Chetti Thambiran Temple & Konganar Siddhar Samadhi (Karur - Tamil Nadu)

 

Name : Chetti Thambiran Temple & Konganar Siddhar Samadhi (Karur - Tamil Nadu)

Location :

From Trichy: 73km via Kangeyam. Break journey via Kangeyam via Vellakovil.
From Tiruppur: 40km via Kangeyam. Break journey via Kangeyam.
From Dharapuram: 19km towards Kangeyam. Frequent buses are available.
From Kangeyam: 14km towards Dharapuram. Frequent buses are available.
Nearest Bus Stop: Uthiyur aka Pon Uthiyur

Legend :

When the great Ramayana war happened between Rama and Ravana in Ceylon, Rama’s brother Lakshmanan was attacked by an arrow sent by Ravana which made him almost dead. So to cure him, Jambavan asked Hanuman to get a Sanjeevani herb from the Himalayan range in between the peaks of Rishabam and Kailasa. And Hanuman followed suit. But in the specified location in the hill between the 2 peaks he couldn’t find the herb. So frustrated he felt like breaking the hill into pieces. But he suddenly came up with the idea of lifting the whole hill and taking it to Jambavan and he did it. When he flew across the whole length of India from Himalayas to Ceylon a few pieces of the hill fell in several places along the length. One of it was in Uthiyur, where the sage Konganar Sithar meditated in a small cave at the top of the hill. Once Hanuman reached, Jambavan took the Sanjeevani herb from the hill and gave its juice to the whole battalion and saved everyone's lives.

Description :

It was a pretty small village with a hillock at one side. Not just a hillock, there were atleast 3-4. There was a little temple after a flight of 100 steps from the ground, which is the base temple ‘Uthanda Velayudhasamy Thirukoil’ with a huge water-well as well and the little path with few rocky steps beside the temple lead us to the base of a hillock and the steps ended there as well. There were few more little mandapams in a dilapidated condition.

 

This hill, till date, is considered to have all those medicinal plants including Sanjeevani. Though the program didn’t give any details about the medicinal plants in this it gave a decent coverage about the place on a whole with interviews from several locals. Though the program said that the place is near Kangeyam, I had no clue where in Kangeyam is this place. After searching the net for pretty long time, I found some details about this place. It was spelt Uthiyoor by some other site and atleast I got the info that its midway to Dharapuram from Kangeyam. We started off and were there at Uthiyur shortly.

There were few sculptures here and there, and also some hero-stones. But I couldn’t make out the era it could have been from. Must be Chola period with regards to its location, but which Chola king or which century, I had no clue.

From that point there was no proper path as well. The little temple like structure at the peak of one of the hillocks is destination. There is a little muddy pathway that is rocky at most of the places. Also there are several smaller pathways that lead to the hillock. The route is rocky and the hill is pretty vertical. Many places the muddy pathway will be missing. Filled with several plants that formed a decently thick forest-like area, several among these huge number of plants must be medicinal which would include the Sanjivani as well.

A route will be divided into 2 and there is a little board that shows an arrow to a route that reads “Route to Chetti Thambiran Temple”. A little more trek and will lead to the Chetti Thambiran Temple. This is a small temple formed by the space in between 2 rocks. The sounds heard here were freaky at times, thanks to the several rocks and boulders and heavy winds that blow through them. A little more climb from there will take us to the hill top and there was a little temple of Lord Ganesh.( Uchi Pillayar Temple)

 To reach Kongana sithar cave, we have to climb another hill with boulders atop (as you see in the picture below).

 

  To go there we have to use the other pathway where we were directed to Chetti Thambiran Temple. The other path leads to the peak of the hill to go to the Konganar Caves. Care had to be taken not to go to the edges of the boulders there. A fall from there could definitely prove fatal. Here again there is a little room created by the space between 2 boulders. It was here that Sage Konganar Sithar meditated and lost his physical self. Sithar’s are yogists who are in the high meditative state and lose their physical state and attain divinity.

There is a pathway to enter this cave from the rear as well. It could be entered from the rear side through a small tunnel like opening and crawled down into the cave. Else in a simpler way you could enter it from the huge front opening.

Food: There are a few local messes here. Nearest place for good restaurants and hotel is Kangeyam.

Contact number of Konganar cave Priest : +91 99425 32193

Websites : https://travel.bhushavali.com/2010/05/uthiyur-hills-aka-pon-uthiyur-konganar.html

Sulayman -Too Mountain, Kyrgyzstan

Name : The Sulayman Mountain (Kyrgyz: Сулайман-Тоо, also known as Sulaiman-Too, Sulayman Rock, or Sulayman Throne) 

Location :

The Sulayman Mountain is the only World Heritage Site  located entirely in the country of Kyrgyzstan. It is located in the city of Osh and was once a major place of Muslim and pre-Muslim pilgrimage. The rock rises abruptly from the surrounding plains of the Fergana Valley and is a popular place among locals and visitors, with a splendid view.

Legend :

Legends claim that that the Macedonian warrior king Alexander the Great visited the city on his way to India, and that King Solomon visited and slept on top of the hill that still bears his name, Taht-i-Suleiman (Suleiman Mountain or Solomon’s Throne). This most enduring tale says that when Solomon reached the outcropping of high rock in the center of modern day Osh, shouted ‘khosh’ (‘that’s enough’).

How did this mountain change from being simply a spiritual natural landscape into a focus of intense worship?:

To understand it, you need to step back and look at the big picture. The city of Osh is right in the middle of the network of paths that today we call the Silk Road. To the north, to the east, and to the south are huge mountains – and travellers who made the arduous journey over these peaks would need somewhere to stop for a while to rest and feed their animals.

Snowy mountains on the way to Kyrgyzstan

However, Osh was not normally the first city that travellers would have arrived at after coming down from the mountains. That was Uzgen, about 50 kilometres away. Even though Uzgen was the first stop; Even though Uzgen had a river, offering a perfect water supply; And even though Uzgen was already an established trading city, travellers started to choose Osh because they thought they could pray and worship at the mountain of Sulaiman-Too and that would bring them better luck for their onward journeys. 

Although there are mosques on the mountain these days, they are relatively new – from just a few centuries ago. For most of the travellers who were stopping here at the zenith of the Silk Road period, it was a more spiritual type of worship, not tied to a particular religion.

So what you would’ve found – and what you still find today – are different spot across Sulaiman-Too dedicated to different things that people would come to wish for.

There’s an opening in the rock that women who wanted to conceive a child would climb through.

There’s another rock that people would slide down if they wanted to cure back pain.

There’s another spot to help headaches, and another for longer life, and so on.

At the Chak-Chak cave you can insert your hand, pull out some rocks and make a wish.

The people came because they believed… not because of any evidence but because people believe what they want to believe, right?

