St. Mary's GunadalaMatha Shrine Vijayawada

Name :  St. Mary's  Gunadala Matha Shrine 

Location :

Gundala Matha Shrine, or Mary Matha Shrine, known popularly as St Mary’s Church, is constructed on a hilly region Gunadala in Krishna district near Vijayawada. An iron cross, erected atop the hill, stands as a rare distinction of the shrine.

Shrine History :

Mother Mary is said to have appeared on this hill as on 11th Feb.1858.

Description :

One of the most popular churches and pilgrim places for Christians in Andhra Pradesh, A shrine for the Christians situated in Gunadala, a hilly region of district Krishna at Vijayawada is the Mary Matha Shrine or Gunadala Matha Shrine and its more popular name, St Mary's Church. It has the rare distinction of having an iron cross set up on the hill top. 

It houses a museum having a collection of ancient holy relics and precious gifts of the followers. The shrine is filled on Sundays and other important festivals and occasions. The annual feast for Our Lady of Lourdes is celebrated with devotion and gaiety.its a famous pilgrimage place where people take the help of Mother Mary's prayers and lakhs of people come from all over places to worship, every February 9,10&11 more than 5 lakh people come to visit at the hill top.there are only steps way to go up the hill,and on the top there is a huge Jesus crucified statue

Annual Feast of Our Lady of Lourdes attracts many devotees and is celebrated with much enthusiasm and devotion. After getting their heads tonsured and breaking coconuts at the shrine, the devotees lined up to the grotto on the hillock to light candles.

The other side of extended gunadala hills haves historically important mogalrajapuram caves and a large statue of lord Shiva a top.

Gunadala Matha Festival

Gunadala Matha Festival was successful , more than 10 Lakh devotees attend this festival every year. Of those 10 Lakhs only 60% were Catholics means 4 lakh remaining people are mixed people from different religions ( Hindus, Muslims) and of course Protestants.

Ever year the Festival startes with Holy mass on 9th Feb at 6.30 AM and around 8.30 AM Adoration Started and will end on 11th Feb late night.

Many Religious ( Sisters , Priests, Deacons, Brothers, Seminary & Convent students) , General devotees from Vijayawada and other parts of AP also took part in this Adoration along with Jesus Youth of Vijayawada Diocese.

Contact : +91 9948695979, 0866-2450244

Websites :  http://www.gunadalamathashrine.com/

Yaganti Uma Maheswara Swamy Temple & Agastiya and Venkateswara swamy Cave Temples

Name : Yaganti Uma Maheswara Temple

Location :

Yaganti is located in the Kurnool District in the state of Andhra Pradesh, India, approximately 100 km from the city of Kurnool and 75 kms from Tadipatri in the state of Andhra Pradesh. The temple is 14 km west of Banaganapalle (Mandal headquarters) on the Banaganapalle-Peapully road. This place is nestled in the middle of some hostile terrain like the the dry, rocky region of Erramala Hills.

Legend :
One story of the site's origin is as follows: The sage Agastya wanted to build a temple for Lord Venkateswara on this site. However, the statue that was made could not be installed as the toe nail of the idol got broken. The sage was upset over this and performed a penance for Lord Shiva. When Lord Shiva appeared, he said the place suits Shiva better as it resembles Kailash. Agastya then requested Lord Shiva to give the devotees a Parvathi Goddess as Lord Uma Maheswara in a single stone, which Lord Shiva obliged.

A second story is as follows: Chitteppa, a devotee of Lord Shiva, was worshiping Lord Shiva and Lord Shiva appeared to him as a tiger. Chitteppa understood that it was Lord Shiva in tiger form, and shouted Neganti Shivanu ne kanti (meaning: I saw Shiva I saw), and danced with joy. There is a cave called Chitteppa nearby.

Popular Beliefs :

Growing Nandi :
The devotees believe that the Nandi idol in front of the temple is continuously increasing its size. The locals say that the idol was initially much smaller than its present size. They say that certain experimentation was carried out on this idol and it was said that the type of rock out of which the idol is carved has a growing or enlarging nature associated with it. Archaeological Survey of India has confirmed that the idol increases by 1 inch in every 20 years. Experiment suggests that the rock used to make the idol exhibits a growing nature.

It is said that people used to do Pradakshinas (rounds) around it in the past. The temple staff has already removed one pillar as the size of the Nandi has increased.

According to Potuluri Veera Brahmendra swamy, the Basavanna (stone nandi) of Yaganti will come alive and shout when Kali Yuga ends.

Absence of crows

Legend has it that while the Sage Agastya was performing his penance, crows disturbed him and he cursed that the crows cannot enter the place. As the crow is the Vahana for Lord Shani, it is believed that Lord Shani cannot enter this place.

Description :

This temple was constructed by King Harihara Bukka Raya of the Sangama Dynasty of the Vijayanagara Empire in the 15th century. It was built according to Vaishnavaite traditions.

Sri Yaganti Uma Maheswara Temple is one of the few temples patronized by one of the great dynasties of India. Every year Maha Shivaratri is celebrated and a large number of devotees from all over Andhra Pradesh visit. Shiva, Parvati and Nandi are the main deities in this temple.This temple is 14 km away from Banaganipalli in kurnool dt. The saint lord Veerabrahmendra swami stayed here for some time and wrote Kalagnanam.

A feature of this temple is its Pushkarini, a small pond of water on the temple premises. Water flows into this Pushkarini from the bottom of hill through the mouth of a Nandi (bull). The water is fresh and sweet, as it comes from the hills. No one knows how the water reaches the pond all year round and this temple architecture in terms of its sculpture shows the skills of ancient Vishwakarma Sthapathis. Devotees find that a holy bath in Pushkarini is highly beneficial. After taking a bath in Pushkarini, they pay tributes to Lord Shiva.

The sage Agasthya bathed in Pushkarini and worshipped Lord Shiva.

Yaganti Caves :

Agastya Cave :

This is the cave where Agastya performed his penance for Lord Shiva. One can enter the cave by climbing 120 steep steps. An idol to Devi is installed and may be worshipped here.

Venkateswara Cave :
The damaged idol of Lord Venkateswara is present in this cave. Compared to Agastya cave it is easy to climb though the steps are steep. According to the story this idol was present in this cave before the Tirumala Venkateswara Temple was constructed. But as the idol is damaged near the foot, it could not be worshipped. Sri Sri Potuluri Veera Brahmendra Swami tells us in his Kala Gynanam that this place can stand as an alternative to Tirupati. This temple has very beautiful scenic locations nearby.

Veera Brahmam Cave :
This is the cave where saint Sree Potuluri Veera Brahmendra swamy wrote some of his Kala Gnaanam (prophecy). The height of the cave is less and one needs to bend half over to enter it.

Websites :
https://en.wikipedia.org/wiki/Yaganti

Padmakshi Temple, Warangal

Name : Padmakshi Temple

Location :

This is one of the oldest temples in Hanamkonda, Warangal, AP, India, built by Kakatiya Kings.

Description:

The Kakatiya Kings ruled this area in and around the Hanamkonda for few centuries. They have so many temples built in their time. Thousand Pillar Temple, Ramappa Temple,  Swayambhu Temple, Sidheshwara Temple and Padmakshi Temple are few to name. Their interest was to bring the spiritual awareness in the lives of people for many generations to come. Their dreams still flourish and the history still seen on their temple sculptures and temple walls.

The Temple is believed to be built during first quarter of the 12th century. The Goddess Padmakshi fondly called as "Amma" by local people. The meaning of Amma in local language Telugu is Mother. She is considered as Mother of Mothers. That is why she is popularly known as "Padmakshamma". She resides on the top of a hill (called Gutta in local language).

