Seenivasa Perumal Temple, Malaiarasan Koil

Name : Seenivasa Perumal Temple, Malaiarasan Koil Aruppukottai

Location :

The Temple is situated in Puliampatti, Aruppukottai, Tamilnadu

Description :

The 100year old Seenivasa Perumal Temple is situated on a small hillock. There are well paved steps to reach the Temple easily. Idols of Garuda and Hanuman are placed on either side af the beginning of steps.
There are separate sannathis for Lakshmi Narayanar and Suriya Narayanar. There is separate Girivalam road for circumbation of the Hill. People go for walking on this road on morning and evening.

There is a Shiva Temple on the malai adivaramknown as Malaiarasan Temple. This temple has a Swayambu idol. The Pooja done in this temple is a good example of Shaiva and Vaishnava unity in this region. The poojari gives Vibuthi and Kumkumam as per Shaiva ritual and then we will get Theertham, Sadaari and Thulasi. After getting the Theertham, we bow down our head to get the Sadaari as per Vaishnava ritual. In the west side of the temple Poigai river is there and the devotees are insisted to bath here and enter the temple.

Website :

http://www.etownaruppukottai.com/srimalaiarasantemple-aruppukottai

Subar Nag temple, Bhaderwah J.K.

 
Name :  Bhaderwah Subar Nag temple


Location :

Subar Nag temple situated at 8200feet altitude in the lush green meadows at a hill top in Bhaderwah tehsil of Doda district of Jammu Kashmir

Description :

This Temple is considered to be a symbol of the Nag culture, which prevailed in the state centuries ago.
The presiding deity in the temple is a serpent Subar Nag and devotees, is believed to be around 700 years old and the tradition of holding the festival has been going on since 200 years.

Bhadarwah is known for its ancient and unique Nag Culture and Nag Puja is an important aspect of Bhaderwahis culture. The Yatra has been going on for over thousands of years and people from all communities, including Muslims, have immense faith in the Serpent goddess. The temple was however burnt by militants in the mid nineties when the militancy in the whole of Jammu was at its peak. A new temple has been constructed there now. This temple situated amidst of thick coniferous forest is visible from Thubba village.

Festival :

Subar Dhar Yatra :

In the month of April on 12th or 13th, every year, a grand mela is held at Subar Dhar in honour of Subar Nag in which thousands of Bhaderwahis pay obeisance. Dhar in Bhderwahi language means hill and Subar is for Subar Nag or Shesh Nag.Subar Dhar is spread over a large area comprising Chinta, Bhalra, Bedota, Chiralla and other adjoining villages.

The Yatra begins with opening of ‘Dara’ (gate) of Nag temple at Subar Dhar on last day of Chet every year. The temple is closed before onset of winter that experiences heavy snow fall making it virtually impossible to reach the place.

Some people like to do this yatra in their own small groups, while some prefer to join the 'mala' that leaves from some villages like Dugga Chinta, Bhalra etc. In the early morning the 'nishanis' are taken out from the local 'Nag' temple washed, decorated and are taken to the Subar Nag temple by the local pandit accompained by hundreds of yatris, who chant 'Jai Subar Nag' 'Jai Subar Nag' on the way to Subar Dhar.
  
On that day huge procession of devotees belonging to Bhadarwah and its surroundings villages converges at Subar Dhar temple. They perform Puja of Subar Nag and then  dance on the sprawling hill  amidst blooming mountain flowers and flocks of flying butterflies at the enchanting tunes of traditional music played upon large drums and pairs of flutes. This is followed by Puja of Vasukinag at Vasak  Nag temple is performed at Gatha temple.

Some families visit Subar Dhar to offer 'sukhan' (animal sacrifice) to their 'kul devta'. They take out their family yatra along with some relatives. Some visit to perform 'mundan' ceremonies of their children.

On the next day Baisakhi (Bashaki) Mela is celebrated at Nagni Temple near Manthla village where thousands of people participate.

During this time some pilgrimages are also undertaken. And Kailash Yatra and Manimahesh yatra are some of them.

Website :

http://www.mybhaderwah.com/Fest_Fair_yatra/sabardharyatra.html

http://www.kashmirtimes.com/newsdet.aspx?q=15035

Narthamalai - Vijayalayacholeeswaram

Name :  Narthamalai - Vijayalayacholeeswaram 

Location :

Narthamalai is a cluster of small hills, is  36 km south of Trichi and 17 km north of Pudukkottai on the Trichi-Karaikkudi rail link in the state of Tamil Nadu, India. The temple complex is located on a gently sloping rock, the path winding through shrub jungle. The temple proper can be approached only by ascending the gently sloping hill for a distance of 0.5 km.

