Upper Bagh Devi Temple

Name : Upper Bagh Devi Temple

Location :

This is an ancient shrine at Kulada, Ganjam District in the state of Orissa in India. The temple is about 8 km from Bhanja Nagar, 102 km from Chhatrapur and 140 km from Bhubaneswar. The nearest railway station is at Berhampur, 88 km away.


Legend :

Its people's believe that there were three sisters (including Upper Bagh Devi). One is more upper of current Upper Bagh Devi Temple is also called as Bada Raula (may be means big sister) and there is another temple simply called as Bagh Devi (youngest sister) near to Jagannath Temple.

People say that these three sisters always fought each other for Coconut and then once decided that they can divide the region who will stay where. So they throw three Lotta (type of rounded drinking container widely used in Orissa for drinking water). One stuck in the same place where Bada Raula is staying currently, second one stuck in the place where today called as Upper Bagh Devi and the third one was fallen into a Pond which currently a temple which is below the ground level.

Then Kavi Samrat Upendra Bhanja got indication from devi (through dream) that he may need to build temple in these places. Gradually the temple were built and renovated but the Bada Raula's Temple was never built since it is very difficult to go there as there is no steps to go there till now.


Description :

Kulada is famous  for  Goddess Bagh Devi which is the  presiding deity, Kulad is said to be birth place of great Oriya Poet Kabi Samrat Upendra Bhanja.  It is situated to the north west of Ganjam District with a ruin fort, river Mahanadi flowing in the east and dense forest in the west side of the ruined fort. Legend speaks that during 12^th century a Bhanja ruler had joined hands with a tribal leader’ KULA’ to be eradicating the foreign invasion. Seeing the danger from the tribe he stained the tribal leader KULA and on the same place, constructed a fort which was later known as Kulad / Kulargad.

   

The presiding deity of the temple is Goddess Bagh Devi. The original temple is at the top of the hill known as Upper Bagh Devi with 210 steps. Upendra Bhanja spent his term in meditation at this place. As the steps are yet to be made and the route is very tough for climbing another temple of Goddess Bagh Devi has been constructed near the road where people in large number gather to worship. Kulad has many other temples also. The other important temples of Kulad are Temple of Lord Jagannath, Mausimaa temple, Ratneswar Mahadev temple etc. 

Festivals :

Sankranti day of every month. Thakurani Yatra every three years. Rathyatra and Dola Purnima, Dashahara (4 days) and Ashoka Ashtami.  

Website :     http://en.wikipedia.org/wiki/Upper_Bagh_Devi_Temple

Saptashrungi Devi temple

Name : The Saptashrungi Devi temple

Location :

The Saptashrungi Devi temple is located at Vani which is 60kms from Nashik in Maharashtra.

Legend :

Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. Hence, at the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made is stone, and believed to be that of the demon.



It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Description :

The temple, which sort of sticks to the cliff, is 1230 meters above sea level. There is an old path with steps cut out of the mountain, which starts right at the foothills, at Vani and goes all the way to the mountain.



This temple is one among the 51 Shakti peethas located on the Indian subcontinent. The Devi is said be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks). The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region.



Now, a motorable road has been built, which goes up to an altitude of 1150 meters. From that place one has to climb only 500 steps to reach the shrine, which only takes about forty five minutes.

Website :

http://anushankarn.blogspot.com/2007/11/saptashrungi-devi-temple-vani.html

http://goddessblogg.blogspot.com/2010/10/goddess-saptashrungi-mata.html

Mundeshwari temple

Name : Mundeshwari temple

Location :

Mundeswari temple is located 10 kilometres from the small town of Bhabhua, 120 kilometres from Varanasi and 175 kilometres from Patna in Bihar. This temple, one of the earliest specimens of Nagara temple architecture in Bihar, situated at a village Ramgarh on a 600 feet high hill.

History :

As per the prevalent version, the temple was built in the period of 3-4 BC with the Narayana, or Vishnu, as the presiding deity. The statue of Narayana has disappeared due to the ravages of time. During 348 AD, a new deity Viniteswara was set up as a minor deity in the temple, holding a subsidiary position to Narayana, the main deity.

Around the seventh century AD, Shaivism (Religion based on Lord Shiva) became the prevalent religion and Viniteswara, which was a minor deity, emerged as the presiding deity of the temple. The Chatur Mukhalingam (Lingam with four faces) representing him was accorded the central place in the temple, which it holds even now.

After this period, the Cheros, a powerful aboriginal tribe and the original inhabitants of the Kaimur hills, ascended to power. The Cheros were worshippers of Shakti, as represented by Mundeswari, also known as Maheshmardini and Durga. Mundeswari was made the main deity of the temple. However, Mukhalingam still occupied centre stage in the temple. So the image of Durga was installed in a niche along one wall of the temple, where it resides to this day, while the Mukhalingam survives as the subsidiary deity, though in a central position.

Description :

Situated atop the Kaimur Hill (608ft), the temple is in an octagonal shape. Since the temple buit in 3century B.C. rituals and worship have been taking place at the temple without a break. Thus making it one of the oldest functional temple in the world.



On entering the door, the pride of place is held by a lingam with four heads in the centre of the temple. This is the “Chatur Mukhalingam” which represents the Viniteswara , said to be set up in 348 AD by Dandanayaka Gomibhata.



To the right of this central statue is the presiding deity of the temple, Durga or Maheshmardini with ten arms and riding a buffalo representing an Asura. This is unique in itself, as generally Durga is represented as killing the ‘asura’ in the form of a buffalo. There is exemplary lattice work in stone on the window nearest the door and a variety of figures of dancers and musicians on the front temple door.

The clear indication that Shiva and Shakti were worshipped here is also an indication that the temple might be part of the Tantric cult which is quite popular in the Eastern part of India.

Apart from Shiva and Shakti, the temple also has idols of other popular gods in the Hindu pantheon including Ganesha, Surya, Vishnu and Mother Goddess. Temple materials and idols can be found scattered near this very rare octagonal shaped temple.



Experts believe that the temple was built during the Shaka Era. Interestingly, the present caretaker of the temple is Muslim, yet another example of the religious harmony same as we can see in Amarnath yatra.

Museum :

Various steps have been taken to improve the area in recent times. Of great interest is the museum built halfway up the hill on a small peak by itself. This museum, being new, is a small island of excellence, a clean, sparkling building with the paint still fresh on its walls. It has one big hall and an additional smaller room. The big hall has a collection of various statues and rock carvings mostly dating to the 6th and 7th centuries AD. It contains figures of religious significance drawn through the ages. The sculptures are well labeled but need more exhaustive descriptions regarding the significance of the exhibits. The smaller room has a large number of photographs of the rock paintings of the stone age period found in and around Karar village in the Kaimur Hills. Due to lack of space, some rock sculptures are languishing in the open space encircling the museum.

Festivals :

The temple attracts devotees during festivals like Ramnavami and Shivratri. People from these districts flock to the temple regularly all round the year. Of particular significance is the period of Navratra when thousands of people from the Rohtas, Gaya, Aurangabad, Bhojpur, Varanasi, Mirazpur and surrounding districts of Bihar and Uttar Pradesh districts come to the temple and a mela is held. During this period, the temple and the area around the hill is a riot of colour.



The guest house at the base of the hill, the concrete road up the hill, the sodium vapour lamps lighting up the temple and the hill road in the night and the market complex built for the mela have brightened up the whole environment recently.