A wonderful pillar known as Annakonda Pillar, a stunning quadrangular column made with granite black stone, is placed at the entrance of this temple. The four faces of the pillar are marvelous and impressive. The sculptures and carvings at the pillar lead the light to the belief that initially this was a Jain shrine dedicated to Jain Goddess Kdalalaya.

Festivals :

Local people celeberate Navarathri (Durgashtami) as the main festival event every year nine days before Dussara, which generally comes in October. And also there is a famous local festival called Bathukamma which is celeberated with lot of joy. All ages of women decorate the handmade idle of Durga with different kinds of flowers colourfully and gives her a farewell in Padmakshi lake after performing pooja. It is called as "Bathukamma" in Local people.

Websites :

http://www.padmakshi.org/about
http://en.wikipedia.org/wiki/Hanamakonda

Dharma Lingeswara Aalayam

Name :  Dharma Lingeswara Aalayam

Location :

Panchadharala is located in Visakhapatnam District and is 24 km from Anakapalli. Panchadharala is named after five jets of water, which emerge out of five fountains from a natural perennial spring. There is a temple dedicated to Lord Shiva with a Lingam on which are carved other lingams in 12 rows and each row contains 85 lingams. Therefore, the place is also known as the 'Kotilingam' (millions of Lingams).

Description :


This is one of the most ancient temples of Lord Shiva located at Panchadharala of Andhra Pradesh. The temple is believed to be built by the Chalukyan kings in the 14th century A.D. The temple is situated at the lower part of the hill chain of Panchadharala, which is famous for its beautiful scenic and picturesque locations that also hold a great legendary reputation.

In the ancient times, the temple was endowed by several Chalukyan and Vijayanagara kings. The wonderful architecture of the temple includes artistic inner walls and pillars that depict the life of ancient Kings and their valuable contribution to the religion, art and literature.

The hills bear white road like patches across them for miles giving the impression of a serpent creeping in its usual zigzag ways. Hence the name of Phanigiri for the hill. Moreover, the Aalaya tanks are fed by five water falls coming down perennially from high hills. They justify the name Panchadharala given.

Websites :

http://www.hoparoundindia.com/andhra-pradesh/panchadharala-attractions/dharma-lingeswara-aalayam.aspx

Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

Name :  Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

Location :

Vedagiri Lakshmi Narasimha Swamy temple was built on a small hill, popularly known as Narasimha Konda,  by the banks of river Penna about 15 km from Nellore.

Legend :

Legend goes that the sage Kasyapa established the temple on the bank of Pinakini. And the vedic scripture 'Brahmapurana' reveals that the seven sages (Saptarishis) performed 'yagnam' (Sacrifice) on the top of Narasimhakonda.

Description :

Vedagiri Lakshminarasimha Swamy devasthanam came into being nearly 500 years ago, on the summit of Narasimha konda. According to the rock inscriptions, this temple was built by the Pallava king Narsimha Varma in the ninth century.


There are seven tanks (Koneru) around the temple with a great hill top view of the river Penna and the Nellore city. Jonnawada is just a couple of kilometers from here on the other side of the Penna river.

You can also find two wind mills atop this hill where you can get to see them from close. Good for students and clean energy enthusiasts.

Festivals :

Bramhotsavams gets conducted at this temple very grandly in the month of May of every year.

Websites :

http://simhapuri.in/300/vedagiri-lakshmi-narasimha-swamy-temple-narasimha-konda/

Kotappa Konda (Trikutaparvatam)

Name : Kotappa Konda Also Known As Kondakavuru Or Trikutaparvatam

Location :

The temple is located on top of a hill. Original name of this village is Kondakavuru, but is more popularly known as "Kotappakonda" or "Trikutaparvatam" (three-peaked hill). The Kotappa Konda hill is 13-km From Narasaraopet, Guntur District, Andhra Pradesh. It is 12 km from Narsarao Pet, 13 km from Chilakaluri Pet (on NH 5), 90 km from Vijayawada and 350 km from Hyderabad.

Legend :

At this sacred place, Lord Shiva, as "Dakshana Murthy" imparted the divine knowledge of "Brahma" to Lord Brahma and other Gods. Since Lord Shiva who converted himself as a twelve years boy observing strict celibacy and known as Dakshana Murthy, devotees do not perform any marriages at these hills.

There is yet another folklore of Salankayya of Yellamandavillage who was a great devotee of Lord Siva and eking out his livelibhood by selling firewood. With the result of undivided devotion to the Lingam at Rudra hills he became rich. One day while performing prayers he sawJangama Devara.

In appreciation of the devotion of Salankayya Jangama Devara daily used to visit his house and consume milk. After some time Jangama Devara disappeared. Salankayya searched for him in every nook and corner of the region and could not find him anywhere. In a fit of disappointment, Salankayya stopped taking any food and water. As the matter stood thus, there lived a cowherd called Sundudu with his wife Kundiri in South side ofTrikoota hills.

They had a beautiful daughter called Anandavalli. Her parents became rich soon after herbirth. Anandavalli was deeply devoted to Lord Siva and was not interested in her wordly life.She always spent her time in singing the glory of Lord Siva and used to offer prayers at old Koteswara hills she declined to change her way of life and commenced penance for Sri Koteswara Swamy. Pleased with her penance Jangama Devara appeared before her. She came to know Jangama Devara was, none other than a person, who used to take milk in the house of Salankayya. From then onwards she daily visited Rudra hills and after performing celestial bath offered milk and part-took the balance.

Salankayya came to know the presence of Jangama Devara and appraoched Anandavalle and requested her to see that Jangama Devara showers the blessings on him. Anandavalle could not concede the request of Salankayya as she was engaged in her deep penance. After some time, in the hot summer Anandavalle used to visit Rudra hills to perform prayers. One day she collected a pot of water for celestial bath and after keeping it at a safe place proceeded to procure “Maredu leaves”. Then, a crow came and sat on the pot, and with its weight the pot fell down throwing out the entire water. Anandavalle became furious and cursed, that no crow should enter the area. Then onwards and till now no crow appears on the Rudra hill.Jangama Devara pleased with her penance appeared and imparted her the divine knowledge. This had in no way deviated her concentration and she further prayed him as God and as well as her Guru.

Jangama Devara, commisserated at her penance and wished her to lead a wordly life. With his divine power he made her pregnant though she was a spinster. Unmindful of her pregnancy she carried her daily prayers as usual.Aghasted at her deep devotion Jangama Devara again appeared and told that she need not take so many troubles in performing poojas and promised her that he would come to her house where she could do her supplication and asked her to proceed without turning her back.

Anandavalle accordingly proceeded towards her home and Jangama Devara came down from Rudra mountain and followed her. After reaching Brahma hill, Anandavalle lost her patience and turned back. Immediately Jangama Devara reminded of her promise and stopped at Brahma hills and entered the cave of the hill and turned himself into a Lingam. The same sacred place is now called Kotha Koteswara Temple. Anandavalle also stayed there and, in the meanwhile, she delivered a boy. She repented of her action in seeing back inspite of caution given by Jangama Devara and decided to end her life. Within a moment of above thought, assailing her mind the newly born boy disappeared from the scene.

She then realised that her pregnancy and delivery of a boy were of the creation of Jangama Devara to test her reverence towards him. She felt very happy as she got through all the critical trails and became one in the God.



Description :

A Three Peaked Hill :
It has got a three-peaked hill nearby. The Kotappa Konda or hill is at a height of 1587ft. The three hills, also known by the names of "Trikutachalam" or "Trikutadri", can be distinctly seen from a distance from any direction. These three peaks are called Brahma, Vishnu and Rudra peaks.

Gods on the three peaks are known by different names Brahma Sikaramu (Trikoteswarudu) Rudra Sikaramu(Papa Koteswarudu) Vishnu Sikaramu (PapaVishnu Saneswarudu).

