contains 1 Hall, 3 Rooms, Meeting Halls 2, and Rooms 7 are also there.
Shri Siddhayatan Jinalaya Dharmshala by Shri Kund kund Kahan Dig. Jain Swadhyaya Mandir Trust. Mobile No. 9425614224, 9753456868, 9424760859, 9754156849, 9630422899.

Means of approach :
Road – Busses are available for Drongiri from Bara Malhara, Ghuvara & Teekamgarh any time.
Train – Nearby Railway stations are Lalitpur, Sagar, Satna, Jhansi, Damoh, From these stations busses are available.
Airport – Khajuraho 103 km

Nearby Places :
Jain Pilgrimage Centers are,
Siddha Kshetra Nainagiri 80 km
Siddha Kshetra Aharji 56 km
Siddha Kshetra Kundalpur 144 km
Atishaya Kshetra Papouraji 60 km
Atishaya Kshetra Khajuraho 103 km

Websites :

http://jainteerth.com/madhya-pradesh-m-p-jain-teerth/shri-digamber-jain-siddha-kshetra-drongiri/

Nainagiri (Reshandigiri)

Name :
Shri 1008 Digamber Jain Siddha Kshetra Nainagiri (Reshandigiri).

Location :

Shri 1008 Dig. Jain Siddha Kshetra Nainagiri (Reshandigiri)
Nainagiri, Taluka – Bijaver, Dist. – Chhatarpur (M.P.)
Phone 07583-280095,203930, 9893802446, 9407533102, 9407533103

Description :

Is an Siddha Kshetra (Place of Salvation). Nainagiri (Reshandigiri) is an ancient sacred place full of natural beauty described in Nirvankand. This is the place where Samavsharan of Lord Parsvanath arrived once and Shri Vardatt and other five ascetic saints went to Moksha (achieved full & final freedom from world).
This Kshetra is situated on a hill, not so high, consists 36 Jain Temples on hill and 15 in valley. All the temples are build with spires, among them one temple lies in the midst of a pond, looks very attractive. All the temples on hill are surrounded by a wall.

Main Temple & Idol :

Bara Mandir the Eleventh temple of this Kshetra is ancient enough supposed to come out from the earth about 100 Years ago. According to an inscription of the temple, the year of completion was V.S. 1109. Principal deity of this temple is Lord Parsvanath, the standing idol 4 feet 7 inch in height. This was installed in V.S. 2015. 13 ancient idols are also installed here, 9 of them are placed on shrine and another 4 are place on 4 separate plat forms, these also belong to 11th – 12th century. Here is an idol of Yaksha – Yakshini, very beautiful & artistic,Yakshini is with a child in her lap.

First temple on hill is known as Bade Baba Ka Mandir or Choubeesee Jinalaya, a big temple with the principal deity Lord Parsvanath, an 11 feet high standing colossus without serpent hoods, with an attractive halo in the back and three tier umbrella over the head. On a shrine of this temple idols of 5 ascetic saints (Gurudatt & others) in standing posture made of White Stone are installed.

Second is Lord Mahaveer’s temple, very beautiful, situated in the midst of a pond and looks very attractive. Principal deity of this temple is Lord Mahaveer idol is 2 feet high in cross legged seating posture.
Other temples are also visitable. 2 km ahead from the Kshetra, there a shrine in forest seems to be very old.

Natural Scenario :

Scene looks very attractive on looking towards pond from the top of hill. Series of temples with spire on hill & on the plane with pond in the middle looks pleasant to eyes.

Festivals :
Annual Festival – From Agahan Shukla 11 to 15
Lord Parshwanath Salvation Anniversary – on Shrawan Shukla 7

Facilities :
3 Dharmshalas are available on Kshetra, one at the Bus Stand of Dalpatpur. Mess & Bed facilities are available.

