Showing posts with label Swayambhu. Show all posts
Showing posts with label Swayambhu. Show all posts

Friday, October 20, 2017

Dharmalingeshwarar temple, Madukkarai






Name :  Dharmalingeshwarar temple

Location :

Darmalingeswarar temple is situated on the Palghat Main road 10 km from Coimbatore near Marappalam on the western side.  

Legend :

During their exile, Pandavas visited this place and worshipped the Swayambulinga on the hill.  During Darma’s worship at the hill,  Bheema was at the foot hill as a security to his brother, according to the sthalapurana.  There is a statue of Bheema here worshipped as the custodian deity of the villagers.

Description :

Lord Shiva in the temple is a swayambumurthi. The height of the hill is about 300 metres.  Steps are provided to reach the temple.  Lord Vinayaka and the Navagraha shrines are at the foot of the hill.

There is a mango tree near the Navagraha-9 planets shrine that yields fruits with three different tastes.  Sacred tree of the temple is Vilwa.  There is mandap and an anthill behind the Vinayaka shrine.  It is said that an aged serpent is still living in the anthill.  There is also a well nearby that is perennial even during severe drought times.  Water is taken to the hill through pipes from this well.  The devotee can reach the hill temple in 30 minutes through the steps.

With Nandhi just opposite the presiding deity, Lords Vinayaka and Muruga are on both sides of the sanctum.  The tribal people worship Lord Darmalingeswara s their family deity.

The temple is open from 6.00 a.m. to 11.00 a.m. and from 4.00 p.m. to 8.00 p.m.
Phone :  + 91 98422 22529

Temple's Speciality :

Those seeking justice and success in court cases worship here, as Dharma the eldest of Pandavas worshipped Lord here.

Festivals :

During the Karthikai month (November-December) the villagers light lamps on the hills from each family in turn for three days.  Thousands undertake Girivalam on full moon days as in Tiruvannamalai. 

Bajans are sung in the temple during the whole night of Maha Shivrathri in March-April. Pradosha, Kruthika, new moon days are observed with special pujas and aradhanas. Annabishekam is performed on Aipasi Poornima day and on Thaipoosam in October-November and January-February respectively.

Websites :
http://temple.dinamalar.com/en/new_en.php?id=607

Sunday, August 6, 2017

Keesaragutta Shiva Temple, Rangareddy Telangana

Name : Keesaragutta Temple

Location :

Keesaragutta Temple is a Hindu temple dedicated to Lord Siva and his consorts Bhavani and Sivadurga at Keesaragutta in Rangareddy district. It is about 40 km from Hyderabad and 10 km from ECIL. It is located on a small hillock.

Legend :


The temple draws thousands of devotees on Shivaratri Legend has it that Sri Rama installed the Siva lingam here to atone for the sin of killing Ravana, a Brahman. He selected this beautiful valley surrounded by hills and verdant greenery for the purpose and ordered Hanuman to bring a Sivlingam from Varanasi. Hanuman was late in arriving with the Siva lingam and as the auspicious hour was nearing, Lord Siva himself appeared before Sri Rama and presented a Sivilingam for installation. Hence the lingam in the temple is called Swayambhu Linga. It is also called Ramalingeswara as lord Sri Rama had installed the lingam.

Hanuman returned with 101 lingams for selection from Varanasi and felt aggrieved at not having his lingam installed. Hence he threw them all over the area. Even to this day several lingams are found scattered all over the place outside the temple. To mollify Hanuman, Sri Rama ordained that precedence would be given to him for worship at the temple. He also said that the hillock where the lingam was installed would bear his name kesarigiri i.e., Hanuman, the son of Kesari. Over a period of time, it has colloquially transformed and is now known as Keesara and the hill as Keesaragutta. Ever since, the rituals follow the command of Sri Rama.



Archaeological Excavations :Exploration and Excavations were conducted by the archaeological department in the surroundings of Keesaragutta Temple. Many Remnants of Brick structures and Shiva Lingas were found on the Hill north of the temple and a hillock near the water resource. The remnants belonged to Chalukyan Empire reign. Fortification walls, Yaga shala and Prayer hall's were excavated here. Some Vestige remnants and rock cut cisterns were found on the hills as an indication of Jainism and Buddhism Flourished contemporarily. On October 18, 2014, twelve idols of Jain Tirthankara dating back to the 4th-5th century were found near the temple steps at a depth of one foot which proves that Jainism co-existed along with Hinduism at Keesaragutta during the time of Vishnukundins in 4-5th century. But since 60 to 70 years thatakam family is working hard to develop the temple, and they are the founder trustees of the temple now.

Temple Timings :

6 AM TO 7 PM

How to Reach :

The temple is a near 1.5 Hr to 2 Hr drive from the city. When we were traveling, it was raining and the drive was very pleasant. How to reach Keesar
The village is in Rangareddy district of Andhra Pradesh and is located about 18 km from ECIL X roads on the out skirts of Hyderabad (and about 45 km from Begumpet airport).
Keesara is a Town in Keesara Mandal in Rangareddy District in Andhra Pradesh State in India. Keesara is Main Town for the Keesara Mandal. Keesara is 75.9 km distance from its District Main City Rangareddy. And 35 km distance from its State Main City Hyderabad. Keesara is about 35 kms from Hyderabad. It has proper roads and driving direction is pretty easier. Andhra Pradesh state run APSRTS offers bus services from Jubilee Bus Station, Secunderabad and Imliban bus station and Koti.

Sevas/Utasavams :

Shiva kalyanam
Maha Shivaratri
Karthika Masam

Websites  :
http://manatemples.net/Pages/TE_Hyd_Keesaraguttta.htm
https://en.wikipedia.org/wiki/Keesaragutta_Temple 

Manyamkonda Sri Lakshmi Venkateshwara Temple aka. Palamoor Tirupathi

Name : Manyamkonda Sri Lakshmi Venkateshwara Temple aka. Palamoor Tirupathi

Location :

Manyamkonda is a place which has so much spiritual and tourist importance in Mahabubnagar District. This place is located exactly at a distance of 6 Km from Devarkadra Railway Station on the Secunderabad Dronachellam section of the South Central Railway. Due to its presence on a hill surrounded by beautiful scenic and ancient importance, this place has got lot of importance as a major tourist attraction of Mahabubnagar District and Telangana state.

Manyamkonda Venkateshwara Temple is around 13 Kms from Mahabubnagar town on the state highway to Raichur.

On the heart of the forest and on the hill top, Lord Venkateshwara Swamy could be found majestically. The shrine is located on a hill which is 915 m high and at a distance of 2 Km from the village.

