Shoolini Temple, Solan

Name : Shoolini Temple

Location :

At a distance of 43 km from Shimla and 1.5 km from Solan Railway Station, Shoolini Devi Temple is one of the famous temples located in Solan.

Description :

The Shoolini temple is dedicated to Goddess Shoolini Mata an incarnation of Goddess Durga. The town of Solan was named after the Shoolini Devi. Shoolini Mata Temple is one of the prime attractions of Solan. The temple is said to be built on the remains of an older temple believed to precede the town of Solan. The shrine is surrounded by wide views of beautiful landscapes thus creating a magical environment for devotees. The temple looks beautiful in the night when it is completely illuminated and is crowded on holidays and festivals.

Shoolini Devi Temple is famous for the annual Shoolini Utsav celebrated on the last week of June every year. The festival and fair which lasts for 3 days attracts thousands of tourists and devotees from the state. Also known as Solan Fair, the highlight of Shoolini Devi Utsav at Solan are dancing, singing and wrestling. The idol of the Goddess is carried in a Palki and a huge procession is carried out around the town.

Websites :
https://www.trawell.in/himachal/shimla/shoolini-temple-solan 

Sankat Mochan Hanuman Temple

Name :  Sankat Mochan Temple

Location :

At a distance of 5.5 km from Shimla Railway Station and 6.4 km from Shimla Old Bus Stand, Shri Sankat Mochan temple is situated at Taradevi on the Kalka- Shimla National Highway 22. It is situated at an altitude of 975 m.

Description :

Sankat Mochan Temple is mainly dedicated to Lord Hanuman. The temple is located in a picturesque site and is visited by a large number of devotees throughout the year. This is a perfect place for meditation as it offers a calm and peaceful atmosphere to the devotees visiting this temple. The background of the temple consists of the imposing and lofty Himalayan ranges.

Baba Neeb Karori Ji Maharaj came to this beautiful place in 1950 and discovered the perfect spot for meditation. After staying here for 10 days, he desired that a temple dedicated to Lord Hanuman should be built here. Baba's faithful devotees included the governor of Himachal Pradesh, who along with Bhagvan Sahai took up the task of building the temple and fulfilling their Guru's wish.The temple was consecrated on the 21st of June 1966.

The temple is dedicated mainly to Lord Hanuman though one finds idols of Lord Rama, Shiva and Ganesha in separate complexes. There is a specially made temple for Baba Neeb Karori Ji Maharaj also. The temple dedicated to Lord Ganesha has been built in the South Indian style of architecture. The complex also includes a three storey building, a portion of which is used for a Langer/ Prasad hall. The rest of the building is hired out as marriage halls for a nominal fee.

The most important festivals celebrated at the Sankat Mochan temple are Ramnavmi, Hanuman Jayanti and Dusshera.

Websites :
https://www.trawell.in/himachal/shimla/sankat-mochan-temple

Kali Bari

Name : Kali Bari temple, Shimla

Location :

At a distance of 1.5 km from Shimla Railway Station and 1 km from Shimla Old Bus Stand, Kali Bari Temple is one of the popular pilgrim centers and famous tourist places to visit in Shimla.

Description :

The Temple of Kali Bari was constructed in 1845 by Ram Charan Bhramachari, a Bengali Brahmin on Jakhu Hill. This is one of the oldest temples in Shimla and is held in high veneration by the town's Hindu community. Later the British rulers relocated the temple to the present site. The temple is dedicated to Goddess Kali who is locally known as 'Shyamala'. The name Shimla is said to have originated from the name 'Shyamala'. The original temple belonged to goddess Shyamla-which was converted into Kali Bari by some Bengali devotees.

A blue wooden idol of Goddess Shyamala at an original altar was installed by some Bengali devotees. Along with the rituals the Kali Bari provides accommodation to its tourists who visit the shrine along with the shrine at Kalka. The Goddess is worshipped in its various forms within the temple premises. The chief incarnations here are of Bhadrakali, Chinnamasta, Rudrarani, Tara, Chamunda, Durga, Himavati, Kumari Sati, Kamakshya, Meenakshi and Uma.

The travellers visiting Shimla never miss to offer their prayers at the Kali Bari temple as they believe it will bring happiness and prosperity to their lives. The temple is thronged by thousands of devotees during the Navratras and Pooja holidays. The temple is located close to The Mall.

Timings: 6 am to 7 pm.

Websites :
https://www.trawell.in/himachal/shimla/kali-bari-temple 

Panch Kedar Yatra (pilgrimage)

Panch Kedar (Sanskrit: पंचकेदार) refers to five Hindu temples or holy places of the Shaivite sect dedicated to god Shiva. They are located in the Garhwal Himalayan region in Uttarakhand, India. They are the subject of many legends that directly link their creation to Pandavas, the heroes of the Hindu epic Mahabharata.

The five temples designated in the strict pecking order to be followed for pilgrimage for worship are the Kedarnath (Sanskrit: केदारनाथ) at an altitude of 3,583 m (11,755 ft), the Tungnath (तुंगनाथ)(3,680 m or 12,070 ft), Rudranath (रुद्रनाथ) (2,286 m or 7,500 ft), Madhyamaheshwar (मध्यमहेश्वर) or Madmaheshwar (3,490 m or 11,450 ft) and Kalpeshwar (कल्पेश्वर) (2,200 m or 7,200 ft). The Kedarnath is the main temple, which is part of the four famous Chota Char Dhams (literally 'the small four abodes/seats') or pilgrimage centers of the Garhwal Himalayas; the other three dhams are the Badrinath, Yamunotri and Gangotri. Kedarnath is also one of the twelve Jyotirlingas


History

It is said that the Panch Kedar Yatra (pilgrimage) could be directly related to the Gorakhnath cult (recognized for their pilgrim traditions) of Nepal. As a proof, it is stated that the culmination of the pilgrimage was at Pashupatinath temple in Nepal, rightly where Lord Shiva’s head is worshipped and not at Kedarnath where the hump is venerated. A further supporting fact mentioned in this regard is that the emblem used in Kedarnath temple dome is the same as displayed in the Pashupathinath temple dome in Kathmandu.

Legends

Many folk legends related to the Garhwal region, god Shiva and the creation of the Panch Kedar temples are narrated.

The most famous folk legend about Panch Kedar relates to the Pandavas, the heroes of the Hindu epic Mahabharata. The Pandavas defeated and killed their cousins — the Kauravas in the epic Kurukshetra war. They wished to atone for the sins of committing fratricide (gotra hatya) and Brāhmanahatya (killing of Brahmins — the priest class) during the war. Thus, they handed over the reigns of their kingdom to their kin and left in search of the god Shiva and to seek his blessings. First, they went to the holy city of Varanasi (Kashi), believed to Shiva's favourite city and famous for its Shiva temple. But, Shiva wanted to avoid them as he was deeply incensed by the death and dishonesty at the Kurukshetra war and was, therefore, insensitive to Pandavas' prayers. Therefore, he assumed the form of a bull (Nandi) and hid in the Garhwal region.

