Chandi mata Kashmir / Machel mata

Name : Chandi Mata Temple / Machel yatra

Location :

Machel Mata is a Goddess Durga shrine popularly known as Machail Mata being located in the village Machel, from where it derives its name, in Kishtwar District of Jammu region in India. It may be noted that Goddess Durga is also known by the name Kaali or Chandi.

Legend :

The temple history is entwined with the conquests of Zorawar Singh Kahluria, who in 1834 sought blessings of Machelmata, before crossing the mountains and Suru River (Indus), with 5000 men for vanquishing an army of local Botis of Ladakh. He became a faithful devotee after the successful mission.

Description :

Machelmata Sthan as the shrine is popularly known, has a landscape of unblemished beauty with hills, glaciers and tributaries of the Chenab River (Chadrabhaga). Paddar valley, nearby is famous for its world-famous sapphire mines, and is a cool place for hiking, cannoning and holy hot springs. The area is home to bhot community and the Thakur community who are serpent worshipers, and was merged with Kishtwar tehsil, by Maharaja Ranbir Singh. Thousands of people visit the shrine every year mainly from Jammu region.

The Pilgrimage / Machel Yatra :

The pilgrimage happens in the month of August only every year. The shrine was visited in 1981 by Thakur Kulveer Singh of Bhaderwah, Jammu region. From 1987 onwards, Thakur Kulveer SIngh started 'Chandi Yatra' that happens every year and thousands of people visit the shrine every year during 'Chandi Yatra', which starts from Chinote in Bhaderwah to Machail in Paddar. There are lot of supernatural happenings that the pilgrims experience and report.


To reach the shrine, lot of travel agents arrange buses from Jammu, Udhampur, Ramnagar, Bhaderwah. One can also hire a cab as well. It takes approximately 10 hours by road from Jammu to Gulabgarh, as the distance is 290 km.

The Gulabgarh is the base camp.
From Gulabgarh, the foot journey starts, that is 32 km.
People take 2 days to reach the shrine by foot.
On the way there are many villages, where one can stay in the night.
The chaddi takes three days to reach Machel.
Many people organizes roadside 'langers' (free food points) on the way to the Gulabgarh.
Devotees are welcomed at various villages with them offering free Langars at Gulabgarh, Massu, Kundhail, Chishoti, Hamori and Machail.
Government of Jammu & Kashmir also arranges basic amenities for the pilgrims. The shrine is inaccessible during the winter months of December, January and February.
Other mean of reaching the shrine is by helicopter from Jammu and Gulabgarh.

The helipad is only 100 meters from the shrine. But if someone goes by helicopter, he will be missing many scenic beauties of the nature. Helicopter takes at least 7-8min to reach the Mata's darwar.

Websites :

https://en.wikipedia.org/wiki/Machel_Mata

Durga Temple on Rayiranellur Hill

Name : Rayiranellur Durga Remple

Location :
Hills of Rayiranellur a Village in Pattambi Taluk in Palakkad District of Kerala State

Legend :

Rayiranellur is a historically and culturally important place in Kerala. Centuries ago a mystic named Naranathu Bhranthan lived here. He was one of the 12 children born to sage Vararuchi and his Pariah wife.

 Naranathu was born at the Chethallur village on the banks of Thutha River. Later he went to Thiruvegappura to learn Vedas and the scriptures. One of his favorite pastimes during this period was rolling a huge boulder up the Rayiranellur Hill. He would take the whole day to climb up the hill with the boulder. Once he reached the hilltop with the boulder, we would just drop the boulder. Clapping his hands Naranathu would burst into laughter as the piece of rock took its downward journey. He would repeat this act every single day and people thought he was a lunatic. Naranathu, however, was a mystic who knew the worthlessness of worldly possessions and material gains. By rolling the rock up the hill and pushing it downwards, he was just showing that rise will eventually lead to fall and fall will lead to rise. Legend has it that Goddess Durga appeared before Naranathu on a Thulam 1 as he was rolling the boulder up. They had a debate about the cause and purpose of existence. The Goddess was pleased with the knowledge of Naranathu and blessed him.

 Later a Durga temple was built on the hilltop. On Thulam 1 (mid-October/usually October 17 or 18), thousands trek to the top of the hill and visit the temple. Special poojas and offerings are performed at the temple in the three days prior to Thulam 1.

