Lankeshwar Temple, Assam

Name : Lankeshwar Temple

Location :


Lankeshwar Temple is an ancient Shiva temple on top of a hillock in the western part of the Guwahati city near Gauhati University campus.

Description :

The Lankeshwar Temple of Assam is an ancient temple dedicated to Lord Shiva. The temple is placed atop a hill amidst a picturesque location. Lankeshwar is one of the many forms of Lord Shiva. The followers of Lord Shiva considered the temple as one of the most sacred one. Devotees all around the year visit this temple and seek divine blessings.

The Staircase to Lankeshwar

The Lankeshwar Temple in Guwahati is not only popular with the religiously inclined people but with the general tourists also. Most common visitors are amongst the couples of Guwahati city, students of Gauhati University, and that of Assam Engineering College. The wonderful location of the temple is a major reason for this. Since it is situated in a convenient location in the city, it is very easily accessible. Guwahati City Bus Number 6 provides with direct public transportation. This is an added advantage for the place and one of the reasons behind its popularity. Moreover the temple is believed to be very sacred to the pilgrims who visit here.

Websites :

http://en.wikipedia.org/wiki/Lankeshwar_Temple

Mahabhairav Mandir, Tezpur

Name : Mahabhairav Mandir

Location :


The ancient Mahabhairav Temple is located at a hillock on the northern part of Tezpur town, Assam.

Legend :

The temple was built for worshiping Lord Shiva by King Banasura. The Shiva linga of this temple is said to be made of 'Living Stone' which grows over slowly by the years.Some people believe that Bana obtained his boon while worshipping in this temple.

History :

The archeologists believe that the temple was built during 8th to 10th century A.D. by the kings of the Salasthamba dynasty. That originally there was a stone temple is evident from the huge pillars scattered all around the temple. But the original temple was destroyed during the Islamic invasions of the Middle Ages. It was however, rebuilt by successive kings and rulers, until it was heavily damaged by the catastrophic earthquake of 1897.

The present structure of the temple was built sometime in the early part of the present century by a devotee and monk Sri Swayambar Bharati, popularly known as Naga Baba. After a few years, another monk Sri Mahadeo Bharati built the “Nat Mandir” close to the temple. After a few years another devotee built the cement-concrete idols of Ganesh and Hanuman as “Dwarpaals” in front of the temple. Since then the developmental works of the temple had been somewhat sluggish although not completely stopped, one major work being the exquisitely curved ornamental frontispiece of the main entrance gate of the temple by a local artist, Sri Joy Das.

Description :

During the Ahom rule, the kings especially of the Tungkhungiya dynasty donated large area of Devottar land to the Temple and pujaris and Paiks were appointed to look after the temple. The responsibility of management was in the hands of a Borthakur. The temple is now managed by the Government through a managing committee headed by the District Deputy Commissioner. Shivaratri is celebrated in the temple with big festivity and people from all over the country visit it.

Festivals :

The Shivratri mela (Carnival ) during the Shivratri week is very famous all over Assam. Bhang (an Indian drug) laddoos, sold as prasad (offerings of the Lord ) are in very much demand. The mela is smaller than that in Sivsagar, but is nevertheless famous.This temple also conducts marriage ceremonies. People usually free pigeons in this temple as an offering, it is a wonderful sight to see hundreds of pigeons in this place.

Websites:

http://mahabhairab.org/

Navagraha Temple, Assam

Name : Navagraha Temple

Location :

The Navagraha Temple is found on the top of Chitrasal Hill (or Navagraha Hill), in Guwahati city, Assam, India.

Description :

The Navagraha temple was built by Ahom King Rajeswar Singha in the late 18th century. The temple tower was destroyed by an earthquake. It has been renovated in recent times during the late 1923-45. Enshrined in this temple are nine Shivalingams, representing the nine Celestial bodies, each covered with a colored garment symbolic of each of the celestial bodies, with a Shivaligam in the centre symbolising the Sun. It is also known as 'abode of Surya'. Surya Pooja (or) Sun worship is ancient practise among the Assamese people. There is no Lights insode the Temple and is lit only by Oil lamps.

The Navagraha Temple (or) the temple of the nine celestial bodies is located in the south eastern part of Guwahati in Assam, on a hill by name Chitrachal. As the name indicates, this temple is dedicated to the nine planets in the solar system. Navagraha Temple at Guwahati Assam is a center of astrological and astronomical research.

Enshrined in this temple are nine Shivalingams, representing the nine Celestial bodies, each covered with a colored garment symbolic of each of the celestial bodies. The nine planetary gods, namely area - Surya (Sun), Chandra (Moon), Mangala (Mars), Budha (Mercury), Brihaspati (Jupiter), Sukra (Venus), Sani (Saturn), Rahu and Ketu. There is Surya Mandir near Guwahati on the Surya Pahar hill.
Being on the Top of this Navagraha hill, one can enjoy the Beautiful sunset view of Brahmaputra. There is also a Spring and Waterfall situated near the temple which makes it a perfect picnic spot.

