Saptashrungi Devi temple

Name : The Saptashrungi Devi temple

Location :

The Saptashrungi Devi temple is located at Vani which is 60kms from Nashik in Maharashtra.

Legend :

Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. Hence, at the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made is stone, and believed to be that of the demon.



It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Description :

The temple, which sort of sticks to the cliff, is 1230 meters above sea level. There is an old path with steps cut out of the mountain, which starts right at the foothills, at Vani and goes all the way to the mountain.



This temple is one among the 51 Shakti peethas located on the Indian subcontinent. The Devi is said be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks). The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region.



Now, a motorable road has been built, which goes up to an altitude of 1150 meters. From that place one has to climb only 500 steps to reach the shrine, which only takes about forty five minutes.

Website :

http://anushankarn.blogspot.com/2007/11/saptashrungi-devi-temple-vani.html

http://goddessblogg.blogspot.com/2010/10/goddess-saptashrungi-mata.html

Mundeshwari temple

Name : Mundeshwari temple

Location :

Mundeswari temple is located 10 kilometres from the small town of Bhabhua, 120 kilometres from Varanasi and 175 kilometres from Patna in Bihar. This temple, one of the earliest specimens of Nagara temple architecture in Bihar, situated at a village Ramgarh on a 600 feet high hill.

History :

As per the prevalent version, the temple was built in the period of 3-4 BC with the Narayana, or Vishnu, as the presiding deity. The statue of Narayana has disappeared due to the ravages of time. During 348 AD, a new deity Viniteswara was set up as a minor deity in the temple, holding a subsidiary position to Narayana, the main deity.

Around the seventh century AD, Shaivism (Religion based on Lord Shiva) became the prevalent religion and Viniteswara, which was a minor deity, emerged as the presiding deity of the temple. The Chatur Mukhalingam (Lingam with four faces) representing him was accorded the central place in the temple, which it holds even now.

After this period, the Cheros, a powerful aboriginal tribe and the original inhabitants of the Kaimur hills, ascended to power. The Cheros were worshippers of Shakti, as represented by Mundeswari, also known as Maheshmardini and Durga. Mundeswari was made the main deity of the temple. However, Mukhalingam still occupied centre stage in the temple. So the image of Durga was installed in a niche along one wall of the temple, where it resides to this day, while the Mukhalingam survives as the subsidiary deity, though in a central position.

Description :

Situated atop the Kaimur Hill (608ft), the temple is in an octagonal shape. Since the temple buit in 3century B.C. rituals and worship have been taking place at the temple without a break. Thus making it one of the oldest functional temple in the world.



On entering the door, the pride of place is held by a lingam with four heads in the centre of the temple. This is the “Chatur Mukhalingam” which represents the Viniteswara , said to be set up in 348 AD by Dandanayaka Gomibhata.



To the right of this central statue is the presiding deity of the temple, Durga or Maheshmardini with ten arms and riding a buffalo representing an Asura. This is unique in itself, as generally Durga is represented as killing the ‘asura’ in the form of a buffalo. There is exemplary lattice work in stone on the window nearest the door and a variety of figures of dancers and musicians on the front temple door.

The clear indication that Shiva and Shakti were worshipped here is also an indication that the temple might be part of the Tantric cult which is quite popular in the Eastern part of India.

Apart from Shiva and Shakti, the temple also has idols of other popular gods in the Hindu pantheon including Ganesha, Surya, Vishnu and Mother Goddess. Temple materials and idols can be found scattered near this very rare octagonal shaped temple.



Experts believe that the temple was built during the Shaka Era. Interestingly, the present caretaker of the temple is Muslim, yet another example of the religious harmony same as we can see in Amarnath yatra.

Museum :

Various steps have been taken to improve the area in recent times. Of great interest is the museum built halfway up the hill on a small peak by itself. This museum, being new, is a small island of excellence, a clean, sparkling building with the paint still fresh on its walls. It has one big hall and an additional smaller room. The big hall has a collection of various statues and rock carvings mostly dating to the 6th and 7th centuries AD. It contains figures of religious significance drawn through the ages. The sculptures are well labeled but need more exhaustive descriptions regarding the significance of the exhibits. The smaller room has a large number of photographs of the rock paintings of the stone age period found in and around Karar village in the Kaimur Hills. Due to lack of space, some rock sculptures are languishing in the open space encircling the museum.

Festivals :

The temple attracts devotees during festivals like Ramnavami and Shivratri. People from these districts flock to the temple regularly all round the year. Of particular significance is the period of Navratra when thousands of people from the Rohtas, Gaya, Aurangabad, Bhojpur, Varanasi, Mirazpur and surrounding districts of Bihar and Uttar Pradesh districts come to the temple and a mela is held. During this period, the temple and the area around the hill is a riot of colour.



The guest house at the base of the hill, the concrete road up the hill, the sodium vapour lamps lighting up the temple and the hill road in the night and the market complex built for the mela have brightened up the whole environment recently.

Websites :

http://www.hindu-blog.com/2008/01/mundeshwari-temple-in-bihar-is-it.html

http://www.dailypioneer.com/297555/Unknown-wonders-of-Eastern-India-Mundeswari-Temple.html

http://picasaweb.google.com/arusinha/Mundeshwari#

Hiranyakeshi Temple

Name : Hiranyakeshi Uppam (temple) is a place from where the Hiranyakeshi River springs originated from the mouth of caves.

Location :

Hiranyakeshi Temple is located at Amboli in Sindhudurg District of Maharashtra. It lies at the origin of Hiranyakeshi River.