Websites :

http://www.hindu-blog.com/2008/01/mundeshwari-temple-in-bihar-is-it.html

http://www.dailypioneer.com/297555/Unknown-wonders-of-Eastern-India-Mundeswari-Temple.html

http://picasaweb.google.com/arusinha/Mundeshwari#

Mata Chintpurni Devi

Name : Mata Chintpurni Devi is also known as Mata Shri Chhinnamastika Devi.

Location :

Chintpurni is situated at the altitude of 940 metres and is part, Una district, Himachal Pradesh. The temple is situated on one of the highest peaks of the Sola Singhi range of hills. It is about 3 km west of Bharwain which is located on the Hoshiarpur - Dharmashala road. This road is part of the State Highway network and is normally kept in good shape throughout the year.

Private vehicles are usually not allowed beyond the Chintpurni bus stand which is about 1.5 km from the Temple. You would have to walk this distance.

Legends:

1. Chhin-Mastika : It is said that a devotee named Mayidass, who was an ardent devotee of Goddess Durga, disco- vered this spot. As per the old myth, Mayidas was born in village Athar (District Patiala of Punjab). His father had three sons and Mayidass happened to be the youngest one. Like his father, Mayidas used to spend much of his time in the worship of mother goddess. Due to this he was not able to help in the family business. Owing to this aversion to business, his brothers separated from him.

One day, while going to his inlaws house, he sat to rest, under a banyan tree, Mayidass fell asleep. While sleeping he dreamt a divine giri full of radiance and blazing. The divine girl ordered Mayidass to built a temple at the same spot and she said she is staying under the tree in "Pindi- Rupa.' and known as Chhin-Mastika.

2. Chhinnamastika Name: Why and How?

As per Markandeya Purana it is believed that after the victory of Mother 'CHANDI' over all demons, the two disciple companions Ajay and Vijay begged of mother, to quench their blood thirst. On hearing this goddess 'Chandi' cut her own head and quenched the thirst of her disciple companions. That is how goddess was named as Chhinnamastika.

As per legends and Puranas the abode of 'chhinnamastika Devi should be surrounded on all sides by 'Rudra Mahadeva.' That means that the temple of goddess should be surrounded by four Shiva temples. The holy temple of Chinta Purni bears testimony to this fact.

Description :

Devotees have been visiting this Shaktipeeth for centuries to pray at the lotus feet of Mata Shri Chhinnamastika Devi. Some parts of the holy feet of Sati are said to have fallen here, while Lord Vishnu shot arrows to cut the corpse into pieces.

The Chintpurni Temple besides having the idols of Mata Shri Chhinnamastika Devi and Mata Shri Chintpurni Devi also has the idol of Chhina Mastaka, the killer of the demon Nishumbha. This temple is revered by the Hindus in Punjab, Haryana and Himachal Pradesh and it is believed that the Goddess Chintpurni is the remover of all troubles. They bring with them their worldly concerns and seek blessings from the Devi.

It is believed that if you ask something from the Devi with a true heart, your wish will be granted.

Apart from the holy shrine, according to Manav Bhardwaj, the place is full of picturesque surroundings. Some very nice places for sight seeing, indoor and out door activities are situated in and around Chintpurni.

Festivals :

The Navaratra fairs in Shravan (August), Kartik (October) and Chaitra (March-April) are very popular with devotees when accommodation is very tight. Other popular days are Sankranti, Purnima and Ashtami.

Website :

http://www.mantraonnet.com/9shrines/chintapurni.html

Ma Bhagwati Tara Devi Temple - Shimla

Name : Ma Tara Devi Temple

Location :

Situated at the Tara Devi hill this temple is located at a distance of 10 Km from Shimla. "Ma Bhagwati Tara Devi" temple is located on Tarav Parvat in the western side of shimla Town about 15 Km from Shimla situated by the side of Kalka- Shimla National Highway near Shoghi.

Legend :

The history of this temple dates back to about 250 years when this temple was built here. There is a belief that the goddess Tara was brought to Himachal Pradesh all the way from the eastern state of Bengal . Hundreds of years ago a king from the Sen Dynasty visited this area. This king had brought his family deity in the form of a small gold Idol encased in a locket which he always wore around his upper arm.

For many years the idol remained encased but in the 96th generation of sen dynasty, Raja Bhupendra Sen one day had an unusual experience while hunting in the dense forest of Juggar , near by the present temple, where he had a vision of his holy family deity goddess :"Ma Tara" along with her Dwarpal Bhairav and Hanuman Ji, who expressed her keen desire to be unveiled before the people. The Raja immediately donated 50 bighas of land on the name of Ma Tara and got constructed a temple there, in which a wooden idol of the Goddess was installed in accordance with Vaishnav traditions.

Later on Raja Balbir Sen of the same dynasty had a dream in which the Goddess expressed her desire to be installed on the hill top of Tarav Parvat. The Raja on the advise of one of his pandits named Bhawani Dutt got a beautiful Idol prepared out of ‘Ashtadhatu’ from one Gusanwu artisan at his capital Junga and carried it over an Elephant named ‘Shankar’ and had it installed in the Vikrami era, 1825 on the Hill Top of Tarav Parvat, where it stands in all majesty and grandeur even today. The Sen dynasty of the erstwhile Keonthal State till date is carrying on with the age old tradition of worshipping their family deity Ma Tara on Ashtami during Shardiya Navratras.

Description :

This temple is dedicated to goddess Tara.The temple besides normal visiting days is thronged by devotees from all parts of the country in large number during the Navratras. The road meandering uphill through the sweet smelling pine forests and lush green meadows with the cool gentle breeze touching one softly infusing a freshness and vigor in the devotees, pilgrims and tourists visiting this holy shrine.

The location of the temple on the Hill top makes it appear that the goddess Ma Tara Devi seems to keep everyone under the protective gaze, showering innumerable blessings on her worshippers.

Festivals :

Each year a fair is also held during Ashtami of Shardiya Navratras in the temple complex. The wrestling is an age old tradition of this fair every year.

Website :

http://shimla.com/Temples/taradevi.htm

Hinglaj Matajee Temple Balochistan Pakistan

Name : Hinglaj Matajee Temple

Location :

Hingula is 90 miles away from Karachi. The road from Karachi to Hingula is alongside the Arabian sea. The area actually is a part of Bilochistan province of Pakistan. Hingol river falls on its way in Makran hills. Usual Transport is Camel or Camel driven cart. A beam of light can be seen within the dark cave, where the temple is located. The temple of Hinglaj is situated on the right bank of Hingol river. It is a low mud edifice, built at the extremity of a natural cave of small dimension, and only contains a tomb shaped stone, which is called the Mata or Maha Maya (Goddess).

Legends :

1. During the Treata Yuga, in the days of PARUSHURAM AVATAR, Rishi Dadechi narrated this story. In the TATARI MONGOL CLAN there lived a king named VICHATAR. He had two sons HINGOL and SUNDER. They belonged to Suria Dynasty of Kshtrya class.They were brave but cruel and lived luxurious lives. Their empire was adjacent to China. The people who lived in these countries belonged to Chandra Dynasty of Kshtrya Class and were followers of LORD SHIVA.

