Wat Phrathat Doi Suthep

Name : Wat Phrathat Doi Suthep

Location :

Wat Phrathat Doi Suthep is a Buddhist temple in Chiang Mai Province, Thailand.
The temple is located 15 km from the city of Chiang Mai and is a sacred site to many Thai people. From the temple impressive views of Chiang Mai can be seen and it remains a popular destination of foreign visitors.

Legends :

The original founding of the temple remains a legend and there are a few varied versions. The temple is said to have been founded in 1383 when the first chedi was built. Over time the temple has expanded, and been made to look more extravagant with many more holy shrines added. A road to the temple was first built in 1935.

1) White Elephant Legend

According to legend, a monk named Sumanathera from Sukhothai had a dream; in this dream god told him to go to Pang Cha and look for a relic. Sumanathera ventured to Pang Cha and is said to have found a bone, which many claim was Buddha's shoulder bone. The relic displayed magical powers; it glowed, it was able to vanish, it could move itself and replicate itself. Sumanathera took the relic to King Dharmmaraja who ruled the Sukhothai.

The eager Dharmmaraja made offerings and hosted a ceremony when Sumanathera arrived. However the relic displayed no abnormal characteristics, and the king, doubtful of the relic's authenticity, told Sumanathera to keep it.

However, King Nu Naone of the Lanna Kingdom heard of the relic and offered the monk to take it to him instead. In 1368 with Dharmmaraja's permission, Sumanathera took the relic to what is now Lamphun, in northern Thailand. The relic apparently split in two, one piece was the same size, the other was smaller than the original. The smaller piece of the relic was enshrined at a temple in Suandok. The other piece was placed by the King on the back of a white elephant which was released in the jungle.



The elephant is said to have climbed up Doi Suthep, at the time called Doi Aoy Chang (Sugarcane Elephant Mountain), trumpeted three times before dying at the site. It was interpreted as a sign and King Nu Naone ordered the construction of a temple at the site.

2) Another more recent legend about Doi Suthep concerns a monk in the 1930's. In 1934, there was still no road leading up the mountain and the faithful had to make the arduous climb in order to visit the temple. Pra Krubra Srivichai, a local monk, thought that the temple needed better access and organized the local villages in order to build a road. A statue honouring Srivichai still remains, at the base of the mountain. It is believed to be good luck to pay homage to him before ascending Doi Suthep.

Description :

It is easy enough to get to Doi Suthep. Public transportation may be used to travel the road 16 kilometres northwest out of Chiang Mai, past Chiang Mai University and ascend the winding road up the mountain to the base of the temple.

Doi Suthep is part of Doi Suthep-Pui National Park, which is easily accessible from Chiang Mai. Huay Kaew Road connects the northwest corner of the old town directly with Doi Suthep. After a few kilometers we had entered the park and stopped off at Huay Kaew Waterfall, which was running low as winter is the dry season, but was still a nice diversion and a good place for a cold drink.

There are two choices once you have reached the base of the temple - either hike up the 290 steps to the temple gate (admiring the longest Naga staircase in Thailand on the way) or, hop on one of the cable cars and get conveyed to the top. Most opt for the walk.

Once inside Wat Suthep, you are free to wander the grounds, admiring what each section has to offer. Like many temples in Thailand, there are elements of Hinduism mixed in with Buddhism and an intriguing array of statues, including a model of the Emerald Buddha and a statue of the Hindu God Ganesh, peek out from corners, cubby holes and from the sides of temple buildings. There are Metal bells, double-stacked, line a couple of walls and are kept busy throughout the day. Signs above the bells admonish visitors "not to push the bell."



In the middle of the temple is the sacred square cloister area, where, upon shedding shoes and ascending another dozen steps, visitors can see the Lanna-style, copper-plated chedi topped by a five-tiered gold umbrella. It is considered one of the holiest areas in Thailand contains a piece of holy relics of Lord Buddha. Monks inside are kept busy blessing the devout with holy water and the smell of incense and burning candles fill the senses as you circumnavigate the cloister.

Views of Chiang Mai can be seen on the other side of the temple. The lookout area is the other side from the entrance gate and viewers can gaze down at the city of Chiang Mai and its international airport far below. From here, you have a clear view of the winding Ping River and the surrounding mountains.