Description :



The river Hiranyakeshi originates from a cave adjacent to the temple of Goddess Parvati at the foot of a mountain. Water rushes out with tremendous force to fall into a squarish tank or ‘Kund’, from where it flows out. Hiranyakeshi temple houses a Shivling, Ganapati idol and of course the Hiranyakeshi Devi idol. Hiranyakeshi is name of Mata Parvati, the one with Golden hair, Hiryana being Gold and Kesh means hair. The temple is said to house a natuarally created shivlingam (Swayambhu)made of red stone. However this lingam cannot be seen as it is covered by another Shivlingam which is used for daily offerings and prayers. There is also a statue of Mata Parvati with golden colour hair.

This River came from DEER like Statchue. In Sanscrit DEER called as HIRAN. So name Hiranyakeshi.



The nearby Maruti Mandir was built by a holy baba from Goa. The Hiranyakeshi is a Purvamukhi River means east facing,the river Hiranyakeshi flows eastwards. Fishing can be enjoyed at the river. Its flow around 80Km and then joins the Ghataprabha River.

Cave Temple :

Next to this temple, there is an entrance to a cave which is not safe to enter in the monsoons when it becomes a safe harbour for a lot of creepy crawlies.



Local people say that an expeditiation was held in 1981 a seven member team from Pune which revealed that there are seven water Kunda (pond)behind the temple and after that there is also a cave which can accomodate 200 people. The place is a delight for natural beauty lovers. The area is covered by dense forests and you can even spot some rare breed of birds in this area.



Website :

http://www.oktatabyebye.com/travel-blog/1582-travel-blog-rambling-around-4579.html

http://chiksunny.sulekha.com/blog/post/2008/01/spectacular-sindhudurg.htm

Vyasa Muni Guha & Jnana Saraswathi Temple - Basar

Name : Vyasa Muni Guha

Location :

Basar is a village situated on the banks of river Godavari in Andhra Pradesh.
Vyasa Muni Gruha, is a cave on top of a hill next to the Jnana Saraswathi Temple in Basara.

Legend :

According to a popular legend great sage Vyasar along with his son sage Shuka and other disciples desponded and dejected by the Kruskethra War left on a pilgrimage towards Dakshinapatnam (southern India). He retired on the banks of River Godavari for a penance. This was later called Vasar in his honour and gradually is being called as Basar.

During his stay, Sage Vyasa bought three handfuls of sand and made them into three heaps daily after the morning bath. The heaps have transformed into the divine trio The Lakshmi, The Sarada and The Gowri. The idol made of sand is smeared with turmeric.

Another popular legend from Brahmanda Purana says that Sage Valmiki prior writing his magnus opus The Ramayan; installed Goddess Saraswathi and seeked her blessing. One can find the marble samadi of Valmiki near the Saraswathi temple.



Description :

Vyasa Muni Gruha, is a cave on top of a hill next to the Jnana Saraswathi Temple in Basara. This cave has a narrow entrance and one has to wriggle through it to enter the small enclosure. Here you can see an idol of sage Ved Vyasa. Legend says that Ved Vyasa stayed here during his tapasya.



Alternate Location :

Vyasa did most of his writing work on the banks of the river Saraswathi. You can see his cave near the beginning of the Saraswathi waterfall, 4 km from Badrinath. See Vyasa, Saraswathi and Yamuna. Unfortunately for us the river Saraswathi started drying up thousands of years ago and went underground in those ancient days. Today we can see the remnants of civilization on what was once the Saraswathi river bed. For a long time people thought that the Sarawathi was an imaginary river, but now, we know that it was a real river.

Temples nearby :

The temple of Goddess Saraswathi at Basar is one among the two temples of this Goddess. The other is in Kashmir. Built at the confluence of the rivers Mangira and Godavari this temple is adorned by the goddess of knowledge and wisdom The Goddess Saraswathi. The image of Lakshmi stands besides the Goddess Saraswati in the sanctum sanctorum.

Due to the presence of Saraswati, Lakshmi and Kali, Basara is considered as the abode of the divine trinity. Devotees stream the temple for the ritual of ‘AksharaAbhishekam’ of their children; the formal starting of education deeming it to be auspicious.



You can see the temple lined with small shops selling notebooks, slates, writing pads of various shapes and sizes. Devotees buy the stationary and perform Aksharabhayasam of their children. This was conducted in the outside Parihara with a priest in front of a bronze idol of Saraswati. The beauty of this place is its calmness, not being crowded and no queues compared to most temples in India. The nearby mountain has an Idol of Goddess Saraswati on the top of the rock.

Festivals :

The annual festivals of ‘Devi Nava Rathri’, ‘Dattatreya Jayanthi’, and ‘Vasantha Panchami’ are celebrated with utmost dedication and devotion.

Website :

http://www.nirmalcity.com/basar_saraswati_temple_telangana.html

Mata Chintpurni Devi

Name : Mata Chintpurni Devi is also known as Mata Shri Chhinnamastika Devi.

Location :

Chintpurni is situated at the altitude of 940 metres and is part, Una district, Himachal Pradesh. The temple is situated on one of the highest peaks of the Sola Singhi range of hills. It is about 3 km west of Bharwain which is located on the Hoshiarpur - Dharmashala road. This road is part of the State Highway network and is normally kept in good shape throughout the year.

Private vehicles are usually not allowed beyond the Chintpurni bus stand which is about 1.5 km from the Temple. You would have to walk this distance.