Prince sunder attacked the neighbouring countries and killed thousands of people and looted gold ornaments and demanded royalties from them. The people then prayed to Lord SHIVA to save them from the cruel prince by fulfilling their prayers and request , Lord SHIVA granted a boon where GANESH DEVA killed the demon prince Sunder in three days. After the death of Prince Sunder, his brother Hingola became furious and swore to take avenge his brother's death. He underwent penance and by his austerity for years he received the boon that no living being in the three worlds could kill him with any sort of weapon and his death will only occur at a place where Sunlight does not penetrate.

He thereafter defeated other kings, extended his reign with terror and cruelty. He referred to himself as HINGOL DEVA.People became very sick and tired in his reign and they performed great Yagna Hawan in their Devi Mata Temple in order to get rid of HIngol, the King. Devi Mata appeared and promised to kill Hingol. Hingol came in SATA DEEP, presently located in Balochistan and went inside a dark cave where Devi Mata with her wooden weapon TRISHUL killed him. In his last moments of life hingol prayed to Devi Mata that in future this place may be called after his name as HINGAL TEERATH and so the place came to be known.

2. According to another story in the PURAN , once SATI the consort of LORD SHIVA and the daughter of King Daksha was annoyed with her father for not inviting LORD SHIVA in the ceremony of Yagna. She jumped to in Agni Havan Kunda and burnt herself. LORD SHIVA then became furious and came and took the dead body of SATI and started roaming in all the dishas and there was danger created all over the world. Hence LORD VISHNU cut the body of SATI in pieces with his Sudarshan Chakra in order to cool down LORD SHIVA's anger. The pieces of SATI'S body fell at differant places; the head with its Hingul (Sindhoor, Vermillion) fell at this place on the Kunraj hills and it was named as Hingul Parvat and the Peeth was known as Shri Hinglaj Mata Asthan. This Peeth is considered supreme because Sati’s head had fallen here.

Description :

It is considered one of the famous and largest TEERATHS Pilgrimage of Subcontinent.
It is held in great veneration by both Hindus and Muslims. It is dedicated to Hinglaj Devi, the Goddess of Fate, Muslims call it Bibi Nani or simply Nani. In "Nani" there is a survival of ancient Goddess "Nanaia", whose Semitic name is "Anhita". Hinglaj Devi alongwith another Devi called "Kurukullh" was once upon a time, universally worshipped. Hingula means "cinnabar", largely used as materia medica in ancient India. Since "Hingula" cures snake bites and eliminates all types of poisoning, it came to be identified with healing of all sorts of diseases.



It is about 170 miles 250 KM from Karachi. One has to go by road on main Karachi-Quetta Highway (RCD) up to zero point for about 75 miles. Then by road towards west through Lyari town and then to Signal fauji camp stop,crosssing Aghore River. Then through Goongi River and last stop to "Asha Pura" sarai (INN). There are worship places of GANESH DEVA,MATA KALI,GURU GORAKH NATH DOONI,BRAHAM KUNDH,TIR KUNDH,MAHA KALI KUNDA,GURU NANAK KHARAO,RAM JAROKHA BETHAK,ANEEL KUNDH ON CHORASI MOUNTAIN and on the way CHANDRA GOOP , KHARI RIVER and AGHORI PUJA.



Pictures of this yatra can be seen at http://www.hinduofuniverse.com/hou/hinglaj-yatra-history.html. Thanks for the Hindu of Universe team for providing the world with these photos of this Religious yatra.

Hinglaj is situated about a day's journey from the sea coast, at the extremity of the range of mountains dividing Lasbella from Mekran. These is a large circular tank near it, which is said to be of great depth. They relate that one of the priests employed himself for a whole year in twisting a rope for the purpose, but it was not long enough. Those who can swim, jump into the tank from an overhanging rock, and proceed through a subterranean passage to another part of the mountain, which is believed to purify them from their sins. There is also a practice of throwing a coconut forcefully into the water, and as the bubbles arise in a large or small quantity, the individual accordingly will be happy or miserable.



It is believed that Lord Rama, Sita and Lakshman visited this peeth during Banvas.
There is no doubt that HINGLAJ TEERATH is very old and remained famous even during Mahabharat period when King Jaidrath of Sindh constructed Devi temples. When King Sikander of Yoonan, Europe when invaded India, he fought with King Balram at Bali Kot Fort and stayed at Hingol River. At that time, yatri devotees were performing HInglaj Yatra and they were safe. Samrat Vikramjeet, the king of India also visited Hinglaj as yatra after conquering all of India. Raja Todarmal of Mughal regime also visited this teerath. Other Rajput rajas like Bihari Mal, Raja Bhij Singh, Raja Madhoo Singh, Raja Jagat Singh of Jaipur, Ram Devji Pir of Rajasthan with his Army chief Agva Laloo Jakhraj also came to Hinglaj for yatra, Dada Mekhan the great saint of Gujarat also came to Hinglaj Teerath and he was called first KAPRI of Mata and after this all the Yatris are called KAPRIS. Kapris wear mala of Thumra in their neck.

Time to visit :

After creation of Pakistan, the govt. had declared it a prohibited area for residents of India but devotees residing in Pakistan and other foreign countries still take holy pilgrimage to the Peeth starting from Shri Swaminarayan Mandir complex in Karachi during Navratras in the month of April.

Shri Hinlaj seva Mandli every year makes arrangement of Yatra in the month of April in the form of JATHA JATHA , which is a large group of around 5000 people consisting of mem,women and children of different languages and cultures from all the states of Pakistan. These devotees are dressed in red caps and carry flags and banners of Hinglaj and past memories are renewed.

Like Amarnath Yatra in Jammu and Kashmir, the Hinglaj Yatra is also considered difficult-one but those who perform it, are blessed heavily by the Mata.

Websites :

http://hinduofuniverse.com/hou/hinglajvisit.html

Maa Bagheshwari Devi Temple, Kudargarh

Name : Maa Bagheshwari Devi Temple

Location :

Kudargarh is a famous Hindu pilgrim centre situated in Surguja District of the state of Chhattisgarh in India. It is 98 km from district headquarters of Ambikapur connected by an all weather road.

Description :

The Maa Bagheshwari Devi Temple dedicated to Goddess Kudargarhi is perched on top of a hill and is the major attraction in Kudargarh.

The history of the temple is obscure. According to Dalton, the temple was built by Baland Kings. Balands were the original rulers of Korea state in 17th century.

Also Devotees throng this temple to appease the goddess for the fulfillment of their desires. On fulfillment of their wish, the Goddess is offered with the blood of a goat which is poured in to a small hole (kund) of 6 inch in diameter. It is said that the kund would not get filled up even if thousands of goat's blood is poured into it, in which blood goat in honour of devi is given, a fact is that it never overflows.

The best time to visit is during Chaitra Navaratra (in the month of April).

Website :

http://en.wikipedia.org/wiki/Kudargarh

Kisnai and Annapurna Devi temples

Name : Kisnai and Annapurna Devi temples

Location :

The temple is located in Ramgarh hill of Baran district in Rajasthan.

Description :

On the top of the Ramgarh hill, Kisnai and Annapurna Devi temples are situated in the natural cave. About 750 stairs were constructed by Jhala Jalim Singh for reaching the temple on the hill top. The main speciality of this temple is that one Devi is worshiped with Meva and another is with Mas-Madira. At the time of Parshad, curtain is raised between the two Devis. Fair is also organised during Kartik Purnima.