Thanks to the roads made by of Monk Srivichai, so it is now easy to pay a visit to Doi Suthep, although the old hiking trail does still exist for those yearning for a more difficult challenge. Either way, the beauty, the holiness and the legends of Doi Suthep wait to be explored.

Tourists attractions :

For the first-time visitor to Chiangmai, the temple part of the tour usually takes them to the famed Doi Suthep or further afield to Doi Inthanon. Then comes the elephant rides and the paltry attempt at giving you a glimpse of the hill tribes. And the other highlight — the tourist trap called the Night Bazaar, where all manner of ethnic handiwork, handicraft, antiques and touristy clothes are on offer.

The other delights of Chiangmai is a favourite local breakfast fare, kao soi. It is a scrumptious bowl of flat green noodles in a curry gravy served thick chilli paste and your choice of chicken, beef or pork.

Sankhampang Hot Springs :

You can proceed to a popular local destination, Sankhampang Hot Springs (www.skpHotsprings.com). It’s about 45 minutes from the city and is run by the Tourism Authority of Thailand together with the Agricultural Cooperative and Sankhampang Village Cooperative.



The first thing that greets you here is the slight smell of rotten eggs. Yes, that’s right, there’s sulphur in the air. Then you will hear the sound of spouting water. The place has two small geysers. There’s a small well where you can boil eggs. And where do you get the eggs? At a nearby stall, of course. It takes 15 minutes of dipping in the hot water for the eggs to be ready.

There’s also a little stream running through the park where you can soak your feet or any other body part of choice. Of course, you can also take baths. There are individual rooms (separated by gender) just for that, and facilities for group baths as well, for a price. There’s even a big sulphur swimming pool if you’re game for it.

If you plan to spend the night, there are rooms and chalets available. You don’t have to worry about food because there is also a restaurant that serves pretty good food, and reasonably priced, too. The tom yam kung and the vegetable salad are scrumptious.

If the therapeutic effects of the mineral bath is not enough, you can always drop in at the booths that offer Thai massage.

River Ping Cruise :

Another calming activity is a night cruise on the River Ping, which runs through Chiangmai (www.chiangmai.bangkok.com). The operators pick you up from your hotel and take you to the docking bay. You pass through all the local markets to get to it. Food is served once the boat starts its journey.

Chiangmai Zoo :

You can also make a trip to Chiangmai Zoo (http://chiangmaizoo.peam.biz/) just 15 minutes outside the city. The zoo, open from 8am-5pm daily, is internationally acclaimed. The locals are proud of the fact that they have pandas, one of the few outside China.

Visitors to the zoo can expect a varied terrain, for there are loads of slopes to walk on and lots of greens. If the heat gets to you, just pay a small fee and take the tram (like we did). And if you want an aerial view, why not take the monorail which offers just that and some great views of Chiangmai too.

There’s also the usual animal shows and animals. The Siberian tiger and the Humboldt penguins were the standouts. The penguins were charmers, playing with visitors by the window.

Websites:

http://en.wikipedia.org/wiki/Wat_Phrathat_Doi_Suthep


http://www.doisuthep.com/index.php?lang=en

http://thestar.com.my/lifestyle/story.asp?file=/2010/12/4/lifetravel/7276121&sec=lifetravel

Saptashrungi Devi temple

Name : The Saptashrungi Devi temple

Location :

The Saptashrungi Devi temple is located at Vani which is 60kms from Nashik in Maharashtra.

Legend :

Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. Hence, at the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made is stone, and believed to be that of the demon.



It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Description :

The temple, which sort of sticks to the cliff, is 1230 meters above sea level. There is an old path with steps cut out of the mountain, which starts right at the foothills, at Vani and goes all the way to the mountain.



This temple is one among the 51 Shakti peethas located on the Indian subcontinent. The Devi is said be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks). The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region.



Now, a motorable road has been built, which goes up to an altitude of 1150 meters. From that place one has to climb only 500 steps to reach the shrine, which only takes about forty five minutes.

Website :

http://anushankarn.blogspot.com/2007/11/saptashrungi-devi-temple-vani.html

http://goddessblogg.blogspot.com/2010/10/goddess-saptashrungi-mata.html

Shree Chandreshwar Bhootnath Temple, Goa.

Name : Shree Chandreshwar Bhootnath Temple, Goa.

Location :

The ancient Chandreshwar Temple also known as the Chandranath Temple and is situated on the road to Quepem, about 14 km from Margao. It is located on the Chandranath parvat, a heavily wooded hill on Paroda Parvat.