Legends:

1. Chhin-Mastika : It is said that a devotee named Mayidass, who was an ardent devotee of Goddess Durga, disco- vered this spot. As per the old myth, Mayidas was born in village Athar (District Patiala of Punjab). His father had three sons and Mayidass happened to be the youngest one. Like his father, Mayidas used to spend much of his time in the worship of mother goddess. Due to this he was not able to help in the family business. Owing to this aversion to business, his brothers separated from him.

One day, while going to his inlaws house, he sat to rest, under a banyan tree, Mayidass fell asleep. While sleeping he dreamt a divine giri full of radiance and blazing. The divine girl ordered Mayidass to built a temple at the same spot and she said she is staying under the tree in "Pindi- Rupa.' and known as Chhin-Mastika.

2. Chhinnamastika Name: Why and How?

As per Markandeya Purana it is believed that after the victory of Mother 'CHANDI' over all demons, the two disciple companions Ajay and Vijay begged of mother, to quench their blood thirst. On hearing this goddess 'Chandi' cut her own head and quenched the thirst of her disciple companions. That is how goddess was named as Chhinnamastika.

As per legends and Puranas the abode of 'chhinnamastika Devi should be surrounded on all sides by 'Rudra Mahadeva.' That means that the temple of goddess should be surrounded by four Shiva temples. The holy temple of Chinta Purni bears testimony to this fact.

Description :

Devotees have been visiting this Shaktipeeth for centuries to pray at the lotus feet of Mata Shri Chhinnamastika Devi. Some parts of the holy feet of Sati are said to have fallen here, while Lord Vishnu shot arrows to cut the corpse into pieces.

The Chintpurni Temple besides having the idols of Mata Shri Chhinnamastika Devi and Mata Shri Chintpurni Devi also has the idol of Chhina Mastaka, the killer of the demon Nishumbha. This temple is revered by the Hindus in Punjab, Haryana and Himachal Pradesh and it is believed that the Goddess Chintpurni is the remover of all troubles. They bring with them their worldly concerns and seek blessings from the Devi.

It is believed that if you ask something from the Devi with a true heart, your wish will be granted.

Apart from the holy shrine, according to Manav Bhardwaj, the place is full of picturesque surroundings. Some very nice places for sight seeing, indoor and out door activities are situated in and around Chintpurni.

Festivals :

The Navaratra fairs in Shravan (August), Kartik (October) and Chaitra (March-April) are very popular with devotees when accommodation is very tight. Other popular days are Sankranti, Purnima and Ashtami.

Website :

http://www.mantraonnet.com/9shrines/chintapurni.html

Ma Bhagwati Tara Devi Temple - Shimla

Name : Ma Tara Devi Temple

Location :

Situated at the Tara Devi hill this temple is located at a distance of 10 Km from Shimla. "Ma Bhagwati Tara Devi" temple is located on Tarav Parvat in the western side of shimla Town about 15 Km from Shimla situated by the side of Kalka- Shimla National Highway near Shoghi.

Legend :

The history of this temple dates back to about 250 years when this temple was built here. There is a belief that the goddess Tara was brought to Himachal Pradesh all the way from the eastern state of Bengal . Hundreds of years ago a king from the Sen Dynasty visited this area. This king had brought his family deity in the form of a small gold Idol encased in a locket which he always wore around his upper arm.

For many years the idol remained encased but in the 96th generation of sen dynasty, Raja Bhupendra Sen one day had an unusual experience while hunting in the dense forest of Juggar , near by the present temple, where he had a vision of his holy family deity goddess :"Ma Tara" along with her Dwarpal Bhairav and Hanuman Ji, who expressed her keen desire to be unveiled before the people. The Raja immediately donated 50 bighas of land on the name of Ma Tara and got constructed a temple there, in which a wooden idol of the Goddess was installed in accordance with Vaishnav traditions.

Later on Raja Balbir Sen of the same dynasty had a dream in which the Goddess expressed her desire to be installed on the hill top of Tarav Parvat. The Raja on the advise of one of his pandits named Bhawani Dutt got a beautiful Idol prepared out of ‘Ashtadhatu’ from one Gusanwu artisan at his capital Junga and carried it over an Elephant named ‘Shankar’ and had it installed in the Vikrami era, 1825 on the Hill Top of Tarav Parvat, where it stands in all majesty and grandeur even today. The Sen dynasty of the erstwhile Keonthal State till date is carrying on with the age old tradition of worshipping their family deity Ma Tara on Ashtami during Shardiya Navratras.

Description :

This temple is dedicated to goddess Tara.The temple besides normal visiting days is thronged by devotees from all parts of the country in large number during the Navratras. The road meandering uphill through the sweet smelling pine forests and lush green meadows with the cool gentle breeze touching one softly infusing a freshness and vigor in the devotees, pilgrims and tourists visiting this holy shrine.

The location of the temple on the Hill top makes it appear that the goddess Ma Tara Devi seems to keep everyone under the protective gaze, showering innumerable blessings on her worshippers.

Festivals :

Each year a fair is also held during Ashtami of Shardiya Navratras in the temple complex. The wrestling is an age old tradition of this fair every year.

Website :

http://shimla.com/Temples/taradevi.htm

Hinglaj Matajee Temple Balochistan Pakistan

Name : Hinglaj Matajee Temple

Location :

Hingula is 90 miles away from Karachi. The road from Karachi to Hingula is alongside the Arabian sea. The area actually is a part of Bilochistan province of Pakistan. Hingol river falls on its way in Makran hills. Usual Transport is Camel or Camel driven cart. A beam of light can be seen within the dark cave, where the temple is located. The temple of Hinglaj is situated on the right bank of Hingol river. It is a low mud edifice, built at the extremity of a natural cave of small dimension, and only contains a tomb shaped stone, which is called the Mata or Maha Maya (Goddess).