Women making prayers at sulayman too rock formation

Holy men recite passages from the Koran in exchange for about US$0.50 cents in som. Inside another cave, water droplets drip from the roof, and it is said that these are the tears of Suleyman (Solomon). Legend has it that if you roll clown the inclined slab of limestone at the summit you will be cured of all bodily ills or at least confer considerable health benefits. Just behind the shrine is this smooth sloping slab of rock, called Bel Bosh Tosh, where the popular custom is to slide down foot-first on the part of the body that ails you. There is usually a queue of local families lining up to do just this. As you wind your way up the hill there are many smaller caves, crevices, and side trails that are said to cure specific elbow, arm, or leg, or head ailments. If you put your affected part of the body into grooves worn smooth by similarly sick people, locals believe that the different cracks in the mountain are designed to heal different illnesses.

 

Description :

 

This mountain is thought by some researchers and historians to be the famous landmark of antiquity known as the “Stone Tower”, which Claudius Ptolemy wrote about in his famous work Geography. It marked the midpoint on the ancient Silk Road, the overland trade route taken by caravans between Europe and Asia.

Sulayman (Solomon) is a prophet in the Qur'an, and the mountain contains a shrine that supposedly marks his grave. Women who ascend to the shrine on top and crawl though an opening across the holy rock will, according to legend, give birth to healthy children. The trees and bushes on the mountain are draped with numerous "prayer flags", small pieces of cloth that are tied to them.

According to the UNESCO, the mountain is "the most complete example of a sacred mountain  anywhere in Central Asia, worshipped over several millennia". The site is still a popular place for local Muslims, with stairs leading up to the highest peak where there stands a small mosque originally built by Babur in 1510. What is more certain than founding legends, according to historians is that the founder of the Afghan Moghul Dynasty and descendant of Tamerlane, Zahiruddin Muhammad Babur (aka Bobur the Lion 1483-1530), who was born nearby just across the Uzbekistan border in Andijan, came to Osh to visit Solomon’s Throne before venturing on to India. In 1496, Babur, passed through modern day Kyrgyzstan on his way to conquer India and commissioned the small mosque on top of Solomon’s mountain, Suleyman Too. Even today this mosque is still referred to as Babur’s House.

 

Much of the mosque was reconstructed in the late 20th century.

Visiting Sulayman too Mountain :

When you visit Sulaiman-Too today, it is not too hard to imagine how it was on the mountain for all those hundreds of years that travellers would come and ask for some good luck.

You can still go into a lot of the caves. You can still see some petroglyphs on the walls. You can even still slide down the rock that is supposed to cure back pain.

Slide down Rock that cured Back pain for travellers for decades

The rock also contains the National Historical and Archaeological Museum Complex Sulayman that was built during the Soviet era, showing archaeological findings from the area and its history. 

Museum inside the cave structure

Websites:

https://www.timetravelturtle.com/sulaiman-too-sacred-mountain-osh-kyrgyzstan/

https://en.m.wikipedia.org/wiki/Sulayman_Mountain

Arittapatti Caves - rockcut Shiva Temple

Name :  Arittapatti Rockcut Shiva Temple

Location : 

Arittapatti is a small village located in Melur taluk of Madurai district. It is 25Kms from Madurai Town.

Description :
 
The hillock which looks like a pack of rocks is steeped in 2300 years old history. On one side of the hill are natural Jain caves called Pandava Padukkai and on the other side, a rock -cut Siva temple. Pandava Padukkai has got nothing to do with the Pandavas of Mahabharatham. Yet people assume the stone beds might have been used by Pandavas during their exile. These are actually the beds used by Jain saints.

The Siva temple is a fine example of the early Pandya rock-cut temple architecture. This simple but beautiful edifice, which belongs to the 7^th-8^th century CE, has a garbhagriha and a front mandapa. Now the local people call this temple as Idaichchi mandapam.  The Siva linga of this temple has been chiseled in the centre of the same rock. The bas-relief sculptures of the Vinayaka and Siva as Lagulisa adorn the two niches of the exterior wall of the front Mandapa. This is one among the rare Lagulisa sculptures found in Tamil Nadu. 

Websites :

https://www.youtube.com/watch?v=PNV3q59COr8

http://www.tnarch.gov.in/cons/temple/temple33.htm 

Parshuram Temple, Kumbhalgarh, Rajasthan

Name : Parshuram Temple, Kumbhalgarh, Rajasthan

Location :

Parshuram Mahadev Temple is a Shiva temple in Desuri tehsil in Pali district of Rajasthan state in India. The Cave or Parshuram Temple is located just 9 kilometres away from the famous Kumbhalgarh Fort. The place is 14 km from Sadri town.

Legend :

It is said that Parshuram, the sixth avatar of Lord Vishnu, made the cave with his axe and used to worship the lord Shiva at this serene place in the foothills of the Aravalis mountain range.

Description :

This is a prominent cave temple dedicated to Lord Parshuram in Rajasthan. It is nestled within a cave and devotees have to climb a flight of 500 stairs to reach this temple. The temple has a lot of religious significance amongst its ardent devotees. Parshuram (the 6th Avatar of Lord Vishnu), was known for his temper.

The cave, 3,995 feet above sea-level, has naturally made figures of Lord Ganesh and Lord Shiva and also has nine Kunds which never go dry.


The highlight of this temple is its scenic and picturesque location. Devotees feel an instant connection with the Almighty when they reach this temple after an arduous climb.

Festivals :

Fairs are organised here twice a year. On the Shravan Shukla Sastami and Saptami (6th and 7th) usually falling in August/September a large fair held. Some social organisations, notably Amar Ganga Charitable Trust, have been arranging food and lodging facilities for the past many years. The trust also organises 'Sangeet Sandhya' (musical nights) during fairs where local artists sing devotional songs. According to an estimate, around 900,000 people visit the holy place every year.

Websites :

 https://en.wikipedia.org/wiki/Parshuram_Mahadev_Temple

Manyamkonda Sri Lakshmi Venkateshwara Temple aka. Palamoor Tirupathi

Name : Manyamkonda Sri Lakshmi Venkateshwara Temple aka. Palamoor Tirupathi

Location :

Manyamkonda is a place which has so much spiritual and tourist importance in Mahabubnagar District. This place is located exactly at a distance of 6 Km from Devarkadra Railway Station on the Secunderabad Dronachellam section of the South Central Railway. Due to its presence on a hill surrounded by beautiful scenic and ancient importance, this place has got lot of importance as a major tourist attraction of Mahabubnagar District and Telangana state.

Manyamkonda Venkateshwara Temple is around 13 Kms from Mahabubnagar town on the state highway to Raichur.

On the heart of the forest and on the hill top, Lord Venkateshwara Swamy could be found majestically. The shrine is located on a hill which is 915 m high and at a distance of 2 Km from the village.