Other attractions is Bhand Devra Temple Ramgarh-Bhand Devra temples are situated about 40 Km. from Baran. The Shiv Mandir of Ramgarh was built in 10th century and are based on the Khajuraho style. Due to the Maithun Statues, the place is named as Bhand Devra. This temple is situated on the bank of pond and now under the Archaeological department. This temple is known as Rajasthan's mini Khajuraho.

Website :

http://baran.nic.in/tourist2.htm

Chaturshringi Temple

Name : The Chaturshringi Temple

Location :

This Hindu temple is located in the city of Pune, Maharashtra, India. The temple is located on the slope of a hill on Senapati Bapat Road.

Legend :

The legend associated with the temple is that, once there was a rich and prosperous merchant who was an ardent believer of Goddess Chaturshringi and visited all Her temples everywhere. It is said that the idol of Goddess Chatshrungee, now enshrined in the temple, was discovered by a trader. The goddess appeared in his dream and instructed him to unearth the idol.

Description :

It is said to have been built during the reign of the Maratha king Chhatrapati Shivaji Raje Bhosle. The temple is looked after by Chaturshringi Devasthan (Temple) trustees, with full dedication.

Chaturshringi (Chatur means four) is a mountain with four peaks. The Chaturshringi temple is 90 feet high and 125 feet wide and is a symbol of power and faith. One has to climb more than 100 steps to reach the shrine of Goddess Chaturshringi. In the temple premises there are also temples of Goddess Durga and Lord Ganesh. This includes eight miniature idols of Ashtavinayaka. These small temples are located on the four separate hillocks.



The presiding deity of the temple is Goddess Chaturshringi, also known as Goddess Ambareshwari. She is also considered as the presiding deity of the city of Pune. The temple is maintained by the Chaturshringi Devasthan Trust.

Festivals :

One of the major attractions of the Chaturshringi temple of Pune is the Navratri Festival, organized every year in the month of October-November. Devotees visit the temple in large numbers to attend this festival.

Website :

http://en.wikipedia.org/wiki/Chaturshringi_Temple

Charchika Temple

Name : Charchika Temple

Location :

This temple is situated on Ruchika Parbat on the bed of the Renuka river. In the small town of Banki in Cuttack district

Legend of Renuka river :

The Renuka river was created by the flood of 1982. It's believed that one devotee who worshiped Maa Charchika after pleasing her took away all ornaments of Maa Charchika and build a house where River Renuka is currently flowing now. As Maa Charchika was not happy so she created this River Renuka to punish him and to make him home less.

Description :

This temple is situated in the heart of Banki. This is one of the oldest Shakti place in Orissa. The presiding deity is an eight-armed goddess Chamunda, locally known as Maa Charchika devi. She is seated on a human body and wearing a garland of human skulls. She displays khadga, shula, katari and varadamudra in her four right hands whereas the four left hands represent severed head, blood-cup, ‘’damru’’ and leaving a finger of the remaining hand soaked in blood. This temple is situated on the top a small hillock Ruchika Parbat on the bed of the Renuka river in the small town of Banki in Cuttack district of Orissa.

The present temple was built in the 19th century. But the remarkable point is the enshrining deity Maa Charchika on iconographical point of view can be assigned to the 9th – 10th centuries A.D. i.e. Bhaumakara rule in Orissa.It is believed that the Charchika idol was created by Parashurama. The temple has a pidha vimana, jagamohana and a wooden mandapa known as "sunyavahini mandapa" of impoverished Kalingan order. Stone is used for the construction of the temple and the entire surface is thickly lime plastered and white washed.

The ceiling of the mandapa is made of wood whereas the pillars are in stone. The ceiling of the mandapa is profusely carved and painted.The wooden ceiling of the mandpa is relieved with episodes from Bhagabata Purana with intervening decoration of animals and birds like - elephant, duck, parrot, peacock, etc; floral motifs, lotus medallions, scroll and jali works, animal hunting, horse rider, gaja-vidalas, makaramukha,mithuna and maithuna images. Besides, the parsvadevata niches enshrine four-armed Chamunda, four-armed Mahisasuramardini Durga and an eight-armed Chamunda on the north, west and southern side respectively.

Festivals :

It's good to visit the temple at the time of Dasara, a Hindu festival in the month of October thousands of divotee used to come to get the blessing. Kumarpurnima a Hindu festival celebrated 5 days after Dusshera is very famous here.

One more Temple of Maa Charchika is at Mathura Near River Yamuna.

Website :

http://en.wikipedia.org/wiki/Charchika_Temple

Kasar Devi Temple - Almora

Name : Kasar Devi Temple

Location :

Situated 5Kms from Almora, Uttar Pradesh

Description :

Kalimath is a place 4kms from Almora. It is a beautiful picnic spot. From here one gets a full view of the town and the Hawabagh Valley. it gets its name from the black (kali) soil (math) of the area.

There is temple dedicated to Kasar devi. This temple dates back to second century. One can go on foot from Kalimath to Kasardevi which is hardly 1 km from there.

Website :

http://www.indialine.com/travel/uttaranchal/almora/

Maa Tara Tarini Temple

Name : Maa Tara Tarini Temple

Location :

It is situated on Taratirini hill near Purushottampur which is at a distance of 40 km. from Berhampur in Orissa. The Tara-Tarini Hill ,a part of the Kumari Hills on the blanks of Rushikulya river.

Legends :

According to the Mythological Puranas the origin of Maa Taratarini is directly attributed to Daksha Prajapati’s Jagna in Satya Yuga. The famous Shakta Peethas of Bimala, Tara-Tarini, Dakshina Kalika and Kamakshi originated from the limbs of the divine Corpse of Devi Sati. Mythological sacred texts like the Shiva Purana, the Kalika Purana, the Devi Bhagabat (a contemporary text of the Mahabharata written by Shri Vyasa Dev around 6000 years ago) attest this fact.

It is known from the Mahabharata that before the commencement of the Mahabharata war Lord Srikrishna had advised Arjuna to offer prayer for victory at Shridevi kupa or Bhadrakali. Bhadrakali originated from the limbs of Sati like the other four major Shakti Peethas, which existed during the time of the Mahabharata or around 6000 years ago. This is the oldest data/information we get till date, regarding the existence of the Shrines originated from the limbs of the divine Corpse of Devi Sati.

Buddhist Legend :

According to the texts of Mahayana Buddhists, in the initial days, the Buddhists didn’t believe in the worship of Goddesses or in Pratimapuja (Idol Worship). But, the ecclesiastical texts of Mahayana’s reveal that from 1st century AD after the fall of Kalinga, for the first time the Mahayana Buddhists accepted the worship of Mother Goddess ‘Tara’. So there is seldom any doubt that the Buddhists have learned the ‘Tara’ Puja concept from this Shrine. The Bouddha Tantrik texts, texts of Vajrajani sect and Hindu Tantrik texts also attest these facts. Scholars believe that in the primary days the Buddhists worshiped Taratarini, the principal seat of Tantrik sect in Hinduism at that time, as Bouddha Tara, and later on included ‘Tara’ as the Tantrik deity or spouse of bodhisattva Avalokiteshvara in their belief system. Gradually this ‘Tara’ worship spread to different parts of the world.

the primordial deity of the Mahayana Buddhist sect at Tara-Tarini Hill and Tara-Tarini as a famous Buddhist Tantra Pitha.