Not finding Shiva in Varanasi, the Pandavas went to Garhwal Himalayas. Bhima, the second of the five Pandava brothers, then standing astride two mountains started to look for Shiva. He saw a bull grazing near Guptakashi (“hidden Kashi” — the name derived from the hiding act of Shiva). Bhima immediately recognized the bull to be Shiva. Bhima caught hold of the bull by its tail and hind legs. But the bull-formed Shiva disappeared into the ground to later reappear in parts, with the hump raising in Kedarnath, the arms appearing in Tunganath, the nabhi (navel) and stomach surfacing in Madhyamaheshwar, the face showing up at Rudranath and the hair and the head appearing in Kalpeshwar. The Pandavas pleased with this reappearance in five different forms, built temples at the five places for venerating and worshipping Shiva. The Pandavas were thus freed from their sins. It is also believed that the fore portions of Shiva appeared at Pashupatinath, Kathmandu — the capital of Nepal.

A variant of the tale credits Bhima of not only catching the bull, but also stopping it from disappearing. Consequently, the bull was torn asunder into five parts and appeared at five locations in the Kedar Khand of Garhwal region of the Himalayas. After building the Panch Kedar temples, the Pandavas mediated at Kedarnath for salvation, performed yagna (fire sacrifice) and then through the heavenly path called the Mahapanth (also called Swargarohini), attained heaven or salvation.[citation needed]

After completing the pilgrimage of Lord Shiva's darshan at the Panch Kedar temples, it is an unwritten religious rite to visit Lord Vishnu at the Badrinath Temple, as a final affirmatory proof by the devotee that he has sought blessings of Lord Shiva

Worship rights

The priests and pundits who worship in the Panch Kedar temples are from South India, except in Tungnath. Namboodiri brahmins hailing from Malabar, in Kerala officiate as chief priests at Badrinath temple and they are known by the name Rawals. Jangamas who are pure Lingayatisms from Chitrakal in Mysore are the chief priests at the Madhyamaheswar temple. Dasnami Gosains founded by Adi Shankaracharya are the chief priests in Rudranath and Kalpeshwar temples. The Tunganath temple is served by the Khasi Brahmins. In the case of Tungnath, it is also said that the local brahmins from Mokumath officiate as priests.

Kedarnath Teerth Purohit all Kedarnath Teerth Purohit (Panda) are the ancient brahmin of this himalaya region of Kedarkhand, these are there from the end of treta yug and start of kaliyug, when pandava came to himalaya for finding moksh, and then went to mahapanth, after their journey to mahapanth, their grandson King Janmejay came to Kedarnth and gave the right of worshiping of Kedarnath temple to these brahmins

THE TREK :

The total trek length to cover all the five temples of Panch Kedar is about 170 km (including road travel up to Gaurikund), involving 16 days of strenuous and rewarding effort. The trek starts from Gauri Kund, one of the picturesque spots, providing spectacular views of the Himalayan range of hills in the entire Garhwal region, comparable to the Alps. The trekking is undertaken during two seasons; three months during summer and two months after the monsoon season, as during the rest of the period, except Rudranath, the other four Panch Kedar temples are inaccessible due to snow cover.

The road from Rishikesh is the first entry point to Garhwal from the plains of Uttarakhand. Rishikesh is approachable from Delhi by road over a distance of 230 km. The road from Rishikesh leads to the Gaurikhund on the Rudraprayag–Kedarnath road from where the trekking would start to Kedarnath temple. The trek to Kedarnath is of 14 km, each way. After Kedarnath, road travel to Guptakashi and further to Jagasu covers a distance of 30 km. From Jagasu, the trek to Madhaymaheshwar temple via Gaundhar is over a distance of24 km (15 mi). This trek provides spectacular views of the Chaukhamba, the Kedarnath and the Neelkanth peaks. Returning from Madhyamaheshwar the road drive to Chopta via Jagasu is of 45 km. From Chopta, the trek is to the Tunganath temple over a distance of about 4 km. After the Tunganath trek, the drive along the road up to Mandal (known Cherrapunji of Garhwal due to heavy rainfall) is for a distance of8 km. From Mandal, the trek to Rudranath temple is of 20 km. After visiting Rudranath temple the return journey is to Mandal and the drive down by road to Helang. From Helang, the trek to Kalpeshwar temple is for 11 km via Urgam village and is considered strenuous due to the steepness of the route. After completing the pilgrimage trek of Kalpeswar temple, the last of the Panch Kedar temples, the return road drive from Helong to Riishikesh via Pipalkothi is a distance of 233 km.

Worship during winter season

During the winter period when the temples are inaccessible due to snowfall, the sanctified symbolic Shiva idol of Kedarnath is worshipped at the Omkareshwar temple at Ukhimath, the representational idol of Tunganath is worshipped at Mokumath, the Rudranath symbolic image is brought to Gopeshwar, and the Madhyamaheshwar symbolic idol is venerated at Ukhimath

Websites :

https://en.wikipedia.org/wiki/Panch_Kedar

1. Kalpeshwar
2. Rudranath
3. Madhyamaheshwar
4. Tungnath
5. Kedarnath 

Bhagsunag Temple, McLeodGanj

Name :  Bhagsunag Temple, McLeodGanj

Location :

The Bhagsunag temple lies approximately 2 km east from McLeod Ganj and is on the same route to the Bhagsunag waterfalls and the temple is a popular side excursion from the main trip. McLeod Ganj is a suburb of Dharamshala in Kangra district of Himachal Pradesh, India.

Legend :

The Bhagsu Nag temple is dedicated to the Hindu god Shiva but also the serpent god (Nag). The village, temple and water fall are named after the king who discover the spring (king Bhagsu) and the serpent god who guarded the region (lord Nag). The two were involved in a forceful battle as the king required the water for his drought hit lands.

The king had enrage the Serpent lord Nag after his sneaky approach to steeling the water and it was Nag who ultimately won the battle. Where the king submitted to the serpent waters miraculously sprung from the ground where he stood and these are the springs that the temple is constructed upon. The region is named after both the king and the serpent - Bhagsunag.

Description :

Bhagsunag temple is an important Hindu temple which is located on the source of a natural mountain spring. The waters of the temple are considered holy with the ability to wash away aliments and illness. 