Means of approach :

Road – Busses of routs Sagar-Bijawar & Sagar-Bakaswaha pass through Dalpatpur. Kshetra is at the side of Dalpatpur-Bakaswaha Road at a distance of 12 km from Dalpatpur. Dalpatpur is on Sagar-Kanpur National Highway No. 86. Road is under construction from Jabalpur, Chattarpur, Tikamgarh via Bakaswaha (25 K.M.).
Railway – Sagar-Damoh

Nearby Places :
Banda, Nemgiri
In Sagar – Bhagyodaya Teerth, Mangalgiri & Kakaganj

Websites :

http://jainteerth.com/madhya-pradesh-m-p-jain-teerth/shri-digamber-jain-siddha-kshetra-nainagiri-reshandigiri/

Sukreswar Temple, Guwahati

Name : Sukreswar Temple, Guwahati

Location :

Sukreswar Temple is perched on top of the Itakhuri hills at Guwahati in the state of Assam.

Legend :

Legend has it that, that Sage Sukra had his hermitage on this hillock and he used to worship his Lord Shiva in this temple.

Description :

The Kalika Purana identifies the hillock as Hastigiri hills due to its shape like the hump of an elephant. Constructed by the Ahom ruler Pramatta Singha in 1744 AD, the Sukreswar temple is located on the southern bank of the mighty Brahmaputra. Originally dating back to the 18th century, the temple is believed to have the largest Shiva lingam or phallic emblem in India.

The adjacent embankment is used for holy bathing and performing rituals. It is believed that the dead gain peaces if the post - death rituals are performed here. A flight of steps lead down from the temple complex to the river. Sitting on the steps of Sukreswar ghat one can enjoy the scenery of sun setting on the river, boats moving across the river.

Speciality :

According to the Hindu legends, if one performs death rituals and rites in honour of their relatives at this temple than the dead person would attain moksha or salvation.

Websites :

http://en.wikipedia.org/wiki/Sukreswar_Temple

http://blessingsonthenet.com/indian-temple/article/239/sukreswar-temple

Maragathaleswaraswami Temple - Thiruengoimalai

Name :  Thiruengoimalai Arulmigu Maragathaleswaraswami Temple

Lacation : 

This Temple lies 40 km from Tiruchirappalli and 5 kms from Musiri, Taluk headquarters in Tiruchirappalli District. Thiruengoimalai lies between Musiri and Thottiam.

Legend :

The name of the place is said to be derived from Thiru-i-ongaimalai (‘i’ meaning bee in Tamil) and to have been so called because the sage Agasthiar, finding the gates of the temple closed one evening, took the form of a bee and entered the temple to perform his worship.

Ambal worshipped Shiva here and so the hill is also called Sivasakthi malai.

Description : 

Moolavar : Maragadachaleswarar, (Trinajyotheeswarar), Eengoinathar
Amman / Thayar : Maragadambikai
Thala Virutcham : Tamarind tree
Year : 1000-2000 years old

The hillock is otherwise called Maragathamalai /Thenkailayam /Sivasakthimalai /Malaikovil /
Erattimalai. Name of the Goddess is Maragathambigai / Maragathavalli. God is also named as Aragathasalanathar/ Malaikozhnthar / Achutheeswarar / Birameswarar / Indreekarar / Threethar.

The river cauvery passes nearby the hillock. The river 'Surpanathi' passes adjoining the hillock. The river is otherwise called Kondayurumarai or Kondamarai.

The lingam of the temple is said to be transparent and also to throw a green shadow when camphor is burned. It is therefore called the 'emerald' (marakata) lingam. The god is connected with the deities of kadambarkovil and Ratnagiri. At all three temples special poojas are performed in Kartigai and the Taipusam day. Devaram songs will be sung in temple. At the base of the temple lies Bogar Sidhatemple. 500 vertical steps leads to the temple at the top of the hillock. Poet Nakkeerar has sung a booklet named Engoi-Elupathu ( 70 Engoi songs).

Temple's Speciality :

The rays of Sun fall on the presiding deity for three days during the Masi Shivrathri festival. The Linga changes colour during this time. Only a few Shiva temples are on hills and one such is in Eengoimalai in Tiruchi district.