Legends :

1. During the Treata Yuga, in the days of PARUSHURAM AVATAR, Rishi Dadechi narrated this story. In the TATARI MONGOL CLAN there lived a king named VICHATAR. He had two sons HINGOL and SUNDER. They belonged to Suria Dynasty of Kshtrya class.They were brave but cruel and lived luxurious lives. Their empire was adjacent to China. The people who lived in these countries belonged to Chandra Dynasty of Kshtrya Class and were followers of LORD SHIVA.

Prince sunder attacked the neighbouring countries and killed thousands of people and looted gold ornaments and demanded royalties from them. The people then prayed to Lord SHIVA to save them from the cruel prince by fulfilling their prayers and request , Lord SHIVA granted a boon where GANESH DEVA killed the demon prince Sunder in three days. After the death of Prince Sunder, his brother Hingola became furious and swore to take avenge his brother's death. He underwent penance and by his austerity for years he received the boon that no living being in the three worlds could kill him with any sort of weapon and his death will only occur at a place where Sunlight does not penetrate.

He thereafter defeated other kings, extended his reign with terror and cruelty. He referred to himself as HINGOL DEVA.People became very sick and tired in his reign and they performed great Yagna Hawan in their Devi Mata Temple in order to get rid of HIngol, the King. Devi Mata appeared and promised to kill Hingol. Hingol came in SATA DEEP, presently located in Balochistan and went inside a dark cave where Devi Mata with her wooden weapon TRISHUL killed him. In his last moments of life hingol prayed to Devi Mata that in future this place may be called after his name as HINGAL TEERATH and so the place came to be known.

2. According to another story in the PURAN , once SATI the consort of LORD SHIVA and the daughter of King Daksha was annoyed with her father for not inviting LORD SHIVA in the ceremony of Yagna. She jumped to in Agni Havan Kunda and burnt herself. LORD SHIVA then became furious and came and took the dead body of SATI and started roaming in all the dishas and there was danger created all over the world. Hence LORD VISHNU cut the body of SATI in pieces with his Sudarshan Chakra in order to cool down LORD SHIVA's anger. The pieces of SATI'S body fell at differant places; the head with its Hingul (Sindhoor, Vermillion) fell at this place on the Kunraj hills and it was named as Hingul Parvat and the Peeth was known as Shri Hinglaj Mata Asthan. This Peeth is considered supreme because Sati’s head had fallen here.

Description :

It is considered one of the famous and largest TEERATHS Pilgrimage of Subcontinent.
It is held in great veneration by both Hindus and Muslims. It is dedicated to Hinglaj Devi, the Goddess of Fate, Muslims call it Bibi Nani or simply Nani. In "Nani" there is a survival of ancient Goddess "Nanaia", whose Semitic name is "Anhita". Hinglaj Devi alongwith another Devi called "Kurukullh" was once upon a time, universally worshipped. Hingula means "cinnabar", largely used as materia medica in ancient India. Since "Hingula" cures snake bites and eliminates all types of poisoning, it came to be identified with healing of all sorts of diseases.



It is about 170 miles 250 KM from Karachi. One has to go by road on main Karachi-Quetta Highway (RCD) up to zero point for about 75 miles. Then by road towards west through Lyari town and then to Signal fauji camp stop,crosssing Aghore River. Then through Goongi River and last stop to "Asha Pura" sarai (INN). There are worship places of GANESH DEVA,MATA KALI,GURU GORAKH NATH DOONI,BRAHAM KUNDH,TIR KUNDH,MAHA KALI KUNDA,GURU NANAK KHARAO,RAM JAROKHA BETHAK,ANEEL KUNDH ON CHORASI MOUNTAIN and on the way CHANDRA GOOP , KHARI RIVER and AGHORI PUJA.



Pictures of this yatra can be seen at http://www.hinduofuniverse.com/hou/hinglaj-yatra-history.html. Thanks for the Hindu of Universe team for providing the world with these photos of this Religious yatra.

Hinglaj is situated about a day's journey from the sea coast, at the extremity of the range of mountains dividing Lasbella from Mekran. These is a large circular tank near it, which is said to be of great depth. They relate that one of the priests employed himself for a whole year in twisting a rope for the purpose, but it was not long enough. Those who can swim, jump into the tank from an overhanging rock, and proceed through a subterranean passage to another part of the mountain, which is believed to purify them from their sins. There is also a practice of throwing a coconut forcefully into the water, and as the bubbles arise in a large or small quantity, the individual accordingly will be happy or miserable.



It is believed that Lord Rama, Sita and Lakshman visited this peeth during Banvas.
There is no doubt that HINGLAJ TEERATH is very old and remained famous even during Mahabharat period when King Jaidrath of Sindh constructed Devi temples. When King Sikander of Yoonan, Europe when invaded India, he fought with King Balram at Bali Kot Fort and stayed at Hingol River. At that time, yatri devotees were performing HInglaj Yatra and they were safe. Samrat Vikramjeet, the king of India also visited Hinglaj as yatra after conquering all of India. Raja Todarmal of Mughal regime also visited this teerath. Other Rajput rajas like Bihari Mal, Raja Bhij Singh, Raja Madhoo Singh, Raja Jagat Singh of Jaipur, Ram Devji Pir of Rajasthan with his Army chief Agva Laloo Jakhraj also came to Hinglaj for yatra, Dada Mekhan the great saint of Gujarat also came to Hinglaj Teerath and he was called first KAPRI of Mata and after this all the Yatris are called KAPRIS. Kapris wear mala of Thumra in their neck.