According to folk lore, it is around 8th Century AD when Jagadguru Sankaracharya toured the whole country, that he discovered this Shrine. But, it did not exist in its present form. After long try he came to know that this ancient Shakti centre was under the control of Buddhist tantrikas. Then he released this Peetha from the control of Bouddha tantrikas and handed it over to Hindus.

The History of Tara Tarini Hill Shrine (Kalyan Dham) :

It is known from the available sources that till 17th century this place was out of the sight of the common man. But, according to a folk story once Maa Taratarini appeared as two sisters in the house of Shri Basu Praharaj. He was a learned Brahmin of Kharida Vira Jagannathpur village in Ganjam District and one of the great devotees of the Mother Goddess but child less. After staying for some years one day both the sisters disappeared suddenly from the house of Basu Praharaj and according to the account of the villagers both the sisters traveled up to the Tarini Parvat/ Ratnagiri and disappeared there.

On that night he saw a dream where the Goddesses Tara and Tarini informed Basu Praharaj that actually they were not his daughters; but they are the Adi Shakti, Goddesses Tara and Tarini. The Goddesses ordered Basu to come out of the grief and said that the time has arrived and with full devotion renovate the temple on the Hill Top of Tarini Parvat and establish the deities according to the Vedic tradition.

Description :

The Twin Goddesses Tara and Tarini are worshiped as manifestations of Adi Shakti. The Taratarini Hill Shrine is one of the oldest pilgrimage centers of Mother Goddess and is one amongst the four major ancient Shakti Peethas in India.

The height of the hill is approximately 708ft. The picturesque scenery of the temple, from the hilltop down to the bank of river Rushikulya provides immense pleasure and a thrilling experience of nature and divinity to each pilgrim and often captivates the heart and soul. There are 999 steps on the front side of the hill leading to the temple and also a pucca road for vehicles behind the hill facilitating devotees to reach the Pitha. Provisions of electricity, drinking water and a small market complex at the site with articles of puja /archana are additional features of this Pitha.



The mythological texts recognize four major Shakti Peethas,i.e. Tara Tarini (Stana Khanda)near Berhampur, Bimala (Pada Khanda) inside the [[Jagannath Temple (Puri),Kamakshi (Yoni khanda) near Guwahati and Dakhina Kalika (Mukha khanda) in Kolkata among the 4 Adi Shakti Peeths. Apart from these, there are other 52 other sacred Shakti Peethas, which originated from the limbs of the corpse of Mata Sati in the Satya Yuga.

Four Adi Shakti Peethas

The great religious texts like the Shiva Purana, the Kalika Purana, the Devi Bhagabat and the AstaShakti recognize four major Shakti Peethas (centers), like Bimala (Pada Khanda), Tara Tarini (Stana Khanda,Breasts)(Near Berhampur, Orissa), Kamakshi (Yoni khanda)(Near Gowhati, Assam) and Dakhina Kalika (Mukha khanda) (Kolkata, West Bengal) originated from the limbs of the Corpse of Mata Sati. The Astashakti and Kalika Purana clearly says (IN SANSKRIT)

So, there is absolutely no dispute regarding these four famous Adi Peethas. Apart from these four there are 52 other famous Peethas recognised by religious Texts. According to the Pithanirnaya Tantra the 52 peethas are scattered all over India, Sri Lanka, Bangladesh, Nepal, Tibet and Pakistan. The Shivacharita besides listing 52 maha-peethas, speaks about 26 more upa-peethas. The Bengali almanac, Vishuddha Siddhanta Panjika too describes the 52 peethas.

Festivals :

1. The Sankranti Mela: Every month on Sankranti day. This festival is observed on each Sankranti day of the Hindu month. This day is considered to be very auspicious for Tantra Sadhakas. The important features of the festival are as follows:
(a) The temple opens for Darshan of the deities from 5.30 AM till 10.00 PM without Pahada during the day.
(b) Baja Pratima (Chalnti Pratima) of the deities are put on the Bije Pithastal located near the temple gate.
(c) Puja and offerings to the deities are offered to the Bije Pratima as no offerings are allowed within the Garbha Griha during this occasion. However the devotes can contain the darshan of the deties in the Garbha Griha.
(d) Megha Snana, Chandipatha and Homa are the special activities conducted in the Grabha Griha and the side pedestal of the Garbha Griha by the temple Purohit.
(e) Special Khechudi Bhoga is supplied to the devotees on receipt per packet. This Bhoga is prepared and sold by the Temple Trust.

2. Dola Purnima (Phalguna Purnima) during February / March.

3. Chaitra Parba: One each Tuesday on the month of chaitra i.e.during March/April as per Calendar.

This festival is the most significant amongst all, celebrated at the Tara Tarini Pitha. It is observed during each Tuesday of the month of Chaitra. Significant features of the festival are as follows;
(a) The temple remains open for the Darshan of the deities from 5 AM till 11 PM. Pahada of the deities is confined to night time only.
(b) Devotees in large numbers congregate at the up-hill and downhill temple complex from Monday night.
(c) 2nd & 3rd Tuesday of the Chaitra is considered to be most auspicious days. Therefore large numbers of devotees congregate during these days.
(d) Puja and offering by the devotees are offered to the Chalanti Pratima of deities placed at the Bije Pitha for the Bije Pratima. However Darshan of the deities in Garbha Griha is allowed.
(e) Special arrangements for hair offering are made. 250 barbers at the top hill and 500 barbers at the down hill at the barber shed are engaged to help their hair offering of their children and other devotees. Hair offering continues from mid-night on Monday till 6 PM of Tuesday.
(f) Special Khechudi Bhoga is supplied to the devotees from Monday mid-night till 6 PM of Tuesday evening.
4. Basantika Parba: During the month chaitra i.e. March / April.
5. Chitalagi Amabasya i.e. Srabana Amabasya during July / August.
6. Gamha Purnima (Shrabana Purnima ) during July /August.
7. Saptapuri Amabasya during the month of Bhadraba during August.
8. Saradiya Parba on the month of Ashwina Mulastami to Dushara during September / October .
9. Dipabali or Shyamakali Puja: on Kartika Amabasya during Sept /Nov.

Website :

http://en.wikipedia.org/wiki/Maa_Taratarini_Temple

http://www.indianetzone.com/4/taratarini_temple_purshottampur.htm

http://taratarinitemple.blogspot.com/

Adhar (Arbuda) Devi Temple

Name : Adhar Devi Temple

Location :

Mount Abu located in the Aravalli hills houses some of the most exquisite Jain temples. The Jain regards this place as the most sacred pilgrim points. The huge shrine of Adhar Devi Temple in Mount Abu bears a testimony to the rich architectural heritage of Rajasthan.

History:

Adhar Devi Temple also known as the temple of goddess Arbuda has an interesting story behind it. Supposedly the "adhar" of the goddess fell here and hence it has been named so. It is said that the image of the goddess Durga can be found hanging here in mid air. This temple is a favorite spot of Hindu pilgrims and one can see it swarming with devotees especially during the Navratri period.

Legends :

Arbuda Devi is the incarnation of Katyayani Devi, the 6th Goddess out of the nine Goddesses. A snake named "Arbud" brought Nandivardhan on its back to this mountain, and he was booned by Muni Vashishtas that 33 crores of gods and goddess will reside upon you, and thats why it was established here. It is also said that Muni Vashishta worshipped Lord Shiva and in view of the Kashivishvanath. The historians believe that Parmar rulers were originated at Mount Abu from "Agnikund". Thats why this Arbuda Devi is also the Ancestroal Goddess (Kuldevi) of Parmar Kshatriyas.