Legend :

Very rarely we can find Lord Venkateshwara as a “Swayambhumurthi” which means self manifested. Seeing Lord Venkateshwara in the thick forest, with lush greens is truly a blissful experience.

When moving around the temple, devotees here believes and has found against the back wall, Lord Venkateshwara Swamy is’Self Manifested’ resembling the idol of Tirupathi. And it is also believed by the pilgrims that ancient saints have practiced penance in the caves which adds more positive energy to the shrine.

Naming Reason for the destination ‘Manyamkonda’:

During the past, it is said that ancient saints like Narasimha Yogi, Kasirayalu, Ettepu Ramayogi, Veerappaiah, Yanumaddhasu have meditated here and hence this place was called as Munulakonda (Munulu means Saints and Konda means hill) and later as days passed by it has been referred as Mannemkonda or Manyamkonda.

Description :

Manyamkonda or Mannemkonda (or Manikonda) is the hill were the Lord Venkateshwara Swamy Temple is located.This place is very calm ,mesmerizing, beautiful and of course a perfect destination for devotees and tourists. It is believed that this ancient temple is more than is five hundred years old. It is also called as "Palamoor Tirupathi".


Architecture of the Temple:
The temple is located in a cave here which is inclined and settled on top of three hills. Main Deity here is Lord Venkateshwara Swamy and this place is also known as Harihara Kshetra.

Festival time to visit the Temple:
It is ideal to visit the temple during the time of ‘Jathara’ which is celebrated every year during the months of January and February. Usually the festival is held on the day of ‘Maha Purnima’. This place is also well called as ‘Palamoor Tirupathi’.

Manyamkonda Temple Timings: 5am to 8pm daily

How to Reach the Temple:
By Road :

– Pilgrims could find the temple around 13 Kms from Mahabubnagar on the state highway to Raichur.
– Telangana State Road Transport Corporation buses ply frequently yo Manyamkonda Temple. One can also find many private vehicles from Mahabubnagar town to the temple.

By Train:
– After crossing to Mahabubnagar Railway Station, one can find ‘Devakadra’ Railway Station. The temple is just 6 Kms from this station.

By Air:
– Rajiv Gandhi International Airport at Shamshabad is the nearest airport for Mahabubnagar district.

Food Facilities:
– Very little options are available when it comes to food. It’s better to have food at Mahabubnagar town or pack your food from Mahabubnagar town.

Where to Stay:
– A guesthouse is present on the top of the hill. I can reach the temple and book the rooms.
– Other options is to stay at Mahabubnagar Town.

Nearby Places:
– Wanaparthy Town
– Koilsagar Dam Project
– Sangameshwara Temple
– Kollapur – Land of Temples
– Jurala Dam

Websites :
http://www.exploretelangana.com/manyamkonda-venkateshwara-temple-mahabubnagar/

Saturday, January 21, 2017

Anuvavi Subramania Swami Temple

Name : Anuvavi Subramania Swami Temple

Location :
 
Anubhavi Subramaniar Temple is an ancient temple situated in the outskirts of Coimbatore & it is located on the Anaikatty highway.

Legend :

While passing through this hill with the Sanjeevi mount, Sri Anjaneya felt thirsty.  He prayed to Lord Muruga here for water.  Lord punched a place here with His Vel from where water sprang up and flowed as a river. This shows that Muruga worship was n vogue even during Valmiki’s period.  There are also 2 mentions about the velocity of the arrow of Rama as that of Muruga’s Vel.

The word Hanu stands for Sri Anjaneya.  Vavi in Tamil means water resource.  Hanuvavi means a water source that appeared for Hanuman-Anjaneya.  In days that followed the name changed as Anuvavi.  As Kumara-Muruga helped Hanuman, the hill is also praised as Hanumakumaran Malai.  Malai in Tamil means hill.

Description :

Lord Subramania in the temple is a swayambumurthy and Lord Murugan is worshipped as Anubhavi Subramaniar here. Presiding deity Muruga blesses devotees in His standing posture with consorts Valli and Deivanai. Lord Vinayaka and Muruga’s army chief Veerabagu are in the front Mandap. Sri Anjaneya is facing north. There is a shrine for Navagrahas the nine planets. Lord Shiva blesses in the name Sri Arunachaleswara. Till now, the origin of the spring in the temple could not be discovered. It is noteworthy that the famous Marudamalai Murugan temple is on the southern side.

The beautiful scenery of Western Ghats makes the devotees to love this temple. Devotees believed that the natural spring at this temple has healing powers. Hence they take a dip and then worship this lord.

You have to climb a thousand steep steps to get to the temple. The temple is 1 km far from the foot hills. Idumban shrine is before the hill temple. This Anubhavi Subramaniar temple has a natural water outflow, which spouts water all through the year. The spring in the hill is mentioned as Kaanachunai – meaning not discoverable – in a document by a king of Mysore. It is perennial. People use to place a flower on the head of the deity seeking his approval before starting any new work.

Those seeking child boon worship here for five Tuesdays. Bathing in the spring before sunrise continuously for some days offers an effective cure for mental and skin diseases, it is said. Those facing delay in marriages use to offer mangal sutras, vastras and perform wedding festival for Lord Muruga.

Temple Timings :

Devotees can worship this lord on Monday - Friday: 6.00 AM - 8.30 PM, Saturday: 6.00 AM - 8.30 PM, Sunday: 6.00 AM - 8.30 PM, Public Holidays: 6.00 AM - 8.30 PM

Festivals :

Aipasi Sura Samharam in October-November; Krithika star days and Karthigai in November-December; Panguni Uthiram in March-April and Vaikasi Visakham in May-June are the festivals celebrated in the temple with special abishekam and pujas.

Contact :

Sri Subramania Swami Temple,
Anuvavi, Coimbatore district
Phone: +91-94434 77295, 98432 84842,

Connectivity :

By Road: This Place is well connected to Coimbatore by Road
By Airport: The Nearest Airport to Anubhavi Subramaniar Temple is Coimbatore Airport, Coimbatore which is 16 Kilometers away from Anubhavi Subramaniar Temple.
By Railway: The Nearest Railway Station to Anubhavi Subramaniar Temple is Coimbatore Railway Junction which is 7 Kilometers away from Anubhavi Subramaniar Temple.

Websites :

http://tamilnadu-favtourism.blogspot.in/2015/10/anubhavi-subramaniar-temple-coimbatore.html

Sunday, August 7, 2016

Kondarangi Hills - Malligarjuna Swamy Temple


Name : Kondarangi Hills - Malligarjuna Swamy Temple

Location :

It is situated in Tamilnadu on the way to Tharapuram from Oddanchatram (via) Moolanur. It is 15kms from moolanur and the village is called Kondarangi Keeranur.