There are three important sacred shiva temples in this region glorified by the Thevara hymns and Agathiar used to worship all the three in a single day. Agasthiar was not satisfied even after worshipping so many temples in south and finally got satisfaction after worshipping these three temples. He worshipped Kadamba nadhar at Kadambar koil in the morning, Rathnagreeswarar temple at Ayyarmalai (Thiruvatpokki) in the noon, and the Thiruvengi nadhar at Thiru-engoi-malai in the evening. It is considered that worshipping all of them in a single day will get us salvation.

The temple is sung in Devaram also. At the base of the temple lies Bogar Sidha temple. 500 vertical steps lead to the temple at the top of the hillock. Poet Nakkeerar has sung a booklet named Eengoi-Ezhupathu ( 70 Eengoi songs)

Bhogar Gennma Nakshatram is Bharani. So Abhishegam, Aaradhanai, Annadhanam @ 9AM onwards. Contact: Mr. Sundhar, 9095102695 & 9095102696

Festivals :

Brahmmotsavam in Panguni (March-April), Masi Magam in February-March, Thai Poosam in January-February and Pujas on all Full Moon days – Poornimas – are the festivals celebrated in the temple.

Websites :

https://shanthiraju.wordpress.com/trichy/

http://www.trichy.com/placesofworship/maragathal.htm

Parasnath Hills - Shikharji

Name : Shikharji - Parasnath Temple

Location :

Parasnath Hills are a range of hills located in Giridih district of Jharkhand. The highest peak is 1350 metres.

History :

The earliest reference to Shikharji as a tirth (place of pilgrimage) is found in the Jñātṛdharmakatha, one of the twelve core texts of Jainism: at Shikharji, Mallinatha, the nineteenth Jina practiced samadhi. Shikharji is also mentioned in the Parsvanathacarita, a twelfth century biography of Parsva.

Description :

Shikharji (Śikharji) means venerable peak. Parasnath is highest hill in Jharkhand, towering to an elevation of 4480 feet. The site is also called Sammed Śikhar or Sammet Shikhar, meaning the peak of concentration because it is a place where twenty of twenty-four Tirthankaras attained a state of mokṣa through meditative concentration. The word Parasnath is derived from Pārśva, the twenty-third Tirthankara to attain nirvana at the site.

It is one of the most important pilgrimage centre for Jains. They call it Sammet Sikhar. The hill is named after Parasnath, the 23rd Tirthankara. Twenty of the twenty-four Jain Tirthankaras attained salvation on this hill. According to some, nine Tirthakaras attained salvation on this hill. For each of them there is a shrine (gumti or tuk) on the hill. Some of the temples on the hill are believed to be more than 2,000 years old. However, although the place is habited from ancient times, the temples may be of more recent origin. The popularity of Shikharji as a site of pilgrimage followed that of Vulture Peak, Bihar, where it is believed Sariputra attained enlightenment.

Bihar state acquired Shikharji under the Bihar Land Reforms Act leaving the rights of Jains in doubt. Use of Shikharji as a tourist destination also impacts on the religious beliefs of the Jain. Sports such as paragliding and parasailing may take place at Shikharji.

The base of Sammed Shikharji is called Madhuvan because of the trees sprinkling with drops and crystals of Madhu (Honey) all around the bottom of the mountain.

Shikharji Pilgrimage :

The pilgrimage to Shikharji is a round trip of 27 metres (0.017 mi) through the Madhuban forest. After 2 miles from Madhuban there comes Gandharva nala and further up there is another stream Sita nala. The section from Gandharva Nala stream to the summit is the most sacred to Jains. It is easier to reach Parasnath from its northern side. 

The pilgrimage is made on foot or by a doli (palanquin, palkhi or litter) carried by a doli wallah along a concrete paved track. Along the track are shrines to each of the twenty revered Tirthankaras and vendors of tea, coffee, water, fruits and snacks.

In Sammed Shikhar pilgrimage the Tonk of Lord Parshwanath is the highest and the final destination in the tirth journey. The unique attraction quality of the pilgrimage is also  because no other Jain temple in the world is situated as high as Sammed Shikharji. It is considered to be the holy destination, not only of Lord Parshwananth but also of the entire Jainism.