A huge statue of Naranathu has been installed on the hill. After praying at the temple, devotees circumambulate the statue before leaving. Pilgrims arrive even from Tamil Nadu. Police and district administration are well aware of this and they make elaborate arrangements to ensure the safety of pilgrims during the 500 meter trek.

Websites :
http://discoveringindia.net/annual-pilgrimage-to-rayiranellur-hill-on-thulam-1/
 

Nanzoin Temple, Japan

Name : Nanzo-in Temple (南蔵院?) is a Shingon sect Buddhist temple in Sasaguri, Fukuoka Prefecture, Japan. It notable for its bronze statue of a reclining Buddha, said to be the largest bronze statue in the world.

History :

Nanzo-in temple was originally located on Mt. Koyasan, but local anti-Buddhist authorities threatened to destroy the temple in 1886. Public outcry lead to a decade-long effort to have the temple transferred to Sasaguri. It was moved in 1899, under the leadership of Sasaguri priest, Hayashi Satoshiun. Nanzo-in temple is the main location among the 88 temples that make up the Sasaguri pilgrimage route, one of the three famous walking pilgrimages in Japan.

Today, the temple and its surrounding grounds receive more than 1 million visitors annually.

Lottery

A chief priest of Nanzo-in temple once won the lottery after laying his ticket next to a statue of Daikoku. The temple claims that others who have made a similar effort have also won the lottery, bringing the temple associations with luck and lottery tickets.

Reclining Buddha

The reclining Buddha statue, known as either Nehanzo or Shaka Nehan ("Nirvana") is 41 meters long, 11 meters high, and weighs nearly 300 tons. The statue depicts Buddha at the moment of death, or entrance into nirvana.

The interior holds ashes of Buddha and two Buddhist adherents, Ananda and Maudgalyayana. Those relics were a gift from Myanmar as thanks for the sect's donations of medical supplies to children in both Nepal and Myanmar. In 1995, 1,300 monks from Myanmar and Nepal attended the unveiling of the reclining Buddha statue.

Inside the sculpture, sand from each of the 88 shrines that make up the Shikoku pilgrimage are stored below bricks within a narrow hallway.

Every year, hundreds of Buddhists come together to clean the statue using bamboo leaves tied to five-meter poles.

Funerals

Nanzo-in Temple has 4,315 nokotsudo, places where bones of the deceased are stored. The temple has a non-traditional fee structure for housing remains. First, it is open to all sects of Buddhism, and is even open to Shinto remains. Secondly, many Buddhist temples rely on a monthly fee for housing the bones of the deceased, which are then disposed of after a set period of time. Nanzo-in Temple has one fee, which covers 200 years.

Websites: 
 https://en.wikipedia.org/wiki/Nanzoin_temple

Pura Tanah Lot Temple - Indonesia

Name :  Pura Tanah Lot

Location :

Located in Tabanan, about 20 kilometres (12 mi) from Denpasar, the temple sits on a large offshore rock which has been shaped continuously over the years by the ocean tide.

Description :

Tanah Lot means "Land [sic: in the] Sea" in the Balinese language. Tanah Lot is a rock formation off the Indonesian island of Bali. It is home to the pilgrimage temple Pura Tanah Lot.

Tanah Lot is claimed to be the work of the 16th-century Dang Hyang Nirartha. During his travels along the south coast he saw the rock-island's beautiful setting and rested there. Some fishermen saw him, and bought him gifts. Nirartha then spent the night on the little island. Later he spoke to the fishermen and told them to build a shrine on the rock, for he felt it to be a holy place to worship the Balinese sea gods.

Legend :

At the base of the rocky island, venomous sea snakes are believed to guard the temple from evil spirits and intruders. The temple is purportedly protected by a giant snake, which was created from Nirartha's selendang (a type of sash) when he established the island.

The Tanah Lot temple was built and has been a part of Balinese mythology for centuries. The temple is one of seven sea temples around the Balinese coast. Each of the sea temples was established within eyesight of the next to form a chain along the south-western coast. In addition to Balinese mythology, the temple was significantly influenced by Hinduism.