History :

According to an ancient Sanskrit inscription, a temple has stood on this magical spot for nearly 2500 years. However, the present building, dedicated to Shiva, is comparatively modern, dating from the late 1600s. The only part of the shrine that is definitely a vestige of the Vedic age is its cavernous inner sanctum, hollowed from a hug back bolder, around which the site's seventeenth-century custodians erected a typically Goan-style structure, capped with a red-tile room and domed sanctuary tower.

The temple is associated with the Bhoja dynasty who were the rulers of the region till the 8th century. Also from the Bhoja's family deity, Lord Chandreshwar the name of their capital Chandrapur (today's Chandor) was derived.

Description :



One can reach the Chandreshwar temple by the granite stone steps from the hill's base or by a drive up over a metal led road. The temple situated 350 meters above Chandranath Hill. It can be reached by climbing the huge granite steps. The main approach to the temple is metalled road and you have to enter the temple by alighting these granite steps. The whole place is strangely infested by small rock crabs.

Pilgrims arrive the main entrance for darshan, or the ritual viewing of the God. A wild-eyed golden Chandreshwar deity, Shiva as "Lord of Moon", stares out from an ornately decorated sanctum, wrapped in brocaded silk.

The presiding deity of the temple is Shri Bhutnath or Chandreshwar whom the Bhoja kings regarded as the titular deity. The Bhoja kings ruled South Goa before the Christian till the middle of 8th century. And in fact they named their capital Chandrapur after the deity.



In the Shri Chandranath Temple At Quepem in Goa , you will find the Shiva Linga carved out from the rock. The surprising and most amazing fact is that on full moon night, water oozes out from the Shiva Linga whenever moon light falls on it and temple is so designed that Shiva Linga receives moonlight on every full moon. Scientists suggest a meteorite fell on Chandranath Mountain during the pre-historic period.

Bhootnath :

Next door, a smaller temple is dedicated to Chandreshwar's attendant deity, Bhootnath who is the lord of ghosts. The temple's ancient chariot is well known for its wood carvings. The tree temple chariots are housed by a corner building. A palanquin procession of the deity is held every Monday evening wherein food is offered to the devotees.

Festivals :

The main festival here is the five-day Hanuman Jayanti, along with Dushera and Mahashivratri.

Parvathi and elephant-headed Ganesh respectively, sculpted in stone - are housed in small niches to rear of the shrine. The circumambulatory passage, which has to be walked around in clockwise direction, hugs the base of the boulder that forms the temple's heart A small Nandi Bull lies among there from which the view west out to sea and south across the Assolna estuary to the Cabo Da Rama headland can be seen.



Websites :

http://www.goaholidayhomes.com/info/220/chandreshwar-temple-near-paroda/

http://www.youtube.com/watch?v=fv8cObq3iKM

http://ddmtravel.com/1_26_Temples.html

Devarayanadurga BhogaNarasimha temple and Yoga Narasimha temple

Name : Devarayanadurga BhogaNarasimha temple and Yoga Narasimha temple

Location :

It is 65 km from Bangalore, Karnataka India, by road on Tumkur road. The nearest railway station is 25 km away in Dabbaspet.

Description :

Devarayanadurga is a hill station near Tumkur. The rocky hills are surrounded by forest and the hilltops are dotted with several temples including the Yoganarasimha and the Bhoganarasimha temples and an altitude of 3940 feet. It is also famous for Namada Chilume, a natural spring considered sacred and is also considered the origin of the Jayamangali river. Another famous temple in the area is the Mahalakshmi Temple at Goravanahalli.

Legend :

Under the Hoysalas, there seems to have been, on the hill, a town called Anebiddasari or the precipice where the elephant fell. A rogue elephant, which the sthala purana describes as a Gandharva suddenly appeared before the town to the great consternation of the people and after doing considerable mischief, tried to walk up the steep rock on the west, when it slipped, fell back and was killed. The hill is accordingly called as Karigiri in the Puranas.

Under the Vijayanagara Kings, the use of the same name continued, and a large tank, named Bukkasamudra, was formed after throwing an embankment across the gorge from which the river Jayamangali has its source. Remains of the embankment and of the adjacent town can still be traced.