Temples :

The temple at Shikharji is a new construction with some parts dating to the eighteenth century. However, the idol itself is very old. Sanskrit inscriptions at the foot of the image date to 1678 AD. At the base of Shikharji is a temple to Bhomiyaji (Taleti). On the walls of the Jain Temple at the village of Madhuban, there is a mural painting depicting all the temples on Parasnath Hill. Temples along the track include,

Ganadhara, Kunthunath, Rishbhanan, Chandranan, Naminatha, Aranath, Mallinath, Shreyansanath, Suvidhinath, Padmaprabha, Munisuvrata, Chandraprabha, Adinath, Anantnath, Sheetalnath, Sambhavanath, Vasupujya, Abhinandannath, Ganadhara, Jal Mandir, Dharmanath, Vardhman, Varishen, Sumatinath, Shantinath, Mahavira, Suparshvanath, Vimalnath, Ajitnath, Neminath, Parshvanatha

Festivals :

Parasnath is the "Marang Buru "or hill deity of the Santhal of Hazaribagh, Manbhum, Bankura and Santhal Parganas and each year they assemble at the period of the full noon in Baisakh (mid April) from these district and celebrate a religious hunt for three days.

On one hand the Hill is place of worship and adoration on the other hand it is worthseeing place in the sense of tourism. Tourists start to visit from the second fortnight of December to last week of January.

Websites :

http://shikharjiup.org/sammed_shikharji.html

http://wikitravel.org/en/Parasnath_Hills

Palitana Jain Temples

Name : Palitana Jain Temples

Location :

Palitana is a religious Jain city, Bhavnagar district in the Indian state of Gujarat. It is located 50 km South-West of Bhavnagar city and is a major pilgrimage centre for Jains.

Myths :

Some people call the following encounters myths some give facts and some believes them which lives in the heart of every follower of Jainism.

* 1. The moolnayak murti-Lord Adinath's idol breathed 7 times, when it was first placed over there.
* 2. A layer of silver gets accumalated on idol every night and that serve as the priest's fees rather gift from god.
* 3. A small idol of Lord Suparshvanath Swami around 10" used to fly everynight from one of near by temple to Lord Adinath`s Palm.
* 4. There is only and only one tree in the entire Temple Campus below which it is believed to hide the jewels, pearls, relics and other ornaments of time before humans.

The town is considered by many Jains to be more important than the temple covered hills of Jharkhand, Mt Abu and Girnar. Palitana was the capital of a princely state of the Gohil Rajput clan. It is also one of the greatest tourist attractions in Gujarat for foreign tourists. Every year millions of people come to visit these temples. Palitana is the place where millions and millions of Jain sadhu and muni got salvation. For the Svetambar Jains Shetrunjay is the earliest and, next to Sammet Shikhar in Bihar, the most sacred mountain.

There are hundreds of other temples (besides those on the Shatrunjaya hills). Guest houses (dharmashalas) are found in Palitana city. It is believed that every Jain should visit Palitana at least once in his lifetime to get "Bhavya" status (fit to attain nirvan or salvation).

Description :

The Palitana temples are considered the most sacred pilgrimage place (tirtha) by the Jain community. There are more than 1250 temples located on the Shatrunjaya hills.

The main temple on top of the hill, is dedicated to 1st tirthankar lord Adinath (Rishabdeva). On the top the Shatrunjai Hill is a cluster of Jain temples ( 873temples ), built by generations of Jains over a period of 900 years, from the 11th century onwards. However, destroyed by the Muslim invasions in 14th and 15th centuries, the temples were built anew in 1500. The temples are managed by the Anandji Kalyanji Trust of the Kasturbai Lalbhai group. From the foot of the hill to the top there are 3,800 and odd stone steps cut to facilitate climbing.



No one is allowed to sleep overnight including the priest, because the temple city has been built as an abode for the Gods. A recently concluded count reveals that there are a total of more than 27,000 idols of jain god on this mountain alone.