Time to visit :

After creation of Pakistan, the govt. had declared it a prohibited area for residents of India but devotees residing in Pakistan and other foreign countries still take holy pilgrimage to the Peeth starting from Shri Swaminarayan Mandir complex in Karachi during Navratras in the month of April.

Shri Hinlaj seva Mandli every year makes arrangement of Yatra in the month of April in the form of JATHA JATHA , which is a large group of around 5000 people consisting of mem,women and children of different languages and cultures from all the states of Pakistan. These devotees are dressed in red caps and carry flags and banners of Hinglaj and past memories are renewed.

Like Amarnath Yatra in Jammu and Kashmir, the Hinglaj Yatra is also considered difficult-one but those who perform it, are blessed heavily by the Mata.

Websites :

http://hinduofuniverse.com/hou/hinglajvisit.html

Mazhai Malai Madha Arulthalam

Name : Mazhai Malai Madha Arulthalam

Location :

Mazhai Malai Madha Arulthalam is located on the National Highway about 95 kms from Chennai enroute Trichy. Geographically, it is situated near Melmaruvathur having Mathuranthagam as its Taluk and falls under the Jurisdiction of Kancheepuram District.

Legend :

During the tenure of Founder Rev. Fr. A. Pushpam - Parish Priest ( 1962 - 1973), this parish was the part of the archdiocese of Pondy - Cuddalore. People experienced severe drought in Tamilnadu and particularly in this place. At this moment, Fr. A. Pushpam decided to organize a car procession for Our Lady specially interceding for good rain. When the car procession ended at a place called Nallayan Kundru
(the hill of Good Shepered) there was a heavy down pour with thunder and lightening slashing the place like never before. A beautiful shrine was constructed at this place and hence the name Mazhai Malai Madha ( Hill Goddess of Rain ) was inscripted to our Lady in view of this astounding miracle.

Description :

Ecclesiastically, it belongs to the Chingleput Diocese, a new born babe of the Archdiocese of Madras - Mylapore. The Shrine is located in the midst of a very serene and beautiful vast stretch of lush pasture hill slope.

In view of the Silver Jubilee in the year 1994, a well planned concrete pathway for the pilgrims to visit Mazhai Malai Madha on the top of the mountain.

A Church was inaugurated and blessed by Rt. Rev.Dr. Lawrence Pius, the Auxiliary Bishop of Madras - Mylapore at midnight of the beginning of the III millennium (01.01.2001)

Tower of Faith :

As a monument of faith they have planned to construct a Tower of Faith in the shrine campus. The foundation stone for the great project was laid on 06.09.2003 by His Eminence Simon Cardinal Lourdusamy, Rome. The construction work on 27th October 2004.

The mega monumental project is in the fray. The proposed Tower would consist of Seven floors cascading the pilgrims into a world of Divinity. It is very essential to cultivate the requisite spiritual arousal and strengthen the faith of Christians. One would be enthralled to find this Tower as an exclusive monument depicting the evolution of faith.

The concept of the Tower of Faith is to bring in the celestial world here and now and this place would become a place of penance, a place of meditation, a place tranquillizing turbulent mind a place of spiritual transformation and a place of magnified faith.

Mountain : A Symbol of God’s Presence

For ages past, Mountains have been articulated as a place where God’s mighty presence is conceptualized. India, in particular, which has this sublime uniqueness of nurturing different sects of communities, practices multifarious religions,linguistic, cultures and life styles deem Mountain as a sanctified, vibrant and vivacious God’s presence.



From the Biblical perspective , in 1 Kings 20 :30, it is predominantly mentioned as “God of Mountains”. Mount Horeb was called the Mountain of God (Exodus 3:1).
Even in the life history of Jesus, Mountains have been a place of prominence for his Psycho- Spiritual pursuits.

For Jesus , Mountains became
A place of Prayer, Lk- 20 : 39,
A place of Contemplation, Mt-14 : 23
A place of Temptation and Renunciation, Mt- 4 : 8,
A place of Transfiguration, Mt-17 : 1

Eventually it is conspicuous that Mountains and the presence of God are strongly interlinked. Therefore, Mountain experience is considered to be a manifestation of FAITH EXPERIENCE.

Website :

http://malaimadha.org.in

Maa Bagheshwari Devi Temple, Kudargarh

Name : Maa Bagheshwari Devi Temple

Location :

Kudargarh is a famous Hindu pilgrim centre situated in Surguja District of the state of Chhattisgarh in India. It is 98 km from district headquarters of Ambikapur connected by an all weather road.

Description :

The Maa Bagheshwari Devi Temple dedicated to Goddess Kudargarhi is perched on top of a hill and is the major attraction in Kudargarh.

The history of the temple is obscure. According to Dalton, the temple was built by Baland Kings. Balands were the original rulers of Korea state in 17th century.

Also Devotees throng this temple to appease the goddess for the fulfillment of their desires. On fulfillment of their wish, the Goddess is offered with the blood of a goat which is poured in to a small hole (kund) of 6 inch in diameter. It is said that the kund would not get filled up even if thousands of goat's blood is poured into it, in which blood goat in honour of devi is given, a fact is that it never overflows.

The best time to visit is during Chaitra Navaratra (in the month of April).

Website :

http://en.wikipedia.org/wiki/Kudargarh

Kisnai and Annapurna Devi temples

Name : Kisnai and Annapurna Devi temples

Location :

The temple is located in Ramgarh hill of Baran district in Rajasthan.