Legend :

1. It is believed that when we do meditation on Pournami or Amavasya days on the top of this hill, we can get connection with our ancestors and their blessings.

2. It is said that there is a shusma vibrations between palani Temple and this temple. Kondrangi Shiva is seeing his Son from here. Also we can see this hill when we climb Palani hills.

3. Pandavas of mahabharata are said to have done meditation in the cave here. It is said that Arjuna attained powers during his vana vasa here. They say when we meditate in this hill we can travel to a diffreent Astral World.


Description :

This Hill has a steep Conical shape and it is about 748meters high. There is a very wonderful Rock cut Temple on the top where Lord Shiva showers his blessings in the name of Malligarjuneswarar. It is a Swayambhu Lingam ( Formed on its owns ). The hill itself looks like a Huge Linga.

The steps are rock cut and it seems very difficult to climb the hill. But with Lord shiva's blessings it is very easy to reach the top. It takes two hours to reach the top. If there is Rain or high winds it will be difficult to ascend or descend. There is a perennial spring on the top.


There is a Cave where Sidhhars and Thavasis have done meditation. There is also a Temple located at the foothills known as Ketti Malleswarar Sri Bhramaramba Temple.

Festivals :

Chitra Pournami and maha Shiva Ratri is celebrated in grand manner when lot of devotees throng to get blessings of Malligarjuna swamy


Websites :

I sincerely thank Mr.Dhanasekar who maintains a facebook page on Kondarangi malai for providing all the above details. Link to his page is as below. Devotees who wish to visit kondarangi malai can contact him for further details.

https://www.facebook.com/KondarangiHills/

http://www.youtube.com/watch?v=f1yXRdLB88w

Sunday, July 10, 2016

Ratnagiri Murugan Temple, Saravanampatti

Name : Ratnagiri Murugan Temple

Location :

Sri Ratnagiri Murugan Temple, Saravanampatti, Coimbatore district.
+91 - 422- 553 5727

Legend :

Many years back, a woman devotee was praying to Lord Ratnagiri Muruga for long years seeking child boon.  She was undergoing severe fasting for the boon.  One day, she came to the temple alone when no one was present in the surroundings.  She was in deep meditation for a long time shedding tears and was going round the temple.  A cow boy enquired her of her sorrow.  The woman told him of her want.  The boy gave her a little sacred ash and advised her to go round the prakara with her prayer.  After finishing the first round, when the woman wanted to see the boy, he was not there.

The woman conceived within a few days then and understood that the boy was no less a person than Lord Muruga Himself.  The temple has the reputation of blessing a woman devotee in person  gifting her wish.

Lord Sri Muruga graces with four hands on His peacock facing the left side.  Lord Vinayaka – Swayambu Vinayaka from a rock – is by the side.

Poo parithal – picking flowers:

It was customary in days of yore, that boys and girls related to each other qualifying a marriage liberty (Murai Mappillai and Murai Penn) visit the temple together on Mattu Pongal day (almost on January 15 according to the Gregorian calendar).  The bridegroom-boy will offer the flowers to his fiancée.  They will then offer garlands to the Lord with the prayer to unite them in wedlock.  The custom has vanished in the modern days.  Yet, lovers aware of the custom visit here to pray to Lord Muruga to succeed in their love affair.

The belief still remains that any one bringing flowers, making a garland himself/herself and offer it to the Lord will have the life partner of his/her choice.  After marriage, they come again to offer their grateful prayer to the Lord to have wise children.

Also, school friends, though placed in different places due to their occupations, use to come to this place, pray to Lord Muruga and share their old experiences.  The tradition is still followed, on the Mattu Pongal day.

Description :

Temple Speciality is Lord Swayambu Vinayaka appearing from a rock graces in the temple.
A demon performed penance for centuries on Lord Shiva and got the boon to rule all the worlds. Intoxicated by the power of the boon and his prowess, he began to harass the devas very cruelly forcing them to live in oblivion.  Once the demon saw Indira, the king of devas in his hideout.  Indira began to run but the demon chased him.  Indira reached this Ratnagiri mount where Lord Muruga changed him as a peacock, his vehicle.  The demon returned disappointed.  The wonder took place here, according to scriptures.

Festivals :

Thaipoosam in January-February, Mattu Pongal falling almost on January 15, New moon days, Kruthika days, Vaikasi visakam in May-June are the festive days observed in the temple with special pujas. The temple is open from 6.00 a.m. to 2.00 p.m. and 4.00 p.m. to 7.30 p.m.

Websites :

http://temple.dinamalar.com/en/new_en.php?id=772

Thursday, October 23, 2014

Sri Thanthondri Malai Kalyana Venkataramar Temple


Name : Sri Thanthondri Malai - Kalyana Venkataramar Temple

Location :

The Temple is on the top of a hill in Thanthondri malai situated around 5km from Karur, Tamilnadu.

Legend :

A devotee Susharma by name was proceeding to Tirupathi with his wife seeking child boon and stayed on the banks of Cauvery for a break.  Sage Naradha appeared in his dream and directed him to go to a place called Tirumakudalur where some would receive him.  When Susharma reached the place, some sculptors received him and took him to this place.  There appeared a bright light on a rock.  The rock split.  Perumal appeared from the gap and granted the boon sought by the devotee and chose to stay for every here for the benefit of devotees.  It is also said that this is the place where a bit of Tiruvengada hill fell during a contest between Vayu and Adhisesha. Antiquity of the temple : 300 years.

Description :

Lord Perumal of the temple is a swayambumurthi on a big rock in a standing posture. Devotees offer sandals as contribution to the temple. This is a cave temple.  The temple celebrates a strange event.  Lord Perumal will appear in the dream of some elders belong to cobblers making chappals.  He will tell one of them to get a chappal of his size either for the right or for the left foot or for both.  These people will prepare the chappal to Lord’s foot size and carry it as jesters and submit it to Perumal.  This is called Chemmali Samarpanam.
The temple is 300 years old.  Presiding deity is formless.  Mother Mahalakshmi is on the chest of Lord.  The place is praised as Dakshina tirupathi-Tirupathi of South.  As in Tirupati, there is no shrine for Mother-Thayar.

Devotees pray to Perumal for cure from pimples and scars in the body by placing salt, pepper and jaggery in the temple. They also pray for wedding and child boons.  Lord responds without fail to prayers of the devotees regarding their health problems.