Not only temples, Shatrunjay Hill also offers a beautiful view of the surrounding scenery. From here you can also see the biggest irrigation project in Saurashtra. The waters of the flowing Shatrunjay river are said to confer merit in the bather as well as cure various diseases.

For pilgrims visiting of foot there are three circumambulatory routes. The shortest leads round the temples along the outer wall; the other follows the foot of the mountain. The third, about forty kilometres long, frequents en route five temple sites where pilgrims may stay overnight before continuing their holy walk. The major event of the year takes place on the day of the full moon in the month of Phalgun (Feb./March) when some ten thousands of pilgrims go round the Shetrunjay hill, the 'Lord of Peaks'.

Website:

http://www.jainheritagecentres.com/Gujarat/Palitana.htm

Thiruvilwamala Sree Ramabhadraswamy and Lakshmana Swamy Temple

Name : Thiruvilwamala Vilwadrinatha temple

Location :

The place Tiruvilwamala is situated in Talappilly Taluk of Trichur district attains great prominence. Vilwadrinatha temple of Tiruvilwamala has a rich heritage in the history of temples. The place is famous for its serene and picturesque beauty.The hills and the Bharatapuzha river (which is only half a mile from the temple ) adds natural beauty to this place. These hills are called Vilwamala which is why Lord Sreerama is also called Vilwadrinathan. The temple of Vilwadrinatha is the most important of all the ‘Beejakshetras’.

Deities :

The main deity being Sree Ramabhadraswamy and Lakshmana Swamy, the Upadevas of this temple are Lord Mahaganapathy, Lord Veera Hanuman, Lord Ayyappa with Lord Shiva and Goddess Parvathi on the same pedestal.

Legend :

Being a very old temple there are lot of intresting legends about this temple.

1. Sri Vilwadri Mahatmya, a Sanskrit text with 18 chapters, describes the origin of this ancient temple. It is in the form of a conversation between Uma (Parvati) and Maheswara (Siva). According to this, Bhargava Rama, as Parasurama is called, prayed to Siva for the liberation of his pitrus. Pleased with the prayers of Parasurama, Parameswara granted him the image of Vishnu which He Himself was worshipping. Parasurama, in his search for a suitable place for the installation of the deity, came across the beautiful Vilwadri, full of Amala trees. He constructed a temple here, consecrated the deity and laid down the pooja routine. He brought the pirtus and got them liberated as a result of the darshan of the divine deity. The place he settled down finally is still known as Bhutan mala. Self born Image The image in the sanctum facing west is Swayambhu or self born.

It is the believed that the idol here is the one, which is worshiped by Siva in Kailasa. It is four to five feet tall and is permanently fitted with a gold plated cover for the protection of the image.

It is said that there used to be a hole on the pedestal in front of the deity. The. water filled here was served as tirtha. Once a piece of kadali plantain fell into this. The priest tried to remove this by piercing the hole with a sharp instrument. He heard a cracking sound of the stone and the tool fell from his hand. The tirtha also dried up subsequently. It is believed that below the sanctum there is a cave and also a golden Vilwa tree. Some say, it is because of this that the place came to be called Vilwamala.

2. When the news of this holy shrine which Parasurama installed, spread widely, Pandavas too decided to visit this place to conduct the ceremonies for the moksha of their pitrus. They came to the banks of the River Bharatapuzha( which is also known as the Ganges of Kerala) and conducted the ceremonies under the guidance of Lord Krishna. They built a temple, there for Lord Krishna, which is now popularly known as Ivormadom Sreekrishnaswamy Temple.

3. The story of the origin of Swayambhu deity in the west is related in Vilwadri Mahatmyam. According to this, Aamalakan, son of Kashyapa Prajapati started rigorous tapas to propitiate Lord Mahavishnu. The asuras became panicky. They thought that this severe penance would bring about their ruin. They tried to create terror in Aamalakan. Aamalakan opened his eyes which emitted sparks of fire. The asuras died on the spot. The heap of the dead was transformed into rock. This is one version as how the name rakshasapara came into being. Sage Aamalakan continued his prayer. Pleased, Lord Mahavishu appeared before him asked his devotee to name any boon. Aamalakan said he desired nothing, but unstinted devotion. He also requested the lord to remain there for the protection of those who suffer in this world. Mahavishnu agreed and transformed into a deity.