Sri Trikoteswara Swami Temple was in existence even before 1000 AD. A steep flight of steps leads to the hill at the height of 600ft, where the Temple of Sri Trikoteswara Swami is situated. The main deity is established in the shape of Shiva Linga known as 'Trikuteswara' or 'Trikoteswara'.



Other Attractions :

View Point:
A number of ponds are found on the hill of which eight are located in front of the temple. A "View Point" is erected on the corner of the hill to provide a breathtaking overall view of the surroundings. To enable the pilgrims take in and enjoy nature's bounty in its full splendour and also to accommodate the growing number of visitors a 'ghat' road was constructed.

Deer Park & Kaleeya Mardana:
A Deer Park is also developed on the way. A small lake called "Kaleeya Mardana" is created, with the statue of Lord Krishna dancing on the head of 'Kaleeya' (a venomous snake). It is placed with special lighting effects in the middle of the lake. An artificial Jurassic park with mobile dinosaurs of monstrous size is another attraction of this place.

The Sanctuary:
Another attraction for the tourists is the Sanctuaries for peacocks, doves, and parrots developed by the Forest Department.

Yaga Shala:
A meditation center called "Yaga Shala" is constructed on the lines of the Mount Abu, on the top of the hill and is exclusive used for conducting 'homam' (holy fire) with a sprawling dining hall.

On the anvil are a ropeway to provide a view of the various tourist spots and a museum to house the artefacts that were discovered in the excavations.

Festival :

Maha Shivaratri is the important festival celebrated here with great devotion and fervour. Kotappa Konda comes alive on this eve, which falls during February-March every year.



'Prabhas', rectangular frames tapering at the top made of bamboo and decorated with colored cloth and paper, of different sizes are taken in procession as part of the festival. Most of them are 60 to 70 feet high and are carried by the devotees. But the giant prabhas, rising to a height of over 100 feet, are carried on decorated and lighted bullock carts accompanied by a large following. They are placed on a meadow at the foot of the hill.

Website :

http://mynarasaraopet.com/kotappakonda/

http://www.indiainfoweb.com/andhra-pradesh/pilgrimage/kotappa-konda.html

Vyasa Muni Guha & Jnana Saraswathi Temple - Basar

Name : Vyasa Muni Guha

Location :

Basar is a village situated on the banks of river Godavari in Andhra Pradesh.
Vyasa Muni Gruha, is a cave on top of a hill next to the Jnana Saraswathi Temple in Basara.

Legend :

According to a popular legend great sage Vyasar along with his son sage Shuka and other disciples desponded and dejected by the Kruskethra War left on a pilgrimage towards Dakshinapatnam (southern India). He retired on the banks of River Godavari for a penance. This was later called Vasar in his honour and gradually is being called as Basar.

During his stay, Sage Vyasa bought three handfuls of sand and made them into three heaps daily after the morning bath. The heaps have transformed into the divine trio The Lakshmi, The Sarada and The Gowri. The idol made of sand is smeared with turmeric.

Another popular legend from Brahmanda Purana says that Sage Valmiki prior writing his magnus opus The Ramayan; installed Goddess Saraswathi and seeked her blessing. One can find the marble samadi of Valmiki near the Saraswathi temple.



Description :

Vyasa Muni Gruha, is a cave on top of a hill next to the Jnana Saraswathi Temple in Basara. This cave has a narrow entrance and one has to wriggle through it to enter the small enclosure. Here you can see an idol of sage Ved Vyasa. Legend says that Ved Vyasa stayed here during his tapasya.



Alternate Location :

Vyasa did most of his writing work on the banks of the river Saraswathi. You can see his cave near the beginning of the Saraswathi waterfall, 4 km from Badrinath. See Vyasa, Saraswathi and Yamuna. Unfortunately for us the river Saraswathi started drying up thousands of years ago and went underground in those ancient days. Today we can see the remnants of civilization on what was once the Saraswathi river bed. For a long time people thought that the Sarawathi was an imaginary river, but now, we know that it was a real river.

Temples nearby :

The temple of Goddess Saraswathi at Basar is one among the two temples of this Goddess. The other is in Kashmir. Built at the confluence of the rivers Mangira and Godavari this temple is adorned by the goddess of knowledge and wisdom The Goddess Saraswathi. The image of Lakshmi stands besides the Goddess Saraswati in the sanctum sanctorum.

Due to the presence of Saraswati, Lakshmi and Kali, Basara is considered as the abode of the divine trinity. Devotees stream the temple for the ritual of ‘AksharaAbhishekam’ of their children; the formal starting of education deeming it to be auspicious.



You can see the temple lined with small shops selling notebooks, slates, writing pads of various shapes and sizes. Devotees buy the stationary and perform Aksharabhayasam of their children. This was conducted in the outside Parihara with a priest in front of a bronze idol of Saraswati. The beauty of this place is its calmness, not being crowded and no queues compared to most temples in India. The nearby mountain has an Idol of Goddess Saraswati on the top of the rock.

Festivals :

The annual festivals of ‘Devi Nava Rathri’, ‘Dattatreya Jayanthi’, and ‘Vasantha Panchami’ are celebrated with utmost dedication and devotion.

Website :

http://www.nirmalcity.com/basar_saraswati_temple_telangana.html

Srisailam Jyotir Lingam

Name : Srisailam Jyotir Lingam

Location : Srisailam is located in Kurnool district of Andhra Pradesh. Located 210 kms from Hyderbad.

Deity : The presiding deities of this ksheteam Lord Mallikarjuna Swamy is one of the twelve Jyothirlingas and Goddess Bhramaramba Devi (Goddess Bhramarambika) is one of the eighteen Maha Sakthi's and both are self manifested.

Legends : There are many Legends associated with this temple

1) When Kumar Kartikeya(Lord Murugan) returned to Kailash after completing his trip around the earth, he heard about Ganesha’s marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited. From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya (No moon day) and (full Moon day) Pournami, respectively. Visiting this JyotirLinga not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.

2) Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw. There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out.

3) Sage Bringi (Chennai’s Parangi malai is named only after him) once came in pradhikshnam around Shiva neglecting Paravathi Devi in the form of a bee. She got angry and cursed him first but later blessed him at the behest of Shiva. Devi is called Brhmarambigai since She blessed Bringi (Brahmaram means bee). It is said that one can hear the buzzing sound of bee in a hole behind the Sanctum of Ambal (we came to know about it only later and so could not check it out).

4) Ramar installed a lingam here, after killing Ravana during the Dhretha yuga
Panadavas installed a lingam here after finishing their 12 years of stay at forests during the Dhwabara yuga
Aadhi Sankarar, Nagarjunacharyar, Chathrapathi Shivaji, Krishna deva raya visited during this kali yuga; Shivaji stayed here for some time, worshipped Brahmarambigai and constructed one of the towers, Uthara Gopura, also called, the Shivaji Gopuram

5) Parvatha, son of Silada Maharshi is said to have performed penance, pleased Siva and made him agree to live on his body. This Parvatha assumed the shape of big Hill - Sriparvatha and Siva lived on it’s top as Mallikarjuna Swamy.

Description :

The shrine of Lord Mallikarjuna situated picturesqely on a flat top of Nallamalai Hills, Srisailam is reputed to be one of the most ancient Kshetras in India.

Shaila Mallikarjuna’s holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga.



Earlier, this part of the Shaila mountains was an unreachable tough terrain and fraught with danger. Even then, devotees, with their sheer will power, used to reach there in large numbers. Hiranyakashipa, Narada, Pandavas, Sri Ram are some of the great mythological personalities who have visited this holy shrine. shankara bhagavatpAda, rENukAchArya(1), akka mahAdevi, hemareddy mallamma are some of the great devotees who worshipped Lord mallikArjuna here.