Festivals :

22 day Purattasi utsav in September-October drawing huge devotee crowd; 17 day Masi Magam car festival in February-March; Krishna Jayanthi in August-September; Vaikunda Ekadasi in December and Tamil and English New Year days are the important festivals celebrated in the temple.

Websites :

http://temple.dinamalar.com/en/new_en.php?id=636

Tel : +91-4324 2355531, 2365309

Arapaleeswarar Temple


Name : Sri Arappaleeswarar temple

Location :

Shri Arappaleeswarar Temple, Kollimalai, Salem district, Tamilnadu

Legend :

In olden days, the temple area was an agricultural land. Once, when a farmer ploughed the land, he found blood oozing out. Surprisingly, he found a Shivalinga. Pujas began to the Lord. The scar caused by the plough injury is still visible on the head part of the Shivalinga. This is a significant feature in the head part of the Shivalinga.

Lord Shiva is a swayambumurthi. A scar on the head of the Shivalinga is visible caused by a hit of a plough. The construction of the shrine is such that a devotee could enjoy the darshan of Lord Arappaleeswarar, Mother Thayammai, Lord Vinayaka and Lord Muruga standing from a single spot

Temple :

There are shrines in the inner corridor of the temple for Lord Muruga with his consorts Valli and Deivanai, Lord Vinayaka, Lord Kasi Viswanathar, Visalakshi, Lakshmi, Saraswathi, Dakshinamurthy, Chandikeswara, Durga, Kalabhairava, Sun and Moon.

Devotees seeking child boon, removal of obstacles in marriage talks and brilliance in education pray to the Lord in the temple.

Description :

The beauty of Kollimalai is the sum total beauty of nature clothed by hills spanning a distance of fourteen miles far and wide with a proud history dating back to 2,500 years. It is "Kollipavai" that has crowned the fame of the region. Kollipavai is a most beautiful feminine form created by a divine sculptor to create lust in the minds of the demons who came down to Kollimalai with evil designs.

Kollimalai has the reputation of being ruled by the Chera kings. One of them, Valvil Ori was known for his charitable and compassionate traits. He was also a great warrior capable of defeating an elephant, deer, wild pig and such other animals with a single arrow. A part of the region ruled by him was known as Arappalli.

As Lord Shiva graces this place as a Swayambumurthy, Arappaleeswarar temple came into being here. There is a statue for Valvil Ori here. The temple is praised in the Thevaram hymns of Saint Ganasambandar and Saint Thirunavukkarasar as Araipalli.

Devotees use to feed the fishes in the Panchanadhi river and use to do nose-boring to them. Due to ignorance, a devotee caught the fishes and began to cook them for food. When the curry began to boil, live fishes began to jump and run. Symbolizing this incident, the Lord is praised as Arapaleeswarar who joined the fishes cut by the devotee.

Arapaleeswarar Temple is situated in an area called Valapur Nadu. The Lord graces the devotees along with Mother Thayammai, Lord Vinayaka and Lord Muruga. The devotee can have the darshan of the Gods standing at one place in the temple.

The carvings around the temple bear the history of the visit of Madevi, the great grandmother of Rajaraja Chola and wife of Sivagnana Kanadarathitya Chola and her gift of invaluable jewels to the Lord.

Enjoying a pleasure bath in the falls and the darshan of the Lord in the temple devotees become healthier both physically and spiritually.

There are five ever permanent rivers on the northern side of the temple, the falls of which look like flower showers from a height of 150 feet. They bring rare medicinal properties from the plants around the hills. There are plenty of fishes in the rivers. Devotees believe that Arapaleeswarar is in the form of a fish. Therefore, they offer food to the fishes in the people before entering the temple.

Rivers are flowing here even when there would be no rain. They are never dry.

Festivals :

Adi Perukku (July-August), Maha Shivarathri in Vaikasi (May-June), Navarathri in Purattasi (September-October), Karthikai Deepam in November-December, Annabishekam and Tirvadhirai in Margazhi (December-January).

websites :
http://temple.dinamalar.com/en/new_en.php?id=1023

Wednesday, October 22, 2014

Sri Madhuvaneswarar temple


Name : Sri Madhuvaneswarar temple

Location :

Nannilam city, Tiruvarur District of Tamilnadu

Legend :

Vayu the God of wind and divine serpent Adisesha claimed supremacy of their prowess in the court of the Devas.  Adisesha covered the peaks of Mount Meru with his thousand heads.  Vayu could not shake the mount.  This created panic in the world and yielding to the appeal of Devas Adisesha gave in one peak.  Vayu shook the peak and took it to south when one small piece fell in this place, according to sthala purana.
The piece of the peak that fell here became a small mount which was earlier a plain.  The temple is believed to have been built on this mount.  Lord Shiva appeared here as a Tejolinga as the result of the penance of King Bruhadrajan in Krutha Yuga.  During the Dwapara Yuga Lord changed all Devas into bees to protect them from the harassment of demon Vruddhasura.  Lord also advised the Devas to make bee-hives in the sanctum and worship Him.  As bees worshipped here the Lord is named Madhuvaneswarar (Madhu in Sanskrit means honey), Mother as Madhuvana Nayaki and the place as Madhuvanam.  There are bees around the place even now but they do not harm anybody.

Description :

Lord Shiva in the temple is a swayambulingamurthy. All festivals mentioned above are organized by Sri Madhuvaneswara Swami Vazhipattu Kazhagam, a body devoted to celebrating all festive events.

Devas in the celestial world including their king Indira, Bruhadrajan had worshipped the Lord in this temple.  It is built on a land covering an area of 270 feet in length and 135 feet in width.  The 30 feet tall 2 tier Rajagopuram is facing east with five Kalasas.  Lord Shiva in sanctum sanctorum is facing east and Mother the south.

In a small hill within the temple are shrines for Lords Nardana Ganapathy, Somaskanda, Dakshinamurthy, Annamalayar, Brahmma and Mother Durga.  In the prakara down the hill are Lords Siddhi Vinayaka, Subramanya, Chandikeswara, Agastheeswarar, Brahmmapureeswarar, Bhairava and Saturn (Sani Baghwan), Sun God and Navagrahas the nine planets and Mother Mahalakshmi.  Lord Nataraja graces from a separate shrine near the sanctum.

Moolavar : Madhuvaneswarar
Amman / Thayar : Madhuvaneswari
Thala Virutcham : Vilwa
Theertham : Brahmma theertham, Soola theertham
Agamam / Pooja : Shivagama
Year : 1000-2000 years old

Importance of this Temple :

It is believed that those bathing in the sacred spring in Masi Month-February-March and worship the Lord will gain all benefits in life and those worshipping on Ekadasi days-11th day of full moon or new moon days and pradosha days-13th day in both fortnights will reach Moksha-salvation.