Restoration :

In 1980, the temple's rock face was starting to crumble and the area around and inside the temple started to become dangerous. The Japanese government then provided a loan to the Indonesian government to conserve the historic temple

The area leading to Tanah Lot is highly commercialized and people are required to pay to enter the area. To reach the temple, visitors must walk through a set of Balinese market-format souvenir shops which cover each side of the path down to the sea. On the mainland clifftops, restaurants have also been provided for tourists.

Website :

http://en.wikipedia.org/wiki/Tanah_Lot

Swayambhunath Hill Temple

Name : Swayambhunath sometimes called as Swoyambhunath. It is also known as the Monkey Temple

Location : Kathmandu, Nepal

Legend : According to Swayambhu Purana, the entire valley was once filled with an enormous lake, out of which grew a lotus. The valley came to be known as Swayambhu, meaning "Self-Created." The name comes from an eternal self-existent flame (svyaṃbhu) over which a sūpa was later built.

Swayambhunath is also known as the Monkey Temple as there are holy monkeys living in parts of the temple in the north-west. They are holy because Majusri, the bodhisattva of wisdom and learning was raising the hill which the Swayambhunath Temple stands on. He was supposed to leave his hair short but he made it grow long and head lice grew. It is said that the head lice had transformed into these monkeys.

The Bodhisatva Manjushri had a vision of the lotus at Swayambhu and traveled there to worship it. Seeing that the valley can be good settlement and to make the site more accessible to human pilgrims, Manjushri cut a gorge at Chovar. The water drained out of the lake, leaving the valley in which Kathmandu now lies. The lotus was transformed into a hill and the flower become the Swayambhunath stupa.

Description : Swayambhunath is one of the most sacred sites of Buddhist pilgrimage in Nepal, but second only to Boudhanath for Tibetan Buddhists.

The Swayambhunath complex consists of a stupa, a variety of shrines and temples, including a Tibetan monastery, a museum and a library. The stupa has Buddha's eyes and eyebrows painted on. Between them, there is something painted which looks like the nose - but is the Nepali symbol of 'unity', in the main Nepali language dialect. There are also shops, restaurants and hostels.

The site has two access points: a long stairway, claimed to have 365 steps, leading directly to the main platform of the temple, which is from the top of the hill to the east; and a car road around the hill from the south leading to the southwest entrance.

The first sight on reaching the top of the stairway is the biggest Vajra (thunder-bolt scepter) ever seen. Behind this vajra was the vast, round, white dome of the stupa, like a full solid skirt, at the top of which were two giant Buddha eyes wisely looking out over the peaceful valley which was just beginning to come alive.

History : According to the Gopalarajavaṃsavalī Swayambhunath was founded by the great-grandfather of King Manadeva (464-505 CE), King Vrsadeva, about the beginning of the 5th century CE. This seems to be confirmed by a damaged stone inscription found at the site, which indicates that King Manadeva ordered work done in 640 CE.

However, Emperor Ashoka is said to have visited the site in the third century BCE and built a temple on the hill which was later destroyed. Legend has it that the Buddha himself visited Swayambhunath and gave teachings there two hundred years earlier.

Although the site is considered Buddhist, the place is revered by both Buddhists and Hindus. Numerous king Hindu followers are known to have paid their homage to the temple, including Pratap Malla, the powerful king of Kantipur, who is responsible for the construction of the eastern stairway in the 17th century.

Symbolism : The dome at the base represents the entire world. When a person awakes (represented by eyes of wisdom and compassion) from the bonds of the world, the person reaches the state a bit higher. The thirteen pinacles on the top of it symbolises that sensient beings have to go through the thirteen stages of enlightenment to reach Buddhahood.

On each of the four sides of the main stupa there are a pair of big eyes which represent Wisdom and Compassion. Above each pair of eyes is another eye, the third eye. Saying goes that when Buddha preaches, cosmic rays emanate from the third eye which acts as message to heavenly beings, so that those interested can come down to earth to listen to the Buddha. The hellish beings and beings below the human realm cannot come to earth to listen to the Buddha's teaching, however, the cosmic ray relieves their suffering when Buddha preaches.