It is said that Shiva told Paravathi that He considers SriSailam as his most favourite place, more than Kailasam, and the place reflects His full power

Marutha tree (Arjuna tree) has been Sthla Vruksham only in 3 temples and they are:
a) Thiruppudai maruthur near Ambasamudhram in Trinelveli – Kadaimaruthur or Pudarjunam
b) Thiruvidai maruthur near Kumbakonam where Sri Mahalinga Swamy is present – Idaimarudhur or Madhyarjunam
c) SriSailam – Thalai marudhur or Mathyarjunam Arjunam also has a meaning of Parameswaran

Festival:

Like Karthigai deepam of Thiruvannamalai and Brhmosthavam of Thirupathi, Maha Sivarathri day is the most auspicious here and the Kalayana Utsavam on that day is the most famous festival

Website :

http://shanthiraju.wordpress.com/2008/11/02/srisailam/

http://www.gloriousindia.com/places/temples/srisailam_jyothir_lingam.html

http://www.harekrsna.com/sun/features/03-10/features1666.htm

VijayaWada Kanaka Durga Temple

Name : VijayaWada Kanaka Durga Temple

Location : Located in Vijayawada, Andhra Pradesh. The temple is located on the Indrakeeladri hill, on the banks of Krishna River.

Legends :

There are lot of legends associated with this temple.

According to a legend, the now verdant Vijayawada was once a rocky region strewn with hills that obstructed the flow of River Krishna. The land was thus rendered unfit for habitation or cultivation. Invocation to Lord Shiva for His intervention directed the hills to make way for the river. And lo! the river started flowing unimpeded with all its might, through the tunnels or "Bejjam" bored into the hills by Lord Shiva. That is how the place got its name Bezawada.

One of the many mythologies associated with this place is that Arjuna prayed to Lord Shiva on top of Indrakeela hill to win His blessings and the city derived its name "Vijayawada" after this victory. Another popular legend is about the triumph of goddess Kanakadurga over the demon King Mahishasura. It is said that the growing menace of demons became unbearable for the natives. Sage Indrakila practiced severe penance, and when the goddess appeared the sage pleaded Her to reside on his head and keep vigil on the wicked demons. As per his wishes of killing the demons, Goddess Durga made Indrakila Her permanent abode. Later, She also slayed the demon king Mahishasura freeing the people of Vijayawada from evil.

Legend has it that the demons acquired great powers by appeasing the Gods and began harassing the sages on the earth. Goddess Parvathi assumed various forms to kill these demons. It was kausiki to kill Sumbhu and Nisambhu, Mahisasura Mardini to kill Mahishasura and Durga to kill Durgamasura. "Kanaka Durga because she was aglow with golden hues, and prayed Her to stay on earth and bless them. Kanaka Durga asked Keeludu an ardent devotee to take the form of hill to enable Her stay on him. Thus Keeladri became the abode of Durga. She took the form of Mahisasura Mardini with eight arms holding different weapons, riding on a lion and trampling Mahishasura on the hill of Indrakeeladri. Her consort Shiva took his place on an adjacent hillrock as Jyothirlinga. He was worshipped by Lord Brahma with jasmines (Mallelu) whereby he got the name of Malleswara Swamy. As celestial beings like Indra visited the place, the hill came to be called Indrakeeladri.

Here it was according to another legend, that Arjuna performed penance and fought with Lord Shiva, who had appeared in the guise of Kiratha to win pasupathastra, the most powerful weapon. So this place is also called phalguna theertha.

When Indrakeeladri came in the way of the River Krishna the Gods requested the hill to allow the river to pass through it to join the sea. Keeludu obliged and gave a small passage for the river. But the ferocious Krishna made the passage larger than permitted and carried a part of the hill four miles downstream to Yanamalakuduru, where there is now a hillrock called "Thelukonda" or floating hillrock. According to another legend, Kanaka Durga borrowed the nose-stud of the Krishna and to avoid returning it jumped up the hill. Krishna vowed to take back her ornament by raising her level to the hill top by the end of kaliyuga.

Description :

The origin of the temple is unknown and it is believed that the deity of the temple is 'Swayambhu', that is self manifested. Hence the deity is believed to be immensely strong.

Adi-Sankaracharya visited the temple and installed the Srichakra and initiated workship of Kanaka Durga in vedic ways.

Hiuan Tsang, a Chinese traveler wrote that he has seen many stone inscriptions in the vicinity of the temple that revealed historic events.

Kanaka Durga is specially decorated as Balatripura Sundari, Gayathri Annapoorna. Mahalakshmi, Saraswathi, Lalitha Tripura Sundari, Durga Devi, Mahissura Mardini and Raja Rajeswari Devi on each day of the Narvarathri festival. On Vijaya Dasami day, the deities are taken in a swan-shaped boat around the Krishna river, popularity known as "Theppotsavam".

Though a ghat road was laid in 1969, most of the pilgrims prefer to climb the steps leading to the temple an arduons task for women and children. Some devotees climb the hill, decorating the steps with turmeric powder and vermilion to redeem their pledge of Metla Pooja.

Festivals :

Special pujas are performed during Dasara also called Navaratri. The most significant are Saraswati puja and Theppotsavam.

The festival of Dasara for Goddess Durga is celebrated here every year. A large number of pilgrims attend the colourful celebrations and take a holy dip in the Krishna river.

Vijaywada Kanaka Durga Devi Avatars during Dasara
Sri Kanaka Durga Devi, the chief deity of the temple is portrayed as blessing the visiting devotees in various forms (avatars) during the ten day festival. A symbolic representation of the 10 forms of triumph of good over evil, this form (known as 'Alankaram') of the day is chosen as per the astrological star of each day, in accordance with the lunar calendar. This year, the devotees are being blessed according to the following schedule of Alankarams:

Day 1 -SRI SWARNA KAVACHALAKRUTA DURGA DEVI

Day 2 - SRI BALA TRIPURA SUNDARI DEVI

Day 3 - SRI ANNAPURNA DEVI

Day 4 - SRI GAYATRI DEVI

Day 5- SRI LALITHA TRIPURA SUNDARI DEVI

Day 6 - SRI SARASWATI DEVI

Day 7 - SRI MAHA LAKSHMI DEVI

Day 8 - SRI DURGA DEVI

Day 9 - SRI MAHISHASURA MARDHINI DEVI

Day 10 - SRI RAJA RAJESWARI DEVI

Alankarams may change according to Thidis and nakshatrams every year.

Website :
http://hindugodsandtemples.blogspot.com/2009/10/vijayawada-kanaka-durga-temple-kanaka.html

Ramagiri Sri Vaaleeswarar

Name : Ramagiri Sri Vaaleeswarar alias Thiru Arikarai

Location : Ramagiri village is situated in Andhrapradesh, about 95 kms northwest of Chennai, enroute to Puthur from Uthukkottai after crossing Suruttuppalli and Nagalapuram, on the right hand side.

Significance of the Temple :

This temple is one of the five faces of Lord Shiva.
1) Ramagiri alias Thiru Arikarai - Ishana face
2) Pallikondeswaram alias Suruttapalli - Tatpurusha face
3) Vamadhevapuram alias Arani near Periyapalayam (not North Arcot) - Vamadheva face.
4) Varamoorthy Kshethram alias Ariyathurai - Sadhyojatha face
South Gokaranam alias
5) Chinthamaneeswaram - Kattur near Minjur, the place where Brahma Aranya river merges with sea represents Aghora face of Lord Shiva.

Description :The deity here is Sri Vaaleeswarar and Goddess Sri Maragadhambikai.

Though this is a Shiva temple, the Pradhana Murthy (Primary Deity) here is Sri Kala Bhairavar, also called as Santhaana Praapthi Bhairavar.

Here Sri Bhairavar is worshipped by childless couples to be blessed to get a baby. Many childless couples perform pooja here and are blessed with a child.