This is one of the Mada Temples built by Chola king Kochenganan.  Yama the Lord Death in the south, Varuna the God of rains in the west, Indira in east and Kubera in the north installed Shivalingas in the place and worshipped the Lord.

Festivals :

Vaikasi Visakam in May June, Tirukarthikai in November-December and Margazhi Tiruvadhirai festivals are celebrated with procession of Lord. Other festivals are Guru Puja for Saint Sundarar in Aadi Swati star day in July-August; monthly pradoshams and Shivrathri and all Shiva related auspicious days.

Websites :

Friday, June 15, 2012

Baba Dhansar


 Name :  Baba Dhansar

Location :

Baba Dhansar is located at Karua Jheel (Pond) near village Karua, 17 km from Reasi towards Katra in Reasi district of Jammu & Kashmir State, India

Legend :

It is a mythological belief that when Lord Shiva went to the Amarnath cave to tell Parvati the story of his immortality, he left his serpent king, Sheshnag at Anantnag. Shesh Nag came in the human form as Vasudev. One of the sons of Vasudev was Dhansar who was a saintly person.

Nag Temple at Baba Dhansar

As the local belief goes, in the ancient times there was a demon who lived near Karua Jheel(lake) and committed atrocities on the people of village Karua. The villagers sought help of Baba Dhansar to get rid of the Demon. It is believed that Baba Dhansar prayed to Lord Shiva for help. Lord Shiva arrived and helped in killing the Demon.

Description :

The approach involves a walk of 200 metres from the road. There is a naturally formed Shivling (Swayambu) on which droplets of water fall at a constant pace all the year round.

Here, a huge spring emerges from the rocks in a thick grove of trees and forms a number of small cascading waterfalls before ultimately flowing into the Holy rivulet that merges with the Chenab River.



Sacrificial stones at Baba Dhansar
Karua Jheel is considered sacred where bathing is not permitted. However, the devotees may take a bath downstream. People believe that their wishes are fulfilled if they take bath in the stream and pray with complete faith.

Festivals :

A big fair is held here during Shivratri. For the facility of the yatris visiting the place, the Shrine Board has carried out some developments including the construction of a Dharamshala.

Websites :

http://en.wikipedia.org/wiki/Baba_Dhansar

Thursday, October 27, 2011

Renuka Mata Temple, Mahur


Name :  Renuka Mata Temple Mahur

Location :

Mahur is the abode of the goddess Renuka, mother of Parshuram, an incarnation of Vishnu. The place is in Kinwat about 130 km away from Nanded in Maharashtra.

Legend :

The legends of Renuka are contained in the Mahabharata, the Harivamsa and in the Bhagavata Purana.

Early life

Renuka raja (father of Renuka) performed an yajna — a ritual performed to maintain peace and good health. He was blessed with a daughter, who originated from the fire of this yajna. Renuka was a bright and active child and became the most beloved child of her parents.
When she was eight, Agastya, who was the guru of the Renuka Raja, advised him to have his daughter married to Jamadagni when she reached maturity. Jamadagni was the son of Ruchik Muni and Satyavathi and had obtained the blessings of the gods by performing severe penance. Renuka and Jamdagni Muni lived in the Ramshrung mountains, near the present day Savadatti area of Belgaum district. Renuka helped the Jamdagni Muni in all of his tasks of performing various rituals and puja. Gradually she became close and dear to Jamdagni.

Later life

Renuka would wake up early in the morning to bathe in the Malaprabha River with complete concentration and devotion. Her devotion was so powerful that she was able to create a pot to hold water made only of sand, one fresh pot every day. She would fill this pot, on the bank of the river and would use a snake which was nearby, turning it into a rope-like convolution and placing it on her head, so that it supported the pot. Thus, she brought the water to Jamdagni for his rituals of oblation. ("Renuka" is derived from the Sanskrit for "fine grain of sand".)
Renuka gave birth to five sons: Vasu, Viswa Vasu, Brihudyanu, Brutwakanwa and Rambhadra. Rambhadra was the youngest and most beloved, gaining the favour of Lord Shiva and Parvati and hence called Parashurama (the sixth incarnation of Vishnu).

One day when Renuka went to the river, she saw Gandharva spirits playing. These were young couples carelessly frolicking in the water with abandon. For a moment, she lost her concentration and devotion and fantasized about playing in the river with her husband. She wished she and her husband had such fun sometimes too, living so close to such a beautiful place. After some time, Renuka came to her senses and cursed herself for her indiscretion. She hurriedly bathed, as she had lost precious time, and tried to create the pot, but was unable to as she had lost her concentration. She even tried to catch the snake but it disappeared. Disappointed by this, she returned to the ashram in shame. Seeing Renuka returning empty-handed, Jamadagni became furious and angrily ordered her to go away.

After being cursed by her husband, Renuka went east and sat in the forest to meditate. In her penance, she met with the saints Eknath and Joginath; she prayed to them and asked to gain the mercy of her husband. They first consoled her, then instructed her to follow their advice exactly as told. They told her to purify herself, first bathing in a nearby lake, and then to worship a Shivalinga, which they had given to her. Next, she should go to the nearby town and beg for rice from the houses (this ritual, called "Joga Bedodu", is still carried out by women during a particular month in Karnataka). After collecting the rice, she was to give half to the saints and cook the remaining half, adding jaggery, partaking of the cooked rice with full devotion. They said that if she performed this ritual for three days, she would be able to visit her husband on the fourth day.

Punishment and resurrection

Jamadagni was still furiously angry with Renuka and ordered his sons to punish their mother. One by one, four of them refused flatly. Jamadagni, who possessed the power to burn anyone to ashes with his one look, was so angry that he went berserk and turned four of his sons into four piles of ashes. Parashurama, who was not there when this happened, found his mother weeping by the piles of ashes when he arrived and his father was still raging mad. Jamadagni told him what happened and ordered him to behead his mother for her infidelity. Parushurama had to think quickly. Knowing his father's powers and the extent of his anger, Parashurama immediately obeyed his father, using his axe.
His father then offered a boon to Parushurama, who asked for his mother and brothers to be brought back to life. To everybody's astonishment, Renuka's spirit multiplied and moved to different regions. Renuka was back as a whole too. This miracle inspired her sons and others to become her followers, and worship her.