At the heart of the temple complex are two sacred pools in which devotees are able to bath in. The water is fresh mountain spring water filtered through layers of limestone which lie below the Dhauladhar mountain range. The water is pumped into the pools via large pipes and is extremely cold so only the deeply religious should consider bathing.

The temple is one of the oldest in the region but the present day reincarnation is heavily influenced by Nepalese design styles. The Bhagsu Nag temple has stronger Nepalese design features than classical Hindu styles as the ferocious Gurkhas of Nepal captured the entire Kangra Valley. With the arrival of the British the Nepalese were amalgamated into the Indian army but the temple remained an important spiritual site for the Gurkhas. The clearest example of the Nepalese design are found at the pipe mouths which have been shaped into dragons heads.

Website :

http://www.2weekbackpack.com/McLeod-Ganj-India/Bhagsunag-temple-McLeod-Ganj.html

Mata Chintpurni Devi

Name : Mata Chintpurni Devi is also known as Mata Shri Chhinnamastika Devi.

Location :

Chintpurni is situated at the altitude of 940 metres and is part, Una district, Himachal Pradesh. The temple is situated on one of the highest peaks of the Sola Singhi range of hills. It is about 3 km west of Bharwain which is located on the Hoshiarpur - Dharmashala road. This road is part of the State Highway network and is normally kept in good shape throughout the year.

Private vehicles are usually not allowed beyond the Chintpurni bus stand which is about 1.5 km from the Temple. You would have to walk this distance.

Legends:

1. Chhin-Mastika : It is said that a devotee named Mayidass, who was an ardent devotee of Goddess Durga, disco- vered this spot. As per the old myth, Mayidas was born in village Athar (District Patiala of Punjab). His father had three sons and Mayidass happened to be the youngest one. Like his father, Mayidas used to spend much of his time in the worship of mother goddess. Due to this he was not able to help in the family business. Owing to this aversion to business, his brothers separated from him.

One day, while going to his inlaws house, he sat to rest, under a banyan tree, Mayidass fell asleep. While sleeping he dreamt a divine giri full of radiance and blazing. The divine girl ordered Mayidass to built a temple at the same spot and she said she is staying under the tree in "Pindi- Rupa.' and known as Chhin-Mastika.

2. Chhinnamastika Name: Why and How?

As per Markandeya Purana it is believed that after the victory of Mother 'CHANDI' over all demons, the two disciple companions Ajay and Vijay begged of mother, to quench their blood thirst. On hearing this goddess 'Chandi' cut her own head and quenched the thirst of her disciple companions. That is how goddess was named as Chhinnamastika.

As per legends and Puranas the abode of 'chhinnamastika Devi should be surrounded on all sides by 'Rudra Mahadeva.' That means that the temple of goddess should be surrounded by four Shiva temples. The holy temple of Chinta Purni bears testimony to this fact.

Description :

Devotees have been visiting this Shaktipeeth for centuries to pray at the lotus feet of Mata Shri Chhinnamastika Devi. Some parts of the holy feet of Sati are said to have fallen here, while Lord Vishnu shot arrows to cut the corpse into pieces.

The Chintpurni Temple besides having the idols of Mata Shri Chhinnamastika Devi and Mata Shri Chintpurni Devi also has the idol of Chhina Mastaka, the killer of the demon Nishumbha. This temple is revered by the Hindus in Punjab, Haryana and Himachal Pradesh and it is believed that the Goddess Chintpurni is the remover of all troubles. They bring with them their worldly concerns and seek blessings from the Devi.

It is believed that if you ask something from the Devi with a true heart, your wish will be granted.

Apart from the holy shrine, according to Manav Bhardwaj, the place is full of picturesque surroundings. Some very nice places for sight seeing, indoor and out door activities are situated in and around Chintpurni.

Festivals :

The Navaratra fairs in Shravan (August), Kartik (October) and Chaitra (March-April) are very popular with devotees when accommodation is very tight. Other popular days are Sankranti, Purnima and Ashtami.

Website :

http://www.mantraonnet.com/9shrines/chintapurni.html

Jakhu Temple

Name : Jakhu Temple

Location :

This temple of lord Hanumanji is situated at the height of about 8500 ft. in the east of historical ridge ground in Shimla city. This temple is very easily approachable and is one of the most sought after site to be visited not only by the devotees and pilgrims but also by the tourists of all age groups visiting Shimla, the Hill capital of Himachal Pradesh.

Legend :

According to mythology, during the battle between lord Rama and Ravana at Lanka, Lakshmana the younger brother of lord Rama was injured from an arrow from Meghnad and turned senseless. In order to save his life, when lord Hanuman was moving towards Himalaya to get sanjeewani herb, all of a sudden he saw Yaaku sage on Jakhu mountain in penance. This place was named Jakhu, after the same sage. In order to gather more details about sanjeewani, lord Hanuman landed here. As a result of which Jakhu mountain which earlier was much higher, half sunk into earth.

After getting all the clarifications about the herb, lord Hanuman started his journey towards mount Dron. However, his friends accompanying him felt asleep here due to long distant tiring journey. When they woke up, all of them were sad on not finding lord Hanuman with them. All of them decided to stay here. Their successors can be seen roaming in this area even today.

Lord Hanuman had even promised the sage Yaaku to meet him during his back journey. However due to shortage of time as a result of wickedness of Kaalnemi, he had to return back to Lanka via shorter route. So Yaaku sage got very sad. At the same time lord Hanuman appeared before the sage and told him the reason for not keeping his promise. When lord Hanuman disappeared, an idol of lord Hanuman appeared by itself and is present in the temple till date. This temple of lord Hanuman was constructed by the Yaaku sage in remembrance of lord Hanuman.

Description :

Situated in the thick forests of Jakhu hills, there are hundreds of monkeys in and around the temple, who have made this temple and the area around it their habitat. You can easily offer them eatable with care, from a distance, without any danger of their harming you.

Visitors must remove shoes (and leave them in the "shoe house") before entering the temple. There are several eateries at the temple site. Local visitors ring the bell for good luck before making the descent back into Shimla.

Website :

http://shimla.com/Temples/jakhu.htm

Ma Bhagwati Tara Devi Temple - Shimla

Name : Ma Tara Devi Temple

Location :

Situated at the Tara Devi hill this temple is located at a distance of 10 Km from Shimla. "Ma Bhagwati Tara Devi" temple is located on Tarav Parvat in the western side of shimla Town about 15 Km from Shimla situated by the side of Kalka- Shimla National Highway near Shoghi.

Legend :

The history of this temple dates back to about 250 years when this temple was built here. There is a belief that the goddess Tara was brought to Himachal Pradesh all the way from the eastern state of Bengal . Hundreds of years ago a king from the Sen Dynasty visited this area. This king had brought his family deity in the form of a small gold Idol encased in a locket which he always wore around his upper arm.