Legend : There is an interesting story behind this temple. In Ramayana, after defeating Ravana, Rama reached Rameswaram, on his way to Ayodhya. As he killed Ravana, he was caught by Brahmahathi Dhosha. One will suffer from this Dhosha, if he kills a Brahmin. Ravana, though being a demon king, was a Brahmin as he was born to a Rishi. Rama was advised by His Guru Sage Vasishtar to get a Shiva Lingam from Kaasi (Varanasi) and perform poojas to Lord Shiva to get relieved from the Dhosha, so that he can proceed to Ayodhya to take charge as the king.

Rama took his Guru’s advice and sent Anjaneya (Hanuman) to bring a Shiva Lingam from Kaasi Kshethra. Anjaneya took the order of his master and went to Kaasi and brought a Shiva Lingam.

On his way back, he was passing through this place called Kaalinga Madu Karai or Thirukkaarikkarai, where Lord Kala Bhairavar was present. Kala Bhairavar saw Anjaneya with the Shiva Linga and wanted Lord Shiva to take abode in His place here. He wanted to play a trick for His dream to come true. He requested Lord Surya (Sun God) and Vaayu (God of Air) for cooperation. Suddenly Sun started shining heavily emitting high temperature and dry wind blew all over. Anjaneya became thirsty because of this act. He landed up there and saw a boy wandering with his cows who was Lord Kala Bhairava in disguise.

He enquired the boy for any water source nearby. Lord Kala Bhairava prayed to Mother Ganga (Ganges) and a water pond hit Anjaneya’s sight. Anjaneya requested the small boy to hold the Shiva Lingam till he comes back as it should not be kept on the ground. The boy agreed and while Anjaneya was quenching his thirst, the boy told Anjaneya, that the Shiva Lingam was too heavy for him to hold anymore and kept it on the ground and went off.

Anjaneya came back and saw the Shiva Lingam on the ground. He tried lifting hit but he couldn’t. He roped around the Shiva Lingam with his lengthy tail and tried to pull it up using all his strength. The Shiva Lingam tilted a bit but never came off the ground. Anjaneya realized that it is impossible to lift it and started to Kaasi again to bring another Shiva Lingam for Lord Rama. When he started, he felt that the atmosphere was normal. Suddenly, the heat of the Sun came down and there was cold breeze. He understood that it was a trick played by someone.

Out of anger, he cursed the pond to become a hill. The pond became the hill here, on which a Murugan Temple is situated now. The Shiva Lingam which was brought by Lord Anjaneyar is situated in the temple at the foot hill.

As Anjaneya brought the Shiva Lingam here, which was meant for Rama, the place came to be known as Ramagiri.

Since Anjaneya tried to pull the Shiva Lingam with his tail, the Lord here is called as Vaaleeswarar. (Vaal means Tail in Tamil & Vaalam is the Sanskrit word for tail)

Here even today, the Shiva Lingam is seen in a tilted position towards North, as it was pulled by the tail of Hanuman. Also there are marks of the tail on this Shiva Lingam.

Another unique feature of this temple is Lord Anjaneya is present in front of the sanctum between the deity and the Nandhi facing Lord Shiva in a praying gesture. Such Shiva temple is not seen anywhere else.

Theertham : The temple pond which is situated in front of the temple, is called Nandhi Theertham. There is a small Shiva Lingam with a Nandhi nearby. Nandhi’s front half is seen protruding from the wall of the pond. The water originating somewhere from the hill, reaches a small well and from there it passes and comes through this Nandhi’s mouth and flows into the pond. Native villagers say that they have never seen this water flow stop, since their memory. Also they are not sure about the source from where the water reaches Nandhi.
The nandhi theertham has medicinal value for those who are suffering from nervous problems.



Also one can see Sri Bhairavar only in the praakaarams of Shiva Temples. But here, Sri Kaala Bhairavar has a separate shrine located in such a way that one has to visit Him first before proceeding for the dharshan of Lord Shiva.

As the Shiva Linga here is brought by Anjaneyar from Kaasi, it is said that by worshipping Sri Vaaleeswarar here, one gets the benefit of worshipping Lord Shiva of Kaasi.

Website : I took all the details from the website http://dharsanam.blogspot.com/2008/02/ramagiri-sri-vaaleeswarar.html

Yadagirigutta - Lakshmi Narasimha Swamy Temple

Name : Yadagirigutta

Location : Yadagirigutta lies near Bhuvanagiri ( Bhongir). It is one of the important holy places of Nalgonda District, Andhra Pradesh. Yadagirigutta is famous for the Lakshmi Narasimha Swamy Temple.

Legend : In Tretayugam, there lived a sage by the name of Yadarishi, son of the great sage Rishyasrunga and Santa Devi who did penance inside a cave with the blessings of Anjaneya on this hill between Bhongir(Bhuvanagiri) and Raigiri (Now in Nalgonda district of Andhra Pradesh,India). Pleased with his deep devotion, Lord Narasimha, an incarnation of Lord Vishnu appeared before him in five different forms as Jwala, Yogananda, Gandabherunda, Ugra and Lakshminarasimha. They later manifested themselves into finely sculpted forms that later came to be worshipped as Pancha Narasimha Kshetram.

There are Puranic and traditional accounts of this Shrine, which are widely popular among the devotees. There is mention about the origin of this temple in the Skanda Purana, one of the famous 18 puranas.

Within the cave shrine, carved out of the living rock as are all the images, is the Jwala Narasimha, the Flame or Fire form which is difficult to see.

Description : Glowing bright atop the sikharam of garbha griha(Sanctum sanctorum) of this cave temple is the golden Sudarshana chakra (about 3 ft x 3ft) of Lord Vishnu (whose reincarnation is Lord Narasimha) the adornment as well as the weapon is a symbol this temple is identified by from as far away as 6 km. It is said that many years ago the chakra moved in the direction from which the devotees came as if like a compass guiding them towards itself.

Lord Narasimha is believed to have been worshipped by sages (rushis). The region of Yadagirigutta is reputed to be a "Rushi Aradhana Kshetram" or the place of worship for sages .

As the belief goes, Lord Narasimha has taken on the role of a "doctor" and is known as "Vaidya Narasimha" by his devotees at this shrine to cure many chronic diseases and the role of a 'do gooder' to those who are under the influence of bad planets, witch craft and black magic. Many instances are cited of the Lord appearing in the dreams of the devotees, and administering medicines and operated the patients and blessed them with good health. Many devotees tell of vivid dreams in which the Lord comes to heal them from chronic or terminal illnesses, and even mental or emotional problems. A mandala (40 day) pradakshina is very popular made by many a devotee cured of a long standing ailment or chronic disease. Often times, the Lord Himself has imparted mantrOpadEsham to select devotees in their dreams.

The Aradhanam and Puja in this temple are performed according to Pancharatra Agamam. The puja vidhanam (Puja procedure) was set by Late Sri Vangeepuram Narasimhacharyulu who composed Yadagiri Suprabhatam, Prapatti, Stotram, Mangalashasanam and served as Sthanacharya of this temple

There are a number of busses from Hyderabad and Secunderabad. You can also take a train from secunderabad. You have to get down at Raigiri railway station. From there you can take AutoRickshaw or Tonga.
To get up to the hill you can walk the stairs (not very hard) or can take a bus.

Festivals at Yadagirigutta Sri Lakshminarasimha Swamy Temple :

Every year Sri Swamy vari Brahmothsavams are being performed during the months of Palgunam i.e. from Shudha Vidiya to Dwadasi for (11 ) days (normally in Febrauary & March).

During the Brahmothsavams cultural programs like Harikathas, Bajans, Vocal recites, Upanyasams, Bharatha Natyams and Dramas will be arranged with the well known artists and Scholars from the different places.