Description:

Adhar Devi Temple is situated atop a cliff and you have to climb a flight of 365 steep stairs to reach this place. The journey though strenuous is rewarding in ways more than one. You get a bird's eye view of the city from above the temple. It is situated 3 kilometers from the main town of Mount Abu. The inner shrine is reached by crawling a narrow cave. The whole temple is constructed of one huge solid piece of rock and is one of the best specimens of rock cut temples in India.

Doodh Baori: Doodh Baori, a sacred well having milk coloured water, is situated near the Adhar Devi Temple. This well is the main source of milk for the temple and it is commonly believed that the water has some heavenly powers. Local inhabitants consider this well as a form of Kamadhenu, which symbolises a cow. From this place, pilgrims can see the temple, which looks like a small tower.

Website :

http://www.meriyatrra.com/photos/adhar-devi-temple.html

http://mountabu-india.blogspot.com/2008/03/adhar-devi-temple.html

Harshidhi Temple

Name : Harshidhi Temple. Harsidhi Matatji is also known as Ambica Mataji and Kalki Mataji. The local people call this deity "Harshad Mata".

Location:

Mataji (Deity) temple is situated on the top and bottom of Koyla Hill near Dwarika.
One can visit the temple on the way back from Dwarka. It is about 70 KMS from Dwarka while coming towards Jamnagar in Gujarat.

Legend :

Before about 2000 years, the capital of the Chavda Kingdom was Minalpur, there the king was Prabhat sen Chavda. This minalpur was a main port and trading used to be done with foreign shores.

Once during the holy festival of Navratri, the 7 wives of Prabhatsen were playing garba. So Jagdamba Mataji from the Koyal hill, also doned ornaments and fine clothes and took the appearance of a beutiful lady, came down to play the Raas.

King Prabhatsen who was watching the festivities from the palace got attracted to this fine lady and the flames of evil passion got ignited in him, so in the late night, when Mataji started going back to the hill, he started to follow her. Looking at this she got angry and cursed him and told him to come every night to the temple to be eaten alive.

So every night, the King had to go to the temple to be roasted alive in the fire pit and to be eaten. The next day she would make him alive and send him back to his palace. This daily curse had taken its toll on King Prabhatsens health and he became very weak and thin.

During that time, the maternal cousin of prabhatsen, the Great King, Vir Vikramaditya came on the pilgrimage of Dwarka and became his guest. On seeing the condition of his cousin, King Vir Vikramaditya asked for the reason and he was told this tale of tourture. So the great king vikram decided and took the appearance of Prabhatsen and went for fullfilling the curse of his cousin. Seeing show of love and courage pleased Mataji, so she granted a wish to him. King Vikram asked for 2 wishes. 1. to relieve his cousin of the curse and 2. to become his guest at the capital city Ujjain of his kingdom of Malvan. She granted his wishes.

But about accepting his wish about her visit to Ujjain, she kept the condition that she would follow the his caravan on foot and she forbade him to look back and check whether she was coming or not which he agreed and he looked then Mataji will stop at that point only. On reaching the outskirts of his capital city of ujjain on the banks of river Shipra, King Vir Vikramaditya out of curosity looked back and thus Harshidhi Mataji stopped there itself.

Even today the Temple of Harshidhi Mataji is still there and It is said that since then, Mataji goes daily there for night stay and comes back to Koyla hill during the day. On the northern side of the temple is the fire pit, where Harshad Mata used to roast and eat the King of Minalpur Prabhatsen.

Its a very special place for Jamnagari people, Even today many people walk from city to this temple ( this temple is 120 KM from city )

This is different from The Harsiddhi temple in Ujjain which is one of the fifty Shakti peethas where the Kurpara(Elbow) of Devi fell.

Website :
http://www.jamnagar.org/dwarka.htm

Chamunda Mataji Temple at Chotila in Gujarat

Name : Chamunda Mataji Temple

Location :

Chotila is a small town having population of around 20,000 people and is a taluka head quarter of Rajkot district, Gujarat. The Mataji temple is situated at the top of the Chotila Mountain. Chotila Mountain is around 1250 feet high and is located around 40 miles away from Rajkot, and around 50 miles away from Ahmedabad.

Description :

The story is when Demons Chand and Mund came to conquer Devi Mahakali and in the fight that ensues, the Devi cut their heads and presented these to Maa Ambika, who in turn told Mahakali that will be worshipped as Chamunda Devi.

Mataji temples are always located at the top of the hills in India and the reason for this is that if you want darshnas of Mataji, you will have to undergo some physical strain.

Chamunda Mataji is the Kuldevi (family Goddess) of most of the Hindus staying in Saurashtra region of Gujarat State

There about 700 stoned steps up to the top of the hill. These steps were not covered by the shade before about 5 years. However, a good shade and railings now cover the entire walkway thus providing comfort to all the pilgrims. Famous industrialists, Ambani brothers of Reliance industries have donated this covering and the shades on the hill.

Festivals :

During the navaratri festival, a big havan is taking place on top of the Chotila hill. It is said that after the aarti at chotila hill in the evening everybody comes down the hill and that no one stays there that's what Chamunda Mataji has said. Also people have encountered that there is a lion on the hill or dungar of chotila.

Website :
http://en.wikipedia.org/wiki/Chotila

Bhimakali Temple - Sarahan

Name : Bhimakali Temple

Location :

Shri Bhima Kali Temple is a temple at Sarahan in Himachal Pradesh in India. The temple is situated about 180 km from Shimla. The town Sarahan is known as the gate way of Kinnaur. From Jeori the link road goes up gaining altitude to 2185 M to Sarahan (17 KM) via Gharat. Sarahan is situated on the mountain slope of southern side of river Sutlej and facing the Srikhand Mahadev peak on the north. The distance from Shimla is 160 KM. Sarahan is identified with the then Sonitpur mentioned in Puranas.

Legend :

According to a legend, the manifestation of the goddess is reported to the Daksha-Yajna incident when the ear of the Sati fell at this place and became a place of worship as a Pitha - Sthan. Presently in the form of a virgin the icon of this eternal goddess is consecrated at the top storey of the new building. Below that storey the goddess as Parvati, the daughter of Himalaya is enshrined as a divine consort of Lord Siva.

Description :

Bhimakali Temple, reputed to be at least 800 years old, dedicated to the mother goddess Bhimakali(an incarnation of Goddess Durga), presiding deity of the rulers of former Bushayr state and this is one of 51 Shakti Peethas.

The temple complex has another three temples dedicated to Lord Raghunathji, Narsinghji and Patal Bhairva Ji (Lankra Veer) - the guardian deity.

Architechture :

The temple is Tibetan in its architectural style. The beautiful wooden structure with spectacular carvings attracts a special attention of the tourists from all over the world. It has slanted slate roofs, golden towers, pagodas and a carved silver door. The golden image of the Goddess is 210 years old.

The original temple structure was damaged by earthquake and a replica has been constructed. Out of two temples one is opened to the devotees. The old dilapidated temple has been demolished recently and work is going on to erect the same again.

