Wednesday, June 24, 2009

Savitri Temple



Name : Savitri Temple

Location : Pushkar, Ratnagiri Hill, Rajasthan

Legend : According to the Hindu mythology Savitri is the first wife of Lord Brahma. When He was all set to start a Yagna on earth in the place of Pushkar (determined by drooping a lotus flower), Savitri's presence was the prerequisite. But She had kept Him waiting. Lord Brahma, irritated at this, married Gayatri the milkmaid to start the yagna on the most auspicious moment.

Infuriated Savitri cursed that Lord Brahma would not be worshipped anywhere else but Pushkar and only once a year. Then, she immolated herself at the Ratnagiri Hill, where the temple now stands.

Description : Savitri Temple in one of the most renowned one out of 400 temples in Pushkar. Perched on a hillock, Savitri Temple stands just behind the temple of Lord Brahma. A long series of steps lead to the shrine. From the temple you can get a panoramic view of the Pushkar lake, the surrounding temples and the sand dunes.

Website : http://www.mustseeindia.com/Pushkar-Savitri-Temple/attraction/11233

Sunday, June 21, 2009

Ramagiri Sri Vaaleeswarar




Name : Ramagiri Sri Vaaleeswarar alias Thiru Arikarai

Location : Ramagiri village is situated in Andhrapradesh, about 95 kms northwest of Chennai, enroute to Puthur from Uthukkottai after crossing Suruttuppalli and Nagalapuram, on the right hand side.

Significance of the Temple :

This temple is one of the five faces of Lord Shiva.
1) Ramagiri alias Thiru Arikarai - Ishana face
2) Pallikondeswaram alias Suruttapalli - Tatpurusha face
3) Vamadhevapuram alias Arani near Periyapalayam (not North Arcot) - Vamadheva face.
4) Varamoorthy Kshethram alias Ariyathurai - Sadhyojatha face
South Gokaranam alias
5) Chinthamaneeswaram - Kattur near Minjur, the place where Brahma Aranya river merges with sea represents Aghora face of Lord Shiva.

Description :The deity here is Sri Vaaleeswarar and Goddess Sri Maragadhambikai.

Though this is a Shiva temple, the Pradhana Murthy (Primary Deity) here is Sri Kala Bhairavar, also called as Santhaana Praapthi Bhairavar.

Here Sri Bhairavar is worshipped by childless couples to be blessed to get a baby. Many childless couples perform pooja here and are blessed with a child.

Legend : There is an interesting story behind this temple. In Ramayana, after defeating Ravana, Rama reached Rameswaram, on his way to Ayodhya. As he killed Ravana, he was caught by Brahmahathi Dhosha. One will suffer from this Dhosha, if he kills a Brahmin. Ravana, though being a demon king, was a Brahmin as he was born to a Rishi. Rama was advised by His Guru Sage Vasishtar to get a Shiva Lingam from Kaasi (Varanasi) and perform poojas to Lord Shiva to get relieved from the Dhosha, so that he can proceed to Ayodhya to take charge as the king.

Rama took his Guru’s advice and sent Anjaneya (Hanuman) to bring a Shiva Lingam from Kaasi Kshethra. Anjaneya took the order of his master and went to Kaasi and brought a Shiva Lingam.

On his way back, he was passing through this place called Kaalinga Madu Karai or Thirukkaarikkarai, where Lord Kala Bhairavar was present. Kala Bhairavar saw Anjaneya with the Shiva Linga and wanted Lord Shiva to take abode in His place here. He wanted to play a trick for His dream to come true. He requested Lord Surya (Sun God) and Vaayu (God of Air) for cooperation. Suddenly Sun started shining heavily emitting high temperature and dry wind blew all over. Anjaneya became thirsty because of this act. He landed up there and saw a boy wandering with his cows who was Lord Kala Bhairava in disguise.

He enquired the boy for any water source nearby. Lord Kala Bhairava prayed to Mother Ganga (Ganges) and a water pond hit Anjaneya’s sight. Anjaneya requested the small boy to hold the Shiva Lingam till he comes back as it should not be kept on the ground. The boy agreed and while Anjaneya was quenching his thirst, the boy told Anjaneya, that the Shiva Lingam was too heavy for him to hold anymore and kept it on the ground and went off.