Description :

On the top of the Ramgarh hill, Kisnai and Annapurna Devi temples are situated in the natural cave. About 750 stairs were constructed by Jhala Jalim Singh for reaching the temple on the hill top. The main speciality of this temple is that one Devi is worshiped with Meva and another is with Mas-Madira. At the time of Parshad, curtain is raised between the two Devis. Fair is also organised during Kartik Purnima.

Other attractions is Bhand Devra Temple Ramgarh-Bhand Devra temples are situated about 40 Km. from Baran. The Shiv Mandir of Ramgarh was built in 10th century and are based on the Khajuraho style. Due to the Maithun Statues, the place is named as Bhand Devra. This temple is situated on the bank of pond and now under the Archaeological department. This temple is known as Rajasthan's mini Khajuraho.

Website :

http://baran.nic.in/tourist2.htm

Chaturshringi Temple

Name : The Chaturshringi Temple

Location :

This Hindu temple is located in the city of Pune, Maharashtra, India. The temple is located on the slope of a hill on Senapati Bapat Road.

Legend :

The legend associated with the temple is that, once there was a rich and prosperous merchant who was an ardent believer of Goddess Chaturshringi and visited all Her temples everywhere. It is said that the idol of Goddess Chatshrungee, now enshrined in the temple, was discovered by a trader. The goddess appeared in his dream and instructed him to unearth the idol.

Description :

It is said to have been built during the reign of the Maratha king Chhatrapati Shivaji Raje Bhosle. The temple is looked after by Chaturshringi Devasthan (Temple) trustees, with full dedication.

Chaturshringi (Chatur means four) is a mountain with four peaks. The Chaturshringi temple is 90 feet high and 125 feet wide and is a symbol of power and faith. One has to climb more than 100 steps to reach the shrine of Goddess Chaturshringi. In the temple premises there are also temples of Goddess Durga and Lord Ganesh. This includes eight miniature idols of Ashtavinayaka. These small temples are located on the four separate hillocks.



The presiding deity of the temple is Goddess Chaturshringi, also known as Goddess Ambareshwari. She is also considered as the presiding deity of the city of Pune. The temple is maintained by the Chaturshringi Devasthan Trust.

Festivals :

One of the major attractions of the Chaturshringi temple of Pune is the Navratri Festival, organized every year in the month of October-November. Devotees visit the temple in large numbers to attend this festival.

Website :

http://en.wikipedia.org/wiki/Chaturshringi_Temple

Nagamalai Alayam, Muar (Johor)

Name : Nagamalai Alayam

Location :

This pre-existing natural temple is unique, as the shrine has been sanctified in a lush tropical hill forest in Muar (Johor) of Malaysia

Description :

In 1972, Gopala Menon, the founder of the temple had a vision of Sri Chakra, instructing him to build a shrine for Naga Amman, in a nearby hill forest. After receiving the vision, he immediately set out to the hill. After clearing up a path, he found several natural formed snake mounds and also an earthen bee hive. The natural formed earth mounds were seated below an arched limestone, that resembled a ‘pancha mukam’ (five faced) snake hood. Gopala Menon started meditating at that area, and experienced peace and serenity. He was told that he was from a lineage of Naga Amman devotees, and was entrusted to take care of this temple.

He then was given another spiritual instruction, to dig up a well at the bottom of the hill. At the precise location was an underground spring, and was to be used to wash and cleanse the devotees before proceeding to the shrine.

Naga Amman had blessed Gopala Menon with inner vision, and therefore was given spiritual instructions easily. The snake mounds were the private abode of Naga Amman and her seven virgin maidens. Also present, was a ‘siddhar’ (holy person possessing supernatural powers), who lived in the bee hive. After which, Gopala Menon came daily, lighted up camphor for the shrine and performed prayers. Soon, many devotees started attending the prayers and word got around about this hill forest temple.



Many ardent devotees witnessed the movement of ‘nagas’ (divine serpents) around the vicinity of the temple. Some have witnessed a golden hued ‘naga’ coming out from the mound, slithering away into the forest. Other devotees have heard ‘Naga Kanni Oli’, whereby is a powerful sound indicating the movement of ‘nagas’. One particular day, Gopala Menon found a coconut with a trunk shaped shoot. He was then instructed by Naga Amman to build a shrine for Lord Ganesha at the bottom of the hill. This was to allow devotees to obtain blessing from Lord Ganesha prior to ascending the hill forest temple.

Certain rules were established by Naga Amman, and conveyed to Gopala Menon. Those were to restrict devotees ascending the temple hill after 7pm, as the ‘nagas’ would come out in human form during this period. Naga Amman also advised to restrict menstruating women praying at the shrine, prohibit meat and alcohol, and to disallow footwear on the sacred hill. Devotees wishing to perform prayers for Naga Amman are advised to bring fresh cow’s milk, jasmine flowers, ‘payasam’ (sweet dessert) or ‘sakkara pongal’ (rice pudding).

Website :

http://mysticaltemplesofmalaysia.blogspot.com/2010/08/nagamalai-alayam-muar-johor.html

Charchika Temple

Name : Charchika Temple

Location :

This temple is situated on Ruchika Parbat on the bed of the Renuka river. In the small town of Banki in Cuttack district

Legend of Renuka river :

The Renuka river was created by the flood of 1982. It's believed that one devotee who worshiped Maa Charchika after pleasing her took away all ornaments of Maa Charchika and build a house where River Renuka is currently flowing now. As Maa Charchika was not happy so she created this River Renuka to punish him and to make him home less.