Temples :

BhogaNaraishma temple is at the base of the hill and Yoga Narasimha temple is on top of the hill. The vehicles can go a good 2Kms through the zig zag road towards the top. But to reach the temple one has to climb a good few hundred steps. Here again we can have a quick look at the temple, the temple is good and we had a good time there.



On the third elevation stands, facing east, a temple of Narasimha, known as the Kumbhi. This Narasimha temple consists of a Garbhagriha, a sukanasi, a navagraha and a mukhamantapa and is similar to the plan of the temple below. In addition to the temple there are three sacred ponds or Kalyani here known as Narasimha-teertha, Parasara-teertha and Pada-teertha.

There is also another temple, said to be older than Lakshmi Narasimha swamy, dedicated to Hanuman, also known as Sanjivaraya, who stands with folded hands.

Higher up above is a small shrine of Garuda.

Giri-Pradakshina :

Legend has it that the devotees of Hindu temples used to perform the ritual of circling the hills on which the temples were situated. As an effort to revive the practice, a large number of Devotees perform the Giri-pradakshina

Festivals :

Car Festival: Devarayana Durga Sri Bhoga Narasimhaswamy jathra/Car festival, an annual Car festival is held during Phalguna Masa shuddha poornima day some where in the Month of March/April in Devarayanadurga. On this day the chariot/car/Ratha of Sri Bhoga Narasimhaswamy is drawn in the main Ratha beedhi of the hill town. The festival draws devotees from all over Bangalore-Tumkur and surrounding region.

Narasimha Jayanthi: Devarayanadurga Sri Lakshminarasimhaswamy's Narasimha jayanthi, an annual celebration of Narasimha avathara day takes place during Chaitra Shudha chathurdashi (May month) at which thousands of people gather and many pendals are built to serve then with summer drinks like Panakam, buttermilk, phalamruth and free feeding is done to all devotees coming for the darshan of lord.

Namada Chilume :

At the base of the hill on the road leading to Tumkur, is a place called Namada Chilume (chilume means spring). Myth has it that Sri Rama on his way to Lanka halted here. As he did not find water anywhere around to wet the "Nama" (a kind of paste Hindus apply on their forehead), he shot an arrow into the ground, and a spring sprang and thus the name (Rama)-Namada chilume. The spring can be still seen, and there is a foot impression of Lord Sri Rama near that.

Websites :

http://en.wikipedia.org/wiki/Devarayanadurga

http://nithinkamath.info/archives/2008/01/devarayana-durga-trip/

Mundeshwari temple

Name : Mundeshwari temple

Location :

Mundeswari temple is located 10 kilometres from the small town of Bhabhua, 120 kilometres from Varanasi and 175 kilometres from Patna in Bihar. This temple, one of the earliest specimens of Nagara temple architecture in Bihar, situated at a village Ramgarh on a 600 feet high hill.

History :

As per the prevalent version, the temple was built in the period of 3-4 BC with the Narayana, or Vishnu, as the presiding deity. The statue of Narayana has disappeared due to the ravages of time. During 348 AD, a new deity Viniteswara was set up as a minor deity in the temple, holding a subsidiary position to Narayana, the main deity.

Around the seventh century AD, Shaivism (Religion based on Lord Shiva) became the prevalent religion and Viniteswara, which was a minor deity, emerged as the presiding deity of the temple. The Chatur Mukhalingam (Lingam with four faces) representing him was accorded the central place in the temple, which it holds even now.

After this period, the Cheros, a powerful aboriginal tribe and the original inhabitants of the Kaimur hills, ascended to power. The Cheros were worshippers of Shakti, as represented by Mundeswari, also known as Maheshmardini and Durga. Mundeswari was made the main deity of the temple. However, Mukhalingam still occupied centre stage in the temple. So the image of Durga was installed in a niche along one wall of the temple, where it resides to this day, while the Mukhalingam survives as the subsidiary deity, though in a central position.

Description :

Situated atop the Kaimur Hill (608ft), the temple is in an octagonal shape. Since the temple buit in 3century B.C. rituals and worship have been taking place at the temple without a break. Thus making it one of the oldest functional temple in the world.



On entering the door, the pride of place is held by a lingam with four heads in the centre of the temple. This is the “Chatur Mukhalingam” which represents the Viniteswara , said to be set up in 348 AD by Dandanayaka Gomibhata.