Anjaneya came back and saw the Shiva Lingam on the ground. He tried lifting hit but he couldn’t. He roped around the Shiva Lingam with his lengthy tail and tried to pull it up using all his strength. The Shiva Lingam tilted a bit but never came off the ground. Anjaneya realized that it is impossible to lift it and started to Kaasi again to bring another Shiva Lingam for Lord Rama. When he started, he felt that the atmosphere was normal. Suddenly, the heat of the Sun came down and there was cold breeze. He understood that it was a trick played by someone.

Out of anger, he cursed the pond to become a hill. The pond became the hill here, on which a Murugan Temple is situated now. The Shiva Lingam which was brought by Lord Anjaneyar is situated in the temple at the foot hill.

As Anjaneya brought the Shiva Lingam here, which was meant for Rama, the place came to be known as Ramagiri.

Since Anjaneya tried to pull the Shiva Lingam with his tail, the Lord here is called as Vaaleeswarar. (Vaal means Tail in Tamil & Vaalam is the Sanskrit word for tail)

Here even today, the Shiva Lingam is seen in a tilted position towards North, as it was pulled by the tail of Hanuman. Also there are marks of the tail on this Shiva Lingam.

Another unique feature of this temple is Lord Anjaneya is present in front of the sanctum between the deity and the Nandhi facing Lord Shiva in a praying gesture. Such Shiva temple is not seen anywhere else.

Theertham : The temple pond which is situated in front of the temple, is called Nandhi Theertham. There is a small Shiva Lingam with a Nandhi nearby. Nandhi’s front half is seen protruding from the wall of the pond. The water originating somewhere from the hill, reaches a small well and from there it passes and comes through this Nandhi’s mouth and flows into the pond. Native villagers say that they have never seen this water flow stop, since their memory. Also they are not sure about the source from where the water reaches Nandhi.
The nandhi theertham has medicinal value for those who are suffering from nervous problems.



Also one can see Sri Bhairavar only in the praakaarams of Shiva Temples. But here, Sri Kaala Bhairavar has a separate shrine located in such a way that one has to visit Him first before proceeding for the dharshan of Lord Shiva.

As the Shiva Linga here is brought by Anjaneyar from Kaasi, it is said that by worshipping Sri Vaaleeswarar here, one gets the benefit of worshipping Lord Shiva of Kaasi.

Website : I took all the details from the website http://dharsanam.blogspot.com/2008/02/ramagiri-sri-vaaleeswarar.html

Bhuvani Mata Temple



Name : Bhuvani Mata Temple

Location : Bara Pathar, Lakar Mandi, Himachal Pradesh, India

Description : The uphill trek through Kalatop-Khajjiar Forest and Wildlife Sanctuary is awe-inspiring. At Bara Pathar there is a tee stall and outdoor amphitheater. Also located here is an open-air temple of Bhuvani-Mata. These open-air temples are unique to the hills.

Chandi Devi Temple



Name : Chandi Devi Temple

Location : At the top of Neel Parvat (Hill), Haridwar, India

Description : Chandi Devi Temple is a renowned holy shrine of North India. Perched at the top of Neel Parvat (Hill), the temple is located at a distance of 6 kms from the main city of Haridwar. In 1929, Chandi Devi Mandir was built by Suchat Singh, the king of Kashmir. The Temple is easily accessible from the city of Haridwar by buses, auto-rickshaws, Tongas and Taxis. In order to reach the main shrine, you can opt for trekking of 3 kms and the way starts from the Chandighat. Another mode to reach the temple is cable car, which is trouble-free as well as adventurous.

The main idol of the Goddess is said to have been established by Adi Shankaracharya dating back to the 8th century. There is a legend behind the foundation of this temple. As per the legend, two demon kings, Shumbha and Nishumbha captured the kingdom of Lord Indra. Due to the reason, all the Gods were thrown out from the heaven. At that time, Chandi Devi emerged from the power of Goddess Parvati to slaughter the demon kings. The goddess is believed to have taken rest at this place for some time, since that time the place is considered sacred.

Chandi Devi Temple is known as one of the Siddha Peethas (Holy Places where one's wishes are fulfilled) together with Mansa Devi and Maya Devi of Haridwar. It is said that Goddess Chandi fulfills all the wishes of her true devotees. A temple of Anjana Devi (Mother of Lord Hanuman) is situated at a distance of 200 meters from the shrine of Chandi Devi. Chandi Devi is one of the most ancient temples of India.