Sri Panakala Lakshmi Narasimhaswamy

Name : Sri Panakala Lakshmi Narasimhaswamy

Location : Mangalagiri, Andhra Pradesh

Legend : This shape of the hill looks like an elephant. From all the directions, the hill appears in the elephant shape only. There is an interesting legend to show as to how the mountain came into existence. Pariyatra, an ancient king had a son Hrasva Srungi visited all holy and sacred places to regain normal bodily stature and finally visited this holy place of Mangalagiri and stayed for three years performing penance. All the Devathas (Gods) advised him to stay at Mangalagiri and continue to do penance in praise of Lord Vishnu. The father of Hrasva Srungi came with his retinue to take back his son to his kingdom. But Hrasva Srungi took the shape of an elephant to become the abode of Lord Vishnu who is locally known as Panakala Lakshmi Narasimhaswamy.

Description : Mangalagiri - The Auspicious Hill

Mangalagiri means The Auspicious Hill. This place is one of the 8 important Mahakshetrams (sacred places) in India. The eight places where Lord Vishnu manifested himself are (1) Sri Rangam (2) Srimushnam (3) Naimisam (4) Pushkaram (5) Salagamadri (6) Thothadri (7) Narayanasramam (8) Venkatadri. Thotadri is the present Mangalagiri. Lakshmi Devi has done tapas on this hill. That's why it got this name (The auspicious hill).

There are three Narasimha Swamy temples in Mangalagiri.
1. Panakala Narasimha Swamy on the hill.
2. Lakshmi Narasimha Swamy at the foot of the temple.
3. Gandala Narasimha Swamy at the top of the hill.

The temple of Sri Panakala Lakshmi Narasimhaswamy is situated on the hill. A dhwajasthambham was erected in front of the temple in 1955. Behind the temple there is the temple of Sri Lakshmi, to the west of which there is a tunnel which is believed to lead to Vundavalli caves on the banks of the Krishna. There was a cave next the devi temple on the hill. It is said that, there is a way to Vundavalli from that cave, and the sages used to go by that way to take bath in Krishna River. Now, the cave is very dark, and the way could not be seen.

The Demon Namuchi

The Lord that has established himself on the hill is in the form of Narasimha (man-lion) which Lord Vishnu assumed to kill Hiranyakasipu, a rakshasa father of Prahlada, a great devotee. He is also called as Sudarsana Narasimhaswamy. The legend says that Namuchi, a Rakshasa after great penance obtained a boon from Brahma that he would not be killed by anything that is either wet or dry. He began to harass Indra and the Devathas. Encouraged and supported by Lord Vishnu, Indra commenced destroying the army of Rakshasa Namuchi, who did in a cave in Sukshmakaram (small size) giving up his sthulakaram (Physical manifestation). Indra dipped Sudarsanam, the disc of Lord Vishnu in the foam of the ocean and sent it into the cave. Lord Vishnu manifesting himself at the centre of the disc destroyed the Pranavayuvu (life breath) of the Rakshasa with the fire of his exhalation. He thus got the name of Sudarsana Narasimha. The blood that flowed from the body of the Rakshasa seemed to have formed into a pool at the foot of the hill which is known hill. The Devathas themselves were unable to withstand the fire of the anger of the Lord and they prayed for appeasement. The Lord took amrutam (nectar) and cooled down. It was in Krithayugam. The Lord said that he would be satisfied with ghee in Threthayugam, with milk in Dwaparayugam and with panakam(Jaggery water) in Kaliyugam. Hence the Lord is called in Kaliyugam as Panakala Lakshmi Narasimhaswamy.

Story in Threthayugam

In Threthayugam, the second of the four yugas, people who enjoyed in heaven as a result of their good deeds in the world are most unhappy to return to this world (when once the fruits of good deeds are exhausted, the soul has to come back to the world). They prayed Indra, the Lord of heaven to save them from the impending fate. Indra advised them to spend their time in the world at Mangalagiri to attain heaven again. In Krithayugam, the first of the four yugas when the sinners were few, Yamadharmaraja, the Lord of hell advised them to wash off their sins by doing penance at Mangalagiri. Mangalagiri is in existence from the beginning of the Universe with the names Anjanadri in Krithayugam, Thotadri in Threthayugam, Mangaladri and Mukthyadri in Dwaparayugam and Mangalagiri in Kaliyugam affording salvation to sinners also. In Krithayugam, Vaikhanasa Maharshi worshipped the Lord and his idol is worshipped even today in the temple. It is also believed that Lord Rama while departing for Vaikuntam after completing his mission in that incarnation advised Anjaneya to stay at Mangalagiri and after obtaining his blessings to remain in this world for ever. Anjaneya took his adobe at Mangalagiri as Kshetrapalaka.

Panakala Narasimha Swamy - God Who Drinks Panakam

It is said that here, god is self-existent. In the temple, there will be no statue of the god, but there is only mouth, widely opened to 15 cms. The mouth is covered by metal face of the god. The temple will be opened till afternoon only, with the belief that devatas will perform pujas in the night. The God takes jaggery water as offering by a conch. The Jaggery water is actually poured into the mouth of the Lord, a gargling sound is clearly audible as if the Lord is actually drinking it and the sound becomes shriller and shriller as and when the Lord is drinking. The sound will come to a stop after sometime and the balance of the jaggery water is thrown out. This phenomenon happens not once in a day but is a recurring feature during the course of the day as and when devotees offer panakam (jaggery water). It will be interesting to note that even a single ant is not traceable near the Lord nor around the temple in spite of the offering of so much jaggery water. As the offering of the panakam to the Lord is peculiar, the Lord here is called panakala Narasimhaswamy. There is a legend about the offering of the panakam (jaggery water) to the Lord. It is said that the hill was once a volcano. Sugar or jaggery water, it is said, neutralizes sulphur compounds found in a volcano and prevents a volcanic eruption.

Gandalayam - Gandala Narasimha Swamy

On the top of the hill, there is no deity for the god. There is only facility to put a deepam. If anyone gets miseries, then they go there, lamp the deepam by cow ghee, and they lose the miseries. That lamp is visible from many villages.

Ksheera Vruksham (The milk tree)

Ksheera vruksham (the milk tree) on the Mangalagiri hill is of great attraction particularly to the woman. The legend goes to say that king Sasibandi was advised by Narada to visit pilgrimages. King left the kingdom, and his queen, and started visiting pilgrimages. The queen came to know about this, and grew furious and cursed Narada to become a Ksheera vruksham on the hill within the easy reach of devotees, blessing women at its very sight, with property, children and washing off the sins they committed out of ignorance or oversight, for having ill-advised her husband to desert her and take to penance. Narada took this not as a curse but as a boon as it meant service to humanity, blessed the queen with happy life with her husband and a thousand children. Even today the milk tree is on the Mangalagiri hill and throughout the year thousands of women visit and worship the tree for begetting children.

Puruhutika Devi and Manikyambha Devi Temple

Name : Puruhutika Devi and Manikyambha Devi Temple

Location : Ratnagiri Hills.
Annavaram temple is located at a distance of 125 KM from Visakhapatnam and 80 KM from Rajahmundry.

Deity : Sri Veera Venkata Satyanarayana Swamy. The name of the Goddess is Ananta-lakshmi Satyavathi Ammavaru.

Legend : According to the puranas, the presiding deity of the place blesses the devotees with Anina Varam (Wanted Boon) the place is called Annavaram.

The hillock by the side of the village is considered to be very sacred. Meruvu the Lord of the hills and his consort Menaka did great penance and begot two sons by the grace of Lord Vishnu. One was named Bhadra and the other Ratnakara. Bhadra pleased Lord Vishnu with his devotion and penance and with his grace became Bhadrachalam on which Lord Sri Rama had permanently settled. Ratnakara desired to emulate his brother and succeeded in pleasing Lord Vishnu by his penance to settle on him as Veera Venkata Satyanarayana Swamy, Ratnakara remaining as Ratnagiri hill.