Legend :

Very rarely we can find Lord Venkateshwara as a “Swayambhumurthi” which means self manifested. Seeing Lord Venkateshwara in the thick forest, with lush greens is truly a blissful experience.

When moving around the temple, devotees here believes and has found against the back wall, Lord Venkateshwara Swamy is’Self Manifested’ resembling the idol of Tirupathi. And it is also believed by the pilgrims that ancient saints have practiced penance in the caves which adds more positive energy to the shrine.

Naming Reason for the destination ‘Manyamkonda’:

During the past, it is said that ancient saints like Narasimha Yogi, Kasirayalu, Ettepu Ramayogi, Veerappaiah, Yanumaddhasu have meditated here and hence this place was called as Munulakonda (Munulu means Saints and Konda means hill) and later as days passed by it has been referred as Mannemkonda or Manyamkonda.

Description :

Manyamkonda or Mannemkonda (or Manikonda) is the hill were the Lord Venkateshwara Swamy Temple is located.This place is very calm ,mesmerizing, beautiful and of course a perfect destination for devotees and tourists. It is believed that this ancient temple is more than is five hundred years old. It is also called as "Palamoor Tirupathi".


Architecture of the Temple:
The temple is located in a cave here which is inclined and settled on top of three hills. Main Deity here is Lord Venkateshwara Swamy and this place is also known as Harihara Kshetra.

Festival time to visit the Temple:
It is ideal to visit the temple during the time of ‘Jathara’ which is celebrated every year during the months of January and February. Usually the festival is held on the day of ‘Maha Purnima’. This place is also well called as ‘Palamoor Tirupathi’.

Manyamkonda Temple Timings: 5am to 8pm daily

How to Reach the Temple:
By Road :
– Pilgrims could find the temple around 13 Kms from Mahabubnagar on the state highway to Raichur.
– Telangana State Road Transport Corporation buses ply frequently yo Manyamkonda Temple. One can also find many private vehicles from Mahabubnagar town to the temple.

By Train:
– After crossing to Mahabubnagar Railway Station, one can find ‘Devakadra’ Railway Station. The temple is just 6 Kms from this station.

By Air:
– Rajiv Gandhi International Airport at Shamshabad is the nearest airport for Mahabubnagar district.

Food Facilities:
– Very little options are available when it comes to food. It’s better to have food at Mahabubnagar town or pack your food from Mahabubnagar town.

Where to Stay:
– A guesthouse is present on the top of the hill. I can reach the temple and book the rooms.
– Other options is to stay at Mahabubnagar Town.

Nearby Places:
– Wanaparthy Town
– Koilsagar Dam Project
– Sangameshwara Temple
– Kollapur – Land of Temples
– Jurala Dam

Websites :
http://www.exploretelangana.com/manyamkonda-venkateshwara-temple-mahabubnagar/

Guru Shikhar Dattatreya Swami Cave Temple Mount Abu Rajasthan

Name : Guru Shikhar Dattatreya Swami Cave Temple

Location :

Gurushikhar holds the honor of being not only the highest peak of Mount Abu but the whole of Aravali mountain range, Situated at a height of 1722 meters from the sea-level, Gurushikar provides a breathtaking panoramic view of Mount Abu town and green aravali range.

Description :

You will hardly find a place in Mount Abu which does not have a temple or hermitage nearby. Gurushikhar is no exception.

Before you reach the peak, you will find the temple dedicated to Dattatreya. The literal meaning of the name can be explained thus: Atreya means son of Atri, the sage from Hindu mythology. Datta in Sanskrit means given. Dattatreya, according to Hindu belief is the son given to the sage Atri and his wife Anasuya by the trinity, Vishnu, Shiva and Brahma. The peak is dedicated to Guru Dattatreya and hence the name of the peak, Guru Shikhar.

The temple is believed to house the foot prints of Dattatreya and devotees feel blessed by darshan (sighting) of these footprints.

Within the temple you can also see footprints of Swami Ramnath, the seer who enshrined the statue in the Raghunathji temple in Mount Abu. This temple is dedicated to Lord Vishnu and is an important pilgrimage place for the Vaishnavites, that is, devotees of Lord Vishnu.

After reaching the peak, at a little distance to the northwest, you will also find a temple dedicated to Ahilya, who was Dattatreya’s mother.

On the peak, there is a huge bell with inscription 1411 A.D. The original bell has had to be replaced with a new bell in recent times because of disintegration of the old one. The sound of the bell is carried to a long distance and is very captivating.

Historically speaking, King Prithviraj Chowhan is believed to have travelled along this peak to meet his bride and consummate his marriage with her. The bride was the princess of Prahladanpur, now known as Palanpur.

Places Near by :

– Mount Abu observatory is located nearby and can be sighted from the peak of Guru Shikhar. The observatory belongs to the physical research laboratory and houses a 1.2 m infra-red telescope which enables people manning it to keep an eye on the nation’s borders with neighbouring countries. Astronomical research is also carried out in this place.
– Achalgarh fort is about 7 km away.
– Peace park is also about the same distance.
– Delwara jain temple is about 10km from here.
Things to do

– Shop for souvenirs.
– Pilgrimage to Dattatreya temple
– Picnic at the top of the peak
– Capture the beauty of the surroundings in photographs.
Additional information

Duration : 1 hour for reaching the top and coming back, all vehicles are reachable.
Parking : Plenty of free parking space available.
Location : It is at a distance of about 15 km from the town centre.
How to reach : Rent a taxi or take a two-wheeler and travel along the Delwara-Achalgadh road to reach the base of the mountain. From here, you need to climb about 300 steps to reach the peak.
Good for : The adventurous as well as the spiritually inclined. Although it is a steep climb, the steps are in good condition throughout and can be negotiated with relative ease unless you have a medical condition. The shops alongside, with their display of a variety of wares, help to distract the mind from the tedium
and rigor of climbing the hill.

Websites :
http://www.abutimes.com/guru-shikhar-mount-abu/ 

Huayna Picchu, Peru

Name :  Huayna Picchu

Location :

It is located in the Cusco Region, Urubamba Province, Machupicchu District. It rises over Machu Picchu, the so-called lost city of the Incas, and divides it into sections. The Incas built a trail up the side of the Huayna Picchu and built temples and terraces on its top. The peak of Huayna Picchu is about 2,720 metres (8,920 ft) above sea level, or about 360 metres (1,180 ft) higher than Machu Picchu.

Description :

Huayna Picchu, Wayna Picchu (Hispanicized spellings) or Wayna Pikchu (Quechua wayna young, young man, pikchu pyramid, mountain or prominence with a broad base which ends in sharp peaks, "young peak") is a mountain in Peru around which the Urubamba River bends.