Description :

Narthamalai is the modern corrupt form of its earlier more famous name "Nagarattar Malai" in the early mediaeval era when the hills were frequented by Jaina ascetics and the habitat was a flourishing traders' settlemnt of international repute in contrast to the sleepy village of today. The area was ruled by Muttaraiyars, vassals of the Pallava monrachs of Kanchipuram.

Now an archaeological monument, here one can see some of the oldest rock cut cave temples, as well as the longest rock-cut edicts, similar to Asokan edicts and extremely rare in the south of India. The two rock-cut temples are classic examples of how temple architecture styles were fusing in different parts of the country.

Two cave temples and an early structural temple dating back in time to the early mediaeval era. Once a Jaina abode, the place was later taken over by Hindus. Scenically and strategically selected site offers a vast view of the plains below. The older cave temple houses one of the very beautiful lifesize portrayal of Vishnu. 

The Pudukottai district in Tamil Nadu, houses numerous sites of Budhist and Jaina centres of yore.

It is surrounded by seven or eight hills with ancient caves containing Jaina Architectural remnants. The Western hill is the most important among these. 

Cave Temples :

There are two cave temples facing east and a later structural temple complex, Vijayalaya Choleeswaram, facing the caves. The larger and earlier Jaina cave on the north side has been converted later as a Vaishnava shrine and its ardhamandapa has about 12 standing friezes of Vishnu.

Outside the Vishnu graham (the older cave temple) is a large mukhamandapa (adhistana only) wherein the Sapta Matrukkal (seven divine mothers) are located in two congregations. A granite block of three depicting Kaumari, Brahmi and Maheswari is stationed on the south side of the entrance to the shrine, while a group of four Vaishnavi, Varahi, Indrani and Chamunda occupy the northern side of the entrance. In addition, a dvarapala and a Vinadhara Dakshinamurty can be seen on the south side of the entrance and another dvarapala on the right side. An unidentified large sculpture (Durga) occupies the extreme southern slot.

On the south side of the original Jain cave, another cave shrine has been carved out in the rock. This temple is called "Paliyili Isvaram". On the kumudha of the mukhamandapa (foundation) of this temple is recorded a Pallava inscription of 862 A.D. in the seventh regnal year of Nrpatunga Varman. It proclaims that Sattan Paliyili, son of Videl Vidugu Muttaraiyar (the subordinate chieftain of the Pallava ruling over Narthamalai) constructed (altered the Jaina one) the cave temple for Siva and his wife Paliyili Siriya Nangai constructed the mukhamandapa (adhistana only), Rishabha, Balipeeta etc.

Structural Temple Vijayalaya Choleeswaram :

On the east of the above two cave temples, in a vast expanse of gently rolling rock is located the "Vijayalaya Choleeswaram", the early structural temple of the period of Vijayalaya, the founder of the Chola dynasty. A Pandyan inscription of (1228 A.D.) Ko Maravarman Sundara Pandya Deva near the Jaina Cave on the rock details the privsions made for festivals, processions, Thiru Veethi Kuttu etc. for the Vijayalay Choleesvaram Udaiya Nayanar, the deity of the temple. There is also another fragmentary inscription of 1015 A.D. in the reign of Rajendra Deva I.

The Temple 

The temple faces west and has the unusual arrangement of a circular cella (the omkara garbhagriha) within a square prakara. Above the cella and the prakara rises the vimana in four diminishing storeys (talas) of which the three lower ones are square and the uppermost circular, the whole surmounted by a dome shaped sikhara with a round kalasa on top. There is an enclosed mantapa in front with Pallava style pillars. Two dvarapalas, five feet tall, guard the entrance.

An epigraph obtained below the dvarapala on the north states that the temple was renovated by Muttaraiyan Mallan Vituman over the earlier weather-withered structure built by Muttaraiyan Ilangovadi. Thus it becomes clear that the original shrine was a Pallava foundation of eighth century during the rule of Nandivarman and the rebuilt stone structure (Kal tali) belonged to the period of Vijayalaya Chola in the latter half of 9th century.

Round the main temple in the open yard are seven small sub-shrines built of stone and all facing inwards in a typical early Chola style. Beautiful sculptures of Uma Sahithar and Vina Dhara Dakshinamurty belonging to the deva koshta on the griva of the main temple are now the Pudukkottai Museum.

The entire complex is now an archaeological monument.