Websites :

http://www.travelspeak.in/navagraha-temple/

Negheriting Shiva Doul, Assam

Name : The Negheriting Shiva Doul Temple

Location :

This ancient Shaivite temple reciting the fascinating tales of its presiding deity Lord Shiva, is located in Dergaon in the Indian state of Assam. The pilgrimage centre situated atop a hillock is at a distance of almost one and half kms away on the northern side from the National Highway 37 in the Golaghat district.

History of Negheriting Shiva Doul :

As per the historical records Negheriting Shiva Doul was first built by the Kacharis in the 8th - 9th century A.D. Due to natural calamities the temple was destroyed and the remains were found in deep forest called Gajapanemara. Knowing somehow about the ruined temple and the Shiva linga, Ahom king Susenphaa (1439–1488) then built the temple right on that foundation and established the linga.

However, as the Dihing river changed the course, the temple was again destroyed and merged into the river water. A devotee of lord Shiva found the ruined temple and the linga in the shallow water of river Dihing,[2] now this place is known as Sheetal Negheri.[2][3] Ahom king Rajeswar Singha (1751–1769) brought the linga from the river and reconstructed the present temple and established the linga in it..

Architecture of Negheriting Shiva Doul :

Negheriting Shiva Doul is enclosed on its sides by other four temples dedicated to Lord Vishnu, Lord Ganesha, Lord Surya and Goddess Durga. The main temple houses a Banalinga measuring 3 feet in diameter. As per a legend a sage by the name Urba wished to establish a second Kashi at this location. Hence he collected several Shivalingas and established them here.

It is said that the location where the temple is situated earlier served as the habitat of a unique bird known as Negheri. It is from this name that the place came to be known as Negheriting.

Earlier king Rajeswar Singha had appointed a priest named Bhudhar Agamacharji for the maintenance and protection of the temple and to carry out the daily rituals of the temple. Even today the maintenance and worship of the temple is undertaken by the members of the Agamacharji family. Earlier the ritual of execution of dances and songs known as Deonati were prominent in the temple.

One of the attractions of the temple is the monkeys. The temple is the house of the rhesus monkeys where a sizeable population of this species is there

Websites :

http://en.wikipedia.org/wiki/Negheriting_Shiva_Doul

Sukreswar Temple, Guwahati

Name : Sukreswar Temple, Guwahati

Location :

Sukreswar Temple is perched on top of the Itakhuri hills at Guwahati in the state of Assam.

Legend :

Legend has it that, that Sage Sukra had his hermitage on this hillock and he used to worship his Lord Shiva in this temple.

Description :

The Kalika Purana identifies the hillock as Hastigiri hills due to its shape like the hump of an elephant. Constructed by the Ahom ruler Pramatta Singha in 1744 AD, the Sukreswar temple is located on the southern bank of the mighty Brahmaputra. Originally dating back to the 18th century, the temple is believed to have the largest Shiva lingam or phallic emblem in India.

The adjacent embankment is used for holy bathing and performing rituals. It is believed that the dead gain peaces if the post - death rituals are performed here. A flight of steps lead down from the temple complex to the river. Sitting on the steps of Sukreswar ghat one can enjoy the scenery of sun setting on the river, boats moving across the river.

Speciality :

According to the Hindu legends, if one performs death rituals and rites in honour of their relatives at this temple than the dead person would attain moksha or salvation.

Websites :

http://en.wikipedia.org/wiki/Sukreswar_Temple

http://blessingsonthenet.com/indian-temple/article/239/sukreswar-temple

Surya Pahar - Assam

Name : The Surya Pahar temple

Location : It is situated amongst several archaeological remains in Golapara in Assam, India ( On the Dobapara road ). This temple is an ancient center of sun worship that is literally an art gallery of Indian sculpture.

Legend : Sun worship in Assam (as in other parts of India) goes back to ancient times. Assam has been referred to as Pragjyotishapura. According to the Kalika Purana of the 10th century CE, Bhrahma created Pragjyotishapura, as a city equal to the city of Indra the King of the Gods. The word Prag refers to the Eastern region and jyotisha refers to the word star-astrology. Pragjyotisha is also said to mean, ‘eastern city of astrology’. To the east of Guwahati, there is a hill temple known as Citracala, dedicated to the Navagrahams or the nine celestial bodies.

Description : Ruins of several old temples are scattered all over the hill. This hill is also the seat of a small modern sun temple. The Surya mandir on Surya Pahar is a modest structure and it enshrines a circular tablet, four and a half feet in circumference with carved images representing the various celestial bodies including Surya.