Renuka vs. Yellamma

In many traditions, Renuka and Yellamma are taken to be two names for the same goddess. However there is also an oral tradition that distinguishes between the two. According to these tales, Renuka fled to a low-caste community when her son Parushurama was coming to kill her. He found and beheaded her, along with a low-caste woman who had tried to protect her. When he later brought them back to life, he mistakenly attached the woman's head to Renuka's body, and vice versa. Jamadagni accepted the former as his wife Renuka, while the latter remained to be worshipped by the lower castes as Yellamma, the mother of all. Matangi, Renuka, and Yellamma are all names of the Goddess of the lower castes.

Legend 2 :

About the goddess Renuka the following anecdote is told.

Renuka was the daughter of the king Renu of Kubaj country and the wife of the sage Jamadagni. When the king Sahastrarjuna paid a visit to Jamadagni in his abode, he was taken by surprise by the hospitality of the sage. When asked about the same, the sage told him that it is all because of the Kamadhenu, i.e., cow that fulfils the desires of the owner given to him by Indra, the king of the Gods.

Thinking that if the Kamadhenu was in his possession he would be able to maintain his vast army easily, the king Sahastrarjuna tried to seize the Kamadhenu from the sage by farce when his request to hand over the Kamadhenu to him was turned down by the sage. In the scuffle that ensued the sage died and his wife Renuka was injured due to 21 wounds she had received at the hands of the king. At this juncture many soldiers appeared on the scene from the body of the Kamadhenu by divine magic and farced the king to retreat.

On coming to know of the above incident Parasuram, the son of Jamadagni who rushed there vowed to defeat and punish the king 21 times. His mother asked him to cremate his father. He carried his father and mother to Mahur and cremated his father there. His mother became a sati.

The religious rites were conducted on this occasion by the God Sri Dattatreya himself. However, after everything was over Parasuram was stricken by grief and at this time a voice from the heavens told him that his mother would came out from the earth but he should not look behind. Being eager to see his mother, Parasuram just saw behind far a fraction of a second to find the mother's face aver the earth. The upper facet is the present upper facet of the Renukadevi.

Renukadevi is adorned with various gold ornaments such as the golden flowers to be used as earrings, gold garlands (putal mal candrahar, jaymal, etc.), nose-ring (nath), etc.



Temple :
Mahur is amongst the four places of pilgrimage having the abodes of the three and a half goddesses that are of major significance in the state of Maharashtra. The other three are Kolhapur, Tuljapur, and Saptashrungi and Mahur is half, because it is only the head of the goddess that is visible (maybe because the body is of Yellamma).

The three important temples of Renuka mata, Dattatreya and Anasuya temple are built on three mountain ranges. Mahur is surrounded by Jungles which bear wild animals like peacocks , deers, black bears and panthers. In these forests Teak wood trees are more. 

Dattatreya Temple :

The importance of Datta temple here is that unlike other Datta kshetras where we find Padukas of Datta,the idol of Lord is been worshipped. Devotees believe that the Lord Dattatreya was born here.


Datta bhagavan is known as Chiranjeevi or the immortal avatar. So it is believed that he dwells in SOOKSHMA ROOPA or the minutest form in all his kshetras. So it is believed that Mahur is also a place where DattaGuru comes to sleep. As per the belief the saying goes that Datta Prabhu takes his NITYA SNAN (daily bath) In Meruwada Talao in Mahur, BHIKSHA(Meal served to a sadhu) at Kolhapur,BHOJAN(food) at Panchleswar and gets back to sleep in Mahur. Devadeveswar Temple is the nidra sthan of Lord Dattatreya.

Anasuya Mata Mandir :

Anasuya mata is wife of Atri Mahamuni. She is once tested by Brahma, Vishnu and Maheshwar to prove her loyalty towards her Husband. As per Indian mythology The trinity went to Atri’s home in his absence and asked Anasuya mata to give them Bhiksha(food). When she was ready to serve them, they insisted that she has to Serve them with a nude body. Then with her devotion and Bhakti she turned all the three into babies and fed them. Finally impressed by her devotion she was given a Boon of her choice and then she wanted all three to be her sons. That is how Lord Dattatreya took birth on Earth at Mahur and from then he had been existing on earth To bless his devotees. Anasuya mata mandir is famous at Mahur. We can get shared autos from Renukadevi temple to this place.

Renuka Mata Temple :
 
It is believed that the temple has been constructed by a Yadava king of Devgiri about eight or nine hundred years ago. The temple of Renukadevi is located on a hill top. There are carved caves in the hills around Mahur.


The main deity Head alone idol is Swayabhu. Doli facility is available for the convenience of the devotees who cannot reach the temples on the hill top.

The temple is coloured in RED colour and here BEETLE LEAVES are offered as Prasad. Here pan patta and supari are grinded as paste and offered as prasad. People believe that Mata blesses all those females who offer her beetle leaves.



Mahur is pilgrim Centre of great significance. It is considered to be one of the Shaktipith of Maharashtra. On the day of Dasara every year a very big fair is held in honour of Renukadevi.

Thousands of people come to get blessings of Renuka mata on Navaratri Festival.

Other places to visit :

1.Chinthamani Ganapathi Temple: 20 km from Yavatmal at Kalam ,Chinta mani Ganesh temple is there. It is one of the eight Ganesh temples in Vidarbha and it is the only temple where deity faces south. The temple is 20 feet below the ground level and it is said that every 12 years the temple is submersed in water comes out of the well.Chinthamnai Ganapathi ‘s anugraha is also mentioned in Shree Gurucharitra at Ganagapur temple by Sri Nrusimha saraswathy swamy to his disciples.

2. Unkeshwar: Pracheena Shiva temple. People who visit Mahur Also Visit “Unkeshwar” (50 km from Mahur; 15 km from Kinwat), which has natural sources of hot water. This sulphur rich water is supposed to have medicinal value.

Website :

Monday, November 29, 2010

Saptashrungi Devi temple




Name : The Saptashrungi Devi temple

Location :

The Saptashrungi Devi temple is located at Vani which is 60kms from Nashik in Maharashtra.

Legend :

Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. Hence, at the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made is stone, and believed to be that of the demon.



It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Description :

The temple, which sort of sticks to the cliff, is 1230 meters above sea level. There is an old path with steps cut out of the mountain, which starts right at the foothills, at Vani and goes all the way to the mountain.



This temple is one among the 51 Shakti peethas located on the Indian subcontinent. The Devi is said be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks). The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region.



Now, a motorable road has been built, which goes up to an altitude of 1150 meters. From that place one has to climb only 500 steps to reach the shrine, which only takes about forty five minutes.