For many years the idol remained encased but in the 96th generation of sen dynasty, Raja Bhupendra Sen one day had an unusual experience while hunting in the dense forest of Juggar , near by the present temple, where he had a vision of his holy family deity goddess :"Ma Tara" along with her Dwarpal Bhairav and Hanuman Ji, who expressed her keen desire to be unveiled before the people. The Raja immediately donated 50 bighas of land on the name of Ma Tara and got constructed a temple there, in which a wooden idol of the Goddess was installed in accordance with Vaishnav traditions.

Later on Raja Balbir Sen of the same dynasty had a dream in which the Goddess expressed her desire to be installed on the hill top of Tarav Parvat. The Raja on the advise of one of his pandits named Bhawani Dutt got a beautiful Idol prepared out of ‘Ashtadhatu’ from one Gusanwu artisan at his capital Junga and carried it over an Elephant named ‘Shankar’ and had it installed in the Vikrami era, 1825 on the Hill Top of Tarav Parvat, where it stands in all majesty and grandeur even today. The Sen dynasty of the erstwhile Keonthal State till date is carrying on with the age old tradition of worshipping their family deity Ma Tara on Ashtami during Shardiya Navratras.

Description :

This temple is dedicated to goddess Tara.The temple besides normal visiting days is thronged by devotees from all parts of the country in large number during the Navratras. The road meandering uphill through the sweet smelling pine forests and lush green meadows with the cool gentle breeze touching one softly infusing a freshness and vigor in the devotees, pilgrims and tourists visiting this holy shrine.

The location of the temple on the Hill top makes it appear that the goddess Ma Tara Devi seems to keep everyone under the protective gaze, showering innumerable blessings on her worshippers.

Festivals :

Each year a fair is also held during Ashtami of Shardiya Navratras in the temple complex. The wrestling is an age old tradition of this fair every year.

Website :

http://shimla.com/Temples/taradevi.htm

Hinglaj Matajee Temple Balochistan Pakistan

Name : Hinglaj Matajee Temple

Location :

Hingula is 90 miles away from Karachi. The road from Karachi to Hingula is alongside the Arabian sea. The area actually is a part of Bilochistan province of Pakistan. Hingol river falls on its way in Makran hills. Usual Transport is Camel or Camel driven cart. A beam of light can be seen within the dark cave, where the temple is located. The temple of Hinglaj is situated on the right bank of Hingol river. It is a low mud edifice, built at the extremity of a natural cave of small dimension, and only contains a tomb shaped stone, which is called the Mata or Maha Maya (Goddess).

Legends :

1. During the Treata Yuga, in the days of PARUSHURAM AVATAR, Rishi Dadechi narrated this story. In the TATARI MONGOL CLAN there lived a king named VICHATAR. He had two sons HINGOL and SUNDER. They belonged to Suria Dynasty of Kshtrya class.They were brave but cruel and lived luxurious lives. Their empire was adjacent to China. The people who lived in these countries belonged to Chandra Dynasty of Kshtrya Class and were followers of LORD SHIVA.

Prince sunder attacked the neighbouring countries and killed thousands of people and looted gold ornaments and demanded royalties from them. The people then prayed to Lord SHIVA to save them from the cruel prince by fulfilling their prayers and request , Lord SHIVA granted a boon where GANESH DEVA killed the demon prince Sunder in three days. After the death of Prince Sunder, his brother Hingola became furious and swore to take avenge his brother's death. He underwent penance and by his austerity for years he received the boon that no living being in the three worlds could kill him with any sort of weapon and his death will only occur at a place where Sunlight does not penetrate.

He thereafter defeated other kings, extended his reign with terror and cruelty. He referred to himself as HINGOL DEVA.People became very sick and tired in his reign and they performed great Yagna Hawan in their Devi Mata Temple in order to get rid of HIngol, the King. Devi Mata appeared and promised to kill Hingol. Hingol came in SATA DEEP, presently located in Balochistan and went inside a dark cave where Devi Mata with her wooden weapon TRISHUL killed him. In his last moments of life hingol prayed to Devi Mata that in future this place may be called after his name as HINGAL TEERATH and so the place came to be known.

2. According to another story in the PURAN , once SATI the consort of LORD SHIVA and the daughter of King Daksha was annoyed with her father for not inviting LORD SHIVA in the ceremony of Yagna. She jumped to in Agni Havan Kunda and burnt herself. LORD SHIVA then became furious and came and took the dead body of SATI and started roaming in all the dishas and there was danger created all over the world. Hence LORD VISHNU cut the body of SATI in pieces with his Sudarshan Chakra in order to cool down LORD SHIVA's anger. The pieces of SATI'S body fell at differant places; the head with its Hingul (Sindhoor, Vermillion) fell at this place on the Kunraj hills and it was named as Hingul Parvat and the Peeth was known as Shri Hinglaj Mata Asthan. This Peeth is considered supreme because Sati’s head had fallen here.

Description :

It is considered one of the famous and largest TEERATHS Pilgrimage of Subcontinent.
It is held in great veneration by both Hindus and Muslims. It is dedicated to Hinglaj Devi, the Goddess of Fate, Muslims call it Bibi Nani or simply Nani. In "Nani" there is a survival of ancient Goddess "Nanaia", whose Semitic name is "Anhita". Hinglaj Devi alongwith another Devi called "Kurukullh" was once upon a time, universally worshipped. Hingula means "cinnabar", largely used as materia medica in ancient India. Since "Hingula" cures snake bites and eliminates all types of poisoning, it came to be identified with healing of all sorts of diseases.



It is about 170 miles 250 KM from Karachi. One has to go by road on main Karachi-Quetta Highway (RCD) up to zero point for about 75 miles. Then by road towards west through Lyari town and then to Signal fauji camp stop,crosssing Aghore River. Then through Goongi River and last stop to "Asha Pura" sarai (INN). There are worship places of GANESH DEVA,MATA KALI,GURU GORAKH NATH DOONI,BRAHAM KUNDH,TIR KUNDH,MAHA KALI KUNDA,GURU NANAK KHARAO,RAM JAROKHA BETHAK,ANEEL KUNDH ON CHORASI MOUNTAIN and on the way CHANDRA GOOP , KHARI RIVER and AGHORI PUJA.



Pictures of this yatra can be seen at http://www.hinduofuniverse.com/hou/hinglaj-yatra-history.html. Thanks for the Hindu of Universe team for providing the world with these photos of this Religious yatra.