The temple of Sri Veera Venkata Satya-narayana Swamy is the main temple on the Ratnagiri hill. There is also a temple of Sri Rama and the shrines of Vanadurga and Kanaka Durga nearby. The temple of grama-devatha (village deity) is in the village at the foot of the hill. The presiding deity installed along with Shiva represents the oneness of Shiva and Vishnu.

Architecture : The Akriti of any temple is, according to the Agni Purana, merely a manifestation of the Prakriti. According to this the chariot of the temple is intended as a symbol of the Seven Lokas and the seven Lokhas above with, the garbhalaya of the Lord, at the heart’s center ruling over the entire Universe.

The temple at Annavaram has been constructed to depict this idea concretely. The front side of the temple depicts the chariot. The Meru on the floor with the pillar at the center, and the idols at the top are intended to bring forth the idea that the Lord not only remains at the heart’s center but also permeates the entire universe. The wheels depicting the Sun and the Moon serve to remind us that this Juggernaut moves on the wheels of time, and goes on for ever and ever, Thus the Annavaram temple satisfies both the ritualistic values and the spiritual aspirations of the devotees.”

Festivals : Kalyanam festival in May, Devi Navaratri festival in September, the Swayamvara Vardhanti of Sraavana Suddha Ekadashi Day, Srirama Kalyana, Kanakadurga Yatra, Prabha Utsavam, Teppa Utsavam and Jalatoranam.

Bhadrakali Temple, Warangal

Name : Bhadrakali Temple

Location : Warangal, Andhra Pradesh

Description : Set on a hilltop between Hanumakonda and Warangal, the Bhadrakali temple is noted for its stone image of the Goddess Kali. She is depicted with eight arms and carries a weapon in each hand. Bhadrakali Cheruvu is adjacent to this temple.

Major Attractions of Bhadrakali Temple : High point of Bhadrakali Temple is an artificial lake of 2 ½ kms radius in the vicinity of the temple. Number of natural rock formations in the surroundings add to the spiritual charm of the temple and are the most dominant feature of the temple. Some of the unique shaped rocks are said to carry immense spiritual powers. The structure of the temple is said to be 250 years old. Though the image of the deity is called the Bhadrakali, the goddess is said to have been transformed by the mantras into a very rare form called the Tripura Sundari, which includes the Kali form. Tripura Sundari is regarded as the supreme manifestation of Prakriti - the feminine power which is the vital energy of the universe. Literal meaning of Tripura Sundari is 'The Beauty of the Three Worlds' or more precisely the three Cites or 'Pura'.

Best Time to Visit Bhadrakali Temple : The best time to visit the famous Bhadrakali Temple in Warangal is the Telegu month of ‘Sravana’ which corresponds to the month of August - September according to Gregorian Calendar. At this time a festival is organised and the deity is aesthetically decorated in various forms. Housing about 8 major and 12 minor temples surrounding mountains of Bhadrakali Temple exude a sacred aura when a large number of devotees gather to offer prayers.

People who visit Bhadrakali Temple also visit Hanamkonda Fort which is just a kilometer away from the another well known thousand pillared Hanamkonda Temple. Inside the fort is the Siddeshwara Temple housing a small Linga shrine.

Ahobilam

Name : Thiru Singavel Kundram - Sri Nava Narasimhar Temple, Ahobilam

Temple Location : Ahobilam is situated at a distance of 74 Kms from Nandyal (Kurnool District), around 365 Kms from Hyderabad and around 75 Kms from Tirupathi. Lots of transportation facilities are available. Bus facilities from Cuddapah, Nandyal and Banganapalli are available and frequent.

This Ahobila sthalam is also known as "Singavel Kundram". This sthalam is dedicated to Sri Narasimhar, one of the Avathaars taken by Sri Maha Vishnu to kill Hiyanyakasibhu. This sthalam is also known as "Nava Narasimha Kshetram" since 9 forms of Narasimhar Moorthies is found.

Specials : Thiru Singavel Kundram is also called as "Ahobilam". This divyadesam is said to be found as two mountains (ie) Upper Ahobilam and Lower Ahobilam. From lower Ahobilam, we have to travel around 6 Kms to reach upper Ahobilam through bus. This Ahobilam sthalam is also named as "Nava Narasimha Kshetram".

This Sthala Perumal gives his seva in 9 different ways and it is believed to be so powerful as NavaGrahaas.

This sthalam is found inside mountain and the perumal, Narasimhar is giving his seva in 9 different stages.

1. Ahobila Narasimhar

2. Varagha Narasimhar

3. Malola Narasimhar

4. Yoganandha Narasimhar

5. Bhavana Narasimhar

6. Kaaranja Narasimhar

7. Chathra Vada Narasimhar

8. Bharghava Narasimhar

9. Jwala Narasimhar

If we assume the group (or) series of mountains in Andhra Pradesh State, it will be like Aadhiseshan. Being the head part of the Aadhiseshan can be treated as the Thiruvenkadamudayaan's Tirupathi, the body part is treated as this sthalam, Ahobilam and the tail part is considered to be assumed as "Sri Sailam", Where Lord Shivan is found.

The Ahobila perumal, Narasimhar is well sung and praised by Aadhi Shankarar, Udayavar Ramanujar and Sri Madhava Chariyar. These 3 great persons are considered to important and should be given respect, since they worked very hard to attain the perumal and they worked hard for the humanity to live their life in peace. Other than these 3 great personalities, 3 more who were given the Sthanam (position) (position) of Alwars (ie) Garudalwar, Pragaladhalwar and Thirumangai Alwar has also praised on this Ahobila varadhan.

In Upper Ahobilam, lots of wild animals are found and because of this, bhaktas are allowed to go to Upper Ahobilam only in groups along with proper guides. Bhaktas are also advised to return back to lower Ahobilam in the noon, itself.

Mangalasasanam: Thirumangai alwar - 10 Paasurams.

Utsavam : During Maasi month of every year, a grand Utsavam, the Brahmotsavam is celebrated in a grand way and ends on Pournami.

This sthalam is also related to the Kali yugam. The perumal has a close relation with Lord Murughan. How Murugapperumal married Valli, who is considered to be one among the women in mountain, this sthala perumal also married Senji Lakshmi thaayar who belonged to the same category. Lord Murugan is also named as "Vel". And since, Narasimhar married Senjilakshmi thaayar who belong to the Vedar family (Hunter) this perumal is named as "Singavel" and since the perumal is found in Kundru means the "Top of the Hill". And since, this sthalam is said to be the continuous (or) series of Eazhumalayan's Kundram, this sthalam is called as "Singa Eazhkundram".

Sthala Theerthams : In this sthalam, 13 theerthams are found which is said to cure all kinds of diseases, evils and doshams.

1. Kaalava Theertham:
This theertham is also called as "Asalathruvam". It is said only on the shore of this theertham, Kaalava Maharishi did tapas towards Emperumaan and finally got the seva. This theertham is found in the west side where Jwala Narasimhar is seen. If any human, takes bath in Karthigai month, it is believed that we can attain wealth and finally attain Mukthi.

2 & 3. Rama - Lakshmana theertham:
The 2nd and 3rd theertham are collectively called as "Rama - Lakshmana theertham". This theertham is said to be the theertham where Sri Ramar and Lakshman took bath after they lost Seeta Pirattiyaar and worshipped the Narsimhar. So these theerthams are said to be "Maha Punya theerthams".

4. Bheema Theertham:
It is believed that this theertham is found to be constructed by Lord Shivan. Bheeman means Bayangaran (terrific). So, if any person who takes bath in this theertham, his pabham (sin) itself is terrified by the effect of this theertham and ridded off from us. If we do viradham and say the Gayathri Jabham near this theertham, we can find good results and can attain good position in our life.