There are carving of Panch Buddhas (five Buddhas) on each of the four sides of stupa. Apart from this, idols of the Buddhas are at the base of the stupas. Panch Buddhas are Buddha in metaforical sense in Tantrayana. They are Vairochana (occupies the center and is the master of the temple), Akshobhya (faces the east and represents the cosmic element of consciousness), Ratna Sambhava (faces the south and represents the cosmic element of sensation), Amitabha (He represents cosmic element of Sanjna (name) and always faces the West) and Amoghsiddhi (He represents the cosmic element of conformation and faces the north).

Each morning before dawn, hundreds of Buddhist (Vajrayana) and Hindu pilgrims ascend the 365 steps from eastern side that lead up the hill, passing the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa.

Websites :
http://en.wikipedia.org/wiki/Swayambhunath 

The Shikoku Pilgrimage

Name : The Shikoku Pilgrimage

Location : Shikoku Island Japan

Description : This is a pilgrimage of 88 temples on the island of Shikoku, Japan. It is believed all 88 temples were visited by the famous Buddhist monk Kūkai, who was born in Zentsūji, Shikoku in 774. However, Kukai only mentions visiting two of them in his own extant writings.

In addition to the 88 "official" temples of the pilgrimage, there are over 200 bangai — temples not considered part of the official 88. To complete the pilgrimage, it is not necessary to visit the temples in order; in some cases it is even considered lucky to travel in reverse order. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles, or motorcycles. The walking course is approximately 1,200km long and can take anywhere from 30 to 60 days to complete. "Henro" is the Japanese word for pilgrim, but the inhabitants of Shikoku call the pilgrims o-henro-san. They are often recognizable by their white clothing, sedge hats, and walking sticks. Many pilgrims begin and complete the journey by visiting Mount Koya in Wakayama Prefecture, which was settled by Kukai and remains the headquarters of the Shingon sect of Buddhism. The 21km walking trail up to Koya-san still exists, but most pilgrims use the train.

In addition to the main pilgrimage on the island of Shikoku, there are miniature versions of the pilgrimage north of Takamatsu on the island of Shōdoshima, and on the grounds of Ninna-ji Temple in Kyoto. A much larger scale imitation of the Shikoku pilgrimage is located on Chita peninsula, near Nagoya.

Stages :

Shikoku literally means "four provinces", those of Awa, Tosa, Iyo, and Sanuki, reorganised during the Meiji period into the prefectures of Tokushima, Kōchi, Ehime, and Kagawa. The pilgrim's journey through these four provinces is likened to a symbolic path to enlightenment, with temples 1–23 representing the idea of awakening (発心 hosshin?), 24–39 austerity and discipline (修行 shugyō?), 40–65 attaining enlightenment (菩提 bodai?), and 66–88 entering nirvana (涅槃 nehan?).

Equipment :

The pilgrim's traditional costume comprises a white shirt (白衣 oizuru?), conical Asian hat (すげ笠 suge-kasa?), and kongō-zue (金剛杖?). This may be supplemented by a wagesa (輪袈裟?). The henro also carries a bag (ずだ袋 zuda-bukuro?) containing name slips (納札 osame-fuda?), prayer beads (数珠 juzu?) (also known as nenju (念珠?)), a nōkyō-chō (納経帳?) to collect shuin (朱印?), incense sticks (線香 senkō?), and coins used as offerings (お賽銭 o-saisen?). The more religiously-minded henro may also carry a book of sutras (経本 kyōbon?) and go-eika (ご詠歌?) set with a bell.

Rites :

Upon arrival at each temple the henro washes before proceeding to the Hondō. After offering coins, incense, and the osame-fuda, the Heart Sutra (般若心経 Hannya Shingyō?) is chanted along with repetition of the Mantra of the main image (本尊 honzon?) and the Mantra of Light (光明真言 Kōmyō Shingon?). After kigan and ekō prayers, the henro proceeds to the secondary temple (大師堂 Daishidō?). Coins and a fuda are similarly offered, and again the Heart Sutra is chanted, along with repetition of the Gohōgō Mantra, namu-Daishi-henjō-kongō.

Website :
https://en.wikipedia.org/wiki/Shikoku_Pilgrimage
http://johnblog.mountainhikingholidays.com/2013/04/day-1-mountain-hiking-holidays-shikoku.html

Cycle Trip to 88 Shikoku Temples