Hinglaj is situated about a day's journey from the sea coast, at the extremity of the range of mountains dividing Lasbella from Mekran. These is a large circular tank near it, which is said to be of great depth. They relate that one of the priests employed himself for a whole year in twisting a rope for the purpose, but it was not long enough. Those who can swim, jump into the tank from an overhanging rock, and proceed through a subterranean passage to another part of the mountain, which is believed to purify them from their sins. There is also a practice of throwing a coconut forcefully into the water, and as the bubbles arise in a large or small quantity, the individual accordingly will be happy or miserable.



It is believed that Lord Rama, Sita and Lakshman visited this peeth during Banvas.
There is no doubt that HINGLAJ TEERATH is very old and remained famous even during Mahabharat period when King Jaidrath of Sindh constructed Devi temples. When King Sikander of Yoonan, Europe when invaded India, he fought with King Balram at Bali Kot Fort and stayed at Hingol River. At that time, yatri devotees were performing HInglaj Yatra and they were safe. Samrat Vikramjeet, the king of India also visited Hinglaj as yatra after conquering all of India. Raja Todarmal of Mughal regime also visited this teerath. Other Rajput rajas like Bihari Mal, Raja Bhij Singh, Raja Madhoo Singh, Raja Jagat Singh of Jaipur, Ram Devji Pir of Rajasthan with his Army chief Agva Laloo Jakhraj also came to Hinglaj for yatra, Dada Mekhan the great saint of Gujarat also came to Hinglaj Teerath and he was called first KAPRI of Mata and after this all the Yatris are called KAPRIS. Kapris wear mala of Thumra in their neck.

Time to visit :

After creation of Pakistan, the govt. had declared it a prohibited area for residents of India but devotees residing in Pakistan and other foreign countries still take holy pilgrimage to the Peeth starting from Shri Swaminarayan Mandir complex in Karachi during Navratras in the month of April.

Shri Hinlaj seva Mandli every year makes arrangement of Yatra in the month of April in the form of JATHA JATHA , which is a large group of around 5000 people consisting of mem,women and children of different languages and cultures from all the states of Pakistan. These devotees are dressed in red caps and carry flags and banners of Hinglaj and past memories are renewed.

Like Amarnath Yatra in Jammu and Kashmir, the Hinglaj Yatra is also considered difficult-one but those who perform it, are blessed heavily by the Mata.

Websites :

http://hinduofuniverse.com/hou/hinglajvisit.html

Neelkanth Temple

Name : Neelkanth Temple

Location :

Neelkanth Temple is one of the most revered holy shrines of the Hindus. Located on a hill above Swarg Ashram in Haridwar, Neelkanth Temple is easily accessible from here. The temple lies at a comfortable distance of 12 kms and can also be reached from Rishikesh. The way to this temple is surrounded by lush green hills and rivers, providing some of the most beautiful sights, one has ever seen. Many pilgrims come to this temple by trekking, which takes around 4 hours from Rishikesh.

Legend :

Neelkanth Mahadev Temple is dedicated to Lord Shiva, who is believed to be the most complex Gods of the Hindu pantheon. The establishment of this temple has a legend behind it. According to the mythological stories, Lord Shiva drank the poison that appeared from the 'Sagar Manthan' (churning of ocean). This place is said to have been the same place, where Lord Shiva drank the poison. On drinking the poison, his throat turned blue and from that time onwards, Lord Shiva came to be known as 'Neelkantha' (One having blue throat).



Description :

Encircled by the hills of Manikoot, Vishnukoot and Brahmakoot, Neelkantha Temple is to be found at a height of 1330 meters. The way to this shrine is quite a thrilling one. The steep and narrow roads, taking above the hill, where river is flowing on one side, send chills down to the spine. Positioned at the union of Madhumati and Pankaja rivers, Neelkantha Temple is placed between the picturesque hills of Uttaranchal.

The temple complex has also got one natural spring where devotees usually take a holy bath. The main shrine of the temple comprises a Shiva lingam (phallic form of Lord Shiva). The spiritual aura of the temple creates a devotional feeling in the hearts of people. People make an offering of coconut, flowers, milk, honey, fruits and water to the Lord. Subsequently, devotees get 'Parshad' of vibhuti, chandan and other things from the shrine.

Festivals :

The temple observes two fairs that held annually on the occasion of Shivratri (Feb-Mar) and Shivratri of Shravan (July-Aug). At that time, the temple is thronged by thousands of pilgrims. This place is also loved by tourists for its picturesque beauty. Neelkanth Temple is a holy place that provides a celestial affection to the people, who visit the shrine with a devoted heart.

Website :

http://www.culturalindia.net/indian-temples/neelkanth-mahadev-haridwar.html

Binsar Mahadev Temple

Name : Binsar Mahadev Temple

Location :

Binsar Hill or Jhandi Dhar is at a distance of 104 km from Ranikhet at an altitude of 2,412 m. Ranikhet is at Almora district of Uttarakhand, India. The temple is surrounded by thick deodar forests and lies at an altitude of 2480 metres.

Description :

Binsar Hill has a temple dedicated to Shiv called Bineswar Temple or Binsar Mahadev Temple. Binsar Mahadev was built around 9-10 century A.D. It is Believed that this temple was built in a single day. Ladies comes here on Vaikunth chaturdashi and light a lamp on their palm to fulfill the desire of child.



With idols of Ganesh, Har Gauri and Maheshmardini in its sanctum the temple is known for its architectural finesse. The idol of Maheshmardini is engraved with texts in 'Nagarilipi' which dates back to as early as the 9th century. Built by King Pithu in memory of his father Bindu, the place is also known as Bindeshwar temple.

Festivals :

It sees a large gathering of devotees on the occasion of Baikunth Chaturdashi in the month of June. It is said that devotees, especially women, pray all night with lamps in their hands on this day for the Lord’s blessings. It is beleived that desire of a child is fulfill here.

There is no facility of hotel and market, nearest tourist place is Ranikhet where hotels and other facility are available.

Website :

http://www.nainitaltourism.com/binsar_mahadev_temple.html

Chitai Temple - Almora

Name : Chitai Temple

Location :

This is the sacred temple of Golu Devta, 6 Kilometres from Almora perched on a hilltop. Golu Devta was deified general of Chand dynasty that once ruled Almora.

Description :

The Chitai temple is called the temple of a million bells and situated through a thick forest of chir pines dotted with clumps of mimosa. Its heady scent pervades the air.

Chitai Temple has the presiding deity Lord Shiva, who is referred here by the name Lord Gollu (Golu devta,a legendary lord of justice). Local folks have much faith in this hilltop temple, they often visit here with offerings. He is a much loved deity of Kumaon and his mediation called for, in matters legal. He is believed to be an incarnation of Gaur Bhairav (Shiva); his devotees, the Chand rulers built the temple on annexing this region.