Description :

This temple is situated in the heart of Banki. This is one of the oldest Shakti place in Orissa. The presiding deity is an eight-armed goddess Chamunda, locally known as Maa Charchika devi. She is seated on a human body and wearing a garland of human skulls. She displays khadga, shula, katari and varadamudra in her four right hands whereas the four left hands represent severed head, blood-cup, ‘’damru’’ and leaving a finger of the remaining hand soaked in blood. This temple is situated on the top a small hillock Ruchika Parbat on the bed of the Renuka river in the small town of Banki in Cuttack district of Orissa.

The present temple was built in the 19th century. But the remarkable point is the enshrining deity Maa Charchika on iconographical point of view can be assigned to the 9th – 10th centuries A.D. i.e. Bhaumakara rule in Orissa.It is believed that the Charchika idol was created by Parashurama. The temple has a pidha vimana, jagamohana and a wooden mandapa known as "sunyavahini mandapa" of impoverished Kalingan order. Stone is used for the construction of the temple and the entire surface is thickly lime plastered and white washed.

The ceiling of the mandapa is made of wood whereas the pillars are in stone. The ceiling of the mandapa is profusely carved and painted.The wooden ceiling of the mandpa is relieved with episodes from Bhagabata Purana with intervening decoration of animals and birds like - elephant, duck, parrot, peacock, etc; floral motifs, lotus medallions, scroll and jali works, animal hunting, horse rider, gaja-vidalas, makaramukha,mithuna and maithuna images. Besides, the parsvadevata niches enshrine four-armed Chamunda, four-armed Mahisasuramardini Durga and an eight-armed Chamunda on the north, west and southern side respectively.

Festivals :

It's good to visit the temple at the time of Dasara, a Hindu festival in the month of October thousands of divotee used to come to get the blessing. Kumarpurnima a Hindu festival celebrated 5 days after Dusshera is very famous here.

One more Temple of Maa Charchika is at Mathura Near River Yamuna.

Website :

http://en.wikipedia.org/wiki/Charchika_Temple

Harshidhi Temple

Name : Harshidhi Temple. Harsidhi Matatji is also known as Ambica Mataji and Kalki Mataji. The local people call this deity "Harshad Mata".

Location:

Mataji (Deity) temple is situated on the top and bottom of Koyla Hill near Dwarika.
One can visit the temple on the way back from Dwarka. It is about 70 KMS from Dwarka while coming towards Jamnagar in Gujarat.

Legend :

Before about 2000 years, the capital of the Chavda Kingdom was Minalpur, there the king was Prabhat sen Chavda. This minalpur was a main port and trading used to be done with foreign shores.

Once during the holy festival of Navratri, the 7 wives of Prabhatsen were playing garba. So Jagdamba Mataji from the Koyal hill, also doned ornaments and fine clothes and took the appearance of a beutiful lady, came down to play the Raas.

King Prabhatsen who was watching the festivities from the palace got attracted to this fine lady and the flames of evil passion got ignited in him, so in the late night, when Mataji started going back to the hill, he started to follow her. Looking at this she got angry and cursed him and told him to come every night to the temple to be eaten alive.

So every night, the King had to go to the temple to be roasted alive in the fire pit and to be eaten. The next day she would make him alive and send him back to his palace. This daily curse had taken its toll on King Prabhatsens health and he became very weak and thin.

During that time, the maternal cousin of prabhatsen, the Great King, Vir Vikramaditya came on the pilgrimage of Dwarka and became his guest. On seeing the condition of his cousin, King Vir Vikramaditya asked for the reason and he was told this tale of tourture. So the great king vikram decided and took the appearance of Prabhatsen and went for fullfilling the curse of his cousin. Seeing show of love and courage pleased Mataji, so she granted a wish to him. King Vikram asked for 2 wishes. 1. to relieve his cousin of the curse and 2. to become his guest at the capital city Ujjain of his kingdom of Malvan. She granted his wishes.

But about accepting his wish about her visit to Ujjain, she kept the condition that she would follow the his caravan on foot and she forbade him to look back and check whether she was coming or not which he agreed and he looked then Mataji will stop at that point only. On reaching the outskirts of his capital city of ujjain on the banks of river Shipra, King Vir Vikramaditya out of curosity looked back and thus Harshidhi Mataji stopped there itself.

Even today the Temple of Harshidhi Mataji is still there and It is said that since then, Mataji goes daily there for night stay and comes back to Koyla hill during the day. On the northern side of the temple is the fire pit, where Harshad Mata used to roast and eat the King of Minalpur Prabhatsen.

Its a very special place for Jamnagari people, Even today many people walk from city to this temple ( this temple is 120 KM from city )

This is different from The Harsiddhi temple in Ujjain which is one of the fifty Shakti peethas where the Kurpara(Elbow) of Devi fell.

Website :
http://www.jamnagar.org/dwarka.htm

Chamunda Mataji Temple at Chotila in Gujarat

Name : Chamunda Mataji Temple

Location :

Chotila is a small town having population of around 20,000 people and is a taluka head quarter of Rajkot district, Gujarat. The Mataji temple is situated at the top of the Chotila Mountain. Chotila Mountain is around 1250 feet high and is located around 40 miles away from Rajkot, and around 50 miles away from Ahmedabad.

Description :

The story is when Demons Chand and Mund came to conquer Devi Mahakali and in the fight that ensues, the Devi cut their heads and presented these to Maa Ambika, who in turn told Mahakali that will be worshipped as Chamunda Devi.

Mataji temples are always located at the top of the hills in India and the reason for this is that if you want darshnas of Mataji, you will have to undergo some physical strain.