Website :

http://anushankarn.blogspot.com/2007/11/saptashrungi-devi-temple-vani.html

http://goddessblogg.blogspot.com/2010/10/goddess-saptashrungi-mata.html

Sunday, November 14, 2010

Hiranyakeshi Temple




Name : Hiranyakeshi Uppam (temple) is a place from where the Hiranyakeshi River springs originated from the mouth of caves.

Location :

Hiranyakeshi Temple is located at Amboli in Sindhudurg District of Maharashtra. It lies at the origin of Hiranyakeshi River.

Description :



The river Hiranyakeshi originates from a cave adjacent to the temple of Goddess Parvati at the foot of a mountain. Water rushes out with tremendous force to fall into a squarish tank or ‘Kund’, from where it flows out. Hiranyakeshi temple houses a Shivling, Ganapati idol and of course the Hiranyakeshi Devi idol. Hiranyakeshi is name of Mata Parvati, the one with Golden hair, Hiryana being Gold and Kesh means hair. The temple is said to house a natuarally created shivlingam (Swayambhu)made of red stone. However this lingam cannot be seen as it is covered by another Shivlingam which is used for daily offerings and prayers. There is also a statue of Mata Parvati with golden colour hair.

This River came from DEER like Statchue. In Sanscrit DEER called as HIRAN. So name Hiranyakeshi.



The nearby Maruti Mandir was built by a holy baba from Goa. The Hiranyakeshi is a Purvamukhi River means east facing,the river Hiranyakeshi flows eastwards. Fishing can be enjoyed at the river. Its flow around 80Km and then joins the Ghataprabha River.

Cave Temple :

Next to this temple, there is an entrance to a cave which is not safe to enter in the monsoons when it becomes a safe harbour for a lot of creepy crawlies.



Local people say that an expeditiation was held in 1981 a seven member team from Pune which revealed that there are seven water Kunda (pond)behind the temple and after that there is also a cave which can accomodate 200 people. The place is a delight for natural beauty lovers. The area is covered by dense forests and you can even spot some rare breed of birds in this area.



Website :

http://www.oktatabyebye.com/travel-blog/1582-travel-blog-rambling-around-4579.html

http://chiksunny.sulekha.com/blog/post/2008/01/spectacular-sindhudurg.htm

Sunday, November 7, 2010

Bhimashankar Temple




Name : Bhimashankar Temple

Location :

Bhimashankar Temple is located in the village of Bhorgiri 50 km north west of Khed, near Pune, in India. It is located 110 km away from Pune in the Ghat region of the Sahyadri hills.
Regular pilgrims near Mumbai visit Bhimashankar from Karjat via Khandas.

Legend :

Eons ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.

When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why he had abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara - the mighty all powerful King Ravana of Lanka.

Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that his father was killed by Ram in the great war. This infuriated Bhima and he vowed to avenge Lord Vishnu. To achieve this he embarked on a severe penance to please Lord Brahma.

The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons.

He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva.

When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.

Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.

It is believed that the sweat that poured forth from Lord Shiva's body after the battle formed the Bhimarathi River.

Description :

There are 2 ways to go, basically the Ganesh route and Shidi(ladder) route once you reach the base village of Khandas near karjat. Shidi route is much shorter but risky and should be avoided in rainy seasons if you are not well experienced.

It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum).



This temple also has shrines to Bhairavanath and Devi, and a temple tank by name Shivaganga.

Bhimashankar is also the source of the Bhima river, which flows south east and merges with the Krishna river near Raichur. It is one of the 12 Jyotirlinga shrines in India. Bhimashankar Temple is a buzzing temple with beautiful architecture. The Bhimashankar trek to the top goes through beautiful jungles, cliffs, plains and some thrilling patches.

Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswara).



There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar. This is at a height of 1034 mtrs. A big size bell in Hemadpanthi structure built by Nana Phadanavis is also a feature of Bhimashankar. Various places that could be visited in Bhimashankar are Hanuman Lake, Gupt Bhimashankar, Origin of River Bhima, Naag Phani (view point), Bombay Point, Sakshi Vinayak and a lot more.



Three worship services are offered every day. Mahashivratri is a season of greate festivity here.

Flora and Fauna :

Bhimashankar is a conserve red forest area and wildlife sanctuary where a variety of birds, animals, flowers, plants can be seen. A rare animal "Shekru" can be found in deep woods. Bhimashankar is worth visiting for jungle lovers and trekkers as well as for pilgrims. There is a beautiful spot called Naagphani (Snakes hood) from where one can see vast landscapes. Also an observant trekker can see the rare and huge shekru (mountain squirrel).

Theerthams :

The Mokshakund thirtha is located behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.

Kaushika Maha Muni is said to have did 'Tapas' (penance) here. The place where he bathed is called Mokshakund thirtham which is located behind the Bhimashankara temple.

Accommodation :

Pilgrims usually stay here for three days. The local upadhyayas or priests make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction. There are ST buses to return back.

Website :

http://en.wikipedia.org/wiki/Bhimashankar_Temple

Sunday, June 20, 2010

Sudhmahadev Hill temple of Jammu



Name : Sudhmahadev Hill temple

Location :

The town of CHANHANI, located in the western part of the Jammu holds special significance as it houses a great piece of art - the Sacred Temple of Sudhmahadev. This holy spot near Patnitop is situated at an altitude of 1225 mtrs., about 120 kms. from Jammu. It is situated at a distance of 8 kms. from Khud.

Legend :

A popular legend is associated with the Shrine. It is believed that Lord Shiva who was in his samadhi shot his big trishul to protect his consort Uma whose loud cry shook Shiva out of his meditation. Infact Shiva's devotee, Sudheet approached Uma to pay his respectful obeisance. Since he was a demon in his previous birth according to the legend, his demonaic looks frightened her and she made a loud shriek. The trident which Lord Shiva had flung hit Sudheet. Shiva realised his mistake and he offered to resuscitate him. But Sudheet felt that there could be no better life than death given by Lord Shiva Himself. Lord Shiva then gave his command that Sudheet's name will be prefixed to his name at that place. Since then it is called Sudh Mahadev. The broken trident in three pieces, is installed in the temple.

The trident housed within the temple,belonged to Shiva who killed demon there. The temple has a black marble self made 'lingam' and Goddess parvati mounted on Nandi. It has a 'Dhooni'(sacred fire) to commemmorate the spiritual attainments of Baba Roop Nath who is said to have attained Jeeva Samadhi there. It is said that the Dhooni has been kept burning constantly ever since Baba Roop Nath is said to be residing in the temple.