4. The other version of how name rakshasapara came into being is that, The popularity of this two shrines and the power of Lord Mahavishnu increased enormously as a result of which, the asuras became furious. It is believed that on one ekadasi day, the Asura Kumbhanasika tried to stir the image on the sanctum on the western side. Lord Mahavishnu appeared and took hold of Kumbhanasika and other asuras and pulled them into a cave towards the south. They were locked up there. This particular place is what we now call the “rakshasapara”.

5. It is also said that the pathway inside the cave seen near the peepul tree close to the eastern gateway of the temple had been connected to ‘Tirunelli’ through an underground passage. The story goes that when a priest returning through this passage after worshipping the deity at Tirunelli, the young lady walking in front showing light to the priest got impure and consequently the underground passage behind was sealed forever. Even now a part of this underground passage where extreme darkness prevails is explorable.

6. There are a lot of legends about ‘Moorikkunnu’, ‘Thalavettipara’, ‘Monnuruttikallu’, ‘Maharshipala’, etc. which are only just mentioned .

7. Since Parasurama’s time, Punarjani is a symbol of freeing oneself of all sins. The ritual crawling through the cave takes place on the full moon Ekadesi day in the malayalam month of Vrischikam. It coincides with Guru Ekadesi.

Veer Hanuman Temple :

The temple has an enormous courtyard. To the southeast side of the courtyard is the idol of Veera Hanuman. There were two instances when fire broke out in this temple. It is well known that after the installation of this idol of Veera Hanuman, such a calamity never arised. This idol has immense power and devotees offer Vadamala, Vettilamala, Aval nivedyam etc to please Anjaneya, the beloved devotee of Lord Sreerama.



Punarjani:

The main attraction in the temple is the ‘Punarjani Guha’ (cave). The "punarjani" cave is in between the Vilwamala and the Bhoothamala. The Punarajani cave is a natural 15-meter long tunnel in the rocky cliff. It is believed that by crawling through the tunnel from one end to the other, one washes away all his sins and thus attains rebirth. The ritual is known as ‘Punarjani noozhal’. Once we enter the Punarjani cave it takes about 45minutes to reach the exit.

At 3.30 am on the auspicious day, the priest accompanied by his aides and ritual music heads to the Punarjani. After the rituals at the mouth, the priest drops a gooseberry into the cave. The sight of the gooseberry emerging from the other end of the cave is amazing. The movement through the cave demands all kinds of bodily postures like standing, sitting, creeping, crawling etc. Only men are allowed to perform this ritual, while women can only visit the cave. The ritual is practiced only in one day in an year, the Guruvayur Ekadasi day in ‘Vrischikam’ (November-December). 

It is believed Sage Parasurama reached here to atone for his sin of massacring Kshatriyas. Since Par...

Read more at: https://travel.manoramaonline.com/travel/essential-kerala/2018/07/03/thiruvilwamala-thrissur-palakkad-cave.html

It is believed Sage Parasurama reached here to atone for his sin of massacring Kshatriyas. Since Par...

Read more at: https://travel.manoramaonline.com/travel/essential-kerala/2018/07/03/thiruvilwamala-thrissur-palakkad-cave.html

Theerthams :

1. Before starting to Punarjani we have to touch the “Ganapathi theertham” (which never gets dried up) on the northern side of the mountain about quarter of a mile eastwards from the temple.

2. Next we can reach a steep rock about seventy feet high on travelling about one and a half miles over the mountain. The broad “Papanasini Theertham” is seen if we proceed a little further in the southwest direction over the narrow projection on the rock. This was made by Parasurama and the presence of Ganga has been brought in this Theertha. Railings have been provided here for the devotees to walk easily without fear of falling down from the narrow projection of the rock.