To the right of this central statue is the presiding deity of the temple, Durga or Maheshmardini with ten arms and riding a buffalo representing an Asura. This is unique in itself, as generally Durga is represented as killing the ‘asura’ in the form of a buffalo. There is exemplary lattice work in stone on the window nearest the door and a variety of figures of dancers and musicians on the front temple door.

The clear indication that Shiva and Shakti were worshipped here is also an indication that the temple might be part of the Tantric cult which is quite popular in the Eastern part of India.

Apart from Shiva and Shakti, the temple also has idols of other popular gods in the Hindu pantheon including Ganesha, Surya, Vishnu and Mother Goddess. Temple materials and idols can be found scattered near this very rare octagonal shaped temple.



Experts believe that the temple was built during the Shaka Era. Interestingly, the present caretaker of the temple is Muslim, yet another example of the religious harmony same as we can see in Amarnath yatra.

Museum :

Various steps have been taken to improve the area in recent times. Of great interest is the museum built halfway up the hill on a small peak by itself. This museum, being new, is a small island of excellence, a clean, sparkling building with the paint still fresh on its walls. It has one big hall and an additional smaller room. The big hall has a collection of various statues and rock carvings mostly dating to the 6th and 7th centuries AD. It contains figures of religious significance drawn through the ages. The sculptures are well labeled but need more exhaustive descriptions regarding the significance of the exhibits. The smaller room has a large number of photographs of the rock paintings of the stone age period found in and around Karar village in the Kaimur Hills. Due to lack of space, some rock sculptures are languishing in the open space encircling the museum.

Festivals :

The temple attracts devotees during festivals like Ramnavami and Shivratri. People from these districts flock to the temple regularly all round the year. Of particular significance is the period of Navratra when thousands of people from the Rohtas, Gaya, Aurangabad, Bhojpur, Varanasi, Mirazpur and surrounding districts of Bihar and Uttar Pradesh districts come to the temple and a mela is held. During this period, the temple and the area around the hill is a riot of colour.



The guest house at the base of the hill, the concrete road up the hill, the sodium vapour lamps lighting up the temple and the hill road in the night and the market complex built for the mela have brightened up the whole environment recently.

Websites :

http://www.hindu-blog.com/2008/01/mundeshwari-temple-in-bihar-is-it.html

http://www.dailypioneer.com/297555/Unknown-wonders-of-Eastern-India-Mundeswari-Temple.html

http://picasaweb.google.com/arusinha/Mundeshwari#

Hiranyakeshi Temple

Name : Hiranyakeshi Uppam (temple) is a place from where the Hiranyakeshi River springs originated from the mouth of caves.

Location :

Hiranyakeshi Temple is located at Amboli in Sindhudurg District of Maharashtra. It lies at the origin of Hiranyakeshi River.

Description :



The river Hiranyakeshi originates from a cave adjacent to the temple of Goddess Parvati at the foot of a mountain. Water rushes out with tremendous force to fall into a squarish tank or ‘Kund’, from where it flows out. Hiranyakeshi temple houses a Shivling, Ganapati idol and of course the Hiranyakeshi Devi idol. Hiranyakeshi is name of Mata Parvati, the one with Golden hair, Hiryana being Gold and Kesh means hair. The temple is said to house a natuarally created shivlingam (Swayambhu)made of red stone. However this lingam cannot be seen as it is covered by another Shivlingam which is used for daily offerings and prayers. There is also a statue of Mata Parvati with golden colour hair.

This River came from DEER like Statchue. In Sanscrit DEER called as HIRAN. So name Hiranyakeshi.



The nearby Maruti Mandir was built by a holy baba from Goa. The Hiranyakeshi is a Purvamukhi River means east facing,the river Hiranyakeshi flows eastwards. Fishing can be enjoyed at the river. Its flow around 80Km and then joins the Ghataprabha River.

Cave Temple :

Next to this temple, there is an entrance to a cave which is not safe to enter in the monsoons when it becomes a safe harbour for a lot of creepy crawlies.



Local people say that an expeditiation was held in 1981 a seven member team from Pune which revealed that there are seven water Kunda (pond)behind the temple and after that there is also a cave which can accomodate 200 people. The place is a delight for natural beauty lovers. The area is covered by dense forests and you can even spot some rare breed of birds in this area.



Website :

http://www.oktatabyebye.com/travel-blog/1582-travel-blog-rambling-around-4579.html

http://chiksunny.sulekha.com/blog/post/2008/01/spectacular-sindhudurg.htm