Chamunda Mataji is the Kuldevi (family Goddess) of most of the Hindus staying in Saurashtra region of Gujarat State

There about 700 stoned steps up to the top of the hill. These steps were not covered by the shade before about 5 years. However, a good shade and railings now cover the entire walkway thus providing comfort to all the pilgrims. Famous industrialists, Ambani brothers of Reliance industries have donated this covering and the shades on the hill.

Festivals :

During the navaratri festival, a big havan is taking place on top of the Chotila hill. It is said that after the aarti at chotila hill in the evening everybody comes down the hill and that no one stays there that's what Chamunda Mataji has said. Also people have encountered that there is a lion on the hill or dungar of chotila.

Website :
http://en.wikipedia.org/wiki/Chotila

Bhimakali Temple - Sarahan

Name : Bhimakali Temple

Location :

Shri Bhima Kali Temple is a temple at Sarahan in Himachal Pradesh in India. The temple is situated about 180 km from Shimla. The town Sarahan is known as the gate way of Kinnaur. From Jeori the link road goes up gaining altitude to 2185 M to Sarahan (17 KM) via Gharat. Sarahan is situated on the mountain slope of southern side of river Sutlej and facing the Srikhand Mahadev peak on the north. The distance from Shimla is 160 KM. Sarahan is identified with the then Sonitpur mentioned in Puranas.

Legend :

According to a legend, the manifestation of the goddess is reported to the Daksha-Yajna incident when the ear of the Sati fell at this place and became a place of worship as a Pitha - Sthan. Presently in the form of a virgin the icon of this eternal goddess is consecrated at the top storey of the new building. Below that storey the goddess as Parvati, the daughter of Himalaya is enshrined as a divine consort of Lord Siva.

Description :

Bhimakali Temple, reputed to be at least 800 years old, dedicated to the mother goddess Bhimakali(an incarnation of Goddess Durga), presiding deity of the rulers of former Bushayr state and this is one of 51 Shakti Peethas.

The temple complex has another three temples dedicated to Lord Raghunathji, Narsinghji and Patal Bhairva Ji (Lankra Veer) - the guardian deity.

Architechture :

The temple is Tibetan in its architectural style. The beautiful wooden structure with spectacular carvings attracts a special attention of the tourists from all over the world. It has slanted slate roofs, golden towers, pagodas and a carved silver door. The golden image of the Goddess is 210 years old.

The original temple structure was damaged by earthquake and a replica has been constructed. Out of two temples one is opened to the devotees. The old dilapidated temple has been demolished recently and work is going on to erect the same again.

Festivals :

Navaratri and Dusserah are celebrated in the temple every year. A large festival is held during Dusserah at village Sarahan with animal sacrifice playing a big role in the festivities.

Other Tourist Attractions :

The museum at the temple complex has good collections of ancient utensils, arms, dresses, etc. The tourists can also visit the regal residence named as Padam Palace.

The Aviary of Himalayan birds: The aviary cum breeding centre of birds has been set up on the mountain at 1 KM away. The Himalayan birds like Monal, Khalij, etc can be seen from a close distance. The aviary remain closed during the breeding season.

The enthusiasts can visit another temple at Dharanghati beyond Sarahan. The road from Gharat goes to Dharanghati at higher altitude. The snow-capped mountain ranges on the north looks beautiful. From Sarahan there is a view of the Srikhand Peak , revered as the parental abode of goddess Lakshmi. The trekkers may visit the peak in summer.

Websites :

http://www.goldenapple.in/Sarahan.html

http://shimla.com/Temples/bhimakali.htm

Ma Kok Miu - A-Ma Temple

Name : A-Ma Temple. The former name of A-Ma Temple (Ma Kok Miu) was Ma Tsou

Location : Macau, China

Description :

The oldest temple in Macao, which has a history of over 500 years. It is so alleged that over 400 years ago when Portuguese reached Macao and landed on the sea promontory opposite the A-Ma Temple, they noticed the temple of goddess and asked the local inhabitants the name of the whole place who misunderstood they were denoting the temple and answered "Ma Kok". In this way, the Portuguese transliterated into "Macau" which was the origin of the Portuguese name for Macao.

The whole Temple includes the main hall, stone hall, great mercy hall and Kun lam (Goddess of Mercy, Avalokitesvara) hall four buildings.

At the gate, there are stone lions guarding the temple and the eaves pointing the sky, full of Chinese folk characteristics. The A-Ma Temple was built by the cliff. There are winding paths around upwards the hill. Along the cliff, there are many poems and verses inscribed on stone in all scripts, regular, cursive, seal character and official.

Legend :

Inside the courtyard, there is a relief stone sculpture of Chinese junk. Here goes the allegation that A-Ma sailed out to sea from her native land by this junk. After coping with strong typhoon and fierce-waves, she reached Macao safely. It is said, the Tin Hau, the Queen of Heaven and Protector of Seafarer who was from Pu Tien, Fujian Province, is otherwise known for Niang Ma. She could predict auspicious and inauspicious things and after death made her presence felt on the sea, helping merchants and fishermen to dispel calamity, overcome difficulty and turn danger into safety. Later generations built temple here to pay homage in her memory.

Festivals :

On 23 March every lunar year, the birthday of A-Ma, and in the spring festival, the Temple is crowded with worshippers.

Many male and female disciples gather here to pay homage and to pray for good fortune. Even young men and young women in western-style clothes and in long boots and short skirts come to burn incense to pray for good luck, a quite warm scene.

Website :
http://www.orientaltravel.com/province/city/area/Macau_A_Ma_Temple.htm