According to local guides, the top of the mountain was the residence for the high priest and the local virgins. Every morning before sunrise, the high priest with a small group would walk to Machu Picchu to signal the coming of the new day. The Temple of the Moon, one of the three major temples in the Machu Picchu area, is nestled on the side of the mountain and is situated at an elevation lower than Machu Picchu. Adjacent to the Temple of the Moon is the Great Cavern, another sacred temple with fine masonry. The other major local temples in Machu Picchu are the Temple of the Condor, Temple of Three Windows, Principal Temple, "Unfinished Temple", and the Temple of the Sun, also called the Torreon

Tourism :

The number of daily visitors allowed to enter Huayna Picchu is restricted to 400. Advance purchase of tickets online will guarantee admission. A steep and at times exposed climb leads to the summit. Some portions are slippery and steel cables (a via ferrata) provide some support during the one-hour climb. At times during the rainy season, the tours are closed. The climb is not recommended for visitors in poor physical condition because it features the World's scariest staircase.

From the summit, a second trail leads down to the Gran Caverna and the Temple of the Moon (a misnomer). These natural caves, on the north face of the mountain, are lower than the starting point of the trail. The return path from the caves completes a loop around the mountain as it rejoins the main trail.

Websites :

https://en.wikipedia.org/wiki/Huayna_Picchu

Renukambe [Yellamma] Chandragutti, Soraba Taluk in Shimoga

Name :  Renukambe [Yellamma] Temple in Shimoga

Location :

Chandragutti is situated at a distance of 16 kms from Soraba (main bus stand). Soraba is one of the beautiful villages in Sahyadri ranges.

Description :

Renukamba Temple at Chandragutti in Karnataka is dedicated to Goddess Renuka. The temple is around 17km from Soraba. It is a cave temple and is in the form of half moon. The main deity worshipped in the temple is Goddess Renuka and she is also known as Guthiyamma. The hill on which the temple is located is known as Chandragutti.

Chandragutti is a religious center for goddess Renukamba wife of Jamadagni and mother Parusharam. The temple is situated on top of a hill which is completely covered with greenery. In short it’s very scenic. As soon as we reached the entrance of the temple we were welcomed by a small pond which is known as “Tottila baavi” and also there is small rock on which foot prints of main deity is carved. Once we crossed few steps, on to the right hand side there is a small temple of “Kalabairaveshwara”. In this temple lord is in both human and in “lingam” form. Few steps from this temple towards hill top will lead to Renukamba Temple.

By the time we had reached this place temple was closed. We got to know by a villager that this temple will be open for full day only on Tuesday and Friday and rest of the week temple is opened for few hours in morning. Since the temple was closed we could not see main deity, we could see “Matangi” seated along with her company in between two huge rocks. The main deity is inside a cave with golden coverings or golden statue as people say.

Along with this goddess there are 2 more temple, one of sacred seven headed “Nagaraja” (snake god) and “Parusharam” right in front of the Goddess Renukamba and the other one is of “Shoolada Beerappa”, there is a stair way which leads towards down the hill here is the temple of Shoolada Beerappa. This Shoolada Beerappa has hundreds of tridents (thrisuhla in Kannada) emerged from earth. Behind this is a small pond known as “Ammanavara Honda”. In south India “Ammnavaru” means goddess. Water for this pond comes from a bigger pond from top of the hill known as “tavarakere” (tavare means lotus in Kannada). The same water continues further ahead and reaches Tottila baavi

How to reach – We took a bus from Sagara (our main point) to Soraba and then from there another bus to Chandragutti, it was the same for return also. There are many (private) buses to Chandragutti from Soraba, Shimoga and very less direct bus from Sagara. Chandragutti is 106 kms from Shimoga. It can be reached from Soraba (approx 16kms), Siddapur (approx 18kms) and from Sirsi (approx 40kms) Sagara(approx 45 kms). Nearest Railway Station is Shimoga (106 Km).

See also 
As Chandragutti and Gudavi Bird Sanctuary or on the same road, one can visit these two together. They both a have difference of approx 10-12 kms from each other. From Soraba first comes Gudavi, at one point we need to take a right turn and continue approx of 6 kms from this Turing point.
I thank articles on net, my friends and villagers for helping me with the info.

Every year, there is a gathering of as many as 200,000 of her devotees at the Yellamma Gudda temple in Saundatti. This temple is an example of ancient architecture and dates back to the Kadamba period. Another temple is in Mahur, Maharashtra, the supposed birth place of the goddess, which finds mention in Devi Gita, the final chapter of Devi Bhagawatam as, "Matripura in the Sahyadri mountain; here the Devi Renuka dwells...". ( Renuka devi Temple, Mahur )

Legend :

Legend has it that Renukamba, a king of the Chandragutti region, was married to Rishi Jamadagni. The king had got Renukamba as daughter after he offered prayers to Goddess Mookambika.

Renukamba was such a devout wife that she could carry water in pots made of sand and she is used to carry the water pot on her head with snakes as pads for the pot. Not a single drop of water fell from her pot.

But once Sage Jamadagni doubted her character and asked his son Parashurama to kill her. Parashurama took his mother to the cave at Chandragutti and cut her head leaving the torso in the cave. He took the head to his father. Sage Jamadagni offers a boon to Parasurama who in turn asks the life of his mother. The sage immediately gives the boon and Renukamba is brought back to life.

This divine incident is believed to have taken place at at Chandragutti in Karnataka.

The popular festival in the temple is held in the month of March.
CHANDRAGUTTI RENUKAMBA TEMPLE CONTACT ADDRESS

Executive Officer,
Shree Renukamba Temple,
Chandragutti,
Chandragutti Post,
Soraba Taluk,
Shimoga District
Pin – 577429
91-8184-262488
958184-262488

Websites :

http://www.hindu-blog.com/2013/10/renukamba-temple-at-chandragutti-in.html

https://bluecanon.wordpress.com/2014/05/08/chandragutti-soraba-taluk-shimoga-district/

Kondarangi Hills - Malligarjuna Swamy Temple

Name : Kondarangi Hills - Malligarjuna Swamy Temple

Location :

It is situated in Tamilnadu on the way to Tharapuram from Oddanchatram (via) Moolanur. It is 15kms from moolanur and the village is called Kondarangi Keeranur.

Legend :

1. It is believed that when we do meditation on Pournami or Amavasya days on the top of this hill, we can get connection with our ancestors and their blessings.

2. It is said that there is a shusma vibrations between palani Temple and this temple. Kondrangi Shiva is seeing his Son from here. Also we can see this hill when we climb Palani hills.

3. Pandavas of mahabharata are said to have done meditation in the cave here. It is said that Arjuna attained powers during his vana vasa here. They say when we meditate in this hill we can travel to a diffreent Astral World.