In the earlier days, people used to reach the shrine by trekking through the steep path which incorporates bit difficulties. With the passage of time, a ropeway has been made for the convenience of the pilgrims. This ropeway takes around 20-25 minutes to reach the temple complex. Chandidevi alongwith Mansadevi and Mayadevi temple form a Siddhapeeth triangle in the holy city of Haridwar. In this manner, people can also enjoy the panoramic view of the natural beauty. Every year, this temple receives millions of people from far and near. Pilgrims come to this holy shrine to seek blessings from the Goddess.

Website : http://www.culturalindia.net/indian-temples/chandi-devi.html

http://www.blessingsonthenet.com/newtemple/nindex.asp?tempid=T027

Mansa Devi Temple



Name : Mansa Devi Temple

Location : Haridwar, Uttaranchal

Main Deity : Goddess Mansa Devi

Description : Mansa Devi is one of the most popular and most visited temples of Haridwar, Uttaranchal. The temple is dedicated to Mansa Devi, a form of Shakti (Power). Located at the top of Bilwa Parvat (Hill), Mansa Devi Temple can be reached by taking local buses, rickshaws or by hiring from Haridwar. In order to reach the hill-top, one can either go for trekking or for cable-car.

Mansa Devi Temple is an ancient temple that attracts people from both far and near due to its significance. It is believed that the Goddess fulfills all the wishes of a sincere devotee. Actually, the term 'Mansa' is the altered form of word 'Mansha', which means 'wish'. On the top of the hill, there are many shops where coconuts, fruits, marigold garlands and incense sticks are available. These things are offered to the Goddess.

To visit the temple, pilgrims have to follow a queue for the 'darshan' of the Goddess. Mansadevi is said have born from the mind of Saint Kashyap. She is regarded as the wife of Nag Raja Vasuki. This temple is one of the most prominent temples of North India. Mansa Devi is one of the famous Siddh Peethas (Holy Places where one's wishes are fulfilled) along with Chandi Devi and Maya Devi in Haridwar.

People usually tie threads on a holy tree that is located in the vicinity of the temple asking the Goddess to fulfill their wishes. On the fulfillment of the wishes, people come to untie the thread from the same tree once again. The temple is of great importance to the followers of Hinduism. One can have a panoramic view of Haridwar from the top of Bilwa Hill.

Festivals : Navratri

Website : http://www.culturalindia.net/indian-temples/mansa-devi-temple.html

Pomosa Temple



Name : Pomosa is a Buddhist Temple means "Temple of the Fish from Nirvana"

Location : It located on Mt. Kumjong in Pusan, Korea.

History of Pomosa :

Pomosa was built originally in 678 A.D. and is one of the ten great Hawom temples built by the monk, Uisang. At its largest, during the Koryo dynasty, it was much larger than it is today - with over 360 rooms and more than a thousand monks in residence. The temple was burned to the ground in 1592 during the Japanese Imjin Invasion. It was reconstructed in 1602, but was burned again by an accidental fire. In 1613 it was rebuilt again. The Main Hall (Daeungjeon) and the front gate (Iljumun) date to this reconstruction.

Description : The name Pomosa means "Temple of the Fish from Nirvana" and Mt. Kumjong is the "Mountain of the Golden Well".

The temple complex has several buildings and other objects which are designated as official treasures:

National Treasure 250 - Three Story Stone Pagoda

National Treasure 434 - Daeungjeon

Tangible Cultural Asset 2 - Iljumun

Tangible Cultural Asset 11 - Wonhyoam Eastern Pagoda

Tangible Cultural Asset 12 - Wonhyoam Western Pagoda

Tangible Cultural Asset 15 - Flag Pole Holder

Tangible Cultural Asset 16 - Stone Lamp

In addition to the main temple compound, there are eleven hermitages or smaller temples (am) nearby and administratively attached to Pomosa.
bullet Cheongnyeong-am (Blue Lotus Hermitage)
bullet Naewon-am (Buddha's Celestial Teaching Hall Hermitage)
bullet Gyemyeong-am (Rooster's Crow Hermitage)
bullet Daeseong-am (Great Saint Hermitage)
bullet Geumgang-am (Diamond Hermitage)
bullet Anyang-am (Peace Nurturing Hermitage)
bullet Mireuk-am (Maitreya Hermitage)
bullet Wonhyo-am (Former hermitage residence of the famous monk, Wonhyo)
bullet Saja-am (Lion Hermitage)
bullet Manseong-am (Great Teacher Hermitage)
bullet Jijang-am (Ksitigarbha Hermitage)

Website : http://temple.pomosa.com

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