5. Sanga theertham:
In this theertham, a rishi by named "Sangar" along with his brother "Likithar" did tapas for the good of the world. It is believed that if we take bath in this theertham for around six years, we can remember of pervious Janmha. And if we give food for the Brahmanas is the shore of this theertham, it is said to be equivalent for doing the after funeral and to generations are said to gain the good stage in life.

6. Varaha Theertham:
It is believed that only shore of this theertham, Varahar explained the puranas to Bhoomi piratti. It is also said that this theertham emerged from a drop of water that came from varahar after he got out Bhoomi piratti. It is said that near this theertham, if we give the dhaanam of clothes, in Chitirai Dvadesi and Pournami, it is a special one.

7. Sudharsana Theertham:
As advised by Brahma devan, Ambhareesha king told the Sudharsana mantram near this theertham and got the complete Arul of Chakkarathalwar.

8. Soodha Theertham:
This is the theertham where all 18,000 rishis stayed on the shore and did tapas. The perumal stood near this theertham as a mango tree thereby giving fruits and leaves as food for the animals. Swarna, flower and Kannika Dhaanam are said to be the effective dhaanams near this theertham.

9. Thaara Theertham:
Using this theertham only, the food (or) Naivedhuam for Narasimhar is done and it is said to be theertham of purity. By giving cow, Salagramam near this theertham is a special one in Aadi month - Dvadesi.

10. Gaja Kundam:
It is said to be the theertham where groups of elephants come to take the water. Eventhough, Lion being the enemy for Elephants, they wish to take the theertham from this Gaja kundam.

11. Vinayaka Theertham:
On the shore of this theertham, it is believed that Vinayaka perumal is said that he is doing tapas for the entire world to live in happiness. Doing Anna dhaanam (food Dhaanam) in Maargazhi is said to be special dhaanam in this theertham.

12. Bairava Theertham:
It is believed that Brairava Moorthy cut his head and dedicated it to the Bavanasisni Nadhi which came so fast. Bairavar cut his head to stop the fast flow of the Bavanasisni river. It is said that Bairavar is doing tapas without head on the shore of this theertham.

13. Rattha Theertham:
It is said that in this theertham only Narasimhar washed his hands after the Vadham (killing) of Hiranyakasibhu.

It is said these 13 theerthams not a separate theerthams, but all are considered to be the Bavanasini Nadhi, but it is categorised into 13. On the shore, there are 3 Gughais (Cave) in which 3 Narasimhars are found to give this seva. In the middle, the Narasimhar is Ugaraha Narasimhar in Veetrirundha thirukkolam facing his thirumugham along the east direction. He is found along with Lakshmi thaayar.

Website : http://www.divyadesamonline.com/hindu/temples/andhra/ahobilam-sthpuranam.shtml

http://www.vaisnava.cz/clanek_en.php3?no=5

Kailasagiri

Name : Kailasagiri

Location : Kailasagiri, the charming hillock on the seafront , is located at an altitude of 130 mts. above sea level. Sprawled over an area of 350 acres, it is one of the most attractive tourist spot with an enchanting view of the sea, beaches, lush green forests and the bustling city.

Deity : The 40 feet tall magnificent Shiva-Parvathi idol atop the Kailasagiri hill, with lighted mountains in front are worth seeing. The major attractions here are the Shanku Chakra Naama which symbolizes the image of Lord Vishnu in its pristine form, floral clock, titanic view point, jungle trails, manicured lawns and flower beds, art gallery, children play park etc. The entire area is illuminated and presents a fantastic sight when viewed in the night from any part of the city. The ropeway that starts from the foot hill (Appughar) to the picturesque Kailasagiri is an added attraction.

Kailasagiri is a gliders paradise with excellent gliding facilities and the gliding point provides ample opportunities to test the gliding skills of the gliders.

Bheemunipatnam

Name : Bheemili or Bheemunipatnam

Location : Bheemunipatnam popularly known as 'Bheemli' is located at a distance of 24 Kilometers North east of Visakhapatnam. The place derived its name from 'Bhima', one of the Pandava Brother.

Deity : Lord Narasimha

The beautiful beach at Bheemli is considered to be one of the safest and calmest for swimmers. On the top of a hill, there is a light house and a small shrine dedicated to Lord Narasimha.

Once a Dutch settlement, the 17th century ruins of a fort and cemetery built by the Dutch are seen here. The cemetery named Hollanders Green has some tombs embossed with the skull and cross bones motif of sea pirates.

Lord Varaha Lakshmi Nrusimha Swamy temple

Name : Simhachalam hill

Location : Simhachalam - the hill of the lion is located at a distance of 18 km from Vishakapatnam

Deity : Varaha Lakshminarasimha, combining the iconographic features of Varaha and Narasimha. The image resembles a Shivalingam covered with sandal paste. It is only once a year, during the Chandana Visarjana that the sandal paste is removed, and the image is seen by pilgrims.

Legend has it that the Ugra (angry) form of Narasimha as he killed the demon Hiranyakashipu was so fierce that the image is kept covered by sandal paste throughout the year.

Temple History: Kulottunga Chola I of Tamilnadu, made endowments to this temple, as evidenced from inscriptions dating back to the year 1087. The Vengi Chalukyas of Andhra Pradesh renovated the original shrine in the 11th century. Much of the structure as it stands to day is the result of renovation by Narasimha I, of the Eastern Ganga dynasty, in the second quarter of the 13th century CE. Krishna Deva Raya, the Vijayanagar monarch visited this temple in the year 1516, as seen from inscriptions here. There are as many as 525 inscriptions in this temple.

It is said to be the second richest temple in the State after the Lord Venkateswara Swamy temple at Tirupati, the Simhachalam temple in the city draws a large number of devotees not only from Andhra Pradesh but also from neighbouring Odisha and other states.

Noteworthy features of the temple: This temple boasts of a beautiful stone chariot drawn by horses. The Kalyana Mandapa within the temple has 16 pillars with bas reliefs depicting the incarnations of Vishnu. Narasimha, the man lion incarnation of Vishnu is seen in several depictions throughout the temple.

Website : www.templenet.com/Andhra/simha.html

Kondagattu

Name : Kondagattu

Location : Kondagattu is located on the Karimnagar-Jagityal-Nizamabad State Highway at around 35 Kms from Karimnagar and 15 Kms before Jagityal.

Deity : Lord Anjaneya Swamy (Hanuman)

Legend : According to the folklore, the temple was constructed by a cowherd some 300 years ago.

Description : This breathtaking temple of Lord Anjaneya Swamy. Situated amidst hills, valleys & water springs Kondagattu is blessed by nature and very scenic. The present day temple has been built 160 years ago by Krishna Rao Deshmukh. It is believed that if a women offers puja for 40 days at this temple then she will be blessed with a child.

Apart from the temple, the fort of Kondalaraya & Bojjapotana caves are worth seeing at Kondagattu.

Lord Hanuman : Lord Hanuman was born in Anjaneri (now a hilltop temple). Anjaneri is near Triambakeshwar, Nasik - a pilgrim village in Maharashtra State. He is the son of Anjani and Maruti, born with the blessings of 'Vayu', the wind god (also called Pavan). He is considered to be an avatar (incarnation) of Lord Shiva.

Sri Venkateswara Swamy Temple - Kaligiri hills

Name : Sri Venkateswara Swamy Temple

Location : Kaligiri hills near Puthalapattu is at distance of about 5kms from district centre chitoor

History : This is claimed to be the original spot where Lord Venkateswara first stepped on earth, before proceeding to Tirumala.

Apart from here foot prints of Srivari Padaalu still exist on the top of Narayanagiri Hill - Tirumala Tirupathi.