3. After making the Punarjani noozhal, custom is to go to papanasini again to purify the body and then go to the entrance once again. Next the devotees have to bathe or wash their hands, feet and face in the “Pathala Theertha” on the west at a distance of about thirty feet. It is believed that Parasurama who had brought the presence of the purified water of “Brahmakamandalu” here made this also.

4. The next step is to take holy water in our hands from the “Kombutheertha”, which was formed when Indra’s elephant Iravatha struck his tusk on the rock.

5. Nearby lies the “Ambutheertha” from which water has to be taken out using some stick or anything like that. People believe that one “Janma” or span of life is reduced from the cycle of births and deaths if we go through the punarjani cave once.



Stala Viruksham :

To the north west side of the courtyard is the banyan tree. To circle this tree is very auspicious (arrayal pradakshinam) and to see the lizard in this particular tree is considered as having the darshan of Lord Guruvayoorappan.

Festivals :

Every year thousands of people from far and near come to Bharathappuzha to offer their oblations to their Pitrus espe­cially on the new moon days in the Malayalam month of Karkidakam (June-July) and Thulam (Oct-Nov).

The important annual festival here is Ekadasi. It is a belief that Lord Guruvayurappan will come all the way from Guruvayur and visit Vilwadrinathan on this particular day. Niramala, is another great festival which falls in the month of chingam.The lights and the decoration with flower garlands is one of exquisite beauty. Ramanavami is also celebrated with great splendour.

Website : http://www.thiruvilwamala.com/index.php?option=com_content&view=article&id=19&Itemid=27

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Mandar Hill Temple

Name : Mandar Hill Temple

Location : Mandar Hill is roughly 700 feet high. It is situated about 30 miles south of the Bhagalpur town in Bihar. There is an eastern railway line connecting Bhagalpur with Mandar Hill. Mandar Hill station is about three miles from Mandar Hill. There is also an all- weather road that connects Bhagalpur with Dumka.

Legends : Mandar is associated with
1) Amritmanthana which suggests that the hill was used by the gods to churn the ocean to procure amrit. The serpent, Basukinaga offered to serve as the rope and has left behind an impression of the coil on the granite hill.

2) It is believed that panchjanya, the conch shell used in Mahabharat War was discovered here in the Sank kund.

3) The puranas refer to various sacred places on the hill which is also believed to be the abode of Vishnu under the title of Madhusudana or the destroyer of a demon called Madhu who was killed by Vishnu and then covered by the Mandar hill. Kalidasa’s kumarasamahava refers to foot marks of Vishnu on the slopes of Mandar.
Besides inscriptions and statues there are numerous rock cut sculptures depicting various Brahmanical images.

4) The hill is equally revered by the Jains who believe that their 12th Tirthankara attained nirvana here on the summit of the hill.

Description : At the salvation place on Mandar Hill, a grand Jain Mandar Hill Temple is erected. A pair of feet images (about 3000 years old) are installed there.

There is a place where Lord Vasupoojya attained Kevalgyan (supernatural knowledge) near the place of salvation. Three pairs of ancient feet images are installed here.

Near the place of salvation, a beautiful cave temple is viewable with 5-feet-tall standing idol.

Website : http://bhagalpur.bih.nic.in/tourism.html

RudraNath Temple

Name : RudraNath. The strange mountain formation when given a close glance resembles the face of Lord Shiva. Hence the place is known as Rudramukh. “Rudra” refers to Lord Shiva and “mukh” means “face”.

Location : 23 km from Gopeshwar, Gaurikund, Uttranchal. Rudranath is sometimes considered as the toughest Panch Kedar temple to reach.

Altitude : 2,286 m

Year of Construction : 8th Century AD

Legend : According to the legends of Panch Kedar, this temple shelters the face of Shiva. There is a small rectangular space just outside the sanctum sanctorom. The deity is a Swyam Bhuva (Self Appeared) Shivalinga shaped like a human face formed by the projection of a huge rock. This face has a serene smile and a gaze of pure benevolence in the all-seeing eyes. Measuring about 3 feet from the chin to the top of the jatas, a white cloth remains bound tightly on the crown of Lord Shiva.