Website :

http://www.ola.in/galleries/Narthamalai/index.html

Bhagsunag Temple, McLeodGanj

Name :  Bhagsunag Temple, McLeodGanj

Location :

The Bhagsunag temple lies approximately 2 km east from McLeod Ganj and is on the same route to the Bhagsunag waterfalls and the temple is a popular side excursion from the main trip. McLeod Ganj is a suburb of Dharamshala in Kangra district of Himachal Pradesh, India.

Legend :

The Bhagsu Nag temple is dedicated to the Hindu god Shiva but also the serpent god (Nag). The village, temple and water fall are named after the king who discover the spring (king Bhagsu) and the serpent god who guarded the region (lord Nag). The two were involved in a forceful battle as the king required the water for his drought hit lands.

The king had enrage the Serpent lord Nag after his sneaky approach to steeling the water and it was Nag who ultimately won the battle. Where the king submitted to the serpent waters miraculously sprung from the ground where he stood and these are the springs that the temple is constructed upon. The region is named after both the king and the serpent - Bhagsunag.

Description :

Bhagsunag temple is an important Hindu temple which is located on the source of a natural mountain spring. The waters of the temple are considered holy with the ability to wash away aliments and illness. 

At the heart of the temple complex are two sacred pools in which devotees are able to bath in. The water is fresh mountain spring water filtered through layers of limestone which lie below the Dhauladhar mountain range. The water is pumped into the pools via large pipes and is extremely cold so only the deeply religious should consider bathing.

The temple is one of the oldest in the region but the present day reincarnation is heavily influenced by Nepalese design styles. The Bhagsu Nag temple has stronger Nepalese design features than classical Hindu styles as the ferocious Gurkhas of Nepal captured the entire Kangra Valley. With the arrival of the British the Nepalese were amalgamated into the Indian army but the temple remained an important spiritual site for the Gurkhas. The clearest example of the Nepalese design are found at the pipe mouths which have been shaped into dragons heads.

Website :

http://www.2weekbackpack.com/McLeod-Ganj-India/Bhagsunag-temple-McLeod-Ganj.html

Dharma Lingeswara Aalayam

Name :  Dharma Lingeswara Aalayam

Location :

Panchadharala is located in Visakhapatnam District and is 24 km from Anakapalli. Panchadharala is named after five jets of water, which emerge out of five fountains from a natural perennial spring. There is a temple dedicated to Lord Shiva with a Lingam on which are carved other lingams in 12 rows and each row contains 85 lingams. Therefore, the place is also known as the 'Kotilingam' (millions of Lingams).

Description :


This is one of the most ancient temples of Lord Shiva located at Panchadharala of Andhra Pradesh. The temple is believed to be built by the Chalukyan kings in the 14th century A.D. The temple is situated at the lower part of the hill chain of Panchadharala, which is famous for its beautiful scenic and picturesque locations that also hold a great legendary reputation.

In the ancient times, the temple was endowed by several Chalukyan and Vijayanagara kings. The wonderful architecture of the temple includes artistic inner walls and pillars that depict the life of ancient Kings and their valuable contribution to the religion, art and literature.

The hills bear white road like patches across them for miles giving the impression of a serpent creeping in its usual zigzag ways. Hence the name of Phanigiri for the hill. Moreover, the Aalaya tanks are fed by five water falls coming down perennially from high hills. They justify the name Panchadharala given.

Websites :

http://www.hoparoundindia.com/andhra-pradesh/panchadharala-attractions/dharma-lingeswara-aalayam.aspx

Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

Name :  Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

Location :

Vedagiri Lakshmi Narasimha Swamy temple was built on a small hill, popularly known as Narasimha Konda,  by the banks of river Penna about 15 km from Nellore.

Legend :

Legend goes that the sage Kasyapa established the temple on the bank of Pinakini. And the vedic scripture 'Brahmapurana' reveals that the seven sages (Saptarishis) performed 'yagnam' (Sacrifice) on the top of Narasimhakonda.

Description :

Vedagiri Lakshminarasimha Swamy devasthanam came into being nearly 500 years ago, on the summit of Narasimha konda. According to the rock inscriptions, this temple was built by the Pallava king Narsimha Varma in the ninth century.


There are seven tanks (Koneru) around the temple with a great hill top view of the river Penna and the Nellore city. Jonnawada is just a couple of kilometers from here on the other side of the Penna river.

You can also find two wind mills atop this hill where you can get to see them from close. Good for students and clean energy enthusiasts.

Festivals :

Bramhotsavams gets conducted at this temple very grandly in the month of May of every year.

Websites :

http://simhapuri.in/300/vedagiri-lakshmi-narasimha-swamy-temple-narasimha-konda/