Description :

This Hill has a steep Conical shape and it is about 748meters high. There is a very wonderful Rock cut Temple on the top where Lord Shiva showers his blessings in the name of Malligarjuneswarar. It is a Swayambhu Lingam ( Formed on its owns ). The hill itself looks like a Huge Linga.

The steps are rock cut and it seems very difficult to climb the hill. But with Lord shiva's blessings it is very easy to reach the top. It takes two hours to reach the top. If there is Rain or high winds it will be difficult to ascend or descend. There is a perennial spring on the top.

There is a Cave where Sidhhars and Thavasis have done meditation. There is also a Temple located at the foothills known as Ketti Malleswarar Sri Bhramaramba Temple.

Festivals :

Chitra Pournami and maha Shiva Ratri is celebrated in grand manner when lot of devotees throng to get blessings of Malligarjuna swamy

Websites :

I sincerely thank Mr.Dhanasekar who maintains a facebook page on Kondarangi malai for providing all the above details. Link to his page is as below. Devotees who wish to visit kondarangi malai can contact him for further details.

https://www.facebook.com/KondarangiHills/

http://www.youtube.com/watch?v=f1yXRdLB88w

Yaganti Uma Maheswara Swamy Temple & Agastiya and Venkateswara swamy Cave Temples

Name : Yaganti Uma Maheswara Temple

Location :

Yaganti is located in the Kurnool District in the state of Andhra Pradesh, India, approximately 100 km from the city of Kurnool and 75 kms from Tadipatri in the state of Andhra Pradesh. The temple is 14 km west of Banaganapalle (Mandal headquarters) on the Banaganapalle-Peapully road. This place is nestled in the middle of some hostile terrain like the the dry, rocky region of Erramala Hills.

Legend :
One story of the site's origin is as follows: The sage Agastya wanted to build a temple for Lord Venkateswara on this site. However, the statue that was made could not be installed as the toe nail of the idol got broken. The sage was upset over this and performed a penance for Lord Shiva. When Lord Shiva appeared, he said the place suits Shiva better as it resembles Kailash. Agastya then requested Lord Shiva to give the devotees a Parvathi Goddess as Lord Uma Maheswara in a single stone, which Lord Shiva obliged.

A second story is as follows: Chitteppa, a devotee of Lord Shiva, was worshiping Lord Shiva and Lord Shiva appeared to him as a tiger. Chitteppa understood that it was Lord Shiva in tiger form, and shouted Neganti Shivanu ne kanti (meaning: I saw Shiva I saw), and danced with joy. There is a cave called Chitteppa nearby.

Popular Beliefs :

Growing Nandi :
The devotees believe that the Nandi idol in front of the temple is continuously increasing its size. The locals say that the idol was initially much smaller than its present size. They say that certain experimentation was carried out on this idol and it was said that the type of rock out of which the idol is carved has a growing or enlarging nature associated with it. Archaeological Survey of India has confirmed that the idol increases by 1 inch in every 20 years. Experiment suggests that the rock used to make the idol exhibits a growing nature.

It is said that people used to do Pradakshinas (rounds) around it in the past. The temple staff has already removed one pillar as the size of the Nandi has increased.

According to Potuluri Veera Brahmendra swamy, the Basavanna (stone nandi) of Yaganti will come alive and shout when Kali Yuga ends.

Absence of crows

Legend has it that while the Sage Agastya was performing his penance, crows disturbed him and he cursed that the crows cannot enter the place. As the crow is the Vahana for Lord Shani, it is believed that Lord Shani cannot enter this place.

Description :

This temple was constructed by King Harihara Bukka Raya of the Sangama Dynasty of the Vijayanagara Empire in the 15th century. It was built according to Vaishnavaite traditions.

Sri Yaganti Uma Maheswara Temple is one of the few temples patronized by one of the great dynasties of India. Every year Maha Shivaratri is celebrated and a large number of devotees from all over Andhra Pradesh visit. Shiva, Parvati and Nandi are the main deities in this temple.This temple is 14 km away from Banaganipalli in kurnool dt. The saint lord Veerabrahmendra swami stayed here for some time and wrote Kalagnanam.

A feature of this temple is its Pushkarini, a small pond of water on the temple premises. Water flows into this Pushkarini from the bottom of hill through the mouth of a Nandi (bull). The water is fresh and sweet, as it comes from the hills. No one knows how the water reaches the pond all year round and this temple architecture in terms of its sculpture shows the skills of ancient Vishwakarma Sthapathis. Devotees find that a holy bath in Pushkarini is highly beneficial. After taking a bath in Pushkarini, they pay tributes to Lord Shiva.

The sage Agasthya bathed in Pushkarini and worshipped Lord Shiva.

Yaganti Caves :

Agastya Cave :

This is the cave where Agastya performed his penance for Lord Shiva. One can enter the cave by climbing 120 steep steps. An idol to Devi is installed and may be worshipped here.

Venkateswara Cave :
The damaged idol of Lord Venkateswara is present in this cave. Compared to Agastya cave it is easy to climb though the steps are steep. According to the story this idol was present in this cave before the Tirumala Venkateswara Temple was constructed. But as the idol is damaged near the foot, it could not be worshipped. Sri Sri Potuluri Veera Brahmendra Swami tells us in his Kala Gynanam that this place can stand as an alternative to Tirupati. This temple has very beautiful scenic locations nearby.

Veera Brahmam Cave :
This is the cave where saint Sree Potuluri Veera Brahmendra swamy wrote some of his Kala Gnaanam (prophecy). The height of the cave is less and one needs to bend half over to enter it.

Websites :
https://en.wikipedia.org/wiki/Yaganti

Gupteswar cave Temple

Name : Gupteswar Cave Temple

Location :

Gupteswar is a shrine of Lord Shiva situated about 55 km away Jeypore, Koraput District in the state of Odisha, India. It is a limestone cave discovered some time ago and has a number of scenic spots around.

Legend:

According to mythology, the lingam was first discovered by Lord Rama when he was roaming in the then Dandakaranya forest with wife Sita and brother Laxman, and later worshipped it calling it "Gupteswar". The poet Kalidas too, described the scenic beauty of Ramgiri forest where the cave temple is referred to in his famous Meghadutam.

However, with the passing of time, the temple was abandoned. Later, in the last part of the 19th century, a hunter of the Ramgiri area found the lingam. Since then the lingam has been worshipped by the tribes of Koraput region.

Description :

The main attraction is the gigantic Shiva Linga which is said to be increasing in size. Pilgrims from all over the country come here during the Sravana period, because the yearly BolBom yatra is held at this place. Devotees walk to the Gupteshwar during BolBom yatra to bathe in the maha kund, and then chant near the Shiva Linga. The cave is more or less like the Bora caves ( India - Odisha and Andhra border ). you have got same feelings in other natural places . But this Gupteswar cave is special for the underground water. It is really worth seeing. It is a natural cave with Stalagmites. One has to reach the end to view the superb scene .
After taking bath in the river Sabari, also known as Pataliganga, devotees offered prayers in the cave temple, situated at a height of 1,000 metres.