Description :

Chaudhari Ramdas of Chanhani and his son Chaudhari Parag Mahajan constructed the temple about 80 years ago. Shri Masu Shahane of Sudhmahadev did the construction of the entrance door of the temple of Sudhmahadev. The shrine is visited pilgrims on the full moon night of 'Sawan' (July-August) to worship the "Trishul' (trident) and a mace which is said to belong to Lord Shiva. The Devak stream originates at Sudh Mahadev and disappears among the rocks a few kilometres down strean. Thousands of pilgrims visit the temple especially during 3-day fair held on the occasion of Jestha Purnima during july-August.

Sudhmahadev Pilgrimage :

As per the ancient religious faith, this pilgrimage is known to be the most sacred when undertaken between the ‘Punya jayeshth purnima and vayas purnima’.In the month of June, the time between the ‘Full moon and Chaudash’ is considered to be the most auspicious for this pilgrimage.

Gauri Kund, also 5-km distant, is a small cave associated with Goddess Parvati. Sculptures from Hindu Mythology can be seen at the Pap Nashni Bauli springs. Shiv Garh is the highest mountains in the area. During Chaudash, the pilgrimage to Gauri Kund, situated 2.5 kms from Sudhmahadev on the banks of Dewak Nadi, is considered to be most sacred. Here in the lap of the mountains, lies the Temple of Uma & Shankar. After taking a bath in the Dewak Nadi, the pilgrims worship Lord Shiva and Parvati in the Temple. After worshipping Gauri Kund, the pilgrims go to Gaukaran, about 0.5Kms from Sudhmahadev. Then they climb up another 2 Kms of mountaineous area to reach another sacred place ‘Nada’. In Sudhmahadev, there is a small stream called ‘Mitra vavli’ or ‘Papnashi Vavli’. It is believed that taking bath in it relieves a devotee of all sins.

The huge Shiv Temple houses the three faced idol of God Shulpaneshwar Mahadev, Uma and Ganesh riding ‘Nandi’- their Bull. The idol also has the sacred Swayambhu Shivalinga. It is said that Ma Parvati in order to attain Lord Shiva use to worship this Swayambhu Shivalinga after bathing in the Gauri Kund. Lot of water originating from an unknown source fall on this sacred Swayambhu Shivalinga.

Festivals :
Though one can undertake this pilgrimage to Sudhmahadev all the year round, but as per religious traditions, the days that are considered most auspicious are Maghar Chaudash, Chaitra Chaudash, Rath Yatra, Baisakhi and Shivaratri.

Mantalai :

Another 8 kms from Sudhmahadev is an enchanting hill resort of Mantalai. Located at the top of a hill and surrounded by tall Deodar trees giving fresh and cool air. It is believed that Lord Shiva and Goddess Parvati got married there. There is a Shiva temple with a pond by its side.

Website:

http://pulivahanan.wetpaint.com/page/Sudh+Mahadev+Temple+Jammu+Kashmir/diff/1,2

http://www.jammu.com/jammu/pilgrimage/sudh_mahadev.htm

Monday, June 14, 2010

Sri Khand Mahadev peak



Name : Srikhand Kailash or Sri Khand Mahadev peak

Location :

Sri Khand Kailash is situated at 18500 feet above sea level in Shimla District of Himachal Pradesh, India.
The best two routes are
Shimla – Narkanda – Rampur Bushahr – Arsu – Bagipul.
and From Kullu side: Bathad - Bashleu Pass – Kullu Sarahan.

The Srikhand Kailash Yatra :



The very fact of the thought of proceeding to Sri Khand Kailash is a call from within. It is the SWAYAMBU Linga – the self-created one. This point is considered as the point of spiritual renaissance. The entire area echoes with spiritual vibrations. The common belief is that those who are ordained only could be there.

Jaon is the starting point of this trek, where temple of goddess Shakti is situated. It is a 70-km two-way track passing through dense forests, water streams, sprawling meadows and lofty mountains. The climb is difficult and offers a panoramic view. 2 Km. from Jaon there is village called Singh gad, which was named after a brave man who dared to live there and established a village. Singh gad is the last habitat of civilisation on this route and Sri Khand Kailash is a three full days trek from this place.

The detailed yatra with pictures are found in the travelogue posted by Pawan Thakur at


Description :

It is believed there are total seven Kailash mountains. The well known Mansarovar Kailash in Tibet, Adi Kailash in Pithoragarh district of Uttrakhand, Amarnath Kailash in J&K, Kinner Kailash in Kinnaur district of Himachal Pradesh, Mani Mahesh Kailash in Chamba District of Himachal Pradesh,Sri Khand Kailash in Shimla district of Himachal Pradesh. Seventh one is believed to be Boorha Kailash and is yet to be located.

Shrikhand Mountain or the Srikhand Mahadev peak in Himachal Pradesh resembles the Shivling. Numerous Lord Shiva devotees undertake the difficult trek to the mountain during the main pilgrimage season (July – August). Atop the mountain there is a small shrine of Lord Shiva. This pilgrimage is surely not for the weak because at times a trekker needs all the skills of an expert mountaineer.

It is usually undertaken to coincide with the Ashada Poornima (full moon day in June or July) as per the Hindu Vikram calendar. It continues till the Purnima of Ashwani month (full moon day of September or October).

Srikhand Mahadev peak is located at an altitude of 5,155 meters and is believed that Lord Shiva mediated here. It is also believed that the Pandavas used to visit the peak.

The initial phase of the journey passes through beautiful mist-laden forests filled with beautiful flowers and huge trees. Then the journey enters the difficult Himalayan terrain. A few glaciers also have to be crossed before reaching the majestic peak of Shrikhand, where pilgrims perform puja. The view from 5425 metres is simply splendid — one literally feels on the top of the world. The surrounding snow-covered peaks and mountains add to the grandeur. Scores of Lord Shiva devotees also accompany the Chhadi yatra – the journey carrying the holy mace – to the temple. One cannot stay on the top for a long time as the winds there are very strong and bone-chilling.



There is a miracle known about the Shivalinga here. Round the year the snow falls here, but it does not stay at the Shivalinga and melts down soon thereafter.

Himachal Pradesh state government organizes a pilgrimage tour during the month of July and August. The journey takes around three to seven days and depends on the devotee’s stamina and climate conditions. It is advisable to undertake this journey when the Shrikhand Management Committee puts up camps at different places in July where they provide food, tea and water besides night shelter. Local people also pitch tents and offer food and stay for the night on payment basis.

Websites :


http://www.himachallive.com/srikhand-mahadev-yatra.html

http://www.hindu-blog.com/2007/07/shrikhand-pilgrimage-in-himachal.html
Himalayan Camping
http://shrikhandmahadev.blogspot.com/

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