Festivals :

Navaratri and Dusserah are celebrated in the temple every year. A large festival is held during Dusserah at village Sarahan with animal sacrifice playing a big role in the festivities.

Other Tourist Attractions :

The museum at the temple complex has good collections of ancient utensils, arms, dresses, etc. The tourists can also visit the regal residence named as Padam Palace.

The Aviary of Himalayan birds: The aviary cum breeding centre of birds has been set up on the mountain at 1 KM away. The Himalayan birds like Monal, Khalij, etc can be seen from a close distance. The aviary remain closed during the breeding season.

The enthusiasts can visit another temple at Dharanghati beyond Sarahan. The road from Gharat goes to Dharanghati at higher altitude. The snow-capped mountain ranges on the north looks beautiful. From Sarahan there is a view of the Srikhand Peak , revered as the parental abode of goddess Lakshmi. The trekkers may visit the peak in summer.

Websites :

http://www.goldenapple.in/Sarahan.html

http://shimla.com/Temples/bhimakali.htm

Chamunda Devi Temple

Name : Chamunda Devi Temple (Chamunda Nandikeshwar Dham)

Location : In the Kangra District of Himachal Pradesh, around 10 kilometres (6.2 mi) west of Palampur

Legend :

The legend of the temple is related with two demons Chanda and Munda of Shumbh Nishumbh, the notorious demon king. With their wicked mind, they try to harass the goddess Ambika, which turned out in the form of battle between the gods and demons. Chamunda, emerged as Chandika from an eyebrow of goddess Ambika, was assigned the task to eliminate the demons. Chandika destroyed those two demons and presented their heads in front of Ambika. Pleased with the act of Chamunda, the goddess Ambika named the city as Chamunda and since then the temple Chamunda Devi is worshipped with that grace and faith.

Description :

The temple is located on a hill overlooking the town of Chamba and is a 30 minutes climb. This temple is dedicated to Chamunda, the enraged form of Goddess Durga. The entire wooden ceiling of this temple is embroidered with elaborate carvings portraying floral motifs and different deities.

At the back of the temple is a cave-like scoop where a stone "Lingam" under a boulder represents Nandikeshwar (Shiva). The temple complex is an enchanting spot with glorious view of Dhauladhar, the Baner Khad and Dadh. A 700 years old temple, Chanmunda Devi comprises of big complex with a 'Kund' (Ban Ganga)in it.

Taking dip in the Ban Ganga river is considered as more auspicious and sacred. People perform prayer to Lord Shiva with the water of Ban Ganga river. As per the rituals, the devotees coming to the temple take holy dip in the Kund. The main deity of the temple is kept under cover and is not accessible by the visitors, because of its sacred importance.

A trek of about 16 km up in the Dhauladhar ranges is the ancient temple of Aadi Himani Chamunda.

The Sui Mata Temple is located between the Chamunda Devi temple and Brajreshwari Devi temple, and is dedicated to Sui Mata. She is believed to be a local princess, who gave her life for the people in Chamba. Colorful paintings within the temple depict the life of Sui. Other temples to visit in Chamba are the Radha Krishna Temple, Harirai Temple, Sitaram Temple and Champavati Temple .

Other Attractions

Beside temple, there is Ayurvedic dispensary, library and a Sanskrit college situated in the temple complex. The dispensary provides medical treatment to the pilgrims and locals. The library comprises of rare stock of old manuscripts, books on astrology, Hindu philosophy, Vedas, Puranas, Upnishads, Sanskrit and History. There is book sale counter, which provide these books on reasonable rates.

A Sanskrit college is also run by the temple trust and they organize free classes on Vedas and Puranas.

Website :
http://www.surfindia.com/travel/himachal-pradesh/chamunda-devi-temple.html

VijayaWada Kanaka Durga Temple

Name : VijayaWada Kanaka Durga Temple

Location : Located in Vijayawada, Andhra Pradesh. The temple is located on the Indrakeeladri hill, on the banks of Krishna River.

Legends :

There are lot of legends associated with this temple.

According to a legend, the now verdant Vijayawada was once a rocky region strewn with hills that obstructed the flow of River Krishna. The land was thus rendered unfit for habitation or cultivation. Invocation to Lord Shiva for His intervention directed the hills to make way for the river. And lo! the river started flowing unimpeded with all its might, through the tunnels or "Bejjam" bored into the hills by Lord Shiva. That is how the place got its name Bezawada.

One of the many mythologies associated with this place is that Arjuna prayed to Lord Shiva on top of Indrakeela hill to win His blessings and the city derived its name "Vijayawada" after this victory. Another popular legend is about the triumph of goddess Kanakadurga over the demon King Mahishasura. It is said that the growing menace of demons became unbearable for the natives. Sage Indrakila practiced severe penance, and when the goddess appeared the sage pleaded Her to reside on his head and keep vigil on the wicked demons. As per his wishes of killing the demons, Goddess Durga made Indrakila Her permanent abode. Later, She also slayed the demon king Mahishasura freeing the people of Vijayawada from evil.

Legend has it that the demons acquired great powers by appeasing the Gods and began harassing the sages on the earth. Goddess Parvathi assumed various forms to kill these demons. It was kausiki to kill Sumbhu and Nisambhu, Mahisasura Mardini to kill Mahishasura and Durga to kill Durgamasura. "Kanaka Durga because she was aglow with golden hues, and prayed Her to stay on earth and bless them. Kanaka Durga asked Keeludu an ardent devotee to take the form of hill to enable Her stay on him. Thus Keeladri became the abode of Durga. She took the form of Mahisasura Mardini with eight arms holding different weapons, riding on a lion and trampling Mahishasura on the hill of Indrakeeladri. Her consort Shiva took his place on an adjacent hillrock as Jyothirlinga. He was worshipped by Lord Brahma with jasmines (Mallelu) whereby he got the name of Malleswara Swamy. As celestial beings like Indra visited the place, the hill came to be called Indrakeeladri.

Here it was according to another legend, that Arjuna performed penance and fought with Lord Shiva, who had appeared in the guise of Kiratha to win pasupathastra, the most powerful weapon. So this place is also called phalguna theertha.

When Indrakeeladri came in the way of the River Krishna the Gods requested the hill to allow the river to pass through it to join the sea. Keeludu obliged and gave a small passage for the river. But the ferocious Krishna made the passage larger than permitted and carried a part of the hill four miles downstream to Yanamalakuduru, where there is now a hillrock called "Thelukonda" or floating hillrock. According to another legend, Kanaka Durga borrowed the nose-stud of the Krishna and to avoid returning it jumped up the hill. Krishna vowed to take back her ornament by raising her level to the hill top by the end of kaliyuga.

Description :

The origin of the temple is unknown and it is believed that the deity of the temple is 'Swayambhu', that is self manifested. Hence the deity is believed to be immensely strong.

Adi-Sankaracharya visited the temple and installed the Srichakra and initiated workship of Kanaka Durga in vedic ways.

Hiuan Tsang, a Chinese traveler wrote that he has seen many stone inscriptions in the vicinity of the temple that revealed historic events.

Kanaka Durga is specially decorated as Balatripura Sundari, Gayathri Annapoorna. Mahalakshmi, Saraswathi, Lalitha Tripura Sundari, Durga Devi, Mahissura Mardini and Raja Rajeswari Devi on each day of the Narvarathri festival. On Vijaya Dasami day, the deities are taken in a swan-shaped boat around the Krishna river, popularity known as "Theppotsavam".