Surrounded by a dense forest of sal trees and flanked by the Kolab river, a 2m high lingam stands in the cave. The shrine is called "Gupteswar" which means the "Hidden God". It is so named because it was lying hidden in the cave for a very long period. One can reach it by climbing the 476 steps flanked with rows of champak trees. The entrance of the cave is about 3 m wide and 2 m in height. There are also several other caves nearby. Inside the second cave there is a large stalactite. People worship it as the udder of God Kamadhenu (the divine cow) and wait under it with outstretched palms to collect drops of water which fall only at long intervals.

Popularly known as "Gupta Kedar" in the vicinity, this sacred place, endowed with unusual natural beauty, is associated with Shri Rama of the epic Ramayana. The nearby hill has been named "Ramagiri".  In Shivaratri (a Hindu festival) Gupteswar Temple draws over 200,000 devotees from Odisha, Andhra Pradesh and Chhattisgarh. People suffering from incurable diseases come here to worship the God and remain here for months in the hope of getting cured.

There are five perennial poles of water called Ganga, Yamuna, Saraswati, Bhargavi and Indradyumna. The entrance of the cave looks like two jaws and the Shiva Linga is located at the meeting point of the jaws.
Similarly, thousands of people offer prayers at Paikpada, which is famous for the 9th century Pataleshwar Shiva temple. It is believed that there are 99,99,999 Shiva Lingas (only one less than one crore) in and around the temple.

Websites:

https://en.wikipedia.org/wiki/Gupteswar_Cave

http://www.orissaspider.com/resources/3523-Holy-Shrine-Lingam-Gupteswar-Koraput.aspx 

Abang Temple Indonesia

Name :  Abang Temple (Yogyakarta) : the red temple in central java

Location :

Abang temple is located in Candiabang hamlet, Jogotirto village, Berbah sub district, Sleman regency, Yogyakarta.

Legend :

Local people still exist who believe, Temple Abang maintained a prominent and respected elder. He named Kyai Butcher, who has a great body and long hair.

Kyai Butcher is the protector of all the damage. In the days of Japan, residents often take refuge in the temple, because there is a belief. Kyai Butcher will protect them. Belief in very large Kyai Butcher. Thus, there is a story about a lump of gold as big as calves are believed to exist in the body temple brother, still living the story and no one dared to prove it.

Quite apart from all the stories, each place (one temple) has its own story among citizens. Such Candi Abang always associated with terpedam treasure story, or several stories about the place looking pesugihan. There are mythical stories of local residents ever tell me about Temple Abang, for example, why on top of the temple mound Abang no large plants growing? Why just grass? Because if you study the History of Java-owned Raffles, some temples are found even in conditions of "gripped" by the roots of large plants. Then why in the Temple Abang even no plants are "gripped"?

Description :

Abang (means Red in Javanese ) temple is classified into Hindu temple. The name "Abang" is derived from the color of the temple building material. The location of this temple is nearby some other temples like Banyunibo temple and Barong temple. It is estimated that the temple was built around 9th and 10th century during the time of Ancient Mataram Kingdom. Even so, this temple is said to have younger age compare to other Hindu temple found in Yogyakarta.

What to See & Do

Abang temple is located above the hill. Do not expect to see a temple with complete construction as in Prambanan or Boko. The temple is only a small temple shaped like a mound of land. The shape will remind you of a dome house or if you familiar, Teletubbies house. Before getting to the temple, you will have to pass rocky and inclining road. Nevertheless, the view of the teak forest will tease your eyes to look around and even take photograph. The temple is made of brick which has red color. That is why the temple is called abang, a Javanese word which means “red.” However, the temple is covered with grass during rainy season. The red color will appear only when the dry season comes. The red color of the temple is what makes it unique. The temples found in Central Java are usually made of andesite stones. Meanwhile this temple made of red stones, which is similar like temples found in the East Java.

The temple sizes a 36×34 base and shaped like pyramid. The height of the temple is not yet known. Firstly found, the temple has statue and octagonal yoni-base, as a marker that the temple is a Hindu heritage.

In the middle part is an entrance stair made of limestone. Some people thought there is a treasure hidden in the temple. They tried to dig the treasure but they ruin the temple. Nowadays, the real temple still cannot be seen. However, the surrounding of the temple presents a beautiful view of a wide green landscape. The temple area is famous among bikers community. They often riding bicycle together and visit this temple. When visiting the temple, you can also visit another historical site nearby. You can stop by at Sentono cave before climbing the hill to the temple. Your trip will be more fun if you use bike instead of other vehicles. During your biking trip, you can visit other temples nearby or simply passing through the villages with rice field view.

Sentona caves : Like Abang temple, Sentono caves also cultural heritage that must be introduced to others. In this cultural heritage consists of three caves that carved on the wall of rock hill facing southwest. This three caves located in line from north to south.

Cave 1 : There is Lingga Yoni Carved together with cave floor inside this cave. There are relieves of Durga Mahisasurawardhini and Mahakala in northern wall, also there is relief of Agastya and Nandiswara in southern wall. The relief are broken, especially on the part of face and hand. There is a painting of man sitting at the square statue base and tendrils, painted in black paint.

Cave 2 :  The reliefs of three statues carved in cave wall. Statue in the middle has sitting position on top of a square pedestal Dharmacakramudra hand gesture, while the two statues are located on left side of it standing with attitude Tribangga. In front of the statue which is in the middle position are Lingga Yoni. On top of the front on cave there is rectangular hole length: 50cm, width: 30cm, depth: 13cm. This hole may serve as a reservoir of water at Lingga Yoni worship.

Cave 3 :  In third cave there is relief that not been completed already. This relief may describe of a tortoise. In the middle of floor of cave there is a square-shaped hole length: 53cm, width: 50cm and depth: 12cm. Probably this hole used to put object of veneration.

Visitors Info

    It is suggested to go there by motorcycle or bike due to the rocky terrain.
    There is no parking lot available, but you can park your motorcycle at the villagers’ house.
    Do not leave your vehicle unattended because your stuff might get stolen.

How to Get Therejalan-candi-abang

    By public transport: Take Trans Jogja route 1A or 1B and get off at Prambanan shelter. Continue by taking bus route Yogya-Piyungan and get off at Bercak village. Continue by walking for about 1 Km toward Karongan village. The temple is located above the hill on the northern part of this village.
    By private vehicle: Take the route to Prambanan temple and turn right at the traffic light junction right before Prambanan temple (route to Ratu Boko). Keep heading south for about 8 Km and pay attention to the road sign showing direction to Abang temple.