Sri Surya Pahar, a confluence of the three religion of Jainism, Buddhism, and Hinduism, is a treasure trove of ancient monuments, is situated about 12 kms. Southeast of Goalpara, 136 kms northwest of Guwahati.

In addition to being a confluence of the three religions which is evident from the innumerable sculptures , Sri Surya Pahar can also be called a garden of medicinal plants, most of which awaits identification.

The centermost figure in this sculpture is enclosed within an inner circle. The centermost figure is surrounded by 12 miniature figures in a seated posture. The centermost figure is Kasyapa muni (also considered to be Prajapati or the creator) , and the 12 figures around this figure are referred to as the 12 Suryas - sons of Kasyapa and Aditi.

Surya Pahar is an interesting archeological site, as several rock cut figures are seen here. Several granite Shiva Lingams are seen in the vicinity of the hill. Legend has it that there were once about a 100,000 Shivalingams here, as they had been installed with a idea of making this town second to none other than Benares as a pilgrimage site.

Source: http://www.templenet.com/Assam/suryapahar.html

Kamakhya Temple, assam

Name : Kamakhya Temple

Location : Kamakhya is located on a hill - Neelachala Parvat or Kamagiri near the city of Guwahati in Assam.

Legend 1: Once when Parvati's father King Daksha organised a yagna, he did not invite his daughter and son-in-law to participate in it. Parvati, who was angry at this treatment of her father, went to her father's place to ask the reason for it. Daksha insulted Parvati again by calling Shiva poor and wild. Being the ideal consort of Shiva, Parvati could not bear the fact that her husband was being insulted in front of the guests. She immediately jumped into the yagna fire out of shame and anger and killed herself. Knowing this, Lord Shiva, became very angry and came to Daksha's palace. On seeing the dead body of his wife, he was so enraged that, he lifted the body on his shoulder and started dancing the tandav (the dance of destruction). The dance continued for several days and the earth was on the brink of being destroyed.

Then, on the appeal of all the other gods and goddesses, Lord Vishnu with the help of his chakra, started cutting Goddess Parvati's body. It is said that the parts of Parvati's body fell at different parts of the country, which are all considered centers of power or Shakti peeth. The reproductive organ of Goddess Parvati is said to have fallen atop the Neelachal hill in Guwahati and that is where the Kamakhya temple stands now.

Legend 2 : Another legend says that the demon Narakasura fell in love with Goddess Kamakhya once and he wanted to marry her. But as a goddess cannot marry a demon or asura, Goddess Kamakhya played a trick to save herself. She laid a condition that she would marry him only if he builds a temple for her within one night. Narakasura agreed to it and almost finished building the temple overnight. This scared Goddess Kamakhya and before the final steps of the temple were completed, a cock was sent to cry cock-a-doodle-do to announce the arrival of the morning, before it was actually dawn. This made Narakasura very angry and he killed the cock on that spot. But according to the condition Narakasura couldn't marry Goddess Kamakhya after that. It is said that the present Kamakhya temple is the same that Narakasura had made for the Goddess.

Legend 3 : The supreme creative power of Bhrahma was challenged by Shakti, the mother Goddess, and that Bhrahma could thereafter create, only with the blessings of the Yoni, as the sole creative principle. After much penance, Bhrahma brought down a luminous body of light from heaven and placed it within the Yoni circle, which was created by the Goddess and placed at Kamarupa Kamakhya in Guwahati.

The Temple Structure : The Kamakhya Temple has a beehive like shikhara. Some of the sculptured panels seen here are of interest. There are images of Ganesha, Chamundeswari, dancing features etc. The temple is a natural cave with a spring. Down a flight of steps to the bowel of earth, is located a dark, mysterious chamber. Here, draped with a silk sari and covered with flowers, is kept the "matra yoni".

There is no image of Shakti here. Within a corner of a cave in the temple, there is a sculptured image of the Yoni of the Goddess, which is the object of reverence. A natural spring keeps the stone moist.

Temple description : This temple honour the Mother Goddess Kamakhya, the essence of female energy. It is one of the 108 Shakti Peethas of Goddess Durga. The temple is a natural cave with a spring. Down a flight of steps to the bowel of earth, is located a dark, mysterious chamber. Here, draped with a silk sari and covered with flowers, is kept the "matra yoni".

The Temple was rebuilt in 1665 after being destroyed by Muslim invaders, but its origins are much older than that. It was probably an ancient Khasi sacrificial site, sacrifices are still very much part of worshiping here. Group of devotees arrive each morning with goats to offer to Shakti.

Festivals :
1.Durga Puja is celebrated annually during Navaratri in the month of September-October. It is a three day festival attracting several visitors.
2.A unique festival observed here is the Ambubasi / Ambubachi (Ameti) fertility festival wherein it is believed that the Goddess (mother Earth) undergoes her menstrual period.