Though a ghat road was laid in 1969, most of the pilgrims prefer to climb the steps leading to the temple an arduons task for women and children. Some devotees climb the hill, decorating the steps with turmeric powder and vermilion to redeem their pledge of Metla Pooja.

Festivals :

Special pujas are performed during Dasara also called Navaratri. The most significant are Saraswati puja and Theppotsavam.

The festival of Dasara for Goddess Durga is celebrated here every year. A large number of pilgrims attend the colourful celebrations and take a holy dip in the Krishna river.

Vijaywada Kanaka Durga Devi Avatars during Dasara
Sri Kanaka Durga Devi, the chief deity of the temple is portrayed as blessing the visiting devotees in various forms (avatars) during the ten day festival. A symbolic representation of the 10 forms of triumph of good over evil, this form (known as 'Alankaram') of the day is chosen as per the astrological star of each day, in accordance with the lunar calendar. This year, the devotees are being blessed according to the following schedule of Alankarams:

Day 1 -SRI SWARNA KAVACHALAKRUTA DURGA DEVI

Day 2 - SRI BALA TRIPURA SUNDARI DEVI

Day 3 - SRI ANNAPURNA DEVI

Day 4 - SRI GAYATRI DEVI

Day 5- SRI LALITHA TRIPURA SUNDARI DEVI

Day 6 - SRI SARASWATI DEVI

Day 7 - SRI MAHA LAKSHMI DEVI

Day 8 - SRI DURGA DEVI

Day 9 - SRI MAHISHASURA MARDHINI DEVI

Day 10 - SRI RAJA RAJESWARI DEVI

Alankarams may change according to Thidis and nakshatrams every year.

Website :
http://hindugodsandtemples.blogspot.com/2009/10/vijayawada-kanaka-durga-temple-kanaka.html

Maa Sharda Temple - Maihar

Name : Maa Sharda Temple

Location : Maihar city lies in Satna District of State of Madhya Pradesh. Sharda Devi (goddess) is situated in Trikuta hill around 5 km from the heart of the town. Maihar is about: 42 km. away from Satna, 65 km. away from Katni,

Description :

Maihar is a holy town of Madhya Pradesh State. Devotees from all over India visits ‘Maa Sharda Temple’ throughout the year. Temple is located in top of the mountain and can be reached through 1060 steps, road. It is quite obvious that visit is not easy task specially for aged or physically unfit devotees. Considering the problem of devotees, management had started the service of ropeway service for devotees to reach Mother goddess Sharda Temple conveniently and in short time. Many peoples visit the temple in Navratri or Ram Navmi.

There is one ancient inscription near the feet of stone sculpture of Sharda Devi situated in Sharda Devi temple. There is another statue of Lord Narsingh along with Sharda Devi. These statues were installed by Nupula Deva on Shake 424 chaitra krishna paksha 14 Tuesday, vikram samvat 559 i.e. 502 AD. This stone inscription Sharda Devi in four lines is of size 15" by 3.5" in Devanagari script. Another stone inscription at the temple is of size 34" by 31" inscribed by a shaiva saint Shamba who had knowledge of Buddhism and Jainism also. This inscription bears a scene of Nagadeva and reveals that it was about Damodara, son of Saraswati, was considered the Vyasa of Kaliyuga. And that there prevailed system of goat sacrifice at that time during worship.

Legends :

1. It is a common belief that first fall Adiguru Shankracharya offered his prayer and worship in this temple.

2. Traditional sacred stories says that when Lord Shiva was in state of deep sorrow and anguish, due to the death of Sati (Wife of Lord Shiva) and was roaming in earth with her dead body on his back. Lord Vishnu, came forward to save mankind and cuts the body of Sati in to 52 pieces. In Maihar necklace of Sati fell down and hence temple was established here. Its name “Maihar” can be broken to two parts “Mai” means mother and “har” means necklace.

3. Local tradition reveals that the warriors Alha and Udal, who had war with Prithvi Raj Chauhan, are associated with this place. Both the brothers were very strong followers of Sharda Devi. It is said that Alha penanced for 12 years and got the amaratva with the blessings of Sharda Devi. Alha and Udal are said to be the first to visit the goddess in this remote forest. Alha used to call the mother goddess by the name 'Sharda Mai' and henceforth she became popular as 'Mata Sharda Mai'. One can see down hill behind the temple, the pond known as 'Alha Pond'. At a distance of 2 km from this pond is situated the akhara of Alha and Udal where they did practice of kusti.

Website :
http://www.prlog.org/10293618-ropeway-facility-for-maihar-temple-tour-indus-excursion.html
http://www.indianetzone.com/16/maihar_mother_goddess_sharda_temple.htm

Arulmigu Maha Sapthakannika Devi Kovil, Seremban (Negeri Sembilan)

Name : Arulmigu Maha Sapthakannika Devi Kovil, Seremban (Negeri Sembilan)

Location : This temple is situated on Victoria Hill in Seremban (Negeri Sembilan), Malaysia

Description :

Built over 100 years ago and is one of the few Kaniamman temple in Malaysia. The scenic view of this temple is breathtaking, which is surrounded by flora and fauna. Although the temple does not have an easy access route, it is definitely worth the journey. The seven kanni devi’s are Biramme, Mageswary, Gaumaree, Varaagi, Vyshnavi, Magenthari and Chamundee.

Legend :

Before the temple was built, Victoria hill was a primary source of silica stones, and was mined by a Chinese contractor. The contractor primarily used explosives to mine Victoria hill. On one occasion, he repeatedly tried to blast explosives but it failed. Immediately he saw a snake slithering past him. The stunned contractor took a gun and shot the snake. Soon after, the contractor and his workers fell ill. After consulting a spiritual medium, the contractor was informed that he had done injustice by mining on the hill. The sacred hill was the dwelling of Nagamma, who frequented the hill in the form of young snakes and maiden ladies.

To repent this injustice, the contractor was instructed by the medium to carry out prayers for Nagamma at Victoria hill. During the prayer, a man got into a trance and started moving like a snake. He slithered across the ground to a particular location. He then advised the contractor to build a temple for Nagamma at that location. Under that mystical command, the Nagamma temple was built.

Over the years, many devotees of this temple have witnessed the amazing sakthi of Nagamma.

Festivals & Pooja :

The most important date in this temple is May 1st, whereby a special pooja is conducted annually. Devotees of Nagamma, fast for three days and carry pots filled with milk from the foothill to the hill top. When the devotees arrive at the temple, the milk is poured onto the seven Kanni Devi’s. Nagamma gives her blessing during this festive occasion, and this has been witnessed by several devotees. Once during this annual festival, the priest of this temple witnessed a beautiful cobra resting beneath a tree near the temple. Astonishingly, the cobra was in seven different colours. As he was stunned by this miraculous incident, the priest called other devotees to witness this mystical event. After receiving the blessings of Nagamma, the priest returned to the temple. He was shocked to see that the seven shades of the cobra was the exact colour of each sari on the seven Kanni Devi’s.

Directions:

Take Seremban exit. Take flyover to Pusat Kualiti Alam untill tunnel. After tunnel, uturn. Take exit to seremban 2, and short distance away, turn left into mud road. Tel: 0196209259

Website :

http://mysticaltemplesofmalaysia.blogspot.com