Nearest Places: Banyunibo temple, Barong temple, Sentono cave

Nearest Hotels: LPP Garden Hotel, Grand Quality Hotel, The Jayakarta Yogyakarta Hotel & Spa

Websites :
 
http://www.iwantgoto.com/yogyakarta/sleman-territories/historical-tourism-sleman-territories/abang-temple-the-red-temple-in-central-java/

http://candi.pnri.go.id/temples_en/deskripsi-yogyakarta-abang_temple_25

 http://jogjahidden.com/sentono-cave-the-hidden-cultural-heritage-in-yogyakarta/

Thindal Malai Velayuthaswamy Temple

Name : Thindal Malai Velayuthaswamy Temple

Location :


Thindal Malai is the small hill rock located in the Municipal corporation Erode, Tamilnadu. This Thindal malai hill rock is situated 8 Km away from Erode Bus stand and Railway station towards Perundurai and Coimbatore road.

Description :

Erode is well known city in Tamilnadu for its woven garments and turmeric business. The places around the hill rock is called as Thindal. The places above the this rock is called as Maelthindal or Thindalmedu. The eastern side of the hill rock is called as Keel Thindal. Thindal is the one of the costliest residential area in Erode city. The main deity in the thindal hill rock is Lord Murugan favorite god for tamils.

Lord Murugan is called here as Velayuthaswamy or Kuzhanthai velayuthaswamy or Kumara Velayuthaswamy. After entering into the temple arch near highway, we can see separate shrine for vinayagar. This vinayagar temple is located left side of the footsteps to the hill. Vinayagar is surrounded with Naagar (A snake God) in bottom of the Arasamaram (Peepal tree). This Thindal hill rock consists of 150 footsteps with 60m height. Before entering into the footsteps we can find another Sithi Vinayagar shrine surrounded with two nagars. Few steps away from the entrance we can find separate sannidhi for Idumban.

Above this hill rock Sri Velayuthaswamy shrine is located. Separate sanctum for urchavar  is situated left side of the main deity. In this urchavar sanctum lord Murugan is with Valli and Deivanai. Thannasi siddhar cave is located north west of the main shrine. Only on Karthikai festival special poojas are performed in this Thannasi siddhar cave.

North east side of this hill rock we can find temple water tank. This water is used for abishakam purpose and drinking purposes. Every year there are many festivals are celeberated in this Thindal malai temple. Kandhar Shasti,Thirukkarthigai,Thai Poosam and Panguni Uthiram are the major festivals celebrated here. Tamil poet Arunagirinathar written a poet about this temple in his Thirupugal.

Thindal Malai Murugan Temple Timings

Morning  – 6am to 12.30Pm
Evening  – 4pm to 8.30Pm

This temple remains open from 6am to 8.30pm on all festival days. Daily annadhanam will be provided 12.30 pm on every day. Erode is best place to get quality accommodation for staying.

Websites :

http://www.anupamablog.com/thindal-malai-murugan-temple-erode/
http://www.thindalmurugan.tnhrce.in/

Sri Thanthondri Malai Kalyana Venkataramar Temple

Name : Sri Thanthondri Malai - Kalyana Venkataramar Temple

Location :

The Temple is on the top of a hill in Thanthondri malai situated around 5km from Karur, Tamilnadu.

Legend :

A devotee Susharma by name was proceeding to Tirupathi with his wife seeking child boon and stayed on the banks of Cauvery for a break.  Sage Naradha appeared in his dream and directed him to go to a place called Tirumakudalur where some would receive him.  When Susharma reached the place, some sculptors received him and took him to this place.  There appeared a bright light on a rock.  The rock split.  Perumal appeared from the gap and granted the boon sought by the devotee and chose to stay for every here for the benefit of devotees.  It is also said that this is the place where a bit of Tiruvengada hill fell during a contest between Vayu and Adhisesha. Antiquity of the temple : 300 years.

Description :

Lord Perumal of the temple is a swayambumurthi on a big rock in a standing posture. Devotees offer sandals as contribution to the temple. This is a cave temple.  The temple celebrates a strange event.  Lord Perumal will appear in the dream of some elders belong to cobblers making chappals.  He will tell one of them to get a chappal of his size either for the right or for the left foot or for both.  These people will prepare the chappal to Lord’s foot size and carry it as jesters and submit it to Perumal.  This is called Chemmali Samarpanam.
The temple is 300 years old.  Presiding deity is formless.  Mother Mahalakshmi is on the chest of Lord.  The place is praised as Dakshina tirupathi-Tirupathi of South.  As in Tirupati, there is no shrine for Mother-Thayar.

Devotees pray to Perumal for cure from pimples and scars in the body by placing salt, pepper and jaggery in the temple. They also pray for wedding and child boons.  Lord responds without fail to prayers of the devotees regarding their health problems.

Festivals :

22 day Purattasi utsav in September-October drawing huge devotee crowd; 17 day Masi Magam car festival in February-March; Krishna Jayanthi in August-September; Vaikunda Ekadasi in December and Tamil and English New Year days are the important festivals celebrated in the temple.

Websites :

http://temple.dinamalar.com/en/new_en.php?id=636

Tel : +91-4324 2355531, 2365309

Moola Mookambika Temple Kodachadri

Name :  Kodachadri Moola Mookambika Temple

Location :

Kodachadre Hill forms a background to the famed temple of Mookambika in Kollur. It’s placed at a distance of 21 kilometre from Kollur and 15 kilometre from Nagodi village in Hosanagara taluk. From Bangalore, one has to go to Shimoga (285 km) and from there, one can take public transport to reach Nagodi village (Hosanagara Taluk). From Udupi, it is three hours journey to Nagodi village, from where trekking starts.

Kodachadri peak is connected with an all rough jeep road (partially metalled) on which only jeeps can travel. As this hilly road is not maintained properly, only expert local jeep drivers can take the jeep to the top. Jeeps are available for hire at Kollur and at Kattinahole village near Kodachadri base. Motorcycle riding on this highly uneven, steep, mud track with sharp hairpin curves with gradients, may be challenging and risky.

Legend :

The temple is a popular destination for Hindu pilgrims and it’s said to place where thousands of years ago Goddess Mookambika fought and killed the demon Mookasura. In Historic times, individuals used to trek from Nagara state.

Description :

Sage Adi Shankara is claimed to have visited this place, meditated here. A small temple called Sarvajnapeetha, designed with stone is dedicated to Adi Shankara at the highest of Kodachadri. A temple dedicated to the traditional Mother god Mookambika is located near travelers cottage and is believed to be the moola sthana (the origin) of Sri Mookambika Devi. From this spot, it’s a 2 kilometer trek to the top. Just from there, a vertical path ends up in a little cave known as Chitramoola, from where the Mookambika temple of Kollur is visible.