The Rudranath temple is believed to be established by the Pandavas, the heroes of the Hindu epic Mahabharata. Legend has it that the Pandavas came to the Himalayan mountains in search of god Shiva, to redeem them of the sins of killing in the epic Kurukshetra war. God Shiva did not want to meet them and escaped in form of a bull in the ground and reentered in parts in the Panch Kedar places: the hump raising in Kedarnath, the arms appearing in Tunganath, the navel and stomach surfacing in Madhyamaheswar, the face showing up at Rudranath and the hair and the head appearing in Kalpeshwar. In winter, a symbolic image of Shiva is brought to Gopeshwar for worship. The Doli Yatra starts from Gopeshwar. The Doli Yatris cross Liti Bugyal and Panar and finally reach Pitradhar. The worship of ancestors is done here. Then, after crossing Dhalabni Maidan, the Doli or the symbolic image of Shiva, reaches Rudranath.Here first the Vandevi is worshipped. The local belief is that Vandevi protects the area. The Kheshtra is protected by Vandevi or Vandevatas.

Description :

Rudramukh is located at a height of 2286 meters and is surrounded by supreme natural beauty. The temple is the third temple to be visited in the Panch Kedar pilgrimage circuit, comprising five Shiva temples in the Garhwal region. The other temples in the circuit include: Kedarnath and Tungnath to be visited before Rudranath and Madhyamaheshwar or Madmaheshwar and Kalpeshwar to be visited after Rudranath. The face (mukha) of god Shiva is worshipped as "Nilkanth Mahadeva" here.

Tourists need to trek for fifteen kilometers in order to reach Rudranath from Gopeshwar. The Mandir Committee has a guesthouse where devotees can spend the night if they wish to. A motorable road is present up to the village Sagar — 5 km (3 mi) from Gopeshwar, beyond which a 20 km (12 mi) trek has to be undergone to reach Rudranath. The trek winds through tall grass, oak and rhododendron forests. The trek path is stated to be slippery. Other routes include: an uphill, 17 km (11 mi) trek from Gangolgaon — 3 km (2 mi) from Gopeshwar — through the forest and Panar and Naila shepherd settlements. Another trek route from Gopeshwar to Rudranath passes via Mandal (13 km/8 mi) and then additional 6 km (4 mi) to the Anusuya Devi temple and then another 3 km (2 mi) to Rudranath. The Anusuya Devi temple is home to goddess Anusuya, who is believed to help devotees in distress.

There is a natural ledge overhanging the face of Shiva from where droplets of water fall perennially. The temple is very damp and cold with small puddles here and there. There are a few pieces of flat wood on which the pujari or temple priest and his assistant stand during the performance of the elaborate rituals. The large half open eyes of the deity are kept covered with larger golden coverings. The enormous upturned, golden moustaches transform this face into a terrifying angry face. Every evening, in elaborate worship, the mask is removed from the face of Shiva to give a brief glimpse of a rarely-sighted aspect of Shiva. This is the only temple of Shiva where his face is his symbol.

There are numerous sacred water tanks ("Kund") near the temple. These include Surya-kund, Chandra-kund, Tara-kund, Mana-Kund etc. Nanda Devi, Trishul and Nanda Ghunti are the famous mountain peaks, which provide the backdrop to the temple. The Vaitharini stream or Baitarani or Rudraganga flows near the temple, which has a grey stone idol of Rudranath. The river is identified with the "river of salvation", where souls of the dead cross to reach the other world. Thus, devotees visit Rudranath to perform rituals of the dead, such as performing a pind offering. Some believe that offering a pind to ancestors here equals offering a hundred million at the holy city of Gaya.

Festivals :

The temple celebrates an annual fair on the full moon day in the Hindu month of Sravan (July–August). The fair is attended mainly by locals. The priests at the Rudranath temple are Bhatts and tiwaris of Gopeshwar village. At Nandikund (2,439 m/8,002 ft), on the trekking route to Rudranath, devotees worship old historic swords protruding from the rocks, believed to be of Pandavas.




Website : http://littlerandomwalks.blogspot.com/

http://en.wikipedia.org/wiki/Rudranath