The temple is characterized by the large number of bells hanging in the premises.
Strung too are petitions on scraps of paper. An answered prayer means the gift of a bell. The temple bears strong faith among the locals here and goats are sacrificed here in front of the deity.



Website :

http://www.indialine.com/travel/uttaranchal/almora/

Thicksey Monastery

Name : Thicksey Monastery

Location :

Situated at an altitude of 3600 m above sea level, the monastery of Tiksey is situated about 20 km far from the town of Leh and ranks among the most important monasteries in Ladakh.

History :

It is believed that in the early 15th century, Tsongkhapa, the founder of the reformed Gelug School, sent six of his disciples to remote regions of Tibet to spread the teachings of the new school. One of these six was known as Sherab Sangpo. He went to Ladakh and was the founder of a small monastery at the end of a valley in the village called Stagmo. Palden Sangpo, Sherab's disciple carried on with the work of his teacher and he was the one who founded the Thiksey monastery a few miles away from Stagmo near the River Indus on a sacred hill above a village of the same name.

Description :

It is the seat of Tiksey Rinpoche, the main leader of the Gelug School in Ladakh and is the main and leading monastery for more than ten other famous Ladakhi monasteries such as Diskit, Spituk, Likir, and Stok.

Housing one of the largest Buddhist statues, the 15 metre tall Champa, the Buddha of Future and located strategically, today, Thiksey is one of the most frequently visited and most photogenic monasteries in Ladakh. About a hundred monks live here. Ngawang Champa Tenzin, born in 1943, places a great emphasis on preservation of the traditional ways of running the monastery and continues to teach both monks and lay villagers. A former member of Indian Parliament, he has helped greatly towards establishing the village school called Lamsang, which is one of the prestigious Ladakhi Lamdon schools. Thiksey is one of the finest examples of Ladakhi architecture.

This Gompa is situated on the top of the hill and forms part of Gelukpa order. The 12-storey monastery complex contains numerous stupas, statues, thankas, wall paintings, swords and a large pillar engraved with the Buddha's teachings apart from the sacred shrines and other precious objects to be seen.

Website :

http://www.kashmir-tourism.net/jammu-kashmir/thicksey-monastery.html

Martand Sun Temple

Name : Martand Sun Temple

Location : The Martand Sun temple is situated on top of a plateau, near the town of Anantnag. Anantnag is situated at an elevation of 5400 feet above sea level, at a distance of 33 miles from the main state-headquarters Srinagar in Jammu Kashmir.

Description :

It is a medieval temple dedicated to Bhaskar, the Sun God. King Lalitaditya, a Kshatriya of Surya (Solar) dynasty, got the Martand Sun temple constructed to commemorate Surya in the middle of the eighth century A.D. This beautiful Martand temple has a colonnaded courtyard, with the shrine in its center, which is 220 feet long and 142 feet broad. Built with 84 columns, the temple offers a magnificent view of the Kashmir valley. Martand temple of Kashmir counts amongst the best and most memorable works of King Lalitaditya.

The architecture and style of the Martand Sun temple counts amongst the rare ones in the world. Built up of hard and square limestone, the Martand temple serves as a living proof of the skill and talent of the Hindu Kashmiris of the bygone era. The pillars of the temple are of Greek pattern. Apart from the exquisite architecture, another attraction of the Martand temple is its picturesque surroundings. The temple, standing in a square field with the beautiful snow covered mountains serving as its backdrop, presents an awe-inspiring sight.

Website :

http://www.kashmir-tourism.net/jammu-kashmir/martand-sun-temple.html

http://www.harappa.com/photo-archaeology/ss24.html

http://www.koausa.org/Monuments/Chapter5.html

Sudhmahadev Hill temple of Jammu

Name : Sudhmahadev Hill temple

Location :

The town of CHANHANI, located in the western part of the Jammu holds special significance as it houses a great piece of art - the Sacred Temple of Sudhmahadev. This holy spot near Patnitop is situated at an altitude of 1225 mtrs., about 120 kms. from Jammu. It is situated at a distance of 8 kms. from Khud.

Legend :

A popular legend is associated with the Shrine. It is believed that Lord Shiva who was in his samadhi shot his big trishul to protect his consort Uma whose loud cry shook Shiva out of his meditation. Infact Shiva's devotee, Sudheet approached Uma to pay his respectful obeisance. Since he was a demon in his previous birth according to the legend, his demonaic looks frightened her and she made a loud shriek. The trident which Lord Shiva had flung hit Sudheet. Shiva realised his mistake and he offered to resuscitate him. But Sudheet felt that there could be no better life than death given by Lord Shiva Himself. Lord Shiva then gave his command that Sudheet's name will be prefixed to his name at that place. Since then it is called Sudh Mahadev. The broken trident in three pieces, is installed in the temple.

The trident housed within the temple,belonged to Shiva who killed demon there. The temple has a black marble self made 'lingam' and Goddess parvati mounted on Nandi. It has a 'Dhooni'(sacred fire) to commemmorate the spiritual attainments of Baba Roop Nath who is said to have attained Jeeva Samadhi there. It is said that the Dhooni has been kept burning constantly ever since Baba Roop Nath is said to be residing in the temple.

Description :

Chaudhari Ramdas of Chanhani and his son Chaudhari Parag Mahajan constructed the temple about 80 years ago. Shri Masu Shahane of Sudhmahadev did the construction of the entrance door of the temple of Sudhmahadev. The shrine is visited pilgrims on the full moon night of 'Sawan' (July-August) to worship the "Trishul' (trident) and a mace which is said to belong to Lord Shiva. The Devak stream originates at Sudh Mahadev and disappears among the rocks a few kilometres down strean. Thousands of pilgrims visit the temple especially during 3-day fair held on the occasion of Jestha Purnima during july-August.

Sudhmahadev Pilgrimage :

As per the ancient religious faith, this pilgrimage is known to be the most sacred when undertaken between the ‘Punya jayeshth purnima and vayas purnima’.In the month of June, the time between the ‘Full moon and Chaudash’ is considered to be the most auspicious for this pilgrimage.

Gauri Kund, also 5-km distant, is a small cave associated with Goddess Parvati. Sculptures from Hindu Mythology can be seen at the Pap Nashni Bauli springs. Shiv Garh is the highest mountains in the area. During Chaudash, the pilgrimage to Gauri Kund, situated 2.5 kms from Sudhmahadev on the banks of Dewak Nadi, is considered to be most sacred. Here in the lap of the mountains, lies the Temple of Uma & Shankar. After taking a bath in the Dewak Nadi, the pilgrims worship Lord Shiva and Parvati in the Temple. After worshipping Gauri Kund, the pilgrims go to Gaukaran, about 0.5Kms from Sudhmahadev. Then they climb up another 2 Kms of mountaineous area to reach another sacred place ‘Nada’. In Sudhmahadev, there is a small stream called ‘Mitra vavli’ or ‘Papnashi Vavli’. It is believed that taking bath in it relieves a devotee of all sins.

The huge Shiv Temple houses the three faced idol of God Shulpaneshwar Mahadev, Uma and Ganesh riding ‘Nandi’- their Bull. The idol also has the sacred Swayambhu Shivalinga. It is said that Ma Parvati in order to attain Lord Shiva use to worship this Swayambhu Shivalinga after bathing in the Gauri Kund. Lot of water originating from an unknown source fall on this sacred Swayambhu Shivalinga.

Festivals :
Though one can undertake this pilgrimage to Sudhmahadev all the year round, but as per religious traditions, the days that are considered most auspicious are Maghar Chaudash, Chaitra Chaudash, Rath Yatra, Baisakhi and Shivaratri.

Mantalai :

Another 8 kms from Sudhmahadev is an enchanting hill resort of Mantalai. Located at the top of a hill and surrounded by tall Deodar trees giving fresh and cool air. It is believed that Lord Shiva and Goddess Parvati got married there. There is a Shiva temple with a pond by its side.

Website:

http://pulivahanan.wetpaint.com/page/Sudh+Mahadev+Temple+Jammu+Kashmir/diff/1,2

http://www.jammu.com/jammu/pilgrimage/sudh_mahadev.htm

Sri Khand Mahadev peak

Name : Srikhand Kailash or Sri Khand Mahadev peak

Location :

Sri Khand Kailash is situated at 18500 feet above sea level in Shimla District of Himachal Pradesh, India.
The best two routes are
Shimla – Narkanda – Rampur Bushahr – Arsu – Bagipul.
and From Kullu side: Bathad - Bashleu Pass – Kullu Sarahan.

The Srikhand Kailash Yatra :



The very fact of the thought of proceeding to Sri Khand Kailash is a call from within. It is the SWAYAMBU Linga – the self-created one. This point is considered as the point of spiritual renaissance. The entire area echoes with spiritual vibrations. The common belief is that those who are ordained only could be there.

Jaon is the starting point of this trek, where temple of goddess Shakti is situated. It is a 70-km two-way track passing through dense forests, water streams, sprawling meadows and lofty mountains. The climb is difficult and offers a panoramic view. 2 Km. from Jaon there is village called Singh gad, which was named after a brave man who dared to live there and established a village. Singh gad is the last habitat of civilisation on this route and Sri Khand Kailash is a three full days trek from this place.

The detailed yatra with pictures are found in the travelogue posted by Pawan Thakur at


Description :

It is believed there are total seven Kailash mountains. The well known Mansarovar Kailash in Tibet, Adi Kailash in Pithoragarh district of Uttrakhand, Amarnath Kailash in J&K, Kinner Kailash in Kinnaur district of Himachal Pradesh, Mani Mahesh Kailash in Chamba District of Himachal Pradesh,Sri Khand Kailash in Shimla district of Himachal Pradesh. Seventh one is believed to be Boorha Kailash and is yet to be located.

Shrikhand Mountain or the Srikhand Mahadev peak in Himachal Pradesh resembles the Shivling. Numerous Lord Shiva devotees undertake the difficult trek to the mountain during the main pilgrimage season (July – August). Atop the mountain there is a small shrine of Lord Shiva. This pilgrimage is surely not for the weak because at times a trekker needs all the skills of an expert mountaineer.

It is usually undertaken to coincide with the Ashada Poornima (full moon day in June or July) as per the Hindu Vikram calendar. It continues till the Purnima of Ashwani month (full moon day of September or October).

Srikhand Mahadev peak is located at an altitude of 5,155 meters and is believed that Lord Shiva mediated here. It is also believed that the Pandavas used to visit the peak.

The initial phase of the journey passes through beautiful mist-laden forests filled with beautiful flowers and huge trees. Then the journey enters the difficult Himalayan terrain. A few glaciers also have to be crossed before reaching the majestic peak of Shrikhand, where pilgrims perform puja. The view from 5425 metres is simply splendid — one literally feels on the top of the world. The surrounding snow-covered peaks and mountains add to the grandeur. Scores of Lord Shiva devotees also accompany the Chhadi yatra – the journey carrying the holy mace – to the temple. One cannot stay on the top for a long time as the winds there are very strong and bone-chilling.



There is a miracle known about the Shivalinga here. Round the year the snow falls here, but it does not stay at the Shivalinga and melts down soon thereafter.

Himachal Pradesh state government organizes a pilgrimage tour during the month of July and August. The journey takes around three to seven days and depends on the devotee’s stamina and climate conditions. It is advisable to undertake this journey when the Shrikhand Management Committee puts up camps at different places in July where they provide food, tea and water besides night shelter. Local people also pitch tents and offer food and stay for the night on payment basis.

Websites :


http://www.himachallive.com/srikhand-mahadev-yatra.html
http://www.hindu-blog.com/2007/07/shrikhand-pilgrimage-in-himachal.html
Himalayan Camping
http://shrikhandmahadev.blogspot.com/

Bhimakali Temple - Sarahan

Name : Bhimakali Temple

Location :

Shri Bhima Kali Temple is a temple at Sarahan in Himachal Pradesh in India. The temple is situated about 180 km from Shimla. The town Sarahan is known as the gate way of Kinnaur. From Jeori the link road goes up gaining altitude to 2185 M to Sarahan (17 KM) via Gharat. Sarahan is situated on the mountain slope of southern side of river Sutlej and facing the Srikhand Mahadev peak on the north. The distance from Shimla is 160 KM. Sarahan is identified with the then Sonitpur mentioned in Puranas.

Legend :

According to a legend, the manifestation of the goddess is reported to the Daksha-Yajna incident when the ear of the Sati fell at this place and became a place of worship as a Pitha - Sthan. Presently in the form of a virgin the icon of this eternal goddess is consecrated at the top storey of the new building. Below that storey the goddess as Parvati, the daughter of Himalaya is enshrined as a divine consort of Lord Siva.

Description :

Bhimakali Temple, reputed to be at least 800 years old, dedicated to the mother goddess Bhimakali(an incarnation of Goddess Durga), presiding deity of the rulers of former Bushayr state and this is one of 51 Shakti Peethas.

The temple complex has another three temples dedicated to Lord Raghunathji, Narsinghji and Patal Bhairva Ji (Lankra Veer) - the guardian deity.

Architechture :

The temple is Tibetan in its architectural style. The beautiful wooden structure with spectacular carvings attracts a special attention of the tourists from all over the world. It has slanted slate roofs, golden towers, pagodas and a carved silver door. The golden image of the Goddess is 210 years old.

The original temple structure was damaged by earthquake and a replica has been constructed. Out of two temples one is opened to the devotees. The old dilapidated temple has been demolished recently and work is going on to erect the same again.

Festivals :

Navaratri and Dusserah are celebrated in the temple every year. A large festival is held during Dusserah at village Sarahan with animal sacrifice playing a big role in the festivities.

Other Tourist Attractions :

The museum at the temple complex has good collections of ancient utensils, arms, dresses, etc. The tourists can also visit the regal residence named as Padam Palace.

The Aviary of Himalayan birds: The aviary cum breeding centre of birds has been set up on the mountain at 1 KM away. The Himalayan birds like Monal, Khalij, etc can be seen from a close distance. The aviary remain closed during the breeding season.

The enthusiasts can visit another temple at Dharanghati beyond Sarahan. The road from Gharat goes to Dharanghati at higher altitude. The snow-capped mountain ranges on the north looks beautiful. From Sarahan there is a view of the Srikhand Peak , revered as the parental abode of goddess Lakshmi. The trekkers may visit the peak in summer.

Websites :

http://www.goldenapple.in/Sarahan.html

http://shimla.com/Temples/bhimakali.htm

Chamunda Devi Temple

Name : Chamunda Devi Temple (Chamunda Nandikeshwar Dham)

Location : In the Kangra District of Himachal Pradesh, around 10 kilometres (6.2 mi) west of Palampur

Legend :

The legend of the temple is related with two demons Chanda and Munda of Shumbh Nishumbh, the notorious demon king. With their wicked mind, they try to harass the goddess Ambika, which turned out in the form of battle between the gods and demons. Chamunda, emerged as Chandika from an eyebrow of goddess Ambika, was assigned the task to eliminate the demons. Chandika destroyed those two demons and presented their heads in front of Ambika. Pleased with the act of Chamunda, the goddess Ambika named the city as Chamunda and since then the temple Chamunda Devi is worshipped with that grace and faith.

Description :

The temple is located on a hill overlooking the town of Chamba and is a 30 minutes climb. This temple is dedicated to Chamunda, the enraged form of Goddess Durga. The entire wooden ceiling of this temple is embroidered with elaborate carvings portraying floral motifs and different deities.

At the back of the temple is a cave-like scoop where a stone "Lingam" under a boulder represents Nandikeshwar (Shiva). The temple complex is an enchanting spot with glorious view of Dhauladhar, the Baner Khad and Dadh. A 700 years old temple, Chanmunda Devi comprises of big complex with a 'Kund' (Ban Ganga)in it.

Taking dip in the Ban Ganga river is considered as more auspicious and sacred. People perform prayer to Lord Shiva with the water of Ban Ganga river. As per the rituals, the devotees coming to the temple take holy dip in the Kund. The main deity of the temple is kept under cover and is not accessible by the visitors, because of its sacred importance.

A trek of about 16 km up in the Dhauladhar ranges is the ancient temple of Aadi Himani Chamunda.

The Sui Mata Temple is located between the Chamunda Devi temple and Brajreshwari Devi temple, and is dedicated to Sui Mata. She is believed to be a local princess, who gave her life for the people in Chamba. Colorful paintings within the temple depict the life of Sui. Other temples to visit in Chamba are the Radha Krishna Temple, Harirai Temple, Sitaram Temple and Champavati Temple .

Other Attractions

Beside temple, there is Ayurvedic dispensary, library and a Sanskrit college situated in the temple complex. The dispensary provides medical treatment to the pilgrims and locals. The library comprises of rare stock of old manuscripts, books on astrology, Hindu philosophy, Vedas, Puranas, Upnishads, Sanskrit and History. There is book sale counter, which provide these books on reasonable rates.

A Sanskrit college is also run by the temple trust and they organize free classes on Vedas and Puranas.

Website :
http://www.surfindia.com/travel/himachal-pradesh/chamunda-devi-temple.html

Bhuvani Mata Temple

Name : Bhuvani Mata Temple

Location : Bara Pathar, Lakar Mandi, Himachal Pradesh, India

Description : The uphill trek through Kalatop-Khajjiar Forest and Wildlife Sanctuary is awe-inspiring. At Bara Pathar there is a tee stall and outdoor amphitheater. Also located here is an open-air temple of Bhuvani-Mata. These open-air temples are unique to the hills.

Chandi Devi Temple

Name : Chandi Devi Temple

Location : At the top of Neel Parvat (Hill), Haridwar, India

Description : Chandi Devi Temple is a renowned holy shrine of North India. Perched at the top of Neel Parvat (Hill), the temple is located at a distance of 6 kms from the main city of Haridwar. In 1929, Chandi Devi Mandir was built by Suchat Singh, the king of Kashmir. The Temple is easily accessible from the city of Haridwar by buses, auto-rickshaws, Tongas and Taxis. In order to reach the main shrine, you can opt for trekking of 3 kms and the way starts from the Chandighat. Another mode to reach the temple is cable car, which is trouble-free as well as adventurous.

The main idol of the Goddess is said to have been established by Adi Shankaracharya dating back to the 8th century. There is a legend behind the foundation of this temple. As per the legend, two demon kings, Shumbha and Nishumbha captured the kingdom of Lord Indra. Due to the reason, all the Gods were thrown out from the heaven. At that time, Chandi Devi emerged from the power of Goddess Parvati to slaughter the demon kings. The goddess is believed to have taken rest at this place for some time, since that time the place is considered sacred.

Chandi Devi Temple is known as one of the Siddha Peethas (Holy Places where one's wishes are fulfilled) together with Mansa Devi and Maya Devi of Haridwar. It is said that Goddess Chandi fulfills all the wishes of her true devotees. A temple of Anjana Devi (Mother of Lord Hanuman) is situated at a distance of 200 meters from the shrine of Chandi Devi. Chandi Devi is one of the most ancient temples of India.



In the earlier days, people used to reach the shrine by trekking through the steep path which incorporates bit difficulties. With the passage of time, a ropeway has been made for the convenience of the pilgrims. This ropeway takes around 20-25 minutes to reach the temple complex. Chandidevi alongwith Mansadevi and Mayadevi temple form a Siddhapeeth triangle in the holy city of Haridwar. In this manner, people can also enjoy the panoramic view of the natural beauty. Every year, this temple receives millions of people from far and near. Pilgrims come to this holy shrine to seek blessings from the Goddess.

Website : http://www.culturalindia.net/indian-temples/chandi-devi.html

http://www.blessingsonthenet.com/newtemple/nindex.asp?tempid=T027