A number of the pilgrims from South Indian states who visit Kollur take a trek to Kodachadri also. Dr. K. Shivarama Karantha, noted author of Udupi District trekked to Kodachadri in 1940s and appreciated the natural beauty of this place by placing Kodachadri as most lovely of 3 mountain peaks of coastal Karnataka (the alternative 2 being Kuduremukh and Kumara Parvata). Kodachadre is visited by locals and Keralites in large numbers since long term.

                                  

Sarvajna peetha:

Sarvajna Peeth is a little temple like structure near the height where Adi Shankara meditated. This little structure bears a name that is similar to Sarvajanapetha, additionally known as Sharada Peeth of Jammu and Kashmir (that was visited by Adi Shankara during his long religious journey, where he defeated different students in philosophical debate and opened the southern door of the temple).

Ganesha Guha is near the journey way to Sarvajna peetha.

Iron Pillar :

One iron pillar of concerning 5km 40 feet length is planted erect in front of Moola Mookambika Temple near peak of Kodachadre and its compared with large similar historic iron pillars placed at Dhar, Mount Abu etc. Devotees believe that this is the trishula utilized by god Mookambika to kill a demon known as Mookasura as per native tradition. Indian scientists from IGCAR Kalpakkam and KREC (Now NITK), Suratkal conducted a check on the Iron pillar and found that it had been made of traditional Indian metallurgic skills and not from fashionable casting ways. It’s found made from pure iron. It’s additionally found to be less affected by corrosion, despite of wet conditions prevailing there because of heavy rains. This iron pillar is considered as testimony of ancient Indian iron craftmanship.

Websites :

http://en.wikipedia.org/wiki/Kodachadri

http://www.beontheroad.com/2009/12/backpacking-through-western-ghats-day-7.html#

Narthamalai - Vijayalayacholeeswaram

Name :  Narthamalai - Vijayalayacholeeswaram 

Location :

Narthamalai is a cluster of small hills, is  36 km south of Trichi and 17 km north of Pudukkottai on the Trichi-Karaikkudi rail link in the state of Tamil Nadu, India. The temple complex is located on a gently sloping rock, the path winding through shrub jungle. The temple proper can be approached only by ascending the gently sloping hill for a distance of 0.5 km.

Description :

Narthamalai is the modern corrupt form of its earlier more famous name "Nagarattar Malai" in the early mediaeval era when the hills were frequented by Jaina ascetics and the habitat was a flourishing traders' settlemnt of international repute in contrast to the sleepy village of today. The area was ruled by Muttaraiyars, vassals of the Pallava monrachs of Kanchipuram.

Now an archaeological monument, here one can see some of the oldest rock cut cave temples, as well as the longest rock-cut edicts, similar to Asokan edicts and extremely rare in the south of India. The two rock-cut temples are classic examples of how temple architecture styles were fusing in different parts of the country.

Two cave temples and an early structural temple dating back in time to the early mediaeval era. Once a Jaina abode, the place was later taken over by Hindus. Scenically and strategically selected site offers a vast view of the plains below. The older cave temple houses one of the very beautiful lifesize portrayal of Vishnu. 

The Pudukottai district in Tamil Nadu, houses numerous sites of Budhist and Jaina centres of yore.

It is surrounded by seven or eight hills with ancient caves containing Jaina Architectural remnants. The Western hill is the most important among these. 

Cave Temples :

There are two cave temples facing east and a later structural temple complex, Vijayalaya Choleeswaram, facing the caves. The larger and earlier Jaina cave on the north side has been converted later as a Vaishnava shrine and its ardhamandapa has about 12 standing friezes of Vishnu.

Outside the Vishnu graham (the older cave temple) is a large mukhamandapa (adhistana only) wherein the Sapta Matrukkal (seven divine mothers) are located in two congregations. A granite block of three depicting Kaumari, Brahmi and Maheswari is stationed on the south side of the entrance to the shrine, while a group of four Vaishnavi, Varahi, Indrani and Chamunda occupy the northern side of the entrance. In addition, a dvarapala and a Vinadhara Dakshinamurty can be seen on the south side of the entrance and another dvarapala on the right side. An unidentified large sculpture (Durga) occupies the extreme southern slot.

On the south side of the original Jain cave, another cave shrine has been carved out in the rock. This temple is called "Paliyili Isvaram". On the kumudha of the mukhamandapa (foundation) of this temple is recorded a Pallava inscription of 862 A.D. in the seventh regnal year of Nrpatunga Varman. It proclaims that Sattan Paliyili, son of Videl Vidugu Muttaraiyar (the subordinate chieftain of the Pallava ruling over Narthamalai) constructed (altered the Jaina one) the cave temple for Siva and his wife Paliyili Siriya Nangai constructed the mukhamandapa (adhistana only), Rishabha, Balipeeta etc.

Structural Temple Vijayalaya Choleeswaram :

On the east of the above two cave temples, in a vast expanse of gently rolling rock is located the "Vijayalaya Choleeswaram", the early structural temple of the period of Vijayalaya, the founder of the Chola dynasty. A Pandyan inscription of (1228 A.D.) Ko Maravarman Sundara Pandya Deva near the Jaina Cave on the rock details the privsions made for festivals, processions, Thiru Veethi Kuttu etc. for the Vijayalay Choleesvaram Udaiya Nayanar, the deity of the temple. There is also another fragmentary inscription of 1015 A.D. in the reign of Rajendra Deva I.

The Temple 

The temple faces west and has the unusual arrangement of a circular cella (the omkara garbhagriha) within a square prakara. Above the cella and the prakara rises the vimana in four diminishing storeys (talas) of which the three lower ones are square and the uppermost circular, the whole surmounted by a dome shaped sikhara with a round kalasa on top. There is an enclosed mantapa in front with Pallava style pillars. Two dvarapalas, five feet tall, guard the entrance.

An epigraph obtained below the dvarapala on the north states that the temple was renovated by Muttaraiyan Mallan Vituman over the earlier weather-withered structure built by Muttaraiyan Ilangovadi. Thus it becomes clear that the original shrine was a Pallava foundation of eighth century during the rule of Nandivarman and the rebuilt stone structure (Kal tali) belonged to the period of Vijayalaya Chola in the latter half of 9th century.

Round the main temple in the open yard are seven small sub-shrines built of stone and all facing inwards in a typical early Chola style. Beautiful sculptures of Uma Sahithar and Vina Dhara Dakshinamurty belonging to the deva koshta on the griva of the main temple are now the Pudukkottai Museum.

The entire complex is now an archaeological monument.

Website :

http://www.ola.in/galleries